\u00a0<\/p>\n
Namaz; t\u00fcm i\u00e7imizi ve t\u00fcm d\u0131\u015f\u0131m\u0131z\u0131 ku\u015fatan kudsiyet, kudret, rahmet e lafzen ve amelen subhanallah demektir, Allahu Ekber demektir, Elhamdulillah demektir.<\/p>\n
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![\"namaz\"](\"https:\/\/www.risaleforum.net\/blog\/images\/namaz-125x125.jpg\" "\\"namaz\\"")
<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/p>\n
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Bismill\u00e2hirrahm\u00e2nirrah\u00eem<\/p>\n
\u00a0<\/p>\n
\u00a0<\/p>\n
DOKUZUNCU S\u00d6Z<\/strong><\/p>\n <\/strong>\u00a0<\/p>\n \u00a0<\/p>\n \n \u0648\u064e\u0644\u064e\u0647\u064f \u0627\u0644\u0652\u062d\u064e\u0645\u0652\u062f\u064f \u0641\u0650\u064a \u0627\u0644\u0633\u0651\u064e\u0645\u064e\u0627\u0648\u064e\u0627\u062a\u0650 \u0648\u064e\u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u0650 \u0648\u064e\u0639\u064e\u0634\u0650\u064a\u0651\u064b\u0627 \u0648\u064e\u062d\u0650\u064a\u0646\u064e \u062a\u064f\u0638\u0652\u0647\u0650\u0631\u064f\u0648\u0646\u064e<\/p>\n <\/strong><\/p>\n \u00a0<\/p>\n (“Ak\u015fama erdi\u011finizde ve sabaha kavu\u015ftu\u011funuzda Allah’\u0131 tesbih edin. G\u00f6klerde ve yerde olanlar\u0131n hamd ve sen\u00e2s\u0131 Ona mahsustur. G\u00fcnd\u00fcz\u00fcn sonuna do\u011fru ve \u00f6\u011fle vaktine eri\u015fince de Allah’\u0131 tesbih edip namaz k\u0131l\u0131n.” Rum S\u00fbresi, 30.17-18.)<\/p>\n \u00a0<\/p>\n EY B\u0130RADER! Benden, namaz\u0131n \u015fu muayyen be\u015f vakte hikmet-i tahsisini soruyorsun. Pek \u00e7ok hikmetlerinden yaln\u0131z birisine i\u015faret ederiz.Evet, her bir namaz\u0131n vakti, m\u00fchim bir ink\u0131l\u00e2p ba\u015f\u0131 oldu\u011fu gibi, az\u00eem bir tasarruf-u \u0130l\u00e2h\u00eenin aynas\u0131 ve o tasarruf i\u00e7inde ihs\u00e2n\u00e2t-\u0131 k\u00fclliye-i \u0130l\u00e2hiyenin birer m\u00e2kesi oldu\u011fundan Kad\u00eer-i Z\u00fclcel\u00e2le o vakitlerde daha ziyade tesbih ve tazim ve hadsiz nimetlerinin iki vakit ortas\u0131nda toplanm\u0131\u015f yek\u00fbnuna kar\u015f\u0131 \u015f\u00fck\u00fcr ve hamd demek olan namaza emredilmi\u015ftir.\u015eu ince ve derin m\u00e2n\u00e2y\u0131 bir par\u00e7a fehmetmek i\u00e7in, Be\u015f N\u00fckteyi nefsimle beraber dinlemek l\u00e2z\u0131m.<\/p>\n \u00a0<\/p>\n Allah-u Te\u00e2l\u00e2 bizlere g\u00fcnde be\u015f vakit namaz emretmi\u015ftir, bundaki hikmet nedir?<\/p>\n \u00a0<\/p>\n Her bir vakit m\u00fchim ink\u0131l\u00e2plar\u0131n ba\u015flang\u0131c\u0131d\u0131r ve iki ortas\u0131ndaki azim nimetlerin ve ihsanlar\u0131 kar\u015f\u0131l\u0131\u011f\u0131nda bizden \u015f\u00fck\u00fcr istenmektedir ki, k\u00fclli nimetlere, k\u00fclli \u015f\u00fck\u00fcr laz\u0131md\u0131r. \u0130\u015fte o k\u00fclli \u015f\u00fck\u00fcr namazd\u0131r.<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n [B\u0130R\u0130NC\u0130 N\u00dcKTE]<\/strong><\/p>\n <\/strong>\u00a0<\/p>\n <\/strong><\/p>\n Namaz\u0131n m\u00e2n\u00e2s\u0131, Cen\u00e2b-\u0131 Hakk\u0131 tesbih ve t\u00e2zim ve \u015f\u00fck\u00fcrd\u00fcr. Yani,<\/p>\n \u00a0<\/p>\n \u2022 cel\u00e2line kar\u015f\u0131 kavlen ve fiilen S\u00fcbh\u00e2nallah deyip takdis etmek;<\/p>\n \u00a0<\/p>\n Da\u011flara bak\u0131nca, denizin dalgalar\u0131na bak\u0131nca, k\u0131\u015f\u0131n \u015fiddetine bak\u0131nca Cen\u00e2b-\u0131 Hakk\u2019\u0131n celali g\u00f6r\u00fcn\u00fcr. Bizler ya\u015fad\u0131\u011f\u0131m\u0131z hayatta tek bir tarz ya\u015famay\u0131z, bezen \u015fiddetli manzaralarla kar\u015f\u0131la\u015f\u0131r\u0131z, bazen latif manzaralarla kar\u015f\u0131lar\u0131z, bazen ziynetli manzaralarla kar\u015f\u0131la\u015f\u0131r\u0131z. Muhatap oldu\u011fumuz ayr\u0131 ayr\u0131 durumlarda bizim mukabelemizde ayr\u0131 ayr\u0131 olmal\u0131d\u0131r.<\/p>\n \u00a0<\/p>\n \u2022 hem, kem\u00e2line kar\u015f\u0131 l\u00e2fzen ve amelen Allahu ekber deyip t\u00e2zim etmek;<\/p>\n \u00a0<\/p>\n Her \u015feyde bir nokta-i kemal vard\u0131r. \u00c7ekirde\u011fin nokta-i kemali meyvedar a\u011fa\u00e7 olmakt\u0131r. \u0130nsan\u0131n nokta-\u0131 kemali meyvesi ibadet olan seviyesinden anla\u015f\u0131l\u0131r. Bahar\u0131n nokta-i kemalini mahsul\u00e2t\u0131yla g\u00f6r\u00fcr\u00fcz. E\u015fya bo\u015f bo\u015f bakmak yerine, o e\u015fyada celalmi var, kemalmi var, cemal mi var nazar\u0131yla bakmak; celali g\u00f6r\u00fcnce Cen\u00e2b-\u0131 Hakk\u2019\u0131n celalini d\u00fc\u015f\u00fcn\u00fcp subhanallah demek, kemalini g\u00f6r\u00fcnce hem lisan\u0131m\u0131zla hem amelimizde Allah-u Ekber demek.<\/p>\n Evet, Allah-u Ekber\u2019in en parlak ameli hali namazd\u0131r.<\/p>\n \u00a0<\/p>\n \u2022 hem, cem\u00e2line kar\u015f\u0131 kalben ve lisanen ve bedenen Elhamd\u00fc lill\u00e2h deyip \u015f\u00fckretmektir.<\/p>\n Demek, tesbih ve tekbir ve hamd, namaz\u0131n \u00e7ekirdekleri h\u00fckm\u00fcndedirler. Ondand\u0131r ki, namaz\u0131n harek\u00e2t ve ezk\u00e2r\u0131nda, bu \u00fc\u00e7 \u015fey her taraf\u0131nda bulunuyorlar. Hem ondand\u0131r ki, namazdan sonra, namaz\u0131n m\u00e2n\u00e2s\u0131n\u0131 tekid ve takviye i\u00e7in, \u015fu kelim\u00e2t-\u0131 m\u00fcbareke, otuz \u00fc\u00e7 defa tekrar edilir; namaz\u0131n m\u00e2n\u00e2s\u0131 \u015fu m\u00fccmel h\u00fcl\u00e2salarla tekid edilir.<\/p>\n \u00a0<\/p>\n Namaz ba\u015ftan sona Subhanallah, Allahu Ekber, Elhamd\u00fclillah, manalar\u0131n\u0131 ta\u015f\u0131d\u0131\u011f\u0131 gibi, tesbihat dahi namaz\u0131n bu manas\u0131na takviye ve onayd\u0131r.