\u0130ktis\u00e2d hem bir \u015f\u00fckr-\u00fc ma\u2018nev\u00ee, hem ni\u2018metlerde rahmet-i \u0130l\u00e2hiyeye kar\u015f\u0131 bir h\u00fcrmet, hem kat\u2018\u00ee bir s\u00fbrette sebeb-i bereket, hem bedene perh\u00eez gibi bir med\u00e2r-\u0131 s\u0131hhat, hem ma\u2018nev\u00ee dilencilik zilletinden kurtaracak bir<\/p>\n
sebeb-i izzet, hem ni\u2018met i\u00e7indeki lezzeti hissetmeye ve z\u00e2hiren lezzetsiz g\u00f6r\u00fcnen ni\u2018metlerdeki lezzeti tatmaya kuvvetli bir sebebdir.<\/p>\n<\/td>\n
![\"iktst\"](\"https:\/\/www.risaleforum.net\/blog\/images\/iktst-125x125.jpg\" "\\"iktst\\"")
<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\u00a0<\/p>\n
<\/p>\n
\u00a0<\/p>\n
\u00a0<\/p>\n
\u00a0<\/p>\n
Bismill\u00e2hirrahm\u00e2nirrah\u00eem,<\/p>\n
\u00a0\u00a0<\/p>\n
\u00a0\u00a0<\/p>\n
\u0130ktis\u00e2d Ris\u00e2lesidir. \u0130ktis\u00e2d ve kan\u00e2ate ve israf ve tebz\u00eere d\u00e2irdir.<\/p>\n
\u00a0\u00a0<\/p>\n
\u00a0\u00a0<\/p>\n
\u015eu \u00e2yet-i ker\u00eeme, iktis\u00e2da kat\u2018\u00ee emredip, israftan nehy-i sar\u00eeh s\u00fbretinde men\u2018 etmekle, gayet m\u00fchim bir ders-i hikmet veriyor.<\/p>\n
\u015eu mes\u2019elede yedi n\u00fckte var.<\/p>\n
\u00a0<\/p>\n
[Birinci N\u00fckte]<\/strong><\/p>\n \u00a0<\/p>\n H\u00e2lik-\u0131 Rah\u00eem, nev\u2018-i be\u015fere verdi\u011fi ni\u2018metlerin mukabilinde \u015f\u00fck\u00fcr istiyor.<\/p>\n \u00a0<\/p>\n Nimetler iki tarzdad\u0131r biri umumi di\u011feri hususi olmak \u00fczere teneff\u00fcs etti\u011fimiz hava- da\u011flar denizler karalar gibi, birde hususi gelen nimetler var; yedi\u011fimiz ekmek, i\u00e7ti\u011fimiz su, kazand\u0131\u011f\u0131m\u0131z para, nimet olarak neyimiz varsa, bunlar\u0131 helal dairesinde istimalimize izin var ama hayvan gibi sarf etmemize izin yok. Buradaki kontrol ki\u015finin akl\u0131na havale edilmi\u015ftir. Zaten bir\u00e7ok noktadan istikameti sunnet-i seniyye g\u00f6stermektedir.<\/p>\n \u00a0<\/p>\n \u0130sraf ise, \u015f\u00fckre z\u0131dd\u0131r, ni\u2018mete kar\u015f\u0131 has\u00e2retli bir istihf\u00e2ft\u0131r.<\/p>\n \u00a0<\/p>\n \u0130sraf da adeta Allah\u2019\u0131n ihsan\u0131n\u0131 be\u011fenmemek var. Hafif g\u00f6rmekle tahkir etmek var. \u0130sraf eden (h\u00e2\u015f\u00e2) adeta diyor ki ey Allah ben senin bana g\u00f6nderdi\u011fin bu nimeti be\u011fenmedim, g\u00f6ndere g\u00f6ndere bana bunu mu g\u00f6nderdin? Manen bu itiraz\u0131 yap\u0131yor.<\/p>\n \u00a0<\/p>\n \u0130ktis\u00e2d ise, ni\u2018mete kar\u015f\u0131 ticaretli bir ihtir\u00e2md\u0131r.<\/p>\n \u00a0<\/p>\n Evet, iktis\u00e2d hem bir \u015f\u00fckr-\u00fc ma\u2018nev\u00ee, hem ni\u2018metlerde rahmet-i \u0130l\u00e2hiyeye kar\u015f\u0131 bir h\u00fcrmet, hem kat\u2018\u00ee bir s\u00fbrette sebeb-i bereket, hem bedene perh\u00eez gibi bir med\u00e2r-\u0131 s\u0131hhat, hem ma\u2018nev\u00ee dilencilik zilletinden kurtaracak bir sebeb-i izzet, hem ni\u2018met i\u00e7indeki lezzeti hissetmeye ve z\u00e2hiren lezzetsiz g\u00f6r\u00fcnen ni\u2018metlerdeki lezzeti tatmaya kuvvetli bir sebebdir.<\/p>\n \u00a0<\/p>\n Sadece israf etmeyeyim demekle ve israfa dikkat etmekle biz, nimete h\u00fcrmet etmi\u015f oluruz, hem manevi \u015f\u00fckr-i \u00f6rfiyi ifa etmi\u015f oluruz, hem rahmet-i \u0130l\u00e2hiye\u2019ye h\u00fcrmet etmi\u015f ve te\u015fekk\u00fcr etmi\u015f oluruz. Hem mal ve beden noktas\u0131nda bereket bulmu\u015f oluruz hem s\u0131hhat bulmu\u015f oluruz, hem zilletten ve dilencilikten kurtulmu\u015f oluruz, kimseye el a\u00e7arak kendimizi al\u00e7altmam\u0131\u015f oluruz. Hem de nimetlerin as\u0131l lezzetlerini tatm\u0131\u015f oluruz. E\u011fer israf edersek t\u00fcm bunlar z\u0131dd\u0131na ink\u0131l\u00e2b edecek. Yani hem mahrum olaca\u011f\u0131z, hem z\u0131dd\u0131yla zarar g\u00f6rece\u011fiz demektir.<\/p>\n \u00a0<\/p>\n \u0130sraf ise, mezk\u00fbr hikmetlere muh\u00e2lif oldu\u011fundan, vah\u00eem neticeleri vard\u0131r.<\/p>\n \u00a0<\/p>\n [\u0130kinci N\u00fckte]<\/strong><\/p>\n \u00a0<\/p>\n F\u00e2t\u0131r-\u0131 Hak\u00eem, insan\u0131n v\u00fcc\u00fbdunu m\u00fckemmel bir saray s\u00fbretinde ve muntazam bir \u015fehir mis\u00e2linde yaratm\u0131\u015f.