\n<\/strong><\/span><\/span>
\n<\/span><\/span><\/p>\n
A\u00e7l\u0131k insanda f\u0131tridir; Midenin iktizas\u0131d\u0131r. Ak\u0131l insanda f\u0131tr\u0131dir; ilim akl\u0131n iktizas\u0131d\u0131r. Ama bizde irade vard\u0131r, irademizle biz iman\u0131 kabul etti\u011fimiz gibi etmeyede biliyoruz. Helalinde yeme\u011f\u0131 kabul etti\u011fimiz gibi etmeyede biliyoruz.Biz hak ve hakikate ko\u015fulluyuz ama yerine bat\u0131l\u0131 koyabiliyoruz; \u00c7\u00fcnk\u00fc bizde irade var.<\/span><\/span><\/td>\n
![\"asayimusa.jpg\"](\"https:\/\/www.risaleforum.net\/blog\/images\/resim\/asayimusa.jpg\")
<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/strong><\/p>\n Asa-y<\/strong><\/span>\u0131 Musa Onuncu H\u00fcccet-i \u0130maniye<\/strong><\/p>\n <\/strong> <\/strong> \n SABAH ve ak\u015fam namaz\u0131ndan sonra tekrar\u0131 pek \u00e7ok fazileti bulunan3<\/sup> ve Bir riv\u00e2yet-i sah\u00eehada \u0130sm-i \u00c2zam mertebesini ta\u015f\u0131yan4<\/sup>\u015fu c\u00fcmle-i tevhidiyenin on bir kelimesi var. Herbir kelimesinde, hem birer m\u00fcjde ve be\u015faret, hem birer mertebe-i tevh\u00eed-i rub\u00fbbiyet, hem bir \u0130sm-i \u00c2zam noktas\u0131nda bir kibriy\u00e2-i vahdet ve bir kem\u00e2l-i vahd\u00e2niyet vard\u0131r. Bu b\u00fcy\u00fck ve ulv\u00ee hakikatlerin izah\u0131n\u0131 sair S\u00f6zlere havale edip, bir vaade binaen, \u015fimdilik m\u00fccmel bir h\u00fcl\u00e2sa suretinde iki makam, bir mukaddime ile ona bir fihriste yapaca\u011f\u0131z.<\/span><\/p>\n [Mukaddime]<\/span><\/strong><\/span><\/p>\n Kat\u2019iyyen bil ki: H\u0131lkatin en y\u00fcksek g\u00e2yesi ve f\u0131trat\u0131n en y\u00fcce neticesi iman-\u0131 billaht\u0131r. Bir ar\u0131n\u0131n maddi yap\u0131s\u0131na bak\u0131nca denilirki bu ar\u0131 bal yapmak uzere yarat\u0131lm\u0131\u015f yada bir kar\u0131ncaya baksak yarat\u0131l\u0131\u015f\u0131 diyecekki ben bu dunyada k\u00fc\u00e7\u00fck \u00e7\u00f6plerin temizleme memuruyum ve hakeza hangi bir mahluka baksak yarat\u0131l\u0131\u015f\u0131yla bize buna benzer cevablar verecekler. B\u00f6yle bir insan bu h\u0131lkati hangi maksatlara ve gayelere sarf etmeli? Yarat\u0131l\u0131\u015f\u0131na bakmayanlar, bu istikametten mahrumdurlar; kimi t\u00fcm mesaisini d\u00fcnya i\u015fine sarf eder, kimi t\u00fcm kabilyetlerini nefs ve \u015feytan yolunda sarf eder, kimi t\u00fcm isti’datlar\u0131n\u0131 egosunu yani enesini tatmin etmek i\u00e7in sarf eder, kimisi riyakarl\u0131k yolunda sarf eder, kimisi kendine g\u00f6re hak ve hakikat yolunda sarf eder, ama biz m\u00fcsl\u00fcman\u0131z Elhamdulillah biz yarat\u0131l\u0131\u015f\u0131m\u0131z\u0131 en yuksek bir gayeye ve neticeye sarf etmeliyiz oda \u0130man-\u0131 Billah’d\u0131r.<\/span><\/p>\n \u0130man bir nurdur ve \u015fuurdur.Nur girdi\u011fi yeri ayd\u0131nlatt\u0131\u011f\u0131 gibi yolda g\u00f6sterir ve sahibini rabbine kavu\u015fturur.