{"id":105,"date":"2008-08-06T01:13:05","date_gmt":"2008-08-05T22:13:05","guid":{"rendered":"https:\/\/www.risaleforum.net\/blog\/word\/?p=105"},"modified":"2008-11-15T16:40:35","modified_gmt":"2008-11-15T13:40:35","slug":"risale-i-nur-ve-tasavvuf","status":"publish","type":"post","link":"https:\/\/risaleforum.net\/blog\/nur\/risale-i-nur-ve-tasavvuf.html","title":{"rendered":"Risale-i Nur ve Tasavvuf"},"content":{"rendered":"\n\n\n
EM\u0130RDA\u011e L\u00c2H\u0130KASI\u2019NIN, BED\u0130\u00dcZZAMAN Said Nurs\u00ee\u2019nin talebeleriyle 1950\u2019li y\u0131llarda yapt\u0131\u011f\u0131 yaz\u0131\u015fmalar\u0131 i\u00e7eren ikinci cildinde, nedense pek dikkatleri \u00e7ekmemi\u015f bir mektup vard\u0131r. \u201cMahkeme-i k\u00fcbraya \u015fekva ve m\u00fcdafaat\u0131n bir ha\u015fiyesi olan par\u00e7an\u0131n h\u00fclasas\u0131d\u0131r\u201d<\/strong><\/span> ba\u015fl\u0131kl\u0131 bahisten sonra gelen bu mektupta, Bedi\u00fczzaman, daha \u00f6nceki bir dizi mektubunda dile getirdi\u011fi bir s\u00f6ze \u015ferh koyar.<\/span><\/span><\/td>\n\"dalga.jpg\"<\/a><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

<\/p>\n

Bu s\u00f6z, \u2018Risale-i Nur ve tarikat\u2019 deyince ak\u0131llara gelen ilk s\u00f6z olarak, \u201cBu zaman tarikat zaman\u0131 de\u011fil, iman\u0131 kurtarmak zaman\u0131d\u0131r\u201d<\/span> <\/strong>s\u00f6z\u00fcd\u00fcr.<\/span><\/span><\/p>\n


\n<\/span><\/p>\n

Bu s\u00f6ze getirilen \u015ferh, \u015fu \u015fekildedir: <\/span><\/p>\n

\u00a0<\/p>\n

\n

\u201c… \u015eimdiye kadar ben yaln\u0131z iman hakikat\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcp \u2018Tarikat zaman\u0131 de\u011fil, bid\u2019alar mani oluyor\u2019 dedim. Fakat \u015fimdi, s\u00fcnnet-i Peygamber\u00ee dairesinde b\u00fct\u00fcn on iki b\u00fcy\u00fck tarikat\u0131n h\u00fcl\u00e2sas\u0131 olan ve tariklerin en b\u00fcy\u00fck dairesi bulunan Risale-i Nur dairesi i\u00e7ine, her tarikat ehli kendi tarikat\u0131 dairesi gibi g\u00f6r\u00fcp girmek l\u00e2z\u0131m ve elzem oldu\u011funu bu zaman g\u00f6sterdi. Hem ehl-i tarikat\u0131n en g\u00fcnahk\u00e2r\u0131 dahi \u00e7abuk dinsizli\u011fe giremiyor; kalbi ma\u011flup olam\u0131yor…\u201d<\/span><\/p>\n<\/blockquote>\n

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\u0130lgili mektupta, bu c\u00fcmlelerin \u00f6n\u00fcnde ve sonunda yer alan ve buraya aktarmad\u0131\u011f\u0131m\u0131z c\u00fcmleler de dikkat gerektiren unsurlar bar\u0131nd\u0131r\u0131r; ama ald\u0131\u011f\u0131m\u0131z bu k\u0131s\u0131m, Bedi\u00fczzaman\u2019\u0131n ehl-i tarikat ile Risale-i Nur m\u00fcntesipleri aras\u0131nda bir so\u011fukluk sebebi olagelmi\u015f o s\u00f6z\u00fcndeki kasd\u0131, o s\u00f6z\u00fc s\u00f6yledi\u011fi zaman ve zemin dahilinde, yeterince a\u00e7\u0131klar durumdad\u0131r.<\/span><\/p>\n