<\/p>\n \u00a0<\/p>\n Bu s\u00f6z s\u0131radan bir s\u00f6z de\u011fildir. \u015eehirde polisler ve askerler var v\u00fccudumuzda kandaki akyuvarlar var. \u015eehirde esnaflar var, v\u00fccudumuzda kandaki alyuvarlar var. \u015eehir su ve kanalizasyon \u015febekesi var. V\u00fccudumuzda su \u015febekesi olan damarlar ve kanalizasyon \u015febekesi olan toplardamar ve kal\u0131n ba\u011f\u0131rsaklar var. \u015eehirde y\u00f6netim var, insanda beyin bir taraf\u0131 var v\u00fccudu y\u00f6netir ve hakeza bunlar \u00e7o\u011falt\u0131labilir.<\/p>\n \u00a0<\/p>\n A\u011f\u0131zdaki kuvve-i z\u00e2ika bir kap\u0131c\u0131, a\u2018s\u00e2b ve damarlar telefon ve telgraf telleri gibi, kuvve-i z\u00e2ika ile ve merkez-i v\u00fcc\u00fbddaki mide ile bir med\u00e2r-\u0131 muh\u00e2bereleridir. A\u011f\u0131za gelen maddeyi o damarlarla haber verir. Bedene ve mideye l\u00fcz\u00fbmu yoksa, \u201cYasakt\u0131r!\u201d der, d\u0131\u015far\u0131ya atar. Bazen de bedene menfaati olmamakla beraber zararl\u0131 ve ac\u0131 ise, hemen d\u0131\u015far\u0131ya atar, y\u00fcz\u00fcne t\u00fck\u00fcr\u00fcr.<\/p>\n \u00a0<\/p>\n Evet, a\u011fz\u0131na ald\u0131\u011f\u0131 meyve bozuksa, tad\u0131 mayho\u015f ise hemen dilden beyne bir sinyal gider, beyin de\u011ferlendirmesi yapar ve zararl\u0131d\u0131r d\u0131\u015far\u0131 at der. Bu haberle\u015fmeler dilden beyne giden damarlar iledir. Hem a\u011f\u0131zdaki ne oldu\u011funu hem sa\u011flam ve bozuk haline beyne g\u00f6nderir.<\/p>\n \u00a0<\/p>\n Evet de\u011ferlendirme ile a\u011f\u0131zdaki g\u0131da zararl\u0131 ise hemen d\u0131\u015far\u0131ya atar, y\u00fcz\u00fcne t\u00fck\u00fcr\u00fcr.<\/p>\n \u00a0<\/p>\n \u0130\u015fte madem a\u011f\u0131zdaki kuvve-i z\u00e2ika bir kap\u0131c\u0131d\u0131r. Mide ise cesedin idaresi noktas\u0131nda bir efendi ve bir h\u00e2kimdir. O saraya veyahud o \u015fehre gelen ve saray\u0131n h\u00e2kimine verilen hediyenin y\u00fcz derece k\u0131ymeti varsa, kap\u0131c\u0131ya bah\u015fi\u015f nev\u2018inden, ancak be\u015f derecesi muv\u00e2f\u0131k olur, fazla olamaz. T\u00e2 ki kap\u0131c\u0131 gururlan\u0131p ba\u015ftan \u00e7\u0131kmas\u0131n Vaz\u00eefesini unutmas\u0131n, fazla bah\u015fi\u015f veren ihtil\u00e2lcileri saray d\u00e2hiline sokmas\u0131n.<\/p>\n \u00a0<\/p>\n \u0130\u015fte bu s\u0131rra bin\u00e2en, \u015fimdi iki lokma farz ediyoruz. Bir lokma, peynir ve yumurta gibi mugadd\u00ee maddeden k\u0131rk para; di\u011fer lokma, en a\u2018l\u00e2 baklavadan on kuru\u015f olsa, bu iki lokma, a\u011f\u0131za girmeden, beden i\u2018tib\u00e2riyle farklar\u0131 yoktur, m\u00fcs\u00e2v\u00eedirler; yani masan\u0131n ustundedirler orada olduklar\u0131 surece beden faydalar\u0131 olmad\u0131\u011f\u0131 gibi zararlar\u0131 da yoktur bo\u011fazdan ge\u00e7tikten sonra da, cesed beslemesinde yine m\u00fcs\u00e2v\u00eedirler. Belki bazen k\u0131rk paral\u0131k peynir, daha iyi besler.<\/p>\n \u00a0<\/p>\n Biz yediklerimizin tad\u0131n\u0131 midemizde alm\u0131yoruz, sadece dilimizde al\u0131yoruz ve bizi ald\u0131\u011f\u0131m\u0131z tat beslemez yediklerimizden hazmettiklerimiz besler.<\/p>\n \u00a0<\/p>\n Yaln\u0131z, a\u011f\u0131zdaki kuvve-i z\u00e2ikay\u0131 ok\u015famak noktas\u0131nda yar\u0131m dakika bir fark var.<\/p>\n \u00a0<\/p>\n Kuvve-i zaika, tadlar\u0131 hisseden dilimizdir ve bu iki lokman\u0131n tek farklar\u0131 dilimizde hissetti\u011fimiz tadlar\u0131d\u0131r. O da yar\u0131m dakika yada daha az iyice \u00e7i\u011fnenmezse 5-10 saniye sonra o tadda gidiyor. \u015eimdi biz bu iki lokmadan hangisini tercih ederiz? Bir lokma peynir yumurta 40 para bir lokma harika bir baklava 10 kuru\u015f yani peynir ve yumurtadan 25 kat pahal\u0131, evet \u015fimdi biz bu iki lokmadan hangisini tercih ederiz yada etmemiz laz\u0131m.<\/p>\n \u00a0<\/p>\n Yar\u0131m dakika h\u00e2t\u0131r\u0131 i\u00e7in k\u0131rk paradan on kuru\u015fa \u00e7\u0131kmak, ne kadar ma\u2018n\u00e2s\u0131z ve zararl\u0131 bir israf oldu\u011fu k\u0131y\u00e2s edilsin.<\/p>\n \u00a0<\/p>\n \u015eimdi, saray h\u00e2kimine gelen hediye k\u0131rk para olmakla beraber, kap\u0131c\u0131ya dokuz def\u2018a fazla bah\u015fi\u015f vermek, kap\u0131c\u0131y\u0131 ba\u015ftan \u00e7\u0131kar\u0131r, \u201cH\u00e2kim benim\u201d dedirtir. Kim fazla bah\u015fi\u015f ve lezzet verse, onu i\u00e7eriye sokacak, ihtil\u00e2l verecek, yang\u0131n \u00e7\u0131karacak. \u201cAman doktor gelsin, har\u00e2retimi tesk\u00een etsin, ate\u015fimi s\u00f6nd\u00fcrs\u00fcn!