<\/span><\/p>\n Bir \u00fcniversitenin yapd\u0131\u011f\u0131 bir ara\u015ft\u0131rmada bilim dergisi New Scientist’ta yay\u0131nlanan ara\u015ft\u0131rmaya g\u00f6re insan beyninin f\u0131trat\u0131nda Allah’a inanmak oldu\u011fu ispatlanm\u0131\u015f. Bunun sadece insanda oldu\u011fu g\u00f6zlemlenilmi\u015f. Hatta 6-7 ya\u015f\u0131ndakihi\u00e7bir dini e\u011fitim almam\u0131\u015f \u00e7ocuklar\u0131n varl\u0131klar\u0131n bir yarat\u0131l\u0131\u015f nedeni oldu\u011funa inand\u0131klar\u0131 tespit edilmi\u015f. Yukar\u0131da s\u0131ralad\u0131\u011f\u0131m\u0131z gibi biz insanlar di\u011fer yarat\u0131lanlardan \u00e7ok farkl\u0131 ama\u00e7 ve gayeler i\u00e7in yarat\u0131lm\u0131\u015f oldu\u011fumuz her y\u00f6n\u00fcyle bir ger\u00e7eklikdir.<\/span><\/p>\n \u0130nsaniyet <\/strong>yani insan\u0131 insan yapan \u00f6zelliklerdir.Mesela : Yard\u0131mla\u015fma, ihlas, fedakarl\u0131k, karde\u015flik.. \u0130nsan\u0131 insan yapan \u00f6zelliklerdir.Yoksa insan\u0131n hayvandan bir fark\u0131 olm\u0131yacakd\u0131r. Vaktimizi gazetelerin ; g\u0131ybet, iftira, hile, aldatma, \u015fehveti tahrik, belki ahireti unutturacak…<\/span><\/p>\n Muz\u0131r meseleler yerine ya\u015fad\u0131\u011f\u0131m\u0131z alemi gazete gibi okumak.Cenab-\u0131 Hakk\u0131n varl\u0131\u011f\u0131n\u0131 ve birli\u011fini g\u00f6rmek daha do\u011fru olmazm\u0131?<\/span><\/p>\n -Her bir varl\u0131k bir ama\u00e7 ve gaye i\u00e7in yarat\u0131lm\u0131\u015f denilmekde.Mesela ge\u00e7en biri msnde bana; kendisinin ko\u015fulland\u0131r\u0131ld\u0131\u011f\u0131n\u0131 iddia ediyordu. \u0130nsan bu gaye ve amacda ko\u015fulland\u0131r\u0131l\u0131yor mu? Yoksa ?<\/span><\/p>\n A\u00e7l\u0131k insanda f\u0131tridir; Midenin iktizas\u0131d\u0131r. Ak\u0131l insanda f\u0131tr\u0131dir; ilim akl\u0131n iktizas\u0131d\u0131r. Ama bizde irade vard\u0131r, irademizle biz iman\u0131 kabul etti\u011fimiz gibi etmeyede biliyoruz. Helalinde yeme\u011f\u0131 kabul etti\u011fimiz gibi etmeyede biliyoruz.Biz hak ve hakikate ko\u015fulluyuz ama yerine bat\u0131l\u0131 koyabiliyoruz; \u00c7\u00fcnk\u00fc bizde irade var.<\/span><\/p>\n -Mesela bir ana baba cocuk do\u011frur; belli ama\u00e7 ve gaye i\u00e7in ama sonra bu cocuk o gaye ve amaclara paralelde olabiliyor z\u0131tta olabiliyor. B\u00f6yle d\u00fc\u015f\u00fcnebilirmiyiz?<\/span><\/p>\n Elbette. Nuh as. bir evlad\u0131 gibi, habil ve kabil gibi 950 sene yan\u0131ndaki peygamberi g\u00f6remedi..<\/span><\/p>\n el fatiha<\/p>\n \n Bismillahirrahmanirrahim<\/span><\/p>\n Birinci Makam<\/strong><\/em><\/span><\/p>\n \u015eu kel\u00e2m-\u0131 tevhid\u00eenin on bir kelimesinin herbirinde birer m\u00fcjde var. Ve o m\u00fcjdede birer \u015fifa ve o \u015fifada birer lezzet-i m\u00e2neviye bulunur.