<\/p>\n \u00a0<\/p>\n \u0633\u064f\u0628\u0652\u062d\u064e\u0627\u0646\u064e\u0643\u064e \u0644\u0627\u064e\u0639\u0650\u0644\u0652\u0645\u064e \u0644\u064e\u0646\u064e\u0627\u06e4 \u0627\u0650\u0644\u0627\u0651\u064e \u0645\u064e\u0627\u0639\u064e\u0644\u0651\u064e\u0645\u0652\u062a\u064e\u0646\u064e\u0627 \u0627\u0650\u0646\u0651\u064e\u0643\u064e \u0627\u064e\u0646\u0652\u062a\u064e \u0627\u0644\u0652\u0639\u064e\u0644\u0650\u064a\u0645\u064f \u0627\u0644\u0652\u062d\u064e\u0643\u0650\u064a\u0645\u064f<\/p>\n \u00a0<\/p>\n el Fatiha<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n Bismill\u00e2hirrahm\u00e2nirrah\u00eem<\/p>\n \u00a0<\/p>\n [\u0130K\u0130NC\u0130 N\u00dcKTE]<\/strong><\/p>\n <\/strong>\u00a0<\/p>\n <\/strong><\/p>\n \u0130badetin m\u00e2n\u00e2s\u0131 \u015fudur ki: Derg\u00e2h-\u0131 \u0130l\u00e2h\u00eede abd kendi kusurunu ve acz ve fakr\u0131n\u0131 g\u00f6r\u00fcp kem\u00e2l-i Rububiyetin ve kudret-i Samed\u00e2niyenin ve rahmet-i \u0130l\u00e2hiyenin \u00f6n\u00fcnde hayret ve muhabbetle secde etmektir.<\/p>\n \u0130nsanda kusur iki t\u00fcrl\u00fcd\u00fcr; biri hatalar\u0131, seyyieleri, g\u00fcnahlar\u0131d\u0131r, di\u011feri noksanl\u0131klar\u0131 eksiklikleri bilmeden yapt\u0131\u011f\u0131 sehivleri. Allah s\u00fcbhand\u0131r, yani eksikliklerden m\u00fcnezzehtir.<\/p>\n Allah sameddir, yani her \u015fey ona muhta\u00e7 ama o hi\u00e7bir \u015feye muhta\u00e7 de\u011fildir.<\/p>\n \u00a0<\/p>\n Kul nas\u0131l bir Allah\u2019a secde etti\u011finin fark\u0131nda olarak secde etmeli<\/strong>, Kemal-i Rububiyeti g\u00f6rmeli, Kudret-i samedaniyi g\u00f6rmeli, Rahmet-i \u0130lahiyeyi g\u00f6rmeli ve b\u00f6yle bir kudretin \u00f6n\u00fcnde kibir ile de\u011fil mahviyet ile ve hayret ile ve muhtaciyet ile secde etmeli ve etmeliyiz.<\/p>\n \u00a0<\/p>\n Bunlar\u0131 g\u00f6rmek isteyenler Risale-i Nur\u2019un enfusi ve afak\u0131 marifet derslerini, mukerrer mutalaa ederek \u00f6\u011frenebilirler.<\/p>\n \u00a0<\/p>\n Yani, Rububiyetin saltanat\u0131, nas\u0131l ki ubudiyeti ve itaati ister. Rububiyetin kudsiyeti, pakl\u0131\u011f\u0131 dahi ister ki, abd, kendi kusurunu g\u00f6r\u00fcp, isti\u011ffar ile ve Rabbini b\u00fct\u00fcn nekaisten pak ve m\u00fcberra ve ehl-i dal\u00e2letin efk\u00e2r-\u0131 bat\u0131las\u0131ndan m\u00fcnezzeh ve muall\u00e2 ve k\u00e2inat\u0131n b\u00fct\u00fcn kusur\u00e2t\u0131ndan mukaddes ve muarra oldu\u011funu, tesbih ile, S\u00fcbhanallah ile il\u00e2n etsin.<\/p>\n \u00a0<\/p>\n Hem de Rububiyetin kem\u00e2l-i kudreti dahi ister ki, abd, kendi zaaf\u0131n\u0131 ve mahl\u00fbkat\u0131n aczini g\u00f6rmekle, kudret-i Samed\u00e2niyenin azamet-i \u00e2s\u00e2r\u0131na kar\u015f\u0131 istihsan ve hayret i\u00e7inde Allahu ekber deyip, huz\u00fb ile r\u00fck\u00fba gidip, Ona iltica ve tevekk\u00fcl etsin.<\/p>\n \u00a0<\/p>\n Hem Rububiyetin nihayetsiz hazine-i rahmeti de ister ki, abd, kendi ihtiyac\u0131n\u0131 ve b\u00fct\u00fcn mahl\u00fbkat\u0131n fakr ve ihtiy\u00e2c\u00e2t\u0131n\u0131 sual ve dua lisan\u0131yla izhar ve Rabbinin ihsan ve in’\u00e2m\u00e2t\u0131n\u0131 \u015f\u00fck\u00fcr ve sen\u00e2 ile ve Elhamd\u00fc lill\u00e2h ile il\u00e2n etsin.<\/p>\n \u00a0<\/p>\n – Rububiyetin kudsiyetini g\u00f6rmek, Subhanallah demek.<\/p>\n – Kemal-i Kudreti, Kudret-i Samedani\u2019yi g\u00f6rmek Allahu Ekber demek.<\/p>\n – Rahmet-i Binihayeyi g\u00f6rmek, sonsuz merhameti g\u00f6rmek Elhamdulillah demek.<\/p>\n \u00a0<\/p>\n Madem bu \u00fc\u00e7 Rububiyet bizi her y\u00f6nden ku\u015fatm\u0131\u015ft\u0131r, elbette bizim mukabele etmemiz laz\u0131md\u0131r. Lafzen ve amelen kar\u015f\u0131l\u0131k vermemiz laz\u0131md\u0131r. Demek, namaz\u0131n ef’\u00e2l ve akv\u00e2li bu m\u00e2n\u00e2lar\u0131 tazammun ediyor ve bunlar i\u00e7in taraf-\u0131 \u0130l\u00e2h\u00eeden vaz edilmi\u015fler.<\/p>\n \u00a0<\/p>\n \u0130\u015fte namaz budur. T\u00fcm i\u00e7imizi ve t\u00fcm d\u0131\u015f\u0131m\u0131z\u0131 ku\u015fatan kudsiyet, kudret, rahmet e lafzen ve amelen subhanallah demektir, Allahu Ekber demektir, Elhamdulillah demektir.<\/p>\n Rabbim \u015fuur ve zevk ile namaz k\u0131lmak nasib etsin. \u015euuru ve zevki kazanmak \u00e7al\u0131\u015fmaklad\u0131r ama \u015fuuru ve zevki korumak, haramlardan korunmaklad\u0131r.<\/strong><\/p>\n Allah haramlardan muhafaza eylesin amin<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u0633\u064f\u0628\u0652\u062d\u064e\u0627\u0646\u064e\u0643\u064e \u0644\u0627\u064e\u0639\u0650\u0644\u0652\u0645\u064e \u0644\u064e\u0646\u064e\u0627\u06e4 \u0627\u0650\u0644\u0627\u0651\u064e \u0645\u064e\u0627\u0639\u064e\u0644\u0651\u064e\u0645\u0652\u062a\u064e\u0646\u064e\u0627 \u0627\u0650\u0646\u0651\u064e\u0643\u064e \u0627\u064e\u0646\u0652\u062a\u064e \u0627\u0644\u0652\u0639\u064e\u0644\u0650\u064a\u0645\u064f \u0627\u0644\u0652\u062d\u064e\u0643\u0650\u064a\u0645\u064f<\/p>\n \u00a0<\/p>\n el Fatiha<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n Bismill\u00e2hirrahm\u00e2nirrah\u00eem,<\/p>\n \u00a0<\/p>\n [\u00dc\u00c7\u00dcNC\u00dc N\u00dcKTE]<\/strong><\/p>\n <\/strong>\u00a0<\/p>\n <\/strong><\/p>\n Nas\u0131l ki insan \u015fu \u00e2lem-i kebirin bir misal-i musa\u011f\u011far\u0131d\u0131r ve F\u00e2tiha-i \u015eerife \u015fu Kur’\u00e2n-\u0131 Az\u00eem\u00fc\u015f\u015f\u00e2n\u0131n bir timsal-i m\u00fcnevveridir. Namaz dahi, b\u00fct\u00fcn ib\u00e2d\u00e2t\u0131n enva\u0131n\u0131 \u015famil bir fihriste-i nuraniyedir ve b\u00fct\u00fcn esn\u00e2f-\u0131 mahl\u00fbkat\u0131n elv\u00e2n-\u0131 ibadetlerine i\u015faret eden bir harita-i kudsiyedir.