Bu s\u00f6zden anla\u015f\u0131ld\u0131\u011f\u0131 \u00fczere, bir vakit Bedi\u00fczzaman\u2019\u0131n \u2018tarikat zaman\u0131 de\u011fil\u2019 demesine sebebiyet veren iki unsurdan ilki \u2018yaln\u0131z iman hakikatini d\u00fc\u015f\u00fcnmesi,\u2019<\/strong> ikincisi ise \u2018bid\u2019alar\u2019<\/strong>d\u0131r. Ki, S\u00fcnnet-i Seniyye Risalesi\u2019nde, yani \u201cOnbirinci S\u00f6z\u201dde Bedi\u00fczzaman\u2019\u0131n \u2018bid\u2019a\u2019 tabirine getirdi\u011fi a\u00e7\u0131klamay\u0131 hat\u0131rlarsak; \u201cahk\u00e2m-\u0131 ubudiyette yeni icadlar, bid\u2019att\u0131r.\u201d<\/strong> <\/span><\/p>\n

\u00a0<\/p>\n

\u0130\u015fte, Bedi\u00fczzaman\u2019\u0131n \u2018Zaman tarikat zaman\u0131 de\u011fil\u2019<\/strong> s\u00f6z\u00fcn\u00fc s\u00f6yledi\u011fi zaman, \u2018ahk\u00e2m-\u0131 ubudiyet\u2019in en birincisi olarak tevhid ve risalete, dolay\u0131s\u0131yla bir b\u00fct\u00fcn olarak iman esaslar\u0131na; ve hepsi de k\u00f6k\u00fcn\u00fc iman esaslar\u0131nda bulan ve ondan beslenen \u0130sl\u00e2m\u00ee esas ve \u00f6l\u00e7\u00fclere topyek\u00fcn bir h\u00fccumun s\u00f6zkonusu oldu\u011fu bir zamand\u0131r. Bu zaman\u0131n en etkili ki\u015fisince s\u00f6ylenen \u201cBiz ilham\u0131m\u0131z\u0131 g\u00f6kten ve gaipten alm\u0131yoruz\u201d<\/strong> gibi, \u201cFilhakika insan tabiat\u0131n mahlukudur. Nat\u00fcr insanlar\u0131 t\u00fcretti, onlar\u0131 kendine tapt\u0131rd\u0131\u201d<\/strong> gibi s\u00f6zler; bu s\u00f6zler ekseninde olu\u015fturulmu\u015f devlet ve \u00f6zellikle de e\u011fitim politikalar\u0131; ve bu \u00e7izgide, \u2018ahk\u00e2m-\u0131 ubudiyette yeni icadlar\u2019\u0131n bu \u00e7izgide dayat\u0131lmak istenmesi; bu dayatma dahilinde, b\u0131rak\u0131n ba\u015fka \u015feyleri, Kur\u2019\u00e2n harflerine dahi tahamm\u00fcl edilmemesi… o s\u00f6z\u00fcn s\u00f6ylendi\u011fi d\u00f6nemin keyfiyetini a\u00e7\u0131klamak i\u00e7in yeterlidir.<\/span><\/p>\n

\u00a0<\/p>\n

B\u00f6ylesi bir zamanda, imanlar elden giderken, seyr-i s\u00fcl\u00fbk i\u00e7inde \u015fahs\u00ee terakk\u00ee ve kemalat i\u00e7in \u00e7al\u0131\u015fmak, Bedi\u00fczzaman\u2019a zaid g\u00f6r\u00fcnm\u00fc\u015ft\u00fcr. B\u00f6yle bir zamanda, yap\u0131lmas\u0131 gereken, \u015fahs\u00ee terakkiyat\u0131ndan feragat edip, umumun iman\u0131n\u0131n sel\u00e2metine \u00e7al\u0131\u015fmakt\u0131r. Nitekim, ilgili s\u00f6z\u00fcyle, Bedi\u00fczzaman, b\u00fct\u00fcn himmetin buna sarfedilmesi gere\u011fine dikkat \u00e7ekmektedir.<\/span><\/p>\n

