{"id":1454,"date":"2009-02-15T18:30:40","date_gmt":"2009-02-15T15:30:40","guid":{"rendered":"https:\/\/www.risaleforum.net\/blog\/?p=1454"},"modified":"2009-02-16T14:19:01","modified_gmt":"2009-02-16T11:19:01","slug":"hikmetu%e2%80%99l-istiaze-sekizinci-isaret","status":"publish","type":"post","link":"https:\/\/risaleforum.net\/blog\/sohbetlerimiz\/hikmetu%e2%80%99l-istiaze-sekizinci-isaret.html","title":{"rendered":"Hikmet\u00fc\u2019l-\u0130sti\u00e2ze Sekizinci \u0130\u015faret"},"content":{"rendered":"\n\n\n
\n

Bismillahirrahmanirrahim<\/strong><\/em><\/span><\/p>\n

Sual:<\/span>
\n<\/strong>Sab\u0131k i\u015faretlerde ispat ettiniz ki, dal\u00e2let yolu kolay ve tahrip ve tecav\u00fcz oldu\u011fu i\u00e7in, \u00e7oklar o yola s\u00fcl\u00fbk ediyorlar.<\/span><\/strong>
\nsab\u0131k i\u015faretler demek \u00f6nceki dersleri kasdediyor<\/span><\/td>\n

\"\"<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Halbuki sair risalelerde kat’\u00ee delillerle ispat etmi\u015fsiniz ki, k\u00fcf\u00fcr ve dal\u00e2let yolu o kadar m\u00fc\u015fkil\u00e2tl\u0131 ve suubetlidir ki, hi\u00e7 kimse ona girmemek gerekti ve kabil-i s\u00fcl\u00fbk de\u011fil<\/strong><\/span>
\nk\u00fc\u00e7\u00fck s\u00f6zler, gen\u00e7lik rehberi, vs. risale-i nurun
\nbir\u00e7ok k\u0131sm\u0131nda iman k\u00fcf\u00fcr muvazenesinin oldu\u011fu yerlerde
\niman ve hidayet yolunun kolayl\u0131\u011f\u0131 k\u00fcf\u00fc ve inkar yolunun zorlu\u011fu anlat\u0131lmaktad\u0131r
\n<\/span><\/p>\n

<\/strong><\/span><\/p>\n

Ve iman ve hidayet yolu o kadar kolay ve z\u00e2hirdir ki, herkes ona girmeliydi.<\/strong><\/span>
\nevet madem iman ve hidayet yolu kolay k\u00fcf\u00fcr ve inkar yolu zor herkesin iman yoluna girmesi laz\u0131md\u0131
\n<\/span><\/p>\n

<\/span><\/strong><\/span><\/p>\n

Elcevap:<\/span>
\nK\u00fcf\u00fcr ve dal\u00e2let iki k\u0131s\u0131md\u0131r.<\/span>
\nBir k\u0131sm\u0131, amel\u00ee ve fer’\u00ee olmakla beraber, iman h\u00fck\u00fcmlerini nefyetmek ve ink\u00e2r etmektir ki,
\nbu tarz dal\u00e2let kolayd\u0131r
\nHakk\u0131 kabul etmemektir; bir terktir, bir ademdir, bir adem-i kabuld\u00fcr. \u0130\u015fte bu k\u0131s\u0131md\u0131r ki, risalelerde kolay g\u00f6sterilmi\u015f.<\/strong><\/span>
\nbu tarz k\u00fcf\u00fcrde olanlar k\u00fcf\u00fcrlerini dava etmezler
\nameli ve fer’i
\nkendine mahsus
\nimana kar\u0131\u015fmaz hidayete hucuma u\u011fra\u015fmaz
\nk\u00fcfr\u00fcn\u00fc isbata \u00e7al\u0131\u015fmaz
\nadeta hakka kar\u015f\u0131 g\u00f6z\u00fcn\u00fc kapatm\u0131\u015f bana g\u00f6re hakk yoktur diyor ben size kar\u0131\u015fm\u0131yorum sizde bana kar\u0131\u015fmay\u0131n
\nbu tarz k\u00fcfrde olanlar bizimle mucadele etmediklerinden bizde onlarla m\u00fccadele etmeyiz;
\nUstad Bedi\u00fczzaman baz\u0131 yerlerde diyor ya ;
\ng\u00fcne\u015fe g\u00f6z\u00fcn\u00fc kapatan yaln\u0131zca kendisine karanl\u0131k yapar
\ni\u015fde \u00f6lede onlar bu hakikatlere kar\u015f\u0131 g\u00f6z\u00fcn\u00fc kapatm\u0131\u015flar..
\nne diyelim Allah g\u00f6zlerini a\u00e7s\u0131n hidayeti nasib etsin..
\n<\/span><\/p>\n