<\/p>\n Evet, kainat k\u00fc\u00e7\u00fclse insan olur, insan b\u00fcy\u00fcse h\u00fccreleri birer y\u0131ld\u0131z olur ve bir kainat olur. Demek insan k\u00e2inat\u0131n fihristidir yani k\u00e2inatta ne var; bir numunesi insanda var. Fatiha Suresi\u2019de Kur\u2019an-\u0131 Kerim\u2019in bir fihristidir. Kur\u2019an-\u0131 Kerim\u2019de ne var, bir numunesi, bir i\u015fareti, bir manas\u0131 Fatiha\u2019da var<\/p>\n \u00a0<\/p>\n Dikkat ediniz, insan da bir fihristtir, Fatiha Suresi\u2019de bir fihristtir. Namaz da t\u00fcm ibadetlerin bir fihristidir.<\/strong><\/p>\n \u00a0<\/p>\n Her ibadetten bir numune namazda vard\u0131r. Mesela; namazda k\u0131yam var- a\u011fa\u00e7larda k\u0131yamdad\u0131r, namazda r\u00fck\u00fb var- hayvanlarda r\u00fck\u00fbdad\u0131r. Namazda yemek i\u00e7mek yoktur- orucun numunesidir. Namazda Kabe\u2019ye m\u00fcteveccihiz- hacc\u0131n bir numunesidir. Namazda huzur-u \u0130lahide olmak var – mirac\u0131n bir numunesidir ve hakeza.<\/p>\n Namaz\u0131n fihristi de Subhanallah, Elhamd\u00fclillah, Allahu Ekber\u2019dir ki hem namaz\u0131n i\u00e7inde, hem namazdan sonra tesbihatta mevcuttur. Bu durumda k\u00e2inat\u0131n fihristi insan, Kur\u2019an-\u0131 Kerim\u2019in fihristi Fatiha, ibadetin fihristi namaz, namaz\u0131n fihristi \u00fc\u00e7 m\u00fcbarek kelime bir araya cem’ olmu\u015ftur.<\/p>\n E\u011fer namaz olmazsa, bu fihristler bir araya gelmez. Ne k\u00e2inat\u0131n mesaj\u0131 anla\u015f\u0131l\u0131r nede Kur\u2019an-\u0131 Kerim\u2019in mesaj\u0131 anla\u015f\u0131l\u0131r.<\/strong><\/p>\n <\/strong>\u00a0<\/p>\n <\/strong><\/p>\n <\/strong><\/p>\n <\/strong><\/p>\n [D\u00d6RD\u00dcNC\u00dc N\u00dcKTE]<\/strong><\/p>\n <\/strong>\u00a0<\/p>\n <\/strong><\/p>\n Nas\u0131l ki haftal\u0131k bir saatin saniye ve dakika ve saat ve g\u00fcnlerini sayan milleri birbirine bakarlar, birbirinin misalidirler ve birbirinin h\u00fckm\u00fcn\u00fc al\u0131rlar. \u00d6yle de, Cen\u00e2b-\u0131 Hakk\u0131n bir saat-i k\u00fcbr\u00e2s\u0131 olan \u015fu \u00e2lem-i d\u00fcnyan\u0131n saniyesi h\u00fckm\u00fcnde olan gece ve g\u00fcnd\u00fcz deveran\u0131 ve dakikalar\u0131 sayan seneler ve saatleri sayan tabakat-\u0131 \u00f6mr-\u00fc insan ve g\u00fcnleri sayan edv\u00e2r-\u0131 \u00f6mr-\u00fc \u00e2lem birbirine bakarlar, birbirinin misalidirler ve birbirinin h\u00fckm\u00fcndedirler ve birbirini hat\u0131rlat\u0131rlar.<\/p>\n \u00a0<\/p>\n Mesel\u00e2, fecir zaman\u0131, tul\u00fba kadar, evvel-i bahar zaman\u0131na, hem insan\u0131n rahm-\u0131 m\u00e2dere d\u00fc\u015ft\u00fc\u011f\u00fc \u00e2v\u00e2n\u0131na, hem semavat ve arz\u0131n alt\u0131 g\u00fcn hilkatinden birinci g\u00fcn\u00fcne benzer ve hat\u0131rlat\u0131r ve onlardaki \u015fu\u00fbn\u00e2t-\u0131 \u0130l\u00e2hiyeyi ihtar eder.<\/p>\n \u00a0<\/p>\n Fecir, sabah namaz\u0131 vaktidir, g\u00fcne\u015fin do\u011fdu\u011fu vakte kadar. Bahar\u0131n gelme zaman\u0131n\u0131, insan\u0131n anne rahmi zaman\u0131n\u0131, k\u00e2inat\u0131n alt\u0131 g\u00fcnde yarat\u0131ld\u0131\u011f\u0131 birinci g\u00fcn\u00fcn\u00fc hat\u0131rlat\u0131r ve bu hat\u0131rlat\u0131lan zamanlardaki tasarruf-u ilahiyi ihtar eder.<\/p>\n \u00a0<\/p>\n Zuhr zaman\u0131 ise, yaz mevsiminin ortas\u0131na, hem gen\u00e7lik kem\u00e2line, hem \u00f6mr-\u00fc d\u00fcnyadaki hilkat-i insan devrine benzer ve i\u015faret eder ve onlardaki tecelliy\u00e2t-\u0131 rahmeti ve f\u00fcyuz\u00e2t-\u0131 nimeti hat\u0131rlat\u0131r.<\/p>\n \u00a0<\/p>\n Zuhr- \u00f6\u011fle namaz\u0131 demektir.<\/p>\n \u00a0<\/p>\n Asr zaman\u0131 ise, g\u00fcz mevsimine, hem ihtiyarl\u0131k vaktine, hem \u00c2hirzaman Peygamberinin (aleyhissal\u00e2t\u00fc vessel\u00e2m) asr-\u0131 saadetine benzer ve onlardaki \u015fu\u00fbn\u00e2t-\u0131 \u0130l\u00e2hiyeyi ve in’\u00e2m\u00e2t-\u0131 Rahm\u00e2niyeyi ihtar eder.<\/p>\n \u00a0<\/p>\n Asr- ikindi namaz\u0131 demektir.<\/p>\n \u00a0<\/p>\n Ma\u011frib zaman\u0131 ise, g\u00fcz mevsiminin \u00e2hirinde pek \u00e7ok mahl\u00fbkat\u0131n gurubunu, hem insan\u0131n vefat\u0131n\u0131, hem d\u00fcnyan\u0131n k\u0131yamet iptidas\u0131ndaki harabiyetini ihtar ile tecelliy\u00e2t-\u0131 cel\u00e2liyeyi ifham ve be\u015feri gaflet uykusundan uyand\u0131r\u0131r, ikaz eder.<\/p>\n \u00a0<\/p>\n Ma\u011frib- ak\u015fam namaz\u0131 demektir.<\/p>\n \u00a0<\/p>\n \u0130\u015f\u00e2 vakti ise, \u00e2lem-i zul\u00fcmat nehar \u00e2leminin b\u00fct\u00fcn \u00e2s\u00e2r\u0131n\u0131 siyah kefeniyle setretmesini, hem k\u0131\u015f\u0131n beyaz kefeni ile \u00f6lm\u00fc\u015f yerin y\u00fcz\u00fcn\u00fc \u00f6rtmesini, hem vefat etmi\u015f insan\u0131n bak\u0131ye-i \u00e2s\u00e2r\u0131 dahi vefat edip nisyan perdesi alt\u0131na girmesini, hem bu dar-i imtihan olan d\u00fcnyan\u0131n b\u00fct\u00fcn b\u00fct\u00fcn kapanmas\u0131n\u0131 ihtar ile Kahh\u00e2r-\u0131 Z\u00fclcel\u00e2lin cel\u00e2lli tasarruf\u00e2t\u0131n\u0131 il\u00e2n eder.<\/p>\n \u00a0<\/p>\n \u0130\u015fa- yats\u0131 namaz\u0131 demektir.