{"id":1667,"date":"2009-08-08T23:47:55","date_gmt":"2009-08-08T20:47:55","guid":{"rendered":"https:\/\/www.risaleforum.net\/blog\/?p=1667"},"modified":"2009-08-17T06:47:39","modified_gmt":"2009-08-17T03:47:39","slug":"iman_bahsi","status":"publish","type":"post","link":"https:\/\/risaleforum.net\/blog\/sohbetlerimiz\/iman_bahsi.html","title":{"rendered":"\u0130man Bahsi"},"content":{"rendered":"

<\/em><\/p>\n

\u00a0<\/p>\n\n\n\n
\u0130nsan\u0131n d\u00fcnyaya geli\u015finin gayeyi asl\u00eesi imand\u0131r. Ve iman; d\u00fcnyada dahi bir nevi cennet oldu\u011funu ve imanla insan\u0131n cennete ulfet etti\u011fini, oraya bakt\u0131\u011f\u0131n\u0131 ve oray\u0131 istedi\u011fini anlat\u0131r.<\/td>\n\"ikncsziman\"\u00a0<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

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Bismill\u00e2hirrahm\u00e2nirrah\u00eem,<\/p>\n

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\u0130kinci S\u00f6z<\/strong><\/p>\n

\u00a0<\/p>\n

\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u064a\u064f\u0624\u0652\u0645\u0650\u0646\u064f\u0648\u0646\u064e \u0628\u0650\u0627\u0644\u0652\u063a\u064e\u064a\u0652\u0628\u0650<\/strong><\/p>\n

(O takv\u00e2 sahipleri ki, g\u00f6rmedikleri halde Allah’a ve Onun bildirdiklerine iman ederler.”Bakara S\u00fbresi, 2:3.)<\/p>\n

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\u0130MANDA ne kadar b\u00fcy\u00fck bir saadet ve nimet ve ne kadar b\u00fcy\u00fck bir lezzet ve rahat bulundu\u011funu anlamak istersen, \u015fu temsil\u00ee hik\u00e2yeci\u011fe bak, dinle:<\/p>\n

\u00a0<\/p>\n

Bir vakit iki adam hem keyif, hem ticaret i\u00e7in seyahate giderler. Biri hodbin talihsiz bir tarafa, di\u011feri h\u00fcd\u00e2bin bahtiyar di\u011fer tarafa s\u00fcl\u00fbk eder, giderler.\u00a0Hodbin adam hem hodg\u00e2m, hem hodendi\u015f, hem bedbin oldu\u011fundan, bedbinlik cezas\u0131 olarak nazar\u0131nda pek fena bir memlekete d\u00fc\u015fer.<\/p>\n

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‘hodbin’ kendini be\u011fenen, ‘h\u00fcdabin’ hakk\u0131 be\u011fenen, kendi haks\u0131z da olsa hakdan yana olan hodgaml\u0131k, hodendi\u015flik, bedbinlik gibi hallerdir.<\/p>\n

Kendini be\u011fenen kendini du\u015funen kendi i\u00e7in endi\u015fe eden manalar\u0131na gelmede ve insan\u0131n i\u00e7 aleminde g\u00f6n\u00fcl aleminde yer etmektedir ve bu hallere sahib olan insan\u0131n i\u00e7 alemi onun nazar\u0131d\u0131r ve aleme ve \u00e7evreye ve topluma bak\u0131\u015f a\u00e7\u0131s\u0131d\u0131r, yani i\u00e7 alemi nas\u0131lsa, d\u0131\u015f alemide ona g\u00f6re g\u00f6rmektedir.<\/p>\n