<\/span><\/strong><\/span><\/p>\n

\u0130kinci k\u0131s\u0131m ise,<\/span>
\namel\u00ee ve fer’\u00ee olmay\u0131p, belki itikad\u00ee ve fikr\u00ee bir h\u00fck\u00fcmd\u00fcr
\nYaln\u0131z iman\u0131n nefyini de\u011fil, belki iman\u0131n z\u0131dd\u0131na gidip bir yol a\u00e7makt\u0131r.
\nBu ise b\u00e2t\u0131l\u0131 kabuld\u00fcr, hakk\u0131n aksini ispatt\u0131r
\nBu k\u0131s\u0131m, iman\u0131n yaln\u0131z nefyi ve nak\u00eezi de\u011fil, iman\u0131n z\u0131dd\u0131d\u0131r.
\nAdem-i kabul de\u011fil ki kolay olsun.
\nBelki kabul-\u00fc ademdir. Ve o ademi ispat etmekle kabul edilebilir. El-adem\u00fc l\u00e2 y\u00fcsbet\u00fc kaidesiyle, ademin ispat\u0131 elbette kolay de\u011fildir.<\/strong><\/span>
\nBuradaki K\u00fcfr G\u00fcne\u015fi bal\u00e7\u0131kla s\u0131vamaya benzer..
\nbu ikinci k\u0131s\u0131m alem i islam\u0131 bir kas\u0131rga gibi peri\u015fan etmi\u015ftir
\nbu k\u0131s\u0131m yalan isbatlar\u0131yla \u00e7oklar\u0131n imanlar\u0131n\u0131 ellerinden alm\u0131\u015ft\u0131r
\nmesela darvin in hilekar bilimsel yalanlar\u0131yla \u00e7oklar imanlar\u0131n\u0131 kaybetmi\u015ftir
\nbir\u00e7ok bilim adamlar\u0131n\u0131n bilimsel ke\u015fiflerinde kudreti g\u00f6remeyip sebebleri g\u00f6rmeleriyle marifeti sebeblere vererek \u00e7ok zihinleri allak bullak etmi\u015flerdir
\n\u00e7ok kalbleri ifsada u\u011fratm\u0131\u015flard\u0131r
\ninsanlara maddenin tesir ve hakimiyeti izahlar\u0131yla maneviyat\u0131 g\u00f6ren g\u00f6z\u00fc k\u00f6r etmi\u015flerdir
\nbu tahribat daha \u00e7ok misallendirilebilir
\ni\u015fte bu ikinci k\u0131s\u0131m ademi kabul edicilerdir.
\n-Ademin yani yokluk manas\u0131n\u0131 daha \u00f6nceki derslerimizde geni\u015f olarak anlatm\u0131\u015f
\nhakikatini s\u00f6lemey \u00e7al\u0131\u015fm\u0131\u015fd\u0131k tafsilat i\u00e7in oraya bakabilirsiniz.-
\niman\u0131n z\u0131dd\u0131n\u0131 isbata \u00e7al\u0131\u015fan ve bu isbat\u0131 kendilerine meslek se\u00e7en tahribatc\u0131 k\u00fcf\u00fcr g\u00fcr\u00fchudur
\nbirinci k\u0131s\u0131m hakka kar\u015f\u0131 g\u00f6zlerini yummu\u015flard\u0131
\nbana g\u00f6re iman\u0131n esaslar\u0131 yoktur diyorlard\u0131
\nama bu ikinci k\u0131s\u0131m
\ng\u00f6zlerini a\u00e7m\u0131\u015flar
\nellerine fen ve felsefeyi alm\u0131\u015flar
\ng\u00f6zleri a\u00e7\u0131k tum hakikati g\u00f6re g\u00f6re z\u0131dd\u0131n\u0131 isbata \u00e7al\u0131\u015f\u0131yorlar
\nevet risale i nurun muhatab\u0131 bu ikinci k\u0131s\u0131md\u0131r
\nrisale i nur hikmeti eline alarak ak\u0131l ve mant\u0131k burhanlar\u0131n\u0131 kullanarak
\nayet ve hadislerin manalar\u0131ndan iman ve islam\u0131n esaslar\u0131n\u0131 gune\u015f gubi a\u00e7\u0131k ve parlak bir \u015fekilde k\u00f6r g\u00f6zlere bile g\u00f6stermektedir
\nbu isbatlar\u0131 kabul etmemek i\u00e7in ancak \u015feytan yada \u015feytandan \u015fiddetli \u015feytan olmak laz\u0131md\u0131r
\n<\/span><\/p>\n

