![\"sacredtl7\"](\"https:\/\/www.risaleforum.net\/blog\/images\/sacredtl7-125x125.jpg\" "\\"sacredtl7\\"")
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Bismillahirrahmanirrahim<\/p>\n
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[Sekizinci S\u00f6z]<\/p>\n
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\u0627\u0644\u0644\u064e\u0651\u0647\u064f \u0644\u064e\u0627 \u0625\u0650\u0644\u064e\u0670\u0647\u064e \u0625\u0650\u0644\u064e\u0651\u0627 \u0647\u064f\u0648\u064e \u0627\u0644\u0652\u062d\u064e\u064a\u064f\u0651 \u0627\u0644\u0652\u0642\u064e\u064a\u064f\u0651\u0648\u0645\u064f \u06da Allah ki, O’ndan ba\u015fka il\u00e2h yoktur (Sadece O vard\u0131r). Hayy’ul Kayyum’dur.(BAKARA Suresi-Ayet – 255)<\/p>\n <\/p>\n \u0625\u0650\u0646\u064e\u0651 \u0627\u0644\u062f\u0650\u0651\u064a\u0646\u064e \u0639\u0650\u0646\u0652\u062f\u064e \u0627\u0644\u0644\u064e\u0651\u0647\u0650 \u0627\u0644\u0652\u0625\u0650\u0633\u0652\u0644\u064e\u0627\u0645\u064f \u06d7 Muhakkak ki Allah’\u0131n indinde d\u00een, \u0130sl\u00e2m’d\u0131r (teslim d\u00eenidir). (\u00c2L\u0130 \u0130MR\u00c2N Suresi Ayet – 19)<\/p>\n \u00a0<\/p>\n \u015eu d\u00fcnya ve d\u00fcnya i\u00e7indeki ruh-u insan\u00ee ve insanda dinin mahiyet ve k\u0131ymetlerini ve e\u011fer din-i hak olmazsa, d\u00fcnya bir zindan olmas\u0131 ve dinsiz insan, en bedbaht mahluk oldu\u011funu ve \u015fu \u00e2lemin t\u0131ls\u0131m\u0131n\u0131 a\u00e7an, ruh-u be\u015fer\u00eeyi zul\u00fcmattan kurtaran \u201cya Allah\u201d ve \u201cLa ilahe ill\u201d oldu\u011funu anlamak istersen; \u015fu temsil\u00ee hik\u00e2yeci\u011fe bak, dinle:<\/p>\n <\/p>\n Din, k\u00e2inat\u0131n, d\u00fcnyan\u0131n hayat\u0131n ve insan\u0131n yarat\u0131l\u0131\u015f gayeleri ve var olu\u015f \u015fekillerini a\u00e7\u0131kl\u0131yarak, onlar\u0131 m\u00e2nas\u0131zl\u0131ktan ve abesiyetten kurtar\u0131r. \u0130nsanlar\u0131n cemiyet hayat\u0131nda bar\u0131\u015f i\u00e7inde ve karde\u015f\u00e7e ya\u015famalar\u0131n\u0131 sa\u011flar, hakiki saadete ula\u015ft\u0131r\u0131r. Dinin zay\u0131flad\u0131\u011f\u0131 cemiyetlerde \u0131rk\u00e7\u0131l\u0131k ve ihtil\u00e2lci ideolojiler yay\u0131l\u0131r. Milletin birlik ve dirli\u011fi bozulur. Bunu daha net g\u00f6mek i\u00e7in, Ustad\u0131m\u0131z\u0131n temsili hikayeci\u011fine bakal\u0131m;<\/p>\n \u00a0<\/p>\n Eski zamanda iki karde\u015f, uzun bir seyahate beraber gidiyorlar. Gitgide t\u00e2 yol ikile\u015fti. O iki yol ba\u015f\u0131nda cidd\u00ee bir adam\u0131 g\u00f6rd\u00fcler. Ondan sordular: \u201cHangi yol iyidir?\u201d O dahi onlara dedi ki: Sa\u011f yolda kanun ve nizama tebaiyet mecburiyeti vard\u0131r. Fakat o k\u00fclfet i\u00e7inde bir emniyet ve saadet vard\u0131r. Sol yolda ise, serbestiyet ve h\u00fcrriyet vard\u0131r. Fakat o serbestiyet i\u00e7inde bir tehlike ve \u015fekavet vard\u0131r. \u015eimdi intihabdaki ihtiyar sizdedir.