\u00a0<\/p>\n

Bakar ki, her yerde \u00e2ciz b\u00ee\u00e7\u00e2reler, zorba m\u00fcthi\u015f adamlar\u0131n ellerinden ve tahribatlar\u0131ndan v\u00e2veyl\u00e2 ediyorlar. B\u00fct\u00fcn gezdi\u011fi yerlerde b\u00f6yle hazin, el\u00eem bir hali g\u00f6r\u00fcr. B\u00fct\u00fcn memleket bir matemhane-i umum\u00ee \u015feklini alm\u0131\u015f. Kendisi \u015fu el\u00eem ve muzlim haleti hissetmemek i\u00e7in sarho\u015fluktan ba\u015fka \u00e7are bulamaz. \u00c7\u00fcnk\u00fc herkes ona d\u00fc\u015fman ve ecneb\u00ee g\u00f6r\u00fcn\u00fcyor. Ve ortal\u0131kta dahi m\u00fcthi\u015f cenazeleri ve meyus\u00e2ne a\u011flayan yetimleri g\u00f6r\u00fcr. Vicdan\u0131 azap i\u00e7inde kal\u0131r.<\/p>\n

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Di\u011feri h\u00fcd\u00e2bin, h\u00fcd\u00e2perest ve hak-endi\u015f, g\u00fczel ahl\u00e2kl\u0131 idi ki, nazar\u0131nda pek g\u00fczel bir memlekete d\u00fc\u015ft\u00fc. \u0130\u015fte bu iyi adam, girdi\u011fi memlekette bir umum\u00ee \u015fenlik g\u00f6r\u00fcyor: her tarafta bir s\u00fcrur, bir \u015fehr\u00e2yin, bir cezbe ve ne\u015f’e i\u00e7inde zikirhaneler… Herkes ona dost ve akraba g\u00f6r\u00fcn\u00fcr. B\u00fct\u00fcn memlekette ya\u015fas\u0131nlar ve te\u015fekk\u00fcrler ile bir terhis\u00e2t-\u0131 umumiye \u015fenli\u011fi g\u00f6r\u00fcyor. Hem tekbir ve tehlil ile mesrur\u00e2ne ahz-\u0131 asker i\u00e7in bir davul, bir musiki sesi i\u015fitiyor. Evvelki bedbaht\u0131n hem kendi, hem umum halk\u0131n elemiyle m\u00fcteellim olmas\u0131na bedel, \u015fu bahtiyar, hem kendi, hem umum halk\u0131n s\u00fcruruyla mesrur ve m\u00fcferrah olur. Hem g\u00fczelce bir ticaret eline ge\u00e7er, Allah’a \u015f\u00fckreder.<\/p>\n

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Sonra d\u00f6ner, \u00f6teki adama rast gelir. Halini anlar. Ona der:\u00a0<\/p>\n

“Yahu, sen divane olmu\u015fsun. Batn\u0131ndaki \u00e7irkinlikler zahirine aksetmi\u015f olmal\u0131 ki, g\u00fclmeyi a\u011flamak, terhis\u00e2t\u0131 soymak ve talan etmek tevehh\u00fcm etmi\u015fsin. Akl\u0131n\u0131 ba\u015f\u0131na al, kalbini temizle<\/p>\n

\u00a0<\/p>\n

Evet burada guzel bir nokta var; “bat\u0131n\u0131ndaki \u00e7irkinlikler zahirine aks etmi\u015f”.<\/p>\n

‘bat\u0131n’ i\u00e7 alemimizdir. \u0130\u00e7 alemimizdeki \u00e7irkinlikler, d\u0131\u015f alemimize aks eder. \u0130\u00e7imiz ne kadar \u00e7irkin ise, d\u0131\u015f\u0131m\u0131z\u0131da o derece \u00e7irkin g\u00f6r\u00fcr\u00fcz.<\/p>\n

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Kalbini temizle ta\u015fu musibetli perde senin nazar\u0131ndan kalks\u0131n, hakikati g\u00f6rebilesin. Zira nihayet derecede \u00e2dil, merhametk\u00e2r, raiyetperver, muktedir, intizam perver, m\u00fc\u015ffik bir melikin memleketi, hem bu derece g\u00f6z \u00f6n\u00fcnde \u00e2s\u00e2r-\u0131 terakkiyat ve kemal\u00e2t g\u00f6steren bir memleket, senin vehminin g\u00f6sterdi\u011fi surette olamaz.”<\/p>\n