<\/strong><\/span><\/p>\n

\u0130\u015fte, sair risalelerde imtin\u00e2 derecesinde suubetli ve m\u00fc\u015fkil\u00e2tl\u0131 g\u00f6sterilen k\u00fcf\u00fcr ve dal\u00e2let bu k\u0131s\u0131md\u0131r ki,
\nzerre miktar \u015fuuru bulunan, bu yola s\u00e2lik olmamak l\u00e2z\u0131md\u0131r.
\nHem bu yol, risalelerde kat’\u00ee ispat edildi\u011fi gibi, o kadar deh\u015fetli elemleri var ve bo\u011fucu karanl\u0131klar\u0131 var ki, zerre miktar akl\u0131 bulunan, o yola talip olmaz.<\/strong><\/span>
\nevet risale i nur sair eserlerinde k\u00fcfr\u00fcn i\u00e7inde manevi bir cehennem oldu\u011funu isbat ediyor
\ncehennem azab\u0131n\u0131n bir k\u00fc\u00e7\u00fck numunesi k\u00fcfr\u00fcn i\u00e7indedir
\ncennetin bir k\u00fc\u00e7\u00fck numuneside iman\u0131n i\u00e7indedir
\nbunu tafsilat\u0131yla izah ve isbat etmektedir m\u00fcracaat edilebilir
\n<\/span><\/p>\n

<\/strong><\/span><\/p>\n

E\u011fer denilse: <\/strong><\/span>
\n<\/span>Bu kadar el\u00eem ve karanl\u0131kl\u0131, m\u00fc\u015fkil\u00e2tl\u0131 yola nas\u0131l ekser insanlar gidiyorlar?<\/strong><\/span>
\n<\/span> <\/strong><\/span><\/p>\n

Elcevap:<\/strong><\/span>
\n<\/span>\u0130\u00e7ine d\u00fc\u015fm\u00fc\u015f bulunuyorlar, \u00e7\u0131kam\u0131yorlar.
\nHem insandaki neb\u00e2t\u00ee ve hayv\u00e2n\u00ee kuvveleri, \u00e2k\u0131beti g\u00f6rmedikleri, d\u00fc\u015f\u00fcnemedikleri ve o insandaki let\u00e2if-i insaniyeye galebe ettikleri i\u00e7in, \u00e7\u0131kmak istemiyorlar ve haz\u0131r ve muvakkat bir lezzetle m\u00fctesell\u00ee oluyorlar.<\/strong><\/span>
\ninsandaki yeme i\u00e7me hayvanlarda bitkilerde vard\u0131r
\nbaz\u0131 hissiyatlar bitkilerdede vard\u0131r
\ninsandaki \u015fehvet hayvanlardada vard\u0131r
\ni\u015fte insandaki baz\u0131 nebati ve hayvani kuvveler akibeti g\u00f6rmezler haz\u0131r lezzete mubtela yani ba\u011f\u0131ml\u0131 olabilir b\u0131rakmak istemeyebilirler
\n<\/span><\/p>\n