\u201d dedirmeye mecb\u00fbr edecek.<\/p>\n \u00a0<\/p>\n Evet, nefsini baklavaya al\u0131\u015ft\u0131ran biri midesine g\u00f6nderdi\u011fi g\u0131dalara da fayday\u0131 g\u00f6zetmez, sadece tad\u0131 g\u00f6zetir yani dili memnun eder, onu \u015f\u0131mart\u0131r, h\u00e2lbuki dil bir kap\u0131c\u0131d\u0131r. Kap\u0131c\u0131ya \u00fccret verilir ama mideye verilenden fazla verilmez.<\/p>\n \u00a0<\/p>\n Ben \u015fahsen d\u00f6neri \u00e7ok severim sanki yemekle usanmayaca\u011f\u0131m\u0131 san\u0131yorum ama her g\u00fcn her g\u00fcn d\u00f6ner yersem y\u00fczlerce hastal\u0131\u011f\u0131 davet ederim kendime. Bundan ben zarar g\u00f6r\u00fcr\u00fcm ama dilim bayram eder, onu memnun etmi\u015f olurum. H\u00e2lbuki ayda bir iki defa k\u0131rm\u0131z\u0131 et sa\u011fl\u0131k\u00e7a bize yeterlidir, tad\u0131n\u0131 seviyorum diye yersiz yere yemekle israf etmi\u015f olurum.<\/p>\n \u00a0<\/p>\n \u0130\u015fte iktis\u00e2d ve kan\u00e2at, hikmet-i \u0130l\u00e2hiyeye tevf\u00eek-i harekettir.<\/p>\n \u00a0<\/p>\n Her \u015feyde bir \u00f6l\u00e7\u00fc bir miktar bir\u00e7ok fayda ve maslahat vard\u0131r, israf \u00f6l\u00e7\u00fcs\u00fczl\u00fckt\u00fcr. Miktar\u0131 ka\u00e7\u0131rmakt\u0131r, fayda ve maslahatlar\u0131 terk etmektir. H\u00e2lbuki hikmet k\u00e2inat\u0131 ku\u015fatm\u0131\u015ft\u0131r. \u0130nsan israf ederek k\u00e2inata muhalif hareket eder.<\/p>\n \u00a0<\/p>\n Kuvve-i z\u00e2ikay\u0131 kap\u0131c\u0131 h\u00fckm\u00fcnde tutup, ona g\u00f6re bah\u015fi\u015f verir. \u0130sraf ise, o hikmete z\u0131d hareket etti\u011fi i\u00e7in \u00e7abuk tokat yer, mideyi kar\u0131\u015ft\u0131r\u0131r, i\u015ftih\u00e2-y\u0131 hak\u00eek\u00eeyikaybeder. Tenevv\u00fc\u2018-\u00fc et\u2018\u0131meden gelen sun\u2018\u00ee bir i\u015ftih\u00e2-y\u0131 k\u00e2zibe ile yedirir, haz\u0131ms\u0131zl\u0131\u011fa sebebiyet verir, hasta eder.<\/p>\n \u00a0<\/p>\n S\u0131k s\u0131k can\u0131 istedik\u00e7e yemek yiyenler ger\u00e7ek a\u00e7l\u0131\u011f\u0131 bilmezler, bir a\u00e7l\u0131k hissederler ama o asl\u0131nda yalanc\u0131 bir a\u00e7l\u0131kt\u0131r, Evet yemek yedikten iki saat sonra gelen a\u00e7l\u0131k hissi, i\u015ftaha-i kazibedir, yalanc\u0131 bir a\u00e7l\u0131kt\u0131r. 15 dk sonra yerini toklu\u011fa b\u0131rakmaktad\u0131r. Bunu oru\u00e7 tutanlar yakinen bilirler. \u00d6\u011flen gibi a\u00e7l\u0131lk gelir, 15 dk sonra bir tokluk hissi gelir. Kontrols\u00fcz yemek yiyenler bu a\u00e7l\u0131\u011f\u0131 hakiki san\u0131rlar ve s\u0131ks\u0131k yerler yediklerini hazm edemezler<\/p>\n \u00a0<\/p>\n Ve vucud az istifade eder \u00e7ok kazurak \u00e7\u0131kar\u0131r ziyade bo\u015fa yorulur ve hastal\u0131klara kar\u015f\u0131 mukavemetsiz olur<\/p>\n \u00a0<\/p>\n \u0633\u064f\u0628\u0652\u062d\u064e\u0627\u0646\u064e\u0643\u064e \u0644\u0627\u064e\u0639\u0650\u0644\u0652\u0645\u064e \u0644\u064e\u0646\u064e\u0627\u06e4 \u0627\u0650\u0644\u0627\u0651\u064e \u0645\u064e\u0627\u0639\u064e\u0644\u0651\u064e\u0645\u0652\u062a\u064e\u0646\u064e\u0627 \u0627\u0650\u0646\u0651\u064e\u0643\u064e \u0627\u064e\u0646\u0652\u062a\u064e \u0627\u0644\u0652\u0639\u064e\u0644\u0650\u064a\u0645\u064f \u0627\u0644\u0652\u062d\u064e\u0643\u0650\u064a\u0645\u064f<\/p>\n \u00a0<\/p>\n el Fatiha<\/p>\n \u00a0<\/p>\n \u00a0\u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n Bismill\u00e2hirrahm\u00e2nirrah\u00eem,<\/p>\n \u00a0<\/p>\n [\u00dc\u00e7\u00fcnc\u00fc N\u00fckte] <\/strong><\/p>\n \u00a0<\/p>\n S\u00e2b\u0131k \u0130kinci N\u00fckte\u2019de, \u201cKuvve-i z\u00e2ika kap\u0131c\u0131d\u0131r\u201d dedik. Evet, ehl-i gaflet ve ruhen terakk\u00ee etmeyen ve \u015f\u00fck\u00fcr mesle\u011finde ileri gitmeyen insanlar i\u00e7in bir kap\u0131c\u0131 h\u00fckm\u00fcndedir. Onun telezz\u00fcz\u00fc h\u00e2t\u0131r\u0131 i\u00e7in isr\u00e2f\u00e2ta ve bir dereceden on derece fiyata \u00e7\u0131kmamak gerektir.