\u00a0<\/p>\n

\u0130\u015fte b\u00f6yle bir zamanda b\u00f6yle bir keyfiyetle s\u00f6ylenen \u201cZaman tarikat zaman\u0131 de\u011fildir\u201d<\/strong> s\u00f6z\u00fcn\u00fcn hikmetini ve zeminini anlama noktas\u0131nda dikkat etmemiz gereken ikinci bir husus, s\u00f6zkonusu zamanda bu icraatlar\u0131 y\u00fcr\u00fcten y\u00f6netim mekanizmas\u0131n\u0131n en etkili \u00fc\u00e7 isminden birinin, \u015fahsen bir tarikata mensubiyeti olan bir ki\u015fi olmas\u0131d\u0131r. Bedi\u00fczzaman\u2019\u0131n her \u00fc\u00e7 l\u00e2hikas\u0131ndan bu vesileyle tarad\u0131\u011f\u0131m mektuplardan anlad\u0131\u011f\u0131m kadar\u0131yla, \u2018mare\u015fal\u2019 \u00fcnvan\u0131 ta\u015f\u0131yan bu ki\u015finin \u015fahsen \u2018tasavvuf mesle\u011fi\u2019ne intisab\u0131 olmakla birlikte b\u00f6ylesi bir icraat\u0131n\u2014\u2019seyircisi\u2019 bile de\u011fil\u2014\u2019icrac\u0131s\u0131\u2019 olmas\u0131; dahas\u0131 ba\u015fka baz\u0131 tasavvuf\u00ee k\u00fcmelenmelerin de bu icraata m\u00fcdahil ve seyirci bir konumda bulunmas\u0131, Bedi\u00fczzaman\u2019\u0131n ilgili s\u00f6z\u00fc s\u00f6ylemesinde son derece m\u00fcessirdir. Bedi\u00fczzaman, tasavvufun \u2018b\u00e2t\u0131n\u00ee\u2019 yorumlara m\u00fcsait taraf\u0131n\u0131n ve ehl-i tasavvufun \u2018muhabbet,\u2019 \u2018m\u00fcsamaha\u2019 ve \u2018itaat\u2019 gibi cemal\u00ee vas\u0131flarla m\u00fccehhez olu\u015funun hakim g\u00fc\u00e7lerce suiistimal edilece\u011fi; \u2018bid\u2019alar\u0131n\u2019 bu yoldan ehl-i \u0130sl\u00e2m i\u00e7ine girece\u011fi endi\u015fesi ta\u015f\u0131maktad\u0131r. Mektuplar\u0131nda ge\u00e7en, \u201cyirmi be\u015f seneden beri ehl-i ilmi, ehl-i tarikat\u0131 ezen; ya kendilerine dalkavuklu\u011fa mecbur eden eski partinin m\u00fcfrit ve mason ve kom\u00fcnist k\u0131sm\u0131…\u201d<\/strong> gibi, \u201cseyr-i s\u00fcl\u00fbk-\u00fc kalb\u00ee ile tarikat mesle\u011finde bu bid\u2019alar zaman\u0131nda \u00e7ok m\u00fc\u015fkil\u00e2t bulundu\u011fundan…\u201d<\/strong> gibi ifadeler bu a\u00e7\u0131dan dikkat \u00e7ekicidir. Nitekim, en ba\u015fta zikretti\u011fimiz mektubunda da Bedi\u00fczzaman, vaktiyle niye \u00f6yle dedi\u011fini \u201cTarikat zaman\u0131 de\u011fil, bid\u2019alar mani oluyor\u201d<\/strong><\/span> ifadesiyle dile getirmektedir.<\/span><\/p>\n