<\/strong><\/span><\/p>\n

Sual:<\/strong><\/span>
\n<\/span>E\u011fer denilse: <\/span>Dal\u00e2lette \u00f6yle deh\u015fetli bir elem ve bir korku var ki, k\u00e2fir, de\u011fil hayattan lezzet almas\u0131, hi\u00e7 ya\u015famamas\u0131 l\u00e2z\u0131m geliyor
\nBelki o elemden ezilmeli ve o korkudan \u00f6d\u00fc patlamal\u0131yd\u0131.
\n\u00c7\u00fcnk\u00fc insaniyet itibar\u0131yla hadsiz e\u015fyaya m\u00fc\u015ftak ve hayata \u00e2\u015f\u0131k oldu\u011fu halde, k\u00fcf\u00fcr vas\u0131tas\u0131yla, mevtini bir idam-\u0131 ebed\u00ee ve bir fir\u00e2k-\u0131 l\u00e2yez\u00e2l\u00ee ve zev\u00e2l-i mevcudat\u0131 ve ahbab\u0131n\u0131n vefatlar\u0131n\u0131 ve b\u00fct\u00fcn sevdiklerini idam ve mufarakat-i ebediye suretinde, g\u00f6z\u00fc \u00f6n\u00fcnde, daima k\u00fcf\u00fcr vas\u0131tas\u0131yla g\u00f6ren insan nas\u0131l ya\u015fayabilir? Nas\u0131l hayattan lezzet alabilir?<\/strong><\/span>
\nismini vermeyece\u011fim y\u0131llar \u00f6nce \u00f6len me\u015fhur bir kafir vard\u0131
\nbir makalesinde sormu\u015flar
\nsizce evlilik nedir?
\ndemi\u015fki
\ninsan\u0131n \u00f6n\u00fcnde ejdarha gibi deh\u015fetli bir d\u00fc\u015fman olan kabir vard\u0131r
\nbu ejderhaya kar\u015f\u0131 insan sava\u015fmak zorundad\u0131r
\nbu sava\u015f zaman\u0131nda yan\u0131nda birini g\u00f6rmek yard\u0131m almak ister
\nbuda ekseriyetle bir kad\u0131n olur
\nb\u00f6ylece evlilik meydana gelir
\nadam\u0131n ruhunda k\u00fcfr\u00fcn yapt\u0131\u011f\u0131 tahribata bak\u0131n\u0131z
\nkabri bir ejderha olarak g\u00f6r\u00fcyor ve devaml\u0131 onunla sava\u015f\u0131yor
\nyaln\u0131zl\u0131kdan korkdu\u011fu i\u00e7in destek kuvvet olarak yan\u0131na kad\u0131n al\u0131yor
\nbutarz adamlara nikah laz\u0131m de\u011fil zaten
\n<\/span><\/p>\n

<\/strong><\/span><\/p>\n

Elcevap:<\/strong><\/span> Acip bir ma\u011fl\u00e2ta-i \u015feytaniye ile kendini aldat\u0131r, ya\u015far.
\nS\u00fbr\u00ee bir lezzet al\u0131r zanneder. Me\u015fhur bir temsille onun mahiyetine i\u015faret edece\u011fiz. <\/strong><\/span><\/p>\n

<\/strong><\/span><\/p>\n

\u015e\u00f6yle ki:
\nDeniliyor: Deveku\u015funa demi\u015fler, “Kanatlar\u0131n var, u\u00e7.”<\/em> O da kanatlar\u0131n\u0131 k\u0131s\u0131p “Ben deveyim”<\/em> demi\u015f, u\u00e7mam\u0131\u015f. Fakat avc\u0131n\u0131n tuza\u011f\u0131na d\u00fc\u015fm\u00fc\u015f. Avc\u0131 beni g\u00f6rmesin diye ba\u015f\u0131n\u0131 kuma sokmu\u015f.
\nHalbuki koca g\u00f6vdesini d\u0131\u015far\u0131da b\u0131rakm\u0131\u015f, avc\u0131ya hedef etmi\u015f.
\nSonra ona demi\u015fler, “Madem deveyim diyorsun, y\u00fck g\u00f6t\u00fcr<\/em>.”
\nO zaman kanatlar\u0131n\u0131 a\u00e7\u0131vermi\u015f, “Ben ku\u015fum”<\/em> demi\u015f, y\u00fck\u00fcn zahmetinden kurtulmu\u015f. Fakat h\u00e2misiz ve yemsiz olarak avc\u0131lar\u0131n h\u00fccumuna hedef olmu\u015f.
\nAynen onun gibi, k\u00e2fir Kur’\u00e2n’\u0131n sem\u00e2v\u00ee il\u00e2n\u00e2t\u0131na kar\u015f\u0131 k\u00fcfr-\u00fc mutlak\u0131 b\u0131rak\u0131p me\u015fk\u00fbk bir k\u00fcfre inmi\u015f.<\/strong><\/span><\/p>\n


\nOna denilse: “Madem mevt ve zev\u00e2li bir idam-\u0131 ebed\u00ee biliyorsun. Kendini asacak olan dara\u011fac\u0131 g\u00f6z \u00f6n\u00fcnde Ona her vakit bakan nas\u0131l ya\u015far, nas\u0131l lezzet al\u0131r?”<\/em>
\nO adam, Kur’\u00e2n’\u0131n umum\u00ee vech-i rahmet ve \u015f\u00fcmull\u00fc nurundan ald\u0131\u011f\u0131 bir hisse ile der: “Mevt idam de\u011fil; ihtimal-i beka var.”<\/em><\/strong><\/span><\/p>\n