<\/p>\n \u00a0<\/p>\n Gafletle ya\u015fayan insanlar\u0131n ak\u0131ll\u0131lar\u0131 kuvve-i zaikay\u0131 bir kap\u0131c\u0131 olarak kullan\u0131rlar dil onlarda b\u00f6yle en faydal\u0131 olabilir. Kuvve-i zaikan\u0131n ziyade lezzet almas\u0131na \u00f6nem verenler 1kr\u015f.dan 10 kr\u015f a \u00e7\u0131kan masraf ederler israf ederler zarar ederler ki \u00f6nceki dersde bir nebze bahsetmi\u015ftik<\/p>\n \u00a0<\/p>\n Fakat hak\u00eek\u00ee ehl-i \u015f\u00fckr\u00fcn ve ehl-i hak\u00eekatin ve ehl-i kalbin kuvve-i z\u00e2ikas\u0131, -Alt\u0131nc\u0131 S\u00f6z\u2019deki muv\u00e2zenede bey\u00e2n edildi\u011fi gibi- rahmet-i \u0130l\u00e2hiyenin matbahlar\u0131na bir n\u00e2z\u0131r ve bir m\u00fcfetti\u015f h\u00fckm\u00fcndedir.<\/p>\n \u00a0<\/p>\n E\u011fer insan kuvve-i zaikas\u0131n\u0131 rahmet-i ilanin nimetlerini tadmakta ve tan\u0131makta m\u00fcbarek bir ar\u0131 gibi kullansa o zaman dil kap\u0131c\u0131 de\u011fil m\u00fcfetti\u015f olur.<\/p>\n \u00a0<\/p>\n O kuvve-i z\u00e2ikadaki ta\u00e2mlar adedince m\u00eez\u00e2nc\u0131klarla, ni\u2018met-i \u0130l\u00e2hiyenin env\u00e2\u0131n\u0131 tartmak ve tan\u0131mak ve bir \u015f\u00fckr-\u00fc ma\u2018nev\u00ee s\u00fbretinde cesede ve mideye haber vermektir.<\/p>\n \u00a0<\/p>\n Bir meyve tadd\u0131\u011f\u0131 zaman cesede ve mideye \u015fu haberi g\u00f6nderir sonsuz rahmet-i ilahiyeden harika bir elma geldi cesed ve mide ona g\u00f6re haz\u0131rl\u0131k yaparlar. Limonu g\u00f6rdu\u011fumuzde a\u011f\u0131z suyumuzun haberi al\u0131ralmaz haz\u0131rl\u0131k yapmas\u0131 gibi.<\/p>\n \u00a0<\/p>\n \u0130\u015fte bu s\u00fbrette kuvve-i z\u00e2ika, yaln\u0131z madd\u00ee cesede bakm\u0131yor. Belki kalbe ve ruha ve akla dahi bakt\u0131\u011f\u0131 cihetle, midenin fevk\u0131nde h\u00fckm\u00fc var, makam\u0131 var.<\/p>\n \u00a0<\/p>\n Bu durumda o elmadan sadece mide de\u011fil, ak\u0131l tefekkur cihetiyle beslenir, kalb zikir manas\u0131yla beslenir, sair latifelerde kendilerine g\u00f6re g\u0131dalar\u0131n\u0131 al\u0131rlar. Bu vazifeyi yapt\u0131\u011f\u0131nda kuvve-i zaika midenin fevkinde bir k\u0131ymet ve de\u011fer kazan\u0131r.<\/p>\n \u00a0<\/p>\n \u0130sraf etmemek \u015fart\u0131yla ve s\u0131rf vaz\u00eefe-i \u015f\u00fckr\u00e2niyeyi yerine getirmek ve env\u00e2\u2018-\u0131 niam-\u0131 \u0130l\u00e2hiyeyi hissedip tan\u0131mak kayd\u0131yla ve me\u015fr\u00fb\u2018 olmak ve zillet ve dilencili\u011fe ves\u00eele olmamak \u015fart\u0131yla, lezzetini ta\u2018k\u00eeb edebilir. Yani doymadan kalk yada doydu\u011funda kalk. fazlas\u0131 hayvan gibi yemektir ve \u0131sraft\u0131r, \u015f\u00fckr etmek i\u00e7in ye, ilahi bir ihsan oldu\u011funu hisset. Nimete k\u00f6le olma e\u011fer olursan dilenci ve zelil olursun bu \u015fartlarda lezzetini takib edebilirsin.<\/p>\n \u00a0<\/p>\n Ve o kuvve-i z\u00e2ikay\u0131 ta\u015f\u0131yan lis\u00e2n\u0131, \u015f\u00fck\u00fcrde isti\u2018m\u00e2l etmek i\u00e7in lez\u00eez ta\u00e2mlar\u0131 terc\u00eeh edebilir.<\/p>\n \u00a0<\/p>\n E\u011fer bu \u015fartlar yoksa ve lezzet pe\u015finde ko\u015fuluyorsa bu zillettir lezzete k\u00f6leliktir dahada ilerisi lezzete hizmettir onun hat\u0131r\u0131 i\u00e7in helali terke gider insan adete lezzeti kendine ilah eder.<\/p>\n \u00a0<\/p>\n Bu hak\u00eekate i\u015faret eden bir h\u00e2dise ve bir ker\u00e2met-i Gavsiye;<\/p>\n \u00a0<\/p>\n Bir zaman Hazret-i Gavs-\u0131 A\u2018zam \u015eeyh-i Geyl\u00e2n\u00ee\u2019nin terbiyesinde, n\u00e2zd\u00e2r, ihtiy\u00e2re bir han\u0131m\u0131n bir tek evl\u00e2d\u0131 bulunuyormu\u015f. O muhterem ihtiy\u00e2re, gitmi\u015f o\u011flunun h\u00fcceyresine. Bakm\u0131\u015f ki o\u011flu, bir par\u00e7a kuru siyah ekmek yiyor. O riy\u00e2zetten zay\u0131flam\u0131\u015f. V\u00e2lidesinin \u015fefkatini celbetmi\u015f. V\u00e2lidesi ona ac\u0131m\u0131\u015f. Sonra Hazret-i Gavs\u2019\u0131n yan\u0131na \u015fekv\u00e2 i\u00e7in gitmi\u015f. Bakm\u0131\u015f ki Hazret-i Gavs, k\u0131zart\u0131lm\u0131\u015f bir tavuk yiyor. N\u00e2zd\u00e2rl\u0131\u011f\u0131ndan demi\u015f: \u201cY\u00e2 \u00dcst\u00e2d! Benim o\u011flum a\u00e7l\u0131ktan \u00f6l\u00fcyor. Sen tavuk yiyorsun!\u201d<\/p>\n \u00a0<\/p>\n Hazret-i \u015eeyh tavu\u011fa demi\u015f: kum biiznillah\u00a0O pi\u015fmi\u015f tavu\u011fun kemikleri toplan\u0131p, tavuk olarak yemek kab\u0131ndan d\u0131\u015far\u0131 at\u0131ld\u0131\u011f\u0131n\u0131, mu\u2018temed ve mevs\u00fbk \u00e7ok z\u00e2tlardan, Hazret-i Gavs gibi ker\u00e2m\u00e2t-\u0131 h\u00e2rikaya mazhariyeti d\u00fcnyaca me\u015fhur bir z\u00e2t\u0131n bir ker\u00e2meti olarak, ma\u2018nev\u00ee tev\u00e2t\u00fcrle nakledilmi\u015f.