\u00a0<\/p>\n

Yaz\u0131m\u0131z\u0131n en ba\u015f\u0131nda dile getirdi\u011fimiz bu mektup, di\u011fer taraftan, \u015fartlar\u0131n\u0131 bir par\u00e7a dile getirdi\u011fimiz s\u00f6zkonusu zeminde s\u00f6ylenmi\u015f bu s\u00f6z\u00fc yumu\u015fat\u0131r bir mahiyettedir. Zira, bir kere, bu s\u00f6z\u00fcn s\u00f6ylendi\u011fi 1950\u2019li y\u0131llar, \u2018tesad\u00fcf, \u015firk ve tabiat\u0131n \u00e2lem-i \u0130sl\u00e2m\u2019dan nefiy ve ihrac\u0131na Risale-i Nur\u2019a verilen karar\u0131n infaz edildi\u011fi\u2019 y\u0131llard\u0131r. Yani, bundan b\u00f6yle, getirilen k\u00fcfr\u00ee yorumlar ve \u00fcflenen \u015f\u00fcpheler m\u00fc\u2019min ak\u0131llarda bir cevap, m\u00fc\u2019min kalblerde bir mukavemet bulacak; i\u00e7 d\u00fcnyalara hakim olamayacakt\u0131r. \u0130kincisi, \u2018bid\u2019alar\u2019 galebe edememi\u015f; Kur\u2019\u00e2n\u2019\u0131n ve s\u00fcnnetin esaslar\u0131na kar\u015f\u0131 \u2018ahk\u00e2m-\u0131 ubudiyette yeni icadlar\u2019 kendilerine bir zemin, bir menfez bulamam\u0131\u015ft\u0131r. \u00dc\u00e7\u00fcnc\u00fcs\u00fc, bu zaman zarf\u0131nda, ehl-i tarikat\u0131n k\u00e2hir ekseriyeti, bid\u2019alara ma\u011flup olmam\u0131\u015ft\u0131r. Ya\u015fanan tecr\u00fcbe, Bedi\u00fczzaman\u2019a, \u201cEhl-i tarikat\u0131n en g\u00fcnahk\u00e2r\u0131 dahi \u00e7abuk dinsizli\u011fe giremiyor; kalbi ma\u011flup olam\u0131yor\u201d<\/strong> dedirten bir tecr\u00fcbedir.<\/span><\/p>\n

\u00a0<\/p>\n

Buna binaen, Bedi\u00fczzaman, ilgili s\u00f6z\u00fcne \u015ferh d\u00fc\u015ferek, bu s\u00f6z\u00fc belli bir zamanda belli \u015fartlar dahilinde s\u00f6yledi\u011fini dile getirmektedir. Bu s\u00f6zle, ehl-i tarikat ve tasavvufa kar\u015f\u0131 bir husumet, bir d\u00fc\u015fmanl\u0131k ve rekabet kasd\u0131 olmad\u0131\u011f\u0131n\u0131 a\u00e7\u0131k\u00e7a g\u00f6steren kelimelerle… Onun bu mektubunda kulland\u0131\u011f\u0131 \u2018s\u00fcnnet-i Peygamber\u00ee dairesinde b\u00fct\u00fcn on iki b\u00fcy\u00fck tarikat\u0131n h\u00fcl\u00e2sas\u0131 olan ve tariklerin en b\u00fcy\u00fck dairesi bulunan Risale-i Nur dairesi\u2019 ifadesi son derece manidard\u0131r. Bu ifade, bid\u2019alara m\u00fcsait ve m\u00fcsaadek\u00e2r olmayan; bilakis \u2018s\u00fcnnet-i Peygamberi dairesinde\u2019 yer alan anaak\u0131m tasavvuf \u00e7izgisine Bedi\u00fczzaman\u2019\u0131n kalbinin ve ruhunun sonuna kadar a\u00e7\u0131k oldu\u011funun ni\u015fanesidir. Onun bu ifadenin devam\u0131nda, Ris\u00e2le-i Nur\u2019u s\u00fcnnet-i seniyye dairesi i\u00e7indeki \u2018b\u00fct\u00fcn on iki b\u00fcy\u00fck tarikat\u0131n h\u00fcl\u00e2sas\u0131\u2019 olarak tarif etmesi ise, Risale mesle\u011fi ile tasavvuf mesle\u011finin \u00f6z\u00fc itibar\u0131yla \u2018yolda\u015f\u2019 ve \u2018karde\u015f\u2019 oldu\u011funu ima ve ihsas etmektedir. Rakipler ve has\u0131mlar de\u011fil; yolda\u015flar ve karde\u015fler…<\/span><\/p>\n