<\/em>
\nVeyahut, deveku\u015fu gibi ba\u015f\u0131n\u0131 gaflet kumuna sokar-t\u00e2 ki ecel onu g\u00f6rmesin ve kabir ona bakmas\u0131n ve zev\u00e2l-i e\u015fya ona ok atmas\u0131n!
\n<\/strong><\/span><\/p>\n

Elhas\u0131l, o me\u015fk\u00fbk k\u00fcf\u00fcr vas\u0131tas\u0131yla, deveku\u015fu gibi mevt ve zev\u00e2li idam m\u00e2n\u00e2s\u0131nda g\u00f6rd\u00fc\u011f\u00fc vakit, Kur’\u00e2n ve sem\u00e2v\u00ee kitaplar\u0131n \u00eem\u00e2n\u00fcn bi’l-\u00e2hiret’e dair kat’\u00ee ihb\u00e2r\u00e2t\u0131 ona bir ihtimal verir; o k\u00e2fir o ihtimale yap\u0131\u015f\u0131r, o deh\u015fetli elemi \u00fczerine almaz.<\/strong><\/span>
\narkada\u015flar islamiyet gelmeden \u00f6nce
\nsair semavi dinlerde felsefeye ma\u011flub idiler
\ntesirlerini yitirmi\u015flerdi
\nKuran-i Kerim gelince onlar\u0131n Allah taraf\u0131ndan g\u00f6nderildi\u011fini tasdik edince onlarda yeniden canland\u0131lar
\nk\u00fcfr-\u00fc mutlakda\u00a0 olanlarda
\nm\u00fc\u015fk\u00fck k\u00fcfre girdiler
\nyani k\u00fcf\u00fcrlerinde \u015f\u00fcbheye d\u00fc\u015ft\u00fcler
\n\u015f\u00fcbheli k\u00fcf\u00fcr imana birazdaha yak\u0131nd\u0131r
\ni\u015fte dersimizdeki kafirin k\u00fcfr\u00fcde \u015f\u00fcpheli bir k\u00fcf\u00fcrd\u00fcr
\nbekaya ihtimal veriyor
\nhalbuki mutlak k\u00fcf\u00fcrde bekaya ihtimal verilmez
\nher\u015fey mutlak yok olacakt\u0131r derler
\n\u00fcstad\u0131m\u0131z bu \u015f\u00fcpheli k\u00fcf\u00fcrde olanlar\u0131n durumunu deve ku\u015fu misaliyle anlat\u0131yor
\n<\/span><\/p>\n

<\/strong><\/span><\/p>\n

O vakit ona denilse, “Madem b\u00e2ki bir \u00e2leme gidilecek; o \u00e2lemde g\u00fczel ya\u015famak i\u00e7in tek\u00e2lif-i diniye me\u015fakkatini \u00e7ekmek gerektir .”<\/em>
\nO adam \u015fekk-i k\u00fcfr\u00ee cihetiyle der:
\n“Belki yoktur. Yok i\u00e7in neden \u00e7al\u0131\u015fay\u0131m?”<\/em>
\nYani, vakt\u00e2 ki o h\u00fckm-\u00fc Kur’\u00e2n’\u0131n verdi\u011fi ihtimal-i beka cihetiyle idam-\u0131 ebed\u00ee \u00e2l\u00e2m\u0131ndan kurtulur ve me\u015fk\u00fbk k\u00fcfr\u00fcn verdi\u011fi ihtimal-i adem cihetiyle tek\u00e2lif-i diniye me\u015fakkati ona m\u00fcteveccih olur; ona kar\u015f\u0131 k\u00fcf\u00fcr ihtimaline yap\u0131\u015f\u0131r, o zahmetten kurtulur.<\/strong><\/span>
\nevet beka ihtimaliyle k\u00fcfr\u00fcn eleminden bir derece kurtulur
\nbeka yoktur ihtimaliylede iman ve ibadet k\u00fclfetinden kurtulur
\ntabi bu onun k\u0131s\u0131tl iradesinin bulmu\u015f oldu\u011fu bir \u00e7\u00f6z\u00fcm ve d\u00fcnyada kurtulur
\nd\u00fcnyadan sonra kurtulamaz.<\/span><\/p>\n