<\/p>\n \u00a0<\/p>\n Hazret-i Gavs demi\u015f: \u201cNe vakit senin o\u011flun da bu dereceye gelirse, o zaman o da tavuk yesin!\u201d<\/p>\n \u00a0<\/p>\n \u015eimdi, e\u011fer Gavs hz.lerinin ifadesin baksak bizler tavuk yiyemeyiz. Gavz hz.lerini derecesine gelmek ihtimalimiz yok \u00e7\u00fcnk\u00fc. \u00dcstad\u0131n izah\u0131n\u0131 dinleyelim.<\/p>\n \u00a0<\/p>\n \u0130\u015fte Hazret-i Gavs\u2019\u0131n bu emrinin ma\u2018n\u00e2s\u0131 \u015fudur ki: \u201cNe vakit senin o\u011flun da; ruhu cesedine, kalbi nefsine, akl\u0131 midesine h\u00e2kim olursa; ve lezzeti \u015f\u00fck\u00fcr i\u00e7in istese, o vakit lez\u00eez \u015feyleri yiyebilir.\u201d<\/p>\n \u00a0<\/p>\n Ruhun cesede hakim olmas\u0131 benim kan\u0131mca \u015fudur; cesedin guzelli\u011fine verdi\u011fimiz \u00f6nemden fazlas\u0131n\u0131 ruhun guzelli\u011fine verilirse, ruh cesede hakim demektir. Kalb nefse derken, nefse, isteklerinde helal dairede cevab vermektir, nefsi her iste\u011finde geri \u00e7evirmek de\u011fil. Helal dairece me\u015fru dairede nefse isteklerini vermektir.<\/p>\n \u00a0<\/p>\n Nefs ibadeti istemez ibadeti terk kalbe eziyettir. Dolay\u0131s\u0131yla nefse ibadet ettirmekle de kalbi tatmin etmek, kalbin nefse hakim olmas\u0131d\u0131r. Ak\u0131l hikmetle i\u015f g\u00f6r\u00fcr, ald\u0131\u011f\u0131m\u0131z bir g\u0131dan\u0131n helal dairede ve fayda ve menfaatlerini g\u00f6zetmek akl\u0131n i\u015fidir. Ki\u015fi bunlar\u0131n g\u00f6zetmeden tuketiyorsa, mide akla hakim olmu\u015f demektir. E\u011fer hikmeten laz\u0131m olanlar tercih ediliyorsa, o zamanda ak\u0131l mideye hakim demektir.<\/p>\n \u00a0<\/p>\n Ancak bu \u015fartla lezzet takib edilir, yoksa hayvan gibi t\u00fcketmi\u015f oluruz. Allah afv etsin .<\/p>\n \u00a0<\/p>\n \u0633\u064f\u0628\u0652\u062d\u064e\u0627\u0646\u064e\u0643\u064e \u0644\u0627\u064e\u0639\u0650\u0644\u0652\u0645\u064e \u0644\u064e\u0646\u064e\u0627\u06e4 \u0627\u0650\u0644\u0627\u0651\u064e \u0645\u064e\u0627\u0639\u064e\u0644\u0651\u064e\u0645\u0652\u062a\u064e\u0646\u064e\u0627 \u0627\u0650\u0646\u0651\u064e\u0643\u064e \u0627\u064e\u0646\u0652\u062a\u064e \u0627\u0644\u0652\u0639\u064e\u0644\u0650\u064a\u0645\u064f \u0627\u0644\u0652\u062d\u064e\u0643\u0650\u064a\u0645\u064f<\/p>\n \u00a0<\/p>\n el Fatiha<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n Bismill\u00e2hirrahm\u00e2nirrah\u00eem,<\/p>\n \u00a0<\/p>\n [D\u00f6rd\u00fcnc\u00fc N\u00fckte] <\/strong><\/p>\n \u00a0<\/p>\n “\u0130ktis\u00e2d eden, ma\u00ee\u015fet\u00e7e \u00e2ile bel\u00e2s\u0131n\u0131 \u00e7ekmez\u201d me\u00e2lindeki<\/p>\n \u00a0<\/p>\n \u00a0\u0644\u0627\u064e \u064a\u064e\u0639\u064f\u0648\u0644\u064f \u0645\u064e\u0646\u0650 \u0627\u0642\u0652\u062a\u064e\u0635\u064e\u062f\u064e<\/strong><\/p>\n had\u00ees-i \u015fer\u00eefinin s\u0131rr\u0131yla, iktis\u00e2d eden, ma\u00ee\u015fet\u00e7e \u00e2ile zahmet ve me\u015fakkatini, \u00e7ok \u00e7ekmez.”<\/p>\n \u00a0<\/p>\n Evet, iktis\u00e2d, kat\u2018\u00ee bir sebeb-i bereket ve med\u00e2r-\u0131 h\u00fcsn-\u00fc ma\u00ee\u015fet oldu\u011funa o kadar deliller var ki, had ve hesaba gelmez. Ezc\u00fcmle; ben kendi \u015fahs\u0131mda g\u00f6rd\u00fc\u011f\u00fcm ve bana hizmet ve arkada\u015fl\u0131k eden z\u00e2tlar\u0131n \u015feh\u00e2detiyle diyorum ki, iktis\u00e2d v\u00e2s\u0131tas\u0131yla bazen bire on bereket g\u00f6rd\u00fcm ve arkada\u015flar\u0131m g\u00f6rd\u00fcler. Hatta dokuz sene evvel, benimle beraber Burdur\u2019a nefyedilen reislerden bir k\u0131sm\u0131, paras\u0131zl\u0131ktan zillet ve sef\u00e2lete d\u00fc\u015fmemekli\u011fim i\u00e7in, zek\u00e2tlar\u0131n\u0131 bana kab\u00fbl ettirmeye \u00e7ok \u00e7al\u0131\u015ft\u0131lar. Ben o zengin reislere dedim: \u201cGer\u00e7i param pek azd\u0131r; fakat iktis\u00e2d\u0131m var, kan\u00e2ate al\u0131\u015fm\u0131\u015f\u0131m. Ben sizden daha zenginim!\u201d M\u00fckerrer ve mus\u0131rr\u00e2ne tekl\u00eeflerini reddettim. C\u00e2y-\u0131 dikkattir ki, iki sene sonra, bana zek\u00e2tlar\u0131n\u0131 tekl\u00eef edenlerin bir k\u0131sm\u0131, iktis\u00e2ds\u0131zl\u0131k y\u00fcz\u00fcnden bor\u00e7land\u0131lar. Lill\u00e2hilhamd, onlardan yedi sene sonraya kadar o az para, iktis\u00e2d bereketiyle bana k\u00e2f\u00ee geldi; benim y\u00fcz suyumu d\u00f6kt\u00fcrmedi, beni halklara arz-\u0131 h\u00e2cete mecb\u00fbr etmedi. Hayat\u0131m\u0131n bir d\u00fcst\u00fbru olan n\u00e2stan isti\u011fn\u00e2 mesle\u011fimi bozdurmad\u0131.