<\/p>\n \u00a0<\/p>\n Gece vakti ise, hem k\u0131\u015f\u0131, hem kabri, hem \u00e2lem-i berzah\u0131 ifham ile, ruh-u be\u015fer rahmet-i Rahm\u00e2na ne derece muhta\u00e7 oldu\u011funu insana hat\u0131rlat\u0131r. Ve gecede tehecc\u00fcd ise, kabir gecesinde ve berzah karanl\u0131\u011f\u0131nda ne kadar l\u00fczumlu bir \u0131\u015f\u0131k oldu\u011funu bildirir, ikaz eder ve b\u00fct\u00fcn bu ink\u0131l\u00e2bat i\u00e7inde Cen\u00e2b-\u0131 M\u00fcn’im-i Hakik\u00eenin nihayetsiz nimetlerini ihtar ile, ne derece hamd ve sen\u00e2ya m\u00fcstehak oldu\u011funu il\u00e2n eder.<\/p>\n \u00a0<\/p>\n \u0130kinci sabah ise, sabah-\u0131 ha\u015fri ihtar eder. Evet, \u015fu gecenin sabah\u0131 ve \u015fu k\u0131\u015f\u0131n bahar\u0131 ne kadar makul ve l\u00e2z\u0131m ve kat’i ise, ha\u015frin sabah\u0131 da, berzah\u0131n bahar\u0131 da o kat’iyettedir.<\/p>\n \u00a0<\/p>\n Demek, bu be\u015f vaktin herbiri bir m\u00fchim ink\u0131l\u00e2p ba\u015f\u0131 oldu\u011fu ve b\u00fcy\u00fck ink\u0131l\u00e2plar\u0131 ihtar etti\u011fi gibi, kudret-i Samed\u00e2niyenin tasarruf\u00e2t-\u0131 az\u00eeme-i yevmiyesinin i\u015faretiyle, hem senev\u00ee, hem asr\u00ee, hem dehr\u00ee, kudretin muciz\u00e2t\u0131n\u0131 ve rahmetin hed\u00e2y\u00e2s\u0131n\u0131 hat\u0131rlat\u0131r. Demek as\u0131l vazife-i f\u0131trat ve esas-\u0131 ubudiyet ve kat’i bor\u00e7 olan farz namaz, \u015fu vakitlerde l\u00e2y\u0131kt\u0131r ve enseptir.<\/p>\n \u00a0<\/p>\n Demek namaz\u0131 ezan vaktinde k\u0131lmak laz\u0131md\u0131r. \u0130ki vakit ortas\u0131ndaki t\u00fcm nimetlere \u015f\u00fck\u00fcr vaktidir namaz. Allah vaktinde k\u0131lanlardan eylesin.<\/p>\n \u00a0<\/p>\n Demek namaz\u0131 k\u0131lmamak f\u0131trat\u0131 terktir, K\u00e2inat\u0131n ibadetini takdimi terktir, Kur\u2019an-\u0131 Kerimin mesaj\u0131n\u0131 terktir, K\u00e2inat kitab\u0131n\u0131n mesaj\u0131n\u0131 terktir.<\/strong> Bunlar\u0131 ifa ancak namazla m\u00fcmk\u00fcnd\u00fcr.<\/p>\n \u00a0<\/p>\n \u0633\u064f\u0628\u0652\u062d\u064e\u0627\u0646\u064e\u0643\u064e \u0644\u0627\u064e\u0639\u0650\u0644\u0652\u0645\u064e \u0644\u064e\u0646\u064e\u0627\u06e4 \u0627\u0650\u0644\u0627\u0651\u064e \u0645\u064e\u0627\u0639\u064e\u0644\u0651\u064e\u0645\u0652\u062a\u064e\u0646\u064e\u0627 \u0627\u0650\u0646\u0651\u064e\u0643\u064e \u0627\u064e\u0646\u0652\u062a\u064e \u0627\u0644\u0652\u0639\u064e\u0644\u0650\u064a\u0645\u064f \u0627\u0644\u0652\u062d\u064e\u0643\u0650\u064a\u0645\u064f<\/p>\n \u00a0<\/p>\n el Fatiha<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n Bismill\u00e2hirrahm\u00e2nirrah\u00eem,<\/p>\n \u00a0<\/p>\n [BE\u015e\u0130NC\u0130 N\u00dcKTE]<\/strong><\/p>\n \n \u00a0<\/p>\n <\/strong><\/p>\n \u0130nsan f\u0131traten gayet zay\u0131ft\u0131r. H\u00e2lbuki her \u015fey ona ili\u015fir, onu m\u00fcteessir ve m\u00fcteellim eder. Hem gayet \u00e2cizdir. H\u00e2lbuki bel\u00e2lar\u0131 ve d\u00fc\u015fmanlar\u0131 pek \u00e7oktur. Hem gayet fakirdir. H\u00e2lbuki ihtiy\u00e2c\u00e2t\u0131 pek ziyadedir. Hem tembel ve iktidars\u0131zd\u0131r. H\u00e2lbuki hayat\u0131n tek\u00e2lifi gayet a\u011f\u0131rd\u0131r. Hem insaniyet onu k\u00e2inatla al\u00e2kadar etmi\u015ftir. H\u00e2lbuki sevdi\u011fi, \u00fcnsiyet etti\u011fi \u015feylerin zeval ve firak\u0131, m\u00fctemadiyen onu incitiyor. Hem ak\u0131l ona y\u00fcksek maksatlar ve b\u00e2ki meyveler g\u00f6steriyor. H\u00e2lbuki eli k\u0131sa, \u00f6mr\u00fc k\u0131sa, iktidar\u0131 k\u0131sa, sabr\u0131 k\u0131sad\u0131r.<\/p>\n \u00a0<\/p>\n \u0130\u015fte, bu vaziyette bir ruh, fecir zaman\u0131nda bir Kad\u00eer-i Z\u00fclcel\u00e2lin, bir Rah\u00eem-i Z\u00fclcem\u00e2lin derg\u00e2h\u0131na niyazla, namazla m\u00fcracaat edip arz\u0131hal etmek, tevfik ve medet istemek ne kadar elzem ve pe\u015findeki g\u00fcnd\u00fcz \u00e2leminde ba\u015f\u0131na gelecek, beline y\u00fcklenecek i\u015fleri, vazifeleri tahamm\u00fcl i\u00e7in ne kadar l\u00fczumlu bir nokta-i istinat oldu\u011fu bed\u00e2heten anla\u015f\u0131l\u0131r.<\/p>\n \u00a0<\/p>\n Ve zuhr zaman\u0131nda-ki o zaman g\u00fcnd\u00fcz\u00fcn kem\u00e2li ve zevale meyli ve yevm\u00ee i\u015flerin \u00e2v\u00e2n-\u0131 tekemm\u00fcl\u00fc ve me\u015f\u00e2\u011filin tazyikinden muvakkat bir istirahat zaman\u0131 ve f\u00e2ni d\u00fcnyan\u0131n bekas\u0131z ve a\u011f\u0131r i\u015flerin verdi\u011fi gaflet ve sersemlikten ruhun teneff\u00fcse ihtiya\u00e7 vakti ve in’\u00e2m\u00e2t-\u0131 \u0130l\u00e2hiyenin tezah\u00fcr etti\u011fi bir and\u0131r ruh-u be\u015fer o tazyikten kurtulup, o gafletten s\u0131yr\u0131l\u0131p, o m\u00e2n\u00e2s\u0131z ve bekas\u0131z \u015feylerden \u00e7\u0131k\u0131p, Kayy\u00fbm-u B\u00e2k\u00ee olan M\u00fcn’im-i Hakik\u00eenin derg\u00e2h\u0131na gidip el ba\u011flayarak, yek\u00fbn nimetlerine \u015f\u00fck\u00fcr ve hamd edip ve isti\u00e2ne etmek ve cel\u00e2l ve azametine kar\u015f\u0131 r\u00fck\u00fb ile aczini izhar etmek ve kem\u00e2l-i b\u00eezev\u00e2line ve cem\u00e2l-i b\u00eemis\u00e2line kar\u015f\u0131 secde edip hayret ve muhabbet ve mahviyetini il\u00e2n etmek demek olan zuhr namaz\u0131n\u0131 k\u0131lmak ne kadar g\u00fczel, ne kadar ho\u015f, ne kadar l\u00e2z\u0131m ve m\u00fcnasip oldu\u011funu anlamayan insan, insan de\u011fil…<\/p>\n \u00a0<\/p>\n Asr vaktinde ki, o vakit hem g\u00fcz mevsim-i hazinanesini ve ihtiyarl\u0131k halet-i mahzun\u00e2nesini ve \u00e2hir zaman mevsim-i el\u00eem\u00e2nesini and\u0131r\u0131r ve hat\u0131rlatt\u0131r\u0131r. Hem yevm\u00ee i\u015flerin neticelenmesi zaman\u0131, hem o g\u00fcnde mazhar oldu\u011fu s\u0131hhat ve sel\u00e2met ve hay\u0131rl\u0131 hizmet gibi niam-\u0131 \u0130l\u00e2hiyenin bir yek\u00fbn-u az\u00eem te\u015fkil etti\u011fi zaman\u0131,hem o koca g\u00fcne\u015fin uf\u00fble meyletmesi i\u015faretiyle insan bir misafir memur ve her \u015fey ge\u00e7ici, b\u00eekarar oldu\u011funu il\u00e2n etmek zaman\u0131d\u0131r.