<\/em><\/span><\/p>\n B\u0130R\u0130NC\u0130 KEL\u0130ME<\/strong><\/span><\/p>\n \u0644\u0627\u064e\u06e4 \u0627\u0650\u0644\u0670\u0647\u064e \u0627\u0650\u0644\u0627\u0651\u064e \u0627\u0644\u0644\u0647\u064f<\/span><\/span> da \u015f\u00f6yle bir m\u00fcjde var ki: Hadsiz h\u00e2c\u00e2ta m\u00fcptel\u00e2, nihayetsiz a\u2019d\u00e2n\u0131n h\u00fccumuna hedef olan ruh-u insan\u00ee \u015fu kelimede \u00f6yle bir nokta-i istimdad bulur ki,<\/strong><\/span><\/span><\/p>\n \u0130nsan yarat\u0131l\u0131\u015fca hadsiz isti’dadda yarat\u0131lm\u0131\u015ft\u0131r.G\u00f6z, mide, kulak, dil, kalb, ruh, ak\u0131l… Bu hadsizler aras\u0131nda sadece birka\u00e7 tanesidir.Misallare bakarsak :<\/span><\/p>\n G\u00f6z\u00fcn her t\u00fcrl\u00fc g\u00fczelli\u011fi g\u00f6rmek istemesi onun m\u00fcbtela oldu\u011fu bir hacatt\u0131r.<\/span><\/p>\n Midenin t\u00fcm g\u0131dalara ihtay\u0131c\u0131 midenin tekba\u015f\u0131na ne kadar \u00e7ok hacata m\u00fcbtela oldu\u011funu g\u00f6steriyor.<\/span><\/p>\n Dil’ deki tat alma kuvvesi her \u00e7e\u015fit lezzeti tatmak istemesi onun say\u0131s\u0131z hacata m\u00fcbtela oldu\u011funu g\u00f6steriyor.<\/span><\/p>\n \u0130\u015fte bunun gibi biz insanlarda isti’dad hadsiz oldu\u011fu gibi ihtiya\u00e7larda hadizdir.<\/span><\/p>\n Nihayetsiz a’da: nihayetsz d\u00fc\u015fman demektir. D\u00fc\u015fman kelimesini d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fczde bize zarar ve s\u0131k\u0131nt\u0131s\u0131 dokunanlar olarak d\u00fc\u015f\u00fcnebiliriz.<\/span><\/p>\n Yukar\u0131da sadece ucunu g\u00f6sterdi\u011fimiz ihtiya\u00e7alar\u0131n eksiklikleri yada yokluklar\u0131 yada uzakda olmalar\u0131 yada elimizden \u00e7\u0131kmalar\u0131 yada f\u0131trat\u0131m\u0131za konulan muhabbetle ba\u011fland\u0131\u011f\u0131m\u0131z kainat\u0131n her an zeval ile bizden ayr\u0131lmas\u0131 ve her g\u00fcn her sene bizim meftunu oldu\u011fumuz bu d\u00fcnyadan ad\u0131m ad\u0131m ayr\u0131lmaya ba\u015flamam\u0131z\u0131 d\u00fc\u015f\u00fcnd\u00fck\u00e7e \u00e7o\u011falan bu haller; bizim nihayetsiz a’dan\u0131n h\u00fcc\u00fcmuna nekadar hedef oldu\u011fumuzu g\u00f6steriyor.<\/span><\/p>\n \u0130\u015fte b\u00f6yle bir halde olan insan LA\u0130LAHE \u0130LLALLAH<\/strong> kelimesinde t\u00fcm sahte ilahlar\u0131, meded vericileri, r\u0131z\u0131k vericileri, g\u00fc\u00e7 sahiblerini red eder ve LA\u0130LAHE \u0130LLALLAH<\/strong> der.<\/span><\/p>\n \n O Allah ki: O Allah ki: \u0130\u015fte insan LA \u0130LAHE \u0130LLALLAH<\/strong> diyerek. Bu rahmet ve kudretin sahibi olan kendi Mabudunu bulur ve tan\u0131r, kendi Hal\u0131k\u0131n\u0131 bilir ve bulur ve tan\u0131r. Ve kulluk ile kalbini ona ba\u011flar. \u0130\u015fte bu ba\u011fdan sonra kalbi ve ruhu elim elemlerde hazin h\u00fcz\u00fcnlerden kurtulur, selamet bulur..<\/span><\/p>\n el fatiha<\/p>\n 1<\/sup> <\/strong> : Her t\u00fcrl\u00fc noksan s\u0131fatlardan y\u00fcce olan Allah\u2019\u0131n ad\u0131yla.\u201cHi\u00e7bir \u015fey yoktur ki, Allah\u2019\u0131 hamd ile tesbih etmesin.\u201d \u0130sr\u00e2 S\u00fbresi, 17:44. \n \n Risale-i Nur Sohbetleri<\/span><\/span><\/strong><\/a><\/p>\n