<\/p>\n \u00a0<\/p>\n Evet, iktisat etmeyen, zillete ve m\u00e2nen dilencili\u011fe ve sefalete d\u00fc\u015fmeye namzettir. Bu zamanda isr\u00e2f\u00e2ta medar olacak para \u00e7ok pahal\u0131d\u0131r. Mukabilinde bazan haysiyet, namus r\u00fc\u015fvet al\u0131n\u0131yor. Bazan mukaddes\u00e2t-\u0131 diniye mukabil al\u0131n\u0131yor, sonra menhus bir para veriliyor. Demek, m\u00e2nev\u00ee y\u00fcz lira zararla madd\u00ee y\u00fcz paral\u0131k bir mal al\u0131n\u0131r. E\u011fer iktisat edip h\u00e2c\u00e2t-\u0131 zaruriyeye iktisar ve ihtisar ve hasretse,<\/p>\n \u00a0<\/p>\n Hacat-\u0131 zaruriye de as\u0131l olan insan\u0131n ya\u015famas\u0131 i\u00e7in laz\u0131m oland\u0131r. E\u011fer insan\u0131n ya\u015famas\u0131 i\u00e7in \u015fart olan bir ihtiya\u00e7 ise ona hacat-\u0131 gayri zaruriye tabir edilir. G\u00fcn\u00fcm\u00fcz\u00fcn en b\u00fcy\u00fck hastal\u0131\u011f\u0131 hacat-\u0131 gayri zaruriyenin hacat-\u0131 zaruriye olarak telakki edilmesidir. Mesela g\u00fcn\u00fcm\u00fczde evdeki bir \u00e7ok alet ve edavat zaruri s\u0131n\u0131f\u0131ndad\u0131rlar ama gayri zaruridirler g\u00fcn\u00fcm\u00fczde hacat-\u0131 zaruri olarak telakki edilmektedirler.<\/p>\n \u00a0<\/p>\n Mesela bula\u015f\u0131k makinesi, buzdolab\u0131, televizyon, yemek masam\u0131 tak\u0131m\u0131, masa takm\u0131, yada bir \u00e7ok aletler, gayri zaruri ihtiya\u00e7lard\u0131r ama adeta olmazsa olmaz, sanki onlar olmazsa insan ya\u015fayamaz gibi alg\u0131lanmakdad\u0131rlar. Buna hacat-\u0131 gayri zaruriyenin hacat-\u0131 zaruri olarak g\u00f6r\u00fclmesi denir. <\/strong><\/p>\n \u00a0<\/p>\n Hacat-\u0131 gayri zaruriye kesretlidir, yani \u00e7oktur surekli de\u011fi\u015fir ve artar. E\u011fer insan g\u00fczel ge\u00e7inmeyi bu gayri zarurilerde ferahl\u0131k ve iyi standart olarak telakki ederse, kazanc\u0131n\u0131 yeti\u015ftiremez, iktisad edemez. \u0130srarata kolay girer.<\/p>\n \u00a0<\/p>\n Kredi kartlar\u0131na mahkum olur ba\u015fkalara el a\u00e7ar bir nevi dilenci olur. Bu hataya devam edenler ba\u015fkalar\u0131na mahcub olurlar ve manevi \u015fahsiyetlerini tenzil ederler.<\/p>\n \u00a0<\/p>\n Hem r\u0131zk ba\u015fkad\u0131r, mal ba\u015fkad\u0131r. \u0130nsan\u0131n yedi\u011fi i\u00e7ti\u011fi g\u0131dalar r\u0131z\u0131kd\u0131r. Ama evi, arabas\u0131, ev e\u015fyalar\u0131, i\u015f yerleri, bunlar, mal\u0131d\u0131r. \u0130nsan\u0131n ya\u015famas\u0131 i\u00e7in r\u0131z\u0131k laz\u0131md\u0131r. R\u0131z\u0131k ise birkere 40 g\u00fcn yetecek kadar zaten v\u00fccudumuzda depo \u015feklinde vard\u0131r ve beslenme noktas\u0131ndan r\u0131z\u0131k g\u00f6nderme bir\u015fekilde zaten devam etmektedir demek r\u0131z\u0131k taahhud-i rabbani alt\u0131ndad\u0131r ama mal \u00f6yle de\u011fildir. Kimine verir,\u00a0kimine vermez. Kimine az verir, kimine \u00e7ok. Bu \u00e7al\u0131\u015fmaya ba\u011fl\u0131 de\u011fildir hikmete ba\u011fl\u0131d\u0131r.<\/p>\n \u00a0<\/p>\n Evet, r\u0131z\u0131k ikidir:<\/p>\n \u00a0<\/p>\n Biri hakik\u00ee r\u0131z\u0131kt\u0131r ki, onunla ya\u015fayacak. Bu \u00e2yetin h\u00fckm\u00fc ile, o r\u0131z\u0131k taahh\u00fcd-\u00fc Rabb\u00e2n\u00ee alt\u0131ndad\u0131r. Be\u015ferin s\u00fb-i ihtiyar\u0131 kar\u0131\u015fmazsa, o zarur\u00ee r\u0131zk\u0131 herhalde bulabilir. Ne dinini, ne namusunu, ne izzetini feda etmeye mecbur olmaz.<\/p>\n \u00a0<\/p>\n E\u011fer ziyade ve l\u00fcks mala m\u00fcbtela olursa insan o zaman dini izzetini, namusunu fedaya mecbur olur. Dikkat edin ekser ge\u00e7imsizlik ve kavga ve m\u00fcnaka\u015fa ve ailevi ge\u00e7imsizliklerin temelinde bu hata vard\u0131r. Ya Rabbi bug\u00fcn de beni r\u0131z\u0131kland\u0131rd\u0131n, karn\u0131m\u0131 doyurdun, sana \u015f\u00fck\u00fcrler olsun! demiyor. Onu unutuyor, neden evim olmad\u0131, arabam olmad\u0131, \u00e7e\u015fit \u00e7e\u015fit elbiselerim olmad\u0131 diye kocas\u0131na k\u00fcser yada hakaret eder, yada koca bunlar\u0131 al\u0131cam diye dini ahiretini feda eder, sonunda hepsini gayb eder.