\u015eimdi, ebediyeti isteyen ve ebed i\u00e7in halk olunan ve ihsana kar\u015f\u0131 peresti\u015f eden ve firaktan m\u00fcteellim olan ruh-u insan, kalk\u0131p, abdest al\u0131p, \u015fu asr vaktinde ikindi namaz\u0131n\u0131 k\u0131lmak i\u00e7in Kad\u00eem-i B\u00e2k\u00ee ve Kayy\u00fbm-u Sermed\u00eenin derg\u00e2h-\u0131 Samed\u00e2niyesine arz-\u0131 m\u00fcnacat ederek, zevalsiz ve nihayetsiz rahmetinin iltifat\u0131na iltica edip, hesaps\u0131z nimetlerine kar\u015f\u0131 \u015f\u00fck\u00fcr ve hamd ederek, izzet-i Rububiyetine kar\u015f\u0131 zelil\u00e2ne r\u00fck\u00fba gidip, sermediyet-i Ul\u00fbhiyetine kar\u015f\u0131 mahviyetk\u00e2r\u00e2ne secde ederek, hakik\u00ee bir teselli, bir rahat-\u0131 ruh bulup huzur-u kibriy\u00e2s\u0131nda kemerbeste-i ubudiyet olmak demek olan asr namaz\u0131n\u0131 k\u0131lmak ne kadar ulv\u00ee bir vazife, ne kadar m\u00fcnasip bir hizmet, ne kadar yerinde bir borc-u f\u0131trat eda etmek, belki gayet ho\u015f bir saadet elde etmek oldu\u011funu, insan olan anlar.<\/p>\n \u00a0<\/p>\n Ma\u011frib vaktinde ki, o zaman hem k\u0131\u015f\u0131n ba\u015flamas\u0131ndan yaz ve g\u00fcz \u00e2leminin nazenin ve g\u00fczel mahl\u00fbkat\u0131n\u0131n veda-y\u0131 hazin\u00e2nesi i\u00e7inde gurub etmesinin zaman\u0131n\u0131 and\u0131r\u0131r. Hem insan\u0131n vefat\u0131yla b\u00fct\u00fcn sevdiklerinden bir fir\u00e2k-\u0131 el\u00eem\u00e2ne i\u00e7inde ayr\u0131l\u0131p kabre girmek zaman\u0131n\u0131 hat\u0131rlat\u0131r. Hem d\u00fcnyan\u0131n zelzele-i sekerat i\u00e7inde vefat\u0131yla, b\u00fct\u00fcn sekenesi ba\u015fka \u00e2lemlere g\u00f6\u00e7mesi ve bu dar-\u0131 imtihan l\u00e2mbas\u0131n\u0131n s\u00f6nd\u00fcr\u00fclmesi zaman\u0131n\u0131 and\u0131r\u0131r, hat\u0131rlat\u0131r ve zevalde gurub eden mahbuplara peresti\u015f edenleri \u015fiddetle ikaz eder bir zamand\u0131r.<\/p>\n \u0130\u015fte, ak\u015fam namaz\u0131 i\u00e7in, b\u00f6yle bir vakitte, f\u0131traten bir cem\u00e2l-i b\u00e2k\u00eeye \u00e2yine-i m\u00fc\u015ftak olan ruh-u be\u015fer,<\/p>\n \u00a0<\/p>\n \u2022 \u015fu az\u00eem i\u015fleri yapan ve bu ces\u00eem \u00e2lemleri \u00e7eviren, tebdil eden Kad\u00eem-i Lemyezel ve B\u00e2k\u00ee-i L\u00e2yez\u00e2lin Ar\u015f-\u0131 Azametine y\u00fcz\u00fcn\u00fc \u00e7evirip, bu f\u00e2nilerin \u00fcst\u00fcnde Allahu ekber deyip, onlardan ellerini \u00e7ekip, hizmet-i Mevl\u00e2 i\u00e7in el ba\u011flay\u0131p, D\u00e2im-i B\u00e2k\u00eenin huzurunda k\u0131yam edip Elhamd\u00fc lill\u00e2h demekle kusursuz kem\u00e2line, misilsiz cem\u00e2line, nihayetsiz rahmetine kar\u015f\u0131 hamd \u00fc sen\u00e2 edip;<\/p>\n \u00a0<\/p>\n \u0627\u0650\u064a\u0651\u064e\u0627\u0643\u064e \u0646\u064e\u0639\u0652\u0628\u064f\u062f\u064f \u0648\u064e\u0627\u0650\u064a\u0651\u064e\u0627\u0643\u064e \u0646\u064e\u0633\u0652\u062a\u064e\u0639\u0650\u064a\u0646\u064f<\/strong><\/span><\/p>\n \u00a0<\/p>\n (Ancak Sana kulluk eder, ancak Senden yard\u0131m isteriz.” F\u00e2tiha S\u00fbresi, 1:5.) demekle muinsiz Rububiyetine, \u015feriksiz Ul\u00fbhiyetine, vezirsiz Saltanat\u0131na kar\u015f\u0131 arz-\u0131 ubudiyet ve isti\u00e2ne etmek;<\/p>\n \u00a0<\/p>\n \u2022 hem nih\u00e2yetsiz kibriy\u00e2s\u0131na, hadsiz kudretine ve aczsiz izzetine kar\u015f\u0131 r\u00fck\u00fba gidip b\u00fct\u00fcn k\u00e2inatla beraber zaaf ve aczini, fakr ve zilletini izhar etmekle<\/p>\n \u00a0<\/p>\n \u0633\u064f\u0628\u0652\u062d\u064e\u0627\u0646\u064e \u0631\u064e\u0628\u0650\u0651\u0649\u064e \u0627\u0644\u0652\u0639\u064e\u0638\u0650\u064a\u0645\u064f <\/strong><\/span><\/p>\n \u00a0<\/p>\n (B\u00fcy\u00fck ve y\u00fcce olan Rabbimi her t\u00fcrl\u00fc noksandan tenzih ederim) deyip Rabb-i Az\u00eemini tesbih edip;<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u2022 hem zevalsiz cem\u00e2l-i Zat\u0131na, ta\u011fayy\u00fcrs\u00fcz s\u0131f\u00e2t-\u0131 kudsiyesine, tebedd\u00fcls\u00fcz kem\u00e2l-i sermediyetine kar\u015f\u0131 secde edip, hayret ve mahviyet i\u00e7inde terk-i m\u00e2siv\u00e2 ile muhabbet ve ubudiyetini il\u00e2n edip, hem b\u00fct\u00fcn f\u00e2nilere bedel bir Cem\u00eel-i B\u00e2k\u00ee, bir Rah\u00eem-i Sermed\u00ee bulup<\/p>\n \u00a0<\/p>\n \u0633\u064f\u0628\u0652\u062d\u064e\u0627\u0646\u064e \u0631\u064e\u0628\u0650\u0651\u0649\u064e \u0627\u0652\u0644\u0627\u064e\u0639\u0652\u0644\u0670\u0649<\/strong><\/span><\/p>\n \u00a0<\/p>\n (En y\u00fcce olan Rabbimi her t\u00fcrl\u00fc noksandan tenzih ederim) demekle zevalden m\u00fcnezzeh, kusurdan m\u00fcberr\u00e2 Rabb-i \u00c2l\u00e2s\u0131n\u0131 takdis etmek;<\/p>\n \u00a0<\/p>\n \u2022 sonra te\u015fehh\u00fcd edip, oturup, b\u00fct\u00fcn mahl\u00fbkat\u0131n tahiyy\u00e2t-\u0131 m\u00fcbarekelerini ve sal\u00e2v\u00e2t-\u0131 tayyibelerini kendi hesab\u0131na o Cem\u00eel-i Lemyezel ve Cel\u00eel-i L\u00e2yez\u00e2le hediye edip ve Resul-i Ekremine sel\u00e2m etmekle biat\u0131n\u0131 tecdid ve evamirine itaatini izhar edip ve iman\u0131n\u0131 tecdid ile tenvir etmek i\u00e7in \u015fu kasr-\u0131 k\u00e2inat\u0131n intizam-\u0131 hak\u00eem\u00e2nesini m\u00fc\u015fahede edip S\u00e2ni-i