<\/p>\n \u00a0<\/p>\n Evet \u015fimdi se\u00e7me iradesi, se\u00e7im yapma \u00f6zg\u00fcrl\u00fc\u011f\u00fc bizdedir, iki yolcudan biri nefsine kanar, k\u0131sa s\u00fcreli sefahati, rahatl\u0131\u011f\u0131 d\u00fc\u015f\u00fcn\u00fcp sol yola sapar, di\u011feri emniyet ve saadetini d\u00fc\u015f\u00fcn\u00fcp sa\u011f yola devam ederler; hikayenin sonunda hallerini anlat\u0131l\u0131yor;<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u201cBak\u0131n\u0131z, sol yolun bedbaht yolcusu, her vakit ejderhan\u0131n a\u011fz\u0131na girmeye muntaz\u0131rd\u0131r; titriyor ve \u015fu bahtiyar ise, meyvedar ve revnekdar bir bah\u00e7eye davet edilir. Hem o bedbaht, el\u00eem bir deh\u015fette ve az\u00eem bir korku i\u00e7inde kalbi par\u00e7alan\u0131yor ve \u015fu bahtiyar ise lez\u00eez bir ibret, tatl\u0131 bir havf, mahbub bir marifet i\u00e7inde garib \u015feyleri seyir ve tema\u015fa ediyor. Hem o bedbaht, vah\u015fet ve me’yusiyet ve kimsesizlik i\u00e7inde azab \u00e7ekiyor.\u00a0<\/p>\n \u00a0<\/p>\n Ve \u015fu bahtiyar ise, \u00fcnsiyet ve \u00fcmid ve i\u015ftiyak i\u00e7inde telezz\u00fcz ediyor. Hem o bedbaht, kendini vah\u015fi canavarlar\u0131n h\u00fccumuna maruz bir mahpus h\u00fckm\u00fcnde g\u00f6r\u00fcyor ve \u015fu bahtiyar ise, bir aziz misafirdir ki, misafiri oldu\u011fu Mihmandar-\u0131 Kerim’in acib hizmetk\u00e2rlar\u0131 ile \u00fcnsiyet edip e\u011fleniyor. Hem o bedbaht z\u00e2hiren leziz, manen zehirli yemi\u015fleri yemekle azab\u0131n\u0131 tacil ediyor. Zira o meyveler, n\u00fcmunelerdir. Tatmaya izin var, t\u00e2 as\u0131llar\u0131na talib olup m\u00fc\u015fteri olsun. Yoksa, hayvan gibi yutmaya izin yoktur.<\/p>\n \u00a0<\/p>\n Ve \u015fu bahtiyar ise tadar, i\u015fi anlar. Yemesini te’hir eder ve intizar ile telezz\u00fcz eder.<\/p>\n \u00a0<\/p>\n Hem o bedbaht, kendi kendine zulmetmi\u015f. G\u00fcnd\u00fcz gibi g\u00fczel bir hakikat\u0131 ve parlak bir vaziyeti, basiretsizli\u011fi ile kendisine muzlim ve zul\u00fcmatl\u0131 bir evham, bir cehennem \u015fekline getirmi\u015f. Ne \u015fefkate m\u00fcstehakt\u0131r ve ne de kimseden \u015fekvaya hakk\u0131 vard\u0131r.<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n Dinin r\u00fck\u00fcnlerini yerine getirmek, onlara uygun ya\u015famak ba\u015fta k\u00fclfet gibi g\u00f6r\u00fcnse de ger\u00e7ek saadet ve ger\u00e7ek huzurun temini i\u00e7in tek yol. Gerek sosyal gerek bireysel ya\u015fant\u0131 i\u00e7in konan kurallar, \u00e7izilen yollar, bizim kendimizi geli\u015ftirmiz, do\u011fruyu bulabilmemiz i\u00e7in do\u011fru yolda daim kalabilmemiz i\u00e7indir.<\/p>\n \u00a0<\/p>\n Rabbimiz inayeti ile kendisine a\u00e7\u0131lan yollar\u0131 bize g\u00f6stermi\u015f, o yollardan \u00e7\u0131kmadan ebedi saadete kavu\u015fmay\u0131 nasip etsin hepimize.<\/p>\n \u00a0<\/p>\n amin<\/p>\n \u0633\u064f\u0628\u0652\u062d\u064e\u0627\u0646\u064e\u0643\u064e \u0644\u0627\u064e\u0639\u0650\u0644\u0652\u0645\u064e \u0644\u064e\u0646\u064e\u0627\u06e4 \u0627\u0650\u0644\u0627\u064e\u0651 \u0645\u064e\u0627\u0639\u064e\u0644\u064e\u0651\u0645\u0652\u062a\u064e\u0646\u064e\u0627 \u0627\u0650\u0646\u064e\u0651\u0643\u064e \u0627\u064e\u0646\u0652\u062a\u064e \u0627\u0644\u0652\u0639\u064e\u0644\u0650\u064a\u0645\u064f \u0627\u0644\u0652\u062d\u064e\u0643\u0650\u064a\u0645\u064f<\/p>\n el Fatiha<\/p>\n
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