<\/p>\n \u00a0<\/p>\n \u0130kincisi, r\u0131zk-\u0131 mecaz\u00eedir ki, s\u00fb-i istim\u00e2l\u00e2tla h\u00e2c\u00e2t\u0131 gayr-\u0131 zaruriye h\u00e2c\u00e2t-\u0131 zaruriye h\u00fckm\u00fcne ge\u00e7ip, g\u00f6renek bel\u00e2s\u0131yla tiryaki olup, terk edemiyor. \u0130\u015fte bu r\u0131z\u0131k taahh\u00fcd-\u00fc Rabb\u00e2n\u00ee alt\u0131nda olmad\u0131\u011f\u0131 i\u00e7in, bu r\u0131zk\u0131 tahsil etmek, hususan bu zamanda \u00e7ok pahal\u0131d\u0131r. Ba\u015fta izzetini feda edip zilleti kabul etmek, bazan al\u00e7ak insanlar\u0131n ayaklar\u0131n\u0131 \u00f6pmek kadar m\u00e2nen bir dilencilik vaziyetine d\u00fc\u015fmek, bazan hayat-\u0131 ebediyesinin nuru olan mukaddes\u00e2t-\u0131 diniyesini feda etmek suretiyle o bereketsiz, menhus mal\u0131 al\u0131r.<\/p>\n \u00a0<\/p>\n Hem bu fakr u zaruret zaman\u0131nda, a\u00e7 ve muhta\u00e7 olanlar\u0131n elemlerinden ehl-i vicdana rikkat-i cinsiye vas\u0131tas\u0131yla gelen teell\u00fcm, o gayr-\u0131 me\u015fru bir surette kazand\u0131\u011f\u0131 parayla ald\u0131\u011f\u0131 lezzeti, vicdan\u0131 varsa ac\u0131la\u015ft\u0131r\u0131yor. B\u00f6yle acip bir zamanda, \u015f\u00fcpheli mallarda, zaruret derecesinde iktifa etmek l\u00e2z\u0131md\u0131r.<\/p>\n \u00a0<\/p>\n Yani ba\u015fkalar\u0131 peri\u015fan iken sen nas\u0131l safa \u00e7ekebilirsin? Ya vicdan\u0131n\u0131 iptal edeceksin, o zaman insan olmakda \u00e7\u0131kars\u0131n.\u00a0elindekilerle iktifa et.<\/p>\n \u00a0<\/p>\n \u00c7\u00fcnk\u00fc<\/p>\n \u00a0<\/p>\n \u0627\u0650\u0646\u0651\u064e \u0627\u0644\u0636\u0651\u064e\u0631\u064f\u0648\u0631\u064e\u0629\u064e \u062a\u064f\u0642\u064e\u062f\u0651\u064e\u0631\u064f \u0628\u0650\u0642\u064e\u062f\u0652\u0631\u0650\u0647\u064e\u0627<\/strong><\/p>\n \u00a0<\/p>\n s\u0131rr\u0131yla, haram maldan, mecburiyetle zaruret derecesini alabilir, fazlas\u0131n\u0131 alamaz. Evet, muztar adam, murdar etten tok oluncaya kadar yiyemez. Belki \u00f6lmeyecek kadar yiyebilir. Hem, y\u00fcz a\u00e7 adam\u0131n huzurunda kem\u00e2l-i lezzetle fazla yenilmez.<\/p>\n \u00a0<\/p>\n \u0130ktisat, sebeb-i izzet ve kemal oldu\u011funa del\u00e2let eden bir vak\u0131a:<\/p>\n \u00a0<\/p>\n Bir zaman, d\u00fcnyaca seh\u00e2vetle me\u015fhur H\u00e2tem-i T\u00e2\u00ee, m\u00fchim bir ziyafet veriyor. Misafirlerine gayet fazla hediyeler verdi hediyeler verdi\u011fi vakit, \u00e7\u00f6lde gezmeye \u00e7\u0131k\u0131yor. Bakar ki, bir ihtiyar fakir adam, bir y\u00fck dikenli \u00e7al\u0131 ve gevenleri beline y\u00fcklemi\u015f, cesedine bat\u0131yor, kanat\u0131yor.<\/p>\n \u00a0<\/p>\n H\u00e2tem ona dedi:<\/p>\n “H\u00e2tem-i T\u00e2\u00ee, hediyelerle beraber m\u00fchim bir ziyafet veriyor. Sen de oraya git; be\u015f kuru\u015fluk \u00e7al\u0131 y\u00fck\u00fcne bedel be\u015f y\u00fcz kuru\u015f al\u0131rs\u0131n.”<\/p>\n \u00a0<\/p>\n O muktesit ihtiyar demi\u015f ki: “Ben bu dikenli y\u00fck\u00fcm\u00fc izzetimle \u00e7ekerim, kald\u0131r\u0131r\u0131m; H\u00e2tem-i T\u00e2\u00ee’nin minnetini almam.”<\/p>\n \u00a0<\/p>\n Sonra H\u00e2tem-i T\u00e2\u00ee’den sormu\u015flar: “Sen kendinden daha civanmert, aziz kimi bulmu\u015fsun?”<\/p>\n \u00a0<\/p>\n Demi\u015f: “\u0130\u015fte o sahr\u00e2da rast geldi\u011fim o muktesit ihtiyar\u0131 benden daha aziz, daha y\u00fcksek, daha civanmert g\u00f6rd\u00fcm.”<\/p>\n \u00a0<\/p>\n Yani az olmu\u015f \u00e7ok olmu\u015f r\u0131zk\u0131n miktar\u0131na kar\u0131\u015fma sen aln\u0131n\u0131n ak\u0131yla r\u0131z\u0131k yolunda gayret et helal dairesinde kazan. Helal dairesinde r\u0131zk\u0131n\u0131 kazanan sadece r\u0131zk\u0131n\u0131 kazanmakla kalmaz, izzetini, namusunu, haysiyetini, dinini, ahiretini, muhafaza etmekle, adeta onlar\u0131da kazanm\u0131\u015f olur.<\/p>\n \u00a0<\/p>\n \u0633\u064f\u0628\u0652\u062d\u064e\u0627\u0646\u064e\u0643\u064e \u0644\u0627\u064e\u0639\u0650\u0644\u0652\u0645\u064e \u0644\u064e\u0646\u064e\u0627\u06e4 \u0627\u0650\u0644\u0627\u0651\u064e \u0645\u064e\u0627\u0639\u064e\u0644\u0651\u064e\u0645\u0652\u062a\u064e\u0646\u064e\u0627 \u0627\u0650\u0646\u0651\u064e\u0643\u064e \u0627\u064e\u0646\u0652\u062a\u064e \u0627\u0644\u0652\u0639\u064e\u0644\u0650\u064a\u0645\u064f \u0627\u0644\u0652\u062d\u064e\u0643\u0650\u064a\u0645\u064f<\/p>\n \u00a0<\/p>\n el Fatiha<\/p>\n \u00a0\u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n Bismill\u00e2hirrahm\u00e2nirrah\u00eem,<\/p>\n \u00a0<\/p>\n [BE\u015e\u0130NC\u0130 N\u00dcKTE]<\/strong><\/p>\n \u00a0<\/p>\n Cen\u00e2b-\u0131 Hak, kem\u00e2l-i kereminden, en fakir adama en zengin adam gibi ve ged\u00e2ya, yani fakire, padi\u015fah gibi, lezzet-i nimetini ihsas ettiriyor. Evet, bir fakirin, kuru bir par\u00e7a siyah ekmekten a\u00e7l\u0131k ve iktisat vas\u0131tas\u0131yla ald\u0131\u011f\u0131 lezzet, bir padi\u015fah\u0131n ve bir zenginin israftan gelen usan\u00e7 ve i\u015ftahs\u0131zl\u0131kla yedi\u011fi en \u00e2l\u00e2 baklavadan ald\u0131\u011f\u0131 lezzetten daha ziyade lezzetlidir.