Z\u00fclcel\u00e2lin vahdaniyetine \u015fehadet etmek;<\/p>\n \u00a0<\/p>\n \u2022 hem saltanat-\u0131 Rububiyetin dell\u00e2l\u0131 ve m\u00fcbelli\u011f-imarziy\u00e2t\u0131 ve kitab-\u0131 k\u00e2inat\u0131n terc\u00fcman-\u0131 \u00e2y\u00e2t\u0131 olan Muhammed-i Arab\u00ee Aleyhissal\u00e2t\u00fc Vessel\u00e2m\u0131n risaletine \u015fehadet etmek demek olan ma\u011frib namaz\u0131n\u0131 k\u0131lmak ne kadar lat\u00eef, nazif bir vazife, ne kadar aziz, leziz bir hizmet, ne kadar ho\u015f ve g\u00fczel bir ubudiyet, ne kadar cidd\u00ee bir hakikat ve bu f\u00e2ni misafirhanede b\u00e2kiy\u00e2ne bir sohbet ve d\u00e2im\u00e2ne bir saadet oldu\u011funu anlamayan adam, nas\u0131l adam olabilir<\/p>\n \u00a0<\/p>\n \u0130\u015f\u00e2 vaktinde ki, o vakit g\u00fcnd\u00fcz\u00fcn ufukta kalan bak\u0131ye-i \u00e2s\u00e2r\u0131 dahi kaybolup gece \u00e2lemi k\u00e2inat\u0131 kaplar. Mukallib\u00fc’l-Leyli ve’n-Neh\u00e2r olan Kad\u00eer-i Z\u00fclcel\u00e2lin o beyaz sayfay\u0131 bu siyah sayfaya \u00e7evirmesindeki tasarruf\u00e2t-\u0131 Rabb\u00e2niyesiyle, yaz\u0131n m\u00fczeyyen ye\u015fil sayfas\u0131n\u0131 k\u0131\u015f\u0131n b\u00e2rid beyaz sayfas\u0131na \u00e7evirmesindeki Musahh\u0131ru’\u015f-\u015eemsi ve’l-Kamer olan Hak\u00eem-i Z\u00fclkem\u00e2lin icraat-\u0131 \u0130l\u00e2hiyesini hat\u0131rlat\u0131r.<\/p>\n \u00a0<\/p>\n Hem m\u00fcrur-u zamanla ehl-i kuburun bak\u0131ye-i \u00e2s\u00e2r\u0131 dahi \u015fu d\u00fcnyadan kesilmesiyle b\u00fct\u00fcn b\u00fct\u00fcn ba\u015fka \u00e2leme ge\u00e7mesindeki H\u00e2l\u0131k-\u0131 Mevt ve Hayat\u0131n \u015fu\u00fbn\u00e2t-\u0131 \u0130l\u00e2hiyesini and\u0131r\u0131r. Hem dar ve f\u00e2ni ve hakir d\u00fcnyan\u0131n tamamen harap olup, az\u00eem seker\u00e2t\u0131yla vefat edip, geni\u015f ve b\u00e2ki ve azametli \u00e2lem-i \u00e2hiretin inki\u015faf\u0131nda H\u00e2l\u0131k-\u0131 Arz ve Sem\u00e2v\u00e2t\u0131n tasarruf\u00e2t-\u0131 cel\u00e2liyesini ve tecelliy\u00e2t-\u0131 cem\u00e2liyesini and\u0131r\u0131r, hat\u0131rlatt\u0131r\u0131r bir zamand\u0131r.<\/p>\n \u00a0<\/p>\n Hem \u015fu k\u00e2inat\u0131n M\u00e2lik ve Mutasarr\u0131f-\u0131 Hakik\u00eesi, M\u00e2bud ve Mahb\u00fbb-u Hakik\u00eesi o Zat olabilir ki, gece-g\u00fcnd\u00fcz\u00fc, k\u0131\u015f ve yaz\u0131, d\u00fcnya ve \u00e2hireti, bir kitab\u0131n sayfalar\u0131 gibi suhuletle \u00e7evirir, yazar, bozar, de\u011fi\u015ftirir, b\u00fct\u00fcn bunlara h\u00fckmeder bir Kad\u00eer-i Mutlak oldu\u011funu ispat eden bir vaziyettir.<\/p>\n \u00a0<\/p>\n \u201cnefsini bilen Rabbini bilir<\/strong>\u201d<\/p>\n \u00a0<\/p>\n Nefsi bilmek; ben neyim, mahiyetim nedir sorusunun cevab\u0131d\u0131r. \u0130nsan aynaya bakt\u0131\u011f\u0131nda resmini g\u00f6rd\u00fc\u011f\u00fc gibi, kendine bakt\u0131\u011f\u0131nda da nas\u0131l bir mahiyete ve f\u0131trata sahip oldu\u011funu da g\u00f6rmesi laz\u0131md\u0131r.<\/p>\n \u00a0<\/p>\n Bir iki misal; insan acizdir, \u00e7\u00fcnk\u00fc bir mikroba bile yenilir. \u0130nsan fakirdir, \u00e7\u00fcnk\u00fc her \u015feye muhta\u00e7t\u0131r ve kendi yaratma g\u00fcc\u00fcne sahip de\u011fildir. D\u00fc\u015fmanlar\u0131 \u00e7oktur, \u00e7\u00fcnk\u00fc g\u00f6kteki kuyruklu y\u0131ld\u0131zdan bile yerde korkar. Emelleri \u00e7oktur ama eli k\u0131sad\u0131r. F\u0131traten her \u015feyi sever muhabbet eder ama onlar\u0131 koruyamaz.<\/p>\n \u00a0<\/p>\n \u015eimdi b\u00f6yle bir insan, teselli ister, sevdikleriyle ebedi beraberlik ister, taleplerinin kar\u015f\u0131lanmas\u0131n\u0131 ister, d\u00fc\u015fmanlar\u0131ndan emin olmak ister, her yerden gelen tazyikat\u0131n i\u00e7inde teneff\u00fcs ister. Ve insan bu halet-i r\u00fbhiyeyi g\u00fcn\u00fcn bir saatine mahsus ta\u015f\u0131mad\u0131\u011f\u0131ndan, belki her dakikas\u0131nda her saniyesinde ta\u015f\u0131d\u0131\u011f\u0131ndan g\u00fcn\u00fcn belirli vakitlerinde istirahata muhta\u00e7t\u0131r.<\/p>\n \u00a0<\/p>\n \u0130\u015fte g\u00fcn\u00fcn be\u015f vakit namaz\u0131, her vaktin ihtar etti\u011fi nimetleri ayr\u0131 ayr\u0131 \u015f\u00fck\u00fcr ve hamd ve tesbih oldu\u011fu gibi, her vaktin i\u00e7inde gelen tazyikatlarla, s\u0131k\u0131nt\u0131larla beraber gelmektedir. \u0130\u015fte namaz bu vakitlerde gelen enva\u0131 nimetlere \u015f\u00fck\u00fcr enva\u0131 s\u0131k\u0131nt\u0131lara sab\u0131r istirahat teneff\u00fcst\u00fcr.<\/p>\n \u00a0<\/p>\n Bu dersi ben iyi anlatamad\u0131\u011f\u0131m\u0131 g\u00f6r\u00fcyorum \u00e7\u00fcnk\u00fc bu ders ruhi ve kalbi bir hazz\u0131 izah ediyor, bu haz ya\u015fan\u0131rsa daha g\u00fczel anlat\u0131l\u0131r. \u0130n\u015fallah rabbimiz ya\u015famak nasib etsin<\/p>\n \u00a0<\/p>\n \u0633\u064f\u0628\u0652\u062d\u064e\u0627\u0646\u064e\u0643\u064e \u0644\u0627\u064e\u0639\u0650\u0644\u0652\u0645\u064e \u0644\u064e\u0646\u064e\u0627\u06e4 \u0627\u0650\u0644\u0627\u0651\u064e \u0645\u064e\u0627\u0639\u064e\u0644\u0651\u064e\u0645\u0652\u062a\u064e\u0646\u064e\u0627 \u0627\u0650\u0646\u0651\u064e\u0643\u064e \u0627\u064e\u0646\u0652\u062a\u064e \u0627\u0644\u0652\u0639\u064e\u0644\u0650\u064a\u0645\u064f \u0627\u0644\u0652\u062d\u064e\u0643\u0650\u064a\u0645\u064f<\/p>\n \u00a0<\/p>\n el Fatiha<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n Bismill\u00e2hirrahm\u00e2nirrah\u00eem,<\/p>\n \u00a0<\/p>\n \u0130\u015fte, nihayetsiz \u00e2ciz, zay\u0131f, hem nihayetsiz fakir, muhta\u00e7, hem nihayetsiz bir istikbal zul\u00fcm\u00e2t\u0131na