\u00a0<\/p>\n

S\u00f6z\u00fcn k\u0131sas\u0131, Risale-i Nur ve tasavvuf, Bedi\u00fczzaman\u2019\u0131n d\u00fc\u015ft\u00fc\u011f\u00fc \u015ferhin a\u00e7\u0131k\u00e7a g\u00f6sterdi\u011fi \u00fczere, iki has\u0131m ve iki rakip de\u011fildir; ayn\u0131 yolun, kom\u015fu iki \u015ferididir.<\/span><\/p>\n

\u00a0<\/p>\n

Bu noktada \u201cHangi \u015feritte daha h\u0131zl\u0131 yol al\u0131n\u0131r?\u201d<\/strong> gibi sorular da akla gelebilir. Ne var ki, \u00f6ncelikli mesele, son tahlilde, \u2018ayn\u0131 yolun yolcusu\u2019 oldu\u011fumuzun taraflarca anla\u015f\u0131lmas\u0131 meselesidir.<\/span><\/p>\n

\u00a0<\/p>\n

Aradaki buzlar eriyip kalbler yumu\u015fad\u0131ktan sonra, her iki \u00e7izgideki m\u00fc\u2019minler birbirlerinin kazan\u0131mlar\u0131ndan istifadeyi pek\u00e2l\u00e2 becereceklerdir.<\/span><\/p>\n

\u00a0<\/p>\n

Metin Karaba\u015fo\u011flu<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

EM\u0130RDA\u011e L\u00c2H\u0130KASI\u2019NIN, BED\u0130\u00dcZZAMAN Said Nurs\u00ee\u2019nin talebeleriyle 1950\u2019li y\u0131llarda yapt\u0131\u011f\u0131 yaz\u0131\u015fmalar\u0131 i\u00e7eren ikinci cildinde, nedense pek dikkatleri \u00e7ekmemi\u015f bir mektup vard\u0131r. \u201cMahkeme-i k\u00fcbraya \u015fekva ve m\u00fcdafaat\u0131n bir ha\u015fiyesi olan par\u00e7an\u0131n h\u00fclasas\u0131d\u0131r\u201d ba\u015fl\u0131kl\u0131 bahisten sonra gelen bu mektupta, Bedi\u00fczzaman, daha \u00f6nceki bir dizi mektubunda dile getirdi\u011fi bir s\u00f6ze \u015ferh koyar.<\/p>\n","protected":false},"author":100000,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"ngg_post_thumbnail":0,"footnotes":""},"categories":[37],"tags":[768,769,770],"class_list":["post-105","post","type-post","status-publish","format-standard","hentry","category-nur","tag-risalei-nur-ve-tasavvuf","tag-risaleinurda-tasavvuf","tag-zaman-tarikat-zamani-degildir"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/posts\/105","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/users\/100000"}],"replies":[{"embeddable":true,"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/comments?post=105"}],"version-history":[{"count":0,"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/posts\/105\/revisions"}],"wp:attachment":[{"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/media?parent=105"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/categories?post=105"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/tags?post=105"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}