<\/p>\n \u00a0<\/p>\n C\u00e2-y\u0131 hayrettir ki, baz\u0131 m\u00fcsrif ve m\u00fcbezzir insanlar, b\u00f6yle iktisat\u00e7\u0131lar\u0131 h\u0131sset ile itham ediyorlar.<\/p>\n \u00a0<\/p>\n Yani g\u00fcya kendileri bonk\u00f6r, iktisad\u0131 takib edenlerse cimri gibi\u00a0g\u00f6r\u00fcyorlar.<\/p>\n \u00a0<\/p>\n H\u00e2\u015f\u00e2! \u0130ktisat, izzet ve c\u00f6mertliktir. H\u0131sset ve zillet, ehl-i israf ve tebz\u00eerin z\u00e2hir\u00ee merd\u00e2ne keyfiyetlerinin i\u00e7y\u00fcz\u00fcd\u00fcr.<\/p>\n \u00a0<\/p>\n M\u00fcsrif olanlar mutlaka fakir olurlar ve zillete mahkumdurlar, keyfiyetin fena ak\u0131betidir.<\/p>\n \u00a0<\/p>\n Bu hakikati teyid eden, bu risalenin telifi senesinde Isparta’da h\u00fccremde cereyan eden bir vak\u0131a var. \u015e\u00f6yle ki:<\/p>\n \u00a0<\/p>\n Kaideme ve d\u00fcstur-u hayat\u0131ma muhalif bir surette, bir talebem iki bu\u00e7uk okkaya yak\u0131n bir bal\u0131, bana hediye kabul ettirmeye \u0131srar etti. Ne kadar kaidemi ileri s\u00fcrd\u00fcm, kanmad\u0131. Bilmecburiye, yan\u0131mdaki \u00fc\u00e7 karde\u015fime yedirmek ve \u015e\u00e2b\u00e2n-\u0131 \u015eerif ve Ramazan’da o baldan iktisatla otuz k\u0131rk g\u00fcn \u00fc\u00e7 adam yesin ve getiren de sevap kazans\u0131n ve kendileri de tatl\u0131s\u0131z kalmas\u0131n diyerek, “Al\u0131n\u0131z” dedim.<\/p>\n \u00a0<\/p>\n 2,5 okka bal yakla\u015f\u0131k 3,207 gr d\u0131r. 3 ad\u0131m 40 gun \u015fu 3200 gr bal\u0131 mutemadiyen yemi\u015fler. Bir okka bal da benim vard\u0131. yani 1,283 gr civar\u0131 demektir<\/p>\n \u00a0<\/p>\n O \u00fc\u00e7 arkada\u015f\u0131m, ger\u00e7i m\u00fcstakim ve iktisad\u0131 takdir edenlerdendi. Fakat, her ne ise, birbirine ikram etmek ve herbiri \u00f6tekinin nefsini ok\u015famak ve kendi nefsine tercih etmek olan, bir cihette ulv\u00ee bir hasletle iktisad\u0131 unuttular. \u00dc\u00e7 gecede iki bu\u00e7uk okka bal\u0131 bitirdiler bir gecede 1100 gr civar\u0131 tuketmi\u015fler. Ben g\u00fclerek dedim: “Sizi otuz k\u0131rk g\u00fcn o bal ile tatland\u0131racakt\u0131m. Siz otuz g\u00fcn\u00fc \u00fc\u00e7e indirdiniz. Afiyet olsun!” dedim.<\/p>\n \u00a0<\/p>\n Fakat ben, kendi o bir okka bal\u0131m\u0131 iktisatla sarf ettim. B\u00fct\u00fcn \u015e\u00e2ban ve Ramazan’da hem ben yedim, hem, lill\u00e2hilhamd, o karde\u015flerimin herbirisine iftar vaktinde birer ka\u015f\u0131k verip, m\u00fchim sevaba medar oldu. Benim halimi g\u00f6renler, o vaziyetimi belki h\u0131sset tel\u00e2kki etmi\u015flerdir. \u00d6teki karde\u015flerimin \u00fc\u00e7 gecelik vaziyetlerini bir civanmertlik tel\u00e2kki edebilirler.<\/p>\n \u00a0<\/p>\n Yani 40 g\u00fcn kullan\u0131labilecek 3200 gr bal\u0131 3 g\u00fcnde bitirmek birbirine ikram etmek c\u00f6mertlik de\u011fildir. \u0130ktisad ile onu 40 g\u00fcnde sarf etmek hem ba\u015fkalara el a\u00e7makdan insan\u0131 kurtar\u0131r, hem zilletten insan\u0131 kurtar\u0131r.<\/p>\n \u00a0<\/p>\n Fakat, hakikat noktas\u0131nda, o z\u00e2hir\u00ee h\u0131sset alt\u0131nda ulv\u00ee bir izzet ve b\u00fcy\u00fck bir bereket ve y\u00fcksek bir sevap gizlendi\u011fini g\u00f6rd\u00fck.<\/p>\n \u00a0<\/p>\n \u015eimdi, birer yemek ka\u015f\u0131\u011f\u0131 ile iktisad ederek kullanmak, g\u00f6r\u00fcn\u00fc\u015fte cimrilik gibi alg\u0131lan\u0131rsada, bu iktisadd\u0131r. Evet 1200 gr 4 adama 40 g\u00fcn g\u00fcnde bir b\u00fcy\u00fck yemek ka\u015f\u0131\u011f\u0131 yeterli geliyorsa, bu iktisad\u0131n bereketidir. 3 ki\u015fi bir ak\u015famda, 1100 gr bal\u0131 birbirine ikram etmesi c\u00f6metlik gibi g\u00f6rensede iktisad\u0131n terkidir. Zira 3200 gr bal 3 ak\u015famda bitmi\u015ftir. \u00dcstad\u0131n 1200 gr bal\u0131 4 adama 40 g\u