\n<\/span>Demek, bu nokta-i nazarda, m\u00fc’minden ziyade bu hayatta lezzet al\u0131r zannediyor.
\n\u00c7\u00fcnk\u00fc tek\u00e2lif-i diniyenin zahmetinden ihtimal-i k\u00fcfr\u00ee ile kurtuluyor ve \u00e2l\u00e2m-\u0131 ebediyeden, ihtimal-i iman\u00ee cihetiyle kendi \u00fczerine almaz. Halbuki bu ma\u011fl\u00e2ta-i \u015feytaniyenin h\u00fckm\u00fc gayet sath\u00ee ve faydas\u0131z ve muvakkattir.<\/strong><\/span>
\nbu \u015feytan\u0131n bir tuza\u011f\u0131d\u0131r \u00e7oklarda bu tuzakda kaz\u0131kdad\u0131rlar
\nge\u00e7ici faydas\u0131z ve zarardad\u0131rlar
\n<\/span><\/p>\n

<\/strong><\/span><\/p>\n

\u0130\u015fte, Kur’\u00e2n-\u0131 Hak\u00eemin k\u00fcffarlar hakk\u0131nda da bir nevi cihet-i rahmeti vard\u0131r ki, hayat-\u0131 d\u00fcnyeviyeyi onlara cehennem olmaktan bir derece kurtar\u0131p bir nevi \u015fek vererek, \u015fek ile ya\u015f\u0131yorlar.<\/strong><\/span>
\nbu Kuran-i Kerimin kafirlerede rahmet oldu\u011funun ifadesidir
\nonlar\u0131n mutlak k\u00fcfr\u00fcn dayan\u0131lmaz azab\u0131ndan \u015f\u00fcbheli k\u00fcfr\u00fcn hafif elemine \u00e7ekmi\u015ftir
\nk\u0131smende olsa manen bir derece rahatlatm\u0131\u015ft\u0131r taki iman\u0131n kolay kazans\u0131nlar
\n<\/span><\/p>\n

<\/span><\/strong><\/span><\/p>\n

Yoksa, \u00e2hiret cehennemini and\u0131racak, bu d\u00fcnyada dahi m\u00e2nev\u00ee bir cehennem az\u00e2b\u0131 \u00e7ekeceklerdi ve intihara mecbur olacaklard\u0131.<\/span>
\n<\/strong><\/span><\/p>\n

<\/strong><\/span><\/p>\n

\u0130\u015fte, ey ehl-i iman!
\nidam-\u0131 ebed\u00eeden ve d\u00fcnyev\u00ee ve uhrev\u00ee cehennemlerden kurtaran Kur’\u00e2n’\u0131n himayeti alt\u0131na m\u00fc’min\u00e2ne ve mutemid\u00e2ne giriniz
\nve S\u00fcnnet-i Seniyyesinin dairesine teslimk\u00e2r\u00e2ne ve m\u00fcstahsin\u00e2ne dahil olunuz,
\nd\u00fcnya \u015fekavetinden ve \u00e2hirette azaptan kurtulunuz.<\/strong><\/span>
\nin\u015fallah
\nel fatiha<\/span><\/p>\n

Risale-i Nur Sohbetlerimiz
\nwww.risaleforum.net\/blog & irc.risaleforum.net\/blog<\/a><\/strong><\/span><\/h3>\n","protected":false},"excerpt":{"rendered":"

Bismillahirrahmanirrahim Sual: Sab\u0131k i\u015faretlerde ispat ettiniz ki, dal\u00e2let yolu kolay ve tahrip ve tecav\u00fcz oldu\u011fu i\u00e7in, \u00e7oklar o yola s\u00fcl\u00fbk ediyorlar. sab\u0131k i\u015faretler demek \u00f6nceki dersleri kasdediyor<\/p>\n","protected":false},"author":100000,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"ngg_post_thumbnail":0,"footnotes":""},"categories":[401,63],"tags":[908,90,910,1178,909],"class_list":["post-1454","post","type-post","status-publish","format-standard","hentry","category-onucunculemamakale","category-sohbetlerimiz","tag-hikmetul-istiaze","tag-lemalar","tag-on-ucuncu-lema","tag-onucunculemamakale","tag-sekizinci-isaret"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/posts\/1454","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/users\/100000"}],"replies":[{"embeddable":true,"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/comments?post=1454"}],"version-history":[{"count":0,"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/posts\/1454\/revisions"}],"wp:attachment":[{"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/media?parent=1454"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/categories?post=1454"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/tags?post=1454"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}