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– \u0130nsan kendisini nas\u0131l temizleyebilir?<\/strong><\/p>\n

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Evet anl\u0131yorum ki, Allah’\u0131\u00a0tan\u0131mayan bilmeyen kendini temizleyemiyor.<\/p>\n

‘Allah var ve adildir o zaman bu memlekette zulum olamaz’<\/p>\n

‘Allah var cemildir o zaman bu memlekette \u00e7irkinlik olamaz’<\/p>\n

‘Allah var ve rezzakt\u0131r o zaman bu memlekette a\u00e7l\u0131k olamaz’<\/p>\n

gibi Allah’\u0131 tan\u0131mayanlar kendilerinide tan\u0131yamazlar ve kendilerinide temizleyemezler; z\u0131dd\u0131yla \u00e7irkinle\u015firler ve zalim olurlar.<\/p>\n

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Sonra o bedbaht\u0131n akl\u0131 ba\u015f\u0131na gelir, nedamet eder. “Evet, ben i\u015fretten divane olmu\u015ftum. Allah senden raz\u0131 olsun ki cehennem\u00ee bir haletten beni kurtard\u0131n” der.<\/p>\n

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Ey nefsim!<\/p>\n

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Bil ki, evvelki adam, k\u00e2firdir. Veya f\u00e2s\u0131k, gafildir. \u015eu d\u00fcnya, onun nazar\u0131nda bir matemhane-i umumiyedir. B\u00fct\u00fcn z\u00eehayat, firak ve zeval sillesiyle a\u011flayan yetimlerdir. Hayvan ve insan ise, ecel pen\u00e7esiyle par\u00e7alanan kimsesiz ba\u015f\u0131bozuklard\u0131r. Da\u011flar ve denizler gibi b\u00fcy\u00fck mevcudat, ruhsuz, m\u00fcthi\u015f cenazeler h\u00fckm\u00fcndedirler. Daha bunun gibi \u00e7ok el\u00eem, ezici, dehtetli evham, k\u00fcfr\u00fcnden ve dal\u00e2letinden net’et edip onu m\u00e2nen t\u00e2zip eder.\u00a0<\/p>\n

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Di\u011fer adam ise, m\u00fc’mindir. Cen\u00e2b-\u0131 H\u00e2l\u0131k\u0131 tan\u0131r, tasdik eder. Onun nazar\u0131nda \u015fu d\u00fcnya bir zikirhane-i Rahm\u00e2n, bir talimg\u00e2h-\u0131 be\u015fer ve hayvan, ve bir meydan-\u0131 imtihan-\u0131 ins \u00fc c\u00e2nd\u0131r. B\u00fct\u00fcn vefiy\u00e2t-\u0131 hayvaniye ve insaniye ise, terhisatt\u0131r. Vazife-i hayat\u0131n\u0131 bitirenler, bu d\u00e2r-\u0131 f\u00e2niden, m\u00e2nen mesrur\u00e2ne, da\u011fda\u011fas\u0131z di\u011fer bir \u00e2leme giderler-ta yeni vazifedarlara yer a\u00e7\u0131ls\u0131n, gelip \u00e7al\u0131\u015fs\u0131nlar. B\u00fct\u00fcn tevell\u00fcd\u00e2t-\u0131 hayvaniye ve insaniye ise, ahz-\u0131 askere, sil\u00e2h alt\u0131na, vazife ba\u015f\u0131na gelmektir. B\u00fct\u00fcn z\u00eehayat, birer muvazzaf mesrur asker, birer m\u00fcstakim memnun memurlard\u0131r. B\u00fct\u00fcn sad\u00e2lar ise, ya vazife ba\u015flamas\u0131ndaki zikir ve tesbih ve paydostan gelen \u015f\u00fck\u00fcr ve tefrih veya i\u015flemek ne\u015f’esinden ne\u015f’et eden na\u011famatt\u0131r. B\u00fct\u00fcn mevcudat, o m\u00fc’minin nazar\u0131nda, Seyyid-i Ker\u00eeminin ve M\u00e2lik-i Rah\u00eeminin birer m\u00fbnis hizmetk\u00e2r\u0131, birer dost memuru, birer \u015firin kitab\u0131d\u0131r. Daha bunun gibi pek \u00e7ok l\u00e2tif, ulv\u00ee ve leziz, tatl\u0131 hakikatler, iman\u0131ndan tecell\u00ee eder, tezah\u00fcr eder.<\/p>\n