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\n<\/span><\/p>\n
\nYirminci Mektup<\/strong><\/span><\/p>\n
\n\u0628\u0650\u0627\u0633\u0652\u0645\u0650\u0647\u0650 \u0633\u064f\u0628\u0652\u062d\u064e\u0627\u0646\u064e\u0647\u064f – \u0648\u064e\u0627\u0650\u0646\u0652 \u0645\u0650\u0646\u0652 \u0634\u064e\u0649\u0652\u0621\u064d \u0627\u0650\u0644\u0627\u0651\u064e \u064a\u064f\u0633\u064e\u0628\u0650\u0651\u062d\u064f \u0628\u0650\u062d\u064e\u0645\u0652\u062f\u0650\u0647\u06501<\/sup>\u0628\u0650\u0633\u0652\u0645\u0650 \u0627\u0644\u0644\u0647\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0652\u0645\u0670\u0646\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0650\u064a
\n\u0644\u0627\u06e4 \u0627\u0650\u0644\u0670\u0647\u064e \u0627\u0650\u0644\u0627\u0651\u064e \u0627\u0644\u0644\u0647\u064f \u0648\u064e\u062d\u0652\u062f\u064e\u0647\u064f \u0644\u0627\u064e \u0634\u064e\u0631\u0650\u064a\u0643\u064e \u0644\u064e\u0647\u064f \u0644\u064e\u0647\u064f \u0627\u0644\u0652\u0645\u064f\u0644\u0652\u0643\u064f \u0648\u064e\u0644\u064e\u0647\u064f \u0627\u0644\u0652\u062d\u064e\u0645\u0652\u062f\u064f \u064a\u064f\u062d\u0652\u064a\u0650\u0649 \u0648\u064e\u064a\u064f\u0645\u0650\u064a\u062a\u064f \u0648\u064e\u0647\u064f\u0648\u064e \u062d\u064e\u0649\u0651\u064c \u0644\u0627\u064e \u064a\u064e\u0645\u064f\u0648\u062a\u064f \u0628\u0650\u064a\u064e\u062f\u0650\u0647\u0650 \u0627\u0644\u0652\u062e\u064e\u064a\u0652\u0631\u064f \u0648\u064e\u0647\u064f\u0648\u064e \u0639\u064e\u0644\u0670\u0649 \u0643\u064f\u0644\u0650\u0651 \u0634\u064e\u0649\u0652\u0621\u064d \u0642\u064e\u062f\u0650\u064a\u0631\u064c \u0648\u064e\u0627\u0650\u0644\u064e\u064a\u0652\u0647\u0650 \u0627\u0644\u0652\u0645\u064e\u0635\u0650\u064a\u0631\u064f <\/span><\/span>2<\/sup><\/span><\/span><\/p>\n
\n<\/span><\/p>\n
\n<\/strong><\/span>
\nH\u0131lkat e\u015fyan\u0131n maddi ve manevi te\u015fekk\u00fcl\u00fcd\u00fcr. Mesela bir hayvan\u0131n maddi h\u0131lkatine bakal\u0131m :<\/span><\/p>\n
\n<\/span><\/p>\n
\n<\/span><\/p>\n
\n\u0130nsan\u0131n yarat\u0131l\u0131\u015f\u0131 bundan istisnad\u0131r. \u0130nsan\u0131n gerek vucud yap\u0131s\u0131 gerek ruh yap\u0131s\u0131 hayvan gibi bir vazife ile gelmedi\u011fini bakanlara g\u00f6steriyor. Ulvi yarat\u0131l\u0131\u015f\u0131, \u015fuuru ve akl\u0131 ile; ilme ve marifete memur oldu\u011fu
\nimana ve ibadete mecbur oldu\u011fu anla\u015f\u0131l\u0131yor.<\/span><\/p>\n
\n<\/span><\/p>\n