dalmakta, hem nihayetsiz h\u00e2dis\u00e2t i\u00e7inde \u00e7alkanmakta olan ruh-u be\u015fer, yats\u0131 namaz\u0131n\u0131 k\u0131lmak i\u00e7in \u015fu m\u00e2n\u00e2daki i\u015f\u00e2da,<\/p>\n \u0130brahimv\u00e2ri<\/p>\n \u00a0<\/p>\n \u0644\u0627\u06e4\u064e \u0627\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0652\u0644\u0627\u0670\u0641\u0650\u0644\u0650\u064a\u0646\u064e<\/strong><\/span><\/p>\n \u00a0<\/p>\n (Ben bat\u0131p gidenleri sevmem.” En’\u00e2m S\u00fbresi, 6:76 ) deyip, M\u00e2b\u00fbd-u Lemyezel, Mahb\u00fbb-u L\u00e2yez\u00e2lin derg\u00e2h\u0131na namazla iltica edip ve \u015fu f\u00e2ni \u00e2lemde ve f\u00e2ni \u00f6m\u00fcrde ve karanl\u0131k d\u00fcnyada ve karanl\u0131k istikbalde bir B\u00e2k\u00ee-i Sermed\u00ee ile m\u00fcn\u00e2c\u00e2t edip, bir par\u00e7ac\u0131k bir sohbet-i b\u00e2kiye, birka\u00e7 dakikac\u0131k bir \u00f6mr-\u00fc b\u00e2ki i\u00e7inde d\u00fcnyas\u0131na nur serpecek, istikbalini \u0131\u015f\u0131kland\u0131racak, mevcud\u00e2t\u0131n ve ahbab\u0131n\u0131n firak ve zevalinden ne\u015f’et eden yaralar\u0131na merhem s\u00fcrecek olan Rahm\u00e2n-\u0131 Rah\u00eemin iltifat-\u0131 rahmetini ve nur-u hidayetini g\u00f6r\u00fcp istemek;<\/p>\n \u00a0<\/p>\n \u2022 hem muvakkaten onu unutan ve gizlenen d\u00fcnyay\u0131 o dahi unutup, dertlerini kalbin a\u011flamas\u0131yla derg\u00e2h-\u0131 rahmette d\u00f6k\u00fcp;<\/p>\n \u00a0<\/p>\n \u2022 hem ne olur ne olmaz, \u00f6l\u00fcme benzeyen uykuya girmeden evvel son vazife-i ubudiyetini yap\u0131p, yevmiye defter-i amelini h\u00fcsn-\u00fc h\u00e2time ile ba\u011flamak i\u00e7in sal\u00e2ta k\u0131yam etmek,<\/p>\n \u00a0<\/p>\n \u2022 yani b\u00fct\u00fcn f\u00e2ni sevdiklerine bedel bir M\u00e2bud ve Mahb\u00fbb-u B\u00e2k\u00eenin ve b\u00fct\u00fcn dilencilik etti\u011fi \u00e2cizlere bedel bir Kad\u00eer-i Ker\u00eemin ve b\u00fct\u00fcn titredi\u011fi muz\u0131rlar\u0131n \u015ferrinden kurtulmak i\u00e7in bir Haf\u00eez-i Rah\u00eemin huzuruna \u00e7\u0131kmak;<\/p>\n \u00a0<\/p>\n \u2022 hem F\u00e2tiha ile ba\u015flamak, yani bir\u015feye yaramayan ve yerinde olmayan, n\u00e2k\u0131s, fakir mahl\u00fbklar\u0131 medih ve minnettarl\u0131\u011fa bedel, bir K\u00e2mil-i Mutlak ve Ganiyy-i Mutlak ve Rah\u00eem, Ker\u00eem olan Rabb\u00fc’l-\u00c2lem\u00eeni medh \u00fc sen\u00e2 etmek, hem<\/p>\n \u00a0<\/p>\n \u0627\u0650\u064a\u0651\u064e\u0627\u0643\u064e \u0646\u064e\u0639\u0652\u0628\u064f\u062f\u064f<\/strong><\/span><\/p>\n \u00a0<\/p>\n (yaln\u0131z sana ibadet eder) hitab\u0131na terakki etmek, yani k\u00fc\u00e7\u00fckl\u00fc\u011f\u00fc, hi\u00e7li\u011fi, kimsesizli\u011fi ile beraber, Ezel ve Ebed Sultan\u0131 olan<\/p>\n \u00a0<\/p>\n \u0645\u064e\u0627\u0644\u0650\u0643\u0650<\/span> <\/span>\u064a\u0650\u0648\u0652\u0645\u0650<\/span> <\/span>\u0627\u0644\u062f\u0650\u0651\u064a\u0646\u0650<\/span><\/strong><\/p>\n \u00a0<\/p>\n (M\u00e2lik-i Yevmidd\u00een)e intisab\u0131yla \u015fu k\u00e2inatta nazdar bir misafir ve ehemmiyetli bir vazifedar makam\u0131na girip<\/p>\n \u00a0<\/p>\n \u0627\u0650\u064a\u0651\u064e\u0627\u0643\u064e <\/span>\u0646\u064e\u0639\u0652\u0628\u064f\u062f\u064f \u0648\u064e<\/span>\u0627\u0650\u064a\u0651\u064e\u0627\u0643\u064e \u0646\u064e\u0633\u0652\u062a\u064e\u0639\u0650\u064a\u0646\u064f<\/span><\/strong><\/p>\n \u00a0<\/p>\n (Ancak Sana kulluk eder, ancak Senden yard\u0131m isteriz.” F\u00e2tiha S\u00fbresi, 1:5) demekle b\u00fct\u00fcn mahl\u00fbkat nam\u0131na, k\u00e2inat\u0131n cemaat-i k\u00fcbr\u00e2s\u0131 ve cemiyet-i uzm\u00e2s\u0131ndaki ib\u00e2d\u00e2t ve isti\u00e2n\u00e2t\u0131 Ona takdim etmek;<\/p>\n \u00a0<\/p>\n \u2022 hem<\/p>\n \u00a0<\/p>\n \u0627\u0650\u0647\u0652\u062f\u0650\u0646\u0627\u064e \u0627\u0644\u0635\u0650\u0651\u0631\u064e\u0627\u0637\u064e \u0627\u0644\u0652\u0645\u064f\u0633\u0652\u062a\u064e\u0642\u0650\u064a\u0645\u064e<\/strong><\/span><\/p>\n \u00a0<\/p>\n (Bizi do\u011fru yola ilet.” F\u00e2tiha S\u00fbresi, 1:6.) demekle, istikbal karanl\u0131\u011f\u0131 i\u00e7inde saadet-i ebediyeye giden nuran\u00ee yolu olan s\u0131rat-\u0131 m\u00fcstakime hidayeti istemek;<\/p>\n \u00a0<\/p>\n \u2022 hem \u015fimdi yatm\u0131\u015f nebatat, hayvanat gibi gizlenmi\u015f g\u00fcne\u015fler, hu\u015fyar y\u0131ld\u0131zlar, birer nefer misilli emrine musahhar ve bu misafirhane-i \u00e2lemde birer l\u00e2mbas\u0131 ve hizmetk\u00e2r\u0131 olan Zat-\u0131 Z\u00fclcel\u00e2lin kibriy\u00e2s\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcp, Allahu ekber deyip ruk\u00fba varmak;<\/p>\n \u00a0<\/p>\n \u2022 hem b\u00fct\u00fcn mahl\u00fbkat\u0131n secde-i k\u00fcbr\u00e2s\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcp, yani \u015fu gecede yatm\u0131\u015f mahl\u00fbkat gibi her senede, her as\u0131rdaki env\u00e2-\u0131 mevcudat, hatt\u00e2 arz, hatt\u00e2 d\u00fcnya birer muntazam ordu, belki birer muti nefer gibi vazife-i ubudiyet-i d\u00fcnyeviyesinden emr-i<\/p>\n \u00a0<\/p>\n \u0643\u064f\u0646\u0652 \u0641\u064e\u064a\u064e\u0643\u064f\u0648\u0646\u064f<\/strong><\/span><\/p>\n \u00a0<\/p>\n (k\u00fcn feyek\u00fbn) ile terhis edildi\u011fi zaman, yani \u00e2lem-i gayba g\u00f6nderildi\u011fi vakit, nihayet intizam ile zevalde gurub seccadesinde Allahu ekber deyip secde ettikleri, hem emr-i<\/p>\n \u00a0<\/p>\n \u0643\u064f\u0646\u0652 \u0641\u064e\u064a\u064e\u0643\u064f\u0648\u0646\u064f<\/strong><\/span><\/p>\n \u00a0<\/p>\n (k\u00fcn feyek\u00fbn)’dan gelen bir sayha-i ihy\u00e2 ve ikaz ile yine baharda k\u0131smen aynen, k\u0131smen mislen ha\u015frolup, k\u0131yam edip, kemerbeste-i hizmet-i Mevl\u00e2 olduklar\u0131 gibi, \u015fu insanc\u0131k, onlara iktidaen, o Rahm\u00e2n-\u0131 Z\u00fclkem\u00e2lin, o Rah\u00eem-i Z\u00fclcem\u00e2lin b\u00e2rg\u00e2h-\u0131 huzurunda hayret-\u00e2l\u00fbd bir muhabbet, beka-\u00e2l\u00fbd bir mahviyet, izzet-\u00e2l\u00fbd bir tezell\u00fcl i\u00e7inde Allahu ekber deyip s\u00fccuda gitmek, yani bir nevi miraca \u00e7\u0131kmak demek olan i\u015f\u00e2 namaz\u0131n\u0131 k\u0131lmak ne kadar ho\u015f, ne kadar g\u00fczel, ne kadar \u015firin, ne kadar y\u00fcksek, ne kadar aziz ve leziz, ne kadar m\u00e2kul ve m\u00fcnasip bir vazife, bir hizmet, bir ubudiyet, bir cidd\u00ee hakikat oldu\u011funu elbette anlad\u0131n.<\/p>\n \u00a0<\/p>\n Demek \u015fu be\u015f vakit, herbiri birer ink\u0131l\u00e2b-\u0131 az\u00eemin i\u015f\u00e2r\u00e2t\u0131 ve icraat-\u0131 ces\u00eeme-i Rabb\u00e2niyenin em\u00e2r\u00e2t\u0131 ve in’\u00e2m\u00e2t-\u0131 k\u00fclliye-i \u0130l\u00e2hiyenin al\u00e2m\u00e2t\u0131 olduklar\u0131ndan, bor\u00e7 ve zimmet olan farz namaz\u0131n o zamanlara tahsisi nihayet hikmettir.<\/p>\n \u00a0<\/p>\n \u0627\u064e\u0644\u0644\u0651\u0670\u0647\u064f\u0645\u0651\u064e \u0635\u064e\u0644\u0650\u0651 \u0648\u064e\u0633\u064e\u0644\u0650\u0651\u0645\u0652 \u0639\u064e\u0644\u0670\u0649 \u0645\u064e\u0646\u0652 \u0627\u064e\u0631\u0652\u0633\u064e\u0644\u0652\u062a\u064e\u0647\u064f \u0645\u064f\u0639\u064e\u0644\u0650\u0651\u0645\u0627\u064b \u0644\u0650\u0639\u0650\u0628\u064e\u0627\u062f\u0650\u0643\u064e \u0644\u0650\u064a\u064f\u0639\u064e\u0644\u0650\u0651\u0645\u064e\u0647\u064f\u0645\u0652 \u0643\u064e\u064a\u0652\u0641\u0650\u064a\u0651\u064e\u0629\u064e \u0645\u064e\u0639\u0652\u0631\u0650\u0641\u064e\u062a\u0650\u0643\u064e \u0648\u064e\u0627\u0644\u0652\u0639\u064f\u0628\u0648\u064f\u062f\u0650\u064a\u0651\u064e\u0629\u0650 \u0644\u064e\u0643\u064e \u0648\u064e\u0645\u064f\u0639\u064e\u0631\u0650\u0651\u0641\u0627\u064b \u0644\u0650\u0643\u064f\u0646\u064f\u0648\u0632\u0650 \u0627\u064e\u0633\u0652\u0645\u064e\u0627\u06e4\u0626\u0650\u0643\u064e \u0648\u064e\u062a\u064e\u0631\u0652\u062c\u064f\u0645\u064e\u0627\u0646\u0627\u064b \u0650\u0644\u0627\u0670\u064a\u064e\u0627\u062a\u0650 \u0643\u0650\u062a\u064e\u0627\u0628\u0650 \u0643\u064e\u0627\u06e4\u0626\u0650\u0646\u064e\u0627\u062a\u0650\u0643\u064e \u0648\u064e\u0645\u0650\u0631\u0652\u0627\u0670\u0629\u064b \u0628\u0650\u0639\u064f\u0628\u0648\u064f\u062f\u0650\u064a\u0651\u064e\u062a\u0650\u0647\u0650 \u0644\u0650\u062c\u064e\u0645\u064e\u0627\u0644\u0650 \u0631\u064f\u0628\u064f\u0648\u0628\u0650\u064a\u0651\u064e\u062a\u0650\u0643\u064e \u0648\u064e\u0639\u064e\u0644\u0670\u06e4\u0649 \u0627\u0670\u0644\u0650\u0647\u0650 \u0648\u064e\u0635\u064e\u062d\u0652\u0628\u0650\u0647\u0650 \u0627\u064e\u062c\u0652\u0645\u064e\u0639\u0650\u064a\u0646\u064e \u0648\u064e\u0627\u0631\u0652\u062d\u064e\u0645\u0652\u0646\u0627\u064e \u0648\u064e\u0627\u0631\u0652\u062d\u064e\u0645\u0650 \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e \u0648\u064e\u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u064e\u0627\u062a\u0650 \u0627\u0670\u0645\u0650\u064a\u0646\u064e \u0628\u0650\u0631\u064e\u062d\u0652\u0645\u064e\u062a\u0650\u0643\u064e \u064a\u064e\u0627\u06e4 \u0627\u064e\u0631\u0652\u062d\u064e\u0645\u064e \u0627\u0644\u0631\u0651\u064e\u0627\u062d\u0650\u0645\u0650\u064a\u0646\u064e<\/strong><\/span><\/p>\n \u00a0<\/p>\n (Allah\u2019\u0131m, kullar\u0131na Seni nas\u0131l tan\u0131yacaklar\u0131n\u0131 ve Sana nas\u0131l kulluk edeceklerini \u00f6\u011fretmek ve isimlerinin hazinelerini tarif etmek \u00fczere, kitab-\u0131 k\u00e2inat\u0131n\u0131n \u00e2yetlerinin terc\u00fcman\u0131 ve ubudiyetiyle Senin cem\u00e2l-i rububiyetine bir ayna olarak g\u00f6nderdi\u011fin z\u00e2ta, onun b\u00fct\u00fcn \u00e2l ve ash\u00e2b\u0131na sal\u00e2t ve sel\u00e2m et. Bize ve erkek, kad\u0131n b\u00fct\u00fcn m\u00fc’minlere merhamet et. \u00c2min, rahmetinle ey Erham\u00fcrr\u00e2him\u00een.)<\/p>\n \u00a0<\/p>\n Kur\u2019an-\u0131 Kerim Cen\u00e2b-\u0131 Hakk\u2019\u0131n kelam\u0131ndan gelen mukaddes bir kitap oldu\u011fu gibi, k\u00e2inatta Allah\u2019\u0131n emir ve iradesinden gelen tekvimi ayetlerle yaz\u0131lm\u0131\u015f kudretin bir kitab\u0131d\u0131r<\/p>\n bu iki kitap bir birinin lisan\u0131d\u0131r; biri tecess\u00fcm, biri lisand\u0131r. \u0130kisini de do\u011fru okumad\u0131k\u00e7a Allah\u2019\u0131 tan\u0131may\u0131z. \u0130n\u015fallah do\u011fru okuyanlardan oluruz.<\/p>\n \u00a0<\/p>\n \u0633\u064f\u0628\u0652\u062d\u064e\u0627\u0646\u064e\u0643\u064e \u0644\u0627\u064e\u0639\u0650\u0644\u0652\u0645\u064e \u0644\u064e\u0646\u064e\u0627\u06e4 \u0627\u0650\u0644\u0627\u0651\u064e \u0645\u064e\u0627\u0639\u064e\u0644\u0651\u064e\u0645\u0652\u062a\u064e\u0646\u064e\u0627 \u0627\u0650\u0646\u0651\u064e\u0643\u064e \u0627\u064e\u0646\u0652\u062a\u064e \u0627\u0644\u0652\u0639\u064e\u0644\u0650\u064a\u0645\u064f \u0627\u0644\u0652\u062d\u064e\u0643\u0650\u064a\u0645\u064f<\/p>\n \u00a0<\/p>\n el Fatiha<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n Risale-i Nur Sohbetleri<\/span><\/span><\/strong><\/a><\/p>\n
\n\u00a0<\/p>\n
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