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Demek iman bir m\u00e2nev\u00ee t\u00fbb\u00e2-i Cennet \u00e7ekirde\u011fini ta\u015f\u0131yor. K\u00fcf\u00fcr ise m\u00e2nev\u00ee bir zakkum-u Cehennem tohumunu sakl\u0131yor. Demek sel\u00e2met ve emniyet yaln\u0131z \u0130sl\u00e2miyette ve imandad\u0131r. \u00d6yleyse biz daima “Elhamd\u00fc lill\u00e2hi al\u00e2 dini’l-\u0130sl\u00e2m ve kem\u00e2li’l-\u00eeman” ( Bize ihsan etti\u011fi \u0130sl\u00e2m dini ve m\u00fckemmel iman nimeti sebebiyle Allah\u2019a hamd olsun.) demeliyiz.<\/p>\n

\u00a0<\/p>\n

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\u0633\u064f\u0628\u0652\u062d\u064e\u0627\u0646\u064e\u0643\u064e \u0644\u0627\u064e\u0639\u0650\u0644\u0652\u0645\u064e \u0644\u064e\u0646\u064e\u0627\u06e4 \u0627\u0650\u0644\u0627\u0651\u064e \u0645\u064e\u0627\u0639\u064e\u0644\u0651\u064e\u0645\u0652\u062a\u064e\u0646\u064e\u0627 \u0627\u0650\u0646\u0651\u064e\u0643\u064e \u0627\u064e\u0646\u0652\u062a\u064e \u0627\u0644\u0652\u0639\u064e\u0644\u0650\u064a\u0645\u064f \u0627\u0644\u0652\u062d\u064e\u0643\u0650\u064a\u0645\u064f<\/p>\n

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el Fatiha<\/p>\n

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Risale-i Nur Sohbetleri<\/span><\/span><\/strong><\/a><\/p>\n

Muhabbet-i Bakiye<\/span><\/span><\/strong><\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

\u00a0 \u0130nsan\u0131n d\u00fcnyaya geli\u015finin gayeyi asl\u00eesi imand\u0131r. Ve iman; d\u00fcnyada dahi bir nevi cennet oldu\u011funu ve imanla insan\u0131n cennete ulfet etti\u011fini, oraya bakt\u0131\u011f\u0131n\u0131 ve oray\u0131 istedi\u011fini anlat\u0131r. \u00a0 \u00a0<\/p>\n","protected":false},"author":189,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"ngg_post_thumbnail":0,"footnotes":""},"categories":[186,63,130],"tags":[129,880,879,825,1032,1033,83],"class_list":["post-1667","post","type-post","status-publish","format-standard","hentry","category-ikincisozmakale","category-sohbetlerimiz","category-sozler-rnk","tag-aciklamali-risale-sohbetleri","tag-cehennem","tag-cennet","tag-ikinci-soz","tag-iman","tag-iman-etme","tag-sozler"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/posts\/1667","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/users\/189"}],"replies":[{"embeddable":true,"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/comments?post=1667"}],"version-history":[{"count":0,"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/posts\/1667\/revisions"}],"wp:attachment":[{"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/media?parent=1667"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/categories?post=1667"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/tags?post=1667"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}