\n<\/span><\/p>\n
\nVe insaniyetin en \u00e2l\u00ee mertebesi ve be\u015feriyetin en b\u00fcy\u00fck makam\u0131, iman-\u0131 billah i\u00e7indeki marifetullaht\u0131r.<\/strong><\/span>
\n<\/span><\/p>\n
\n<\/span><\/p>\n
\nMarifetullah<\/strong> e\u015fya \u00fczerinde rabbimizin marifetlerini m\u00fc\u015fahade etmektir. Mesela e\u015fya \u00fczerinde rabbimizin esma ve s\u0131fat ve \u015fey’inlerini g\u00f6rmek ve zat\u0131n\u0131 tan\u0131makt\u0131r.Rabbimiz nedir? Ne de\u011fildir? bilmektir.Bizim elde etti\u011fimiz bu malumata marifetullah denir.<\/span><\/p>\n
\n<\/span><\/p>\n
\n<\/span><\/p>\n
\n<\/span><\/p>\n
\n<\/span><\/p>\n
\n<\/span><\/p>\n
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\n<\/strong><\/em><\/span><\/p>\n
\n<\/em><\/span><\/p>\n
\n<\/strong><\/span><\/p>\n
\n<\/strong><\/span><\/span><\/p>\n
\n<\/span><\/p>\n
\n<\/span><\/p>\n
\n<\/span><\/p>\n
\nBu insana sonsuz rahmet hazinesinin kap\u0131s\u0131n\u0131 a\u00e7ar ve onu kainata dilenci olmakdan, mevcudata yalvarmakdan, zelil ve rezil olmaktan kurtar\u0131r.<\/span><\/p>\n
\n<\/span><\/p>\n
\nBu insana kudret i mutlakas\u0131yla yard\u0131m eder ve mutlak kudretle bu insan\u0131n t\u00fcm d\u00fc\u015fmanlar\u0131n\u0131 ma\u011flub eder.O kudret ki ahiretin icad\u0131yla baki bir hayat\u0131n bekas\u0131yla insan\u0131n korktu\u011fu t\u00fcm d\u00fc\u015fmanlar\u0131 ortadan kald\u0131r\u0131yor. Hadsiz isti’dad\u0131n hadsiz ihtiyac\u0131na sonsuz rahmetiyle cevab veriyor. Nihayetsiz duygu ve latifelerimizin nihayetsiz korkular\u0131n\u0131 mutlak kudretiyle izale eidyor.<\/span><\/p>\n
\n<\/span><\/p>\n
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\n2<\/sup> <\/strong> : Rahm\u00e2n ve Rah\u00eem olan Allah\u2019\u0131n ad\u0131yla \u201cAllah\u2019tan ba\u015fka ibadete l\u00e2y\u0131k hi\u00e7bir il\u00e2h yoktur. O birdir; Onun hi\u00e7bir \u015feriki yoktur. M\u00fclk Ona ait, hamd Ona mahsustur. Hayat\u0131 veren de Odur, \u00f6l\u00fcm\u00fc veren de Odur. O, kendisine asla \u00f6l\u00fcm \u00e2r\u0131z olmayan Hayy-\u0131 Ezel\u00eedir. B\u00fct\u00fcn hay\u0131r Onun elindedir. O her\u015feye hakk\u0131yla k\u00e0dirdir. Her\u015feyin ve herkesin d\u00f6n\u00fc\u015f\u00fc de Onad\u0131r.\u201d Buhar\u00ee, Ez\u00e2n: 155; Tehecc\u00fcd: 21; M\u00fcslim, Zikir: 28, 30, 74, 75, 76; Tirmiz\u00ee, Mev\u00e2k\u0131t: 108; Hac: 104; Nes\u00e2\u00ee, Sehiv: 83-86; \u0130bni M\u00e2ce, Dua: 10, 14, 16; Eb\u00fb D\u00e2vud, Men\u00e2sik: 56; D\u00e2r\u00eem\u00ee, Sal\u00e2t: 88, 90; Muvatta\u2019, Hac: 127, 243; Kur\u2019an: 20, 22; M\u00fcsned, 1:47; 2:5; 3:320; 4:4; 5:191.
\n3<\/sup> <\/strong> : bk. M\u00fcsned, 4:60; 5:415; Mecmeu\u2019z-Zev\u00e2id, 10:107.
\n4<\/sup> <\/strong> : bk. \u0130bni M\u00e2ce, Du\u00e2, 9.<\/span><\/span><\/p>\n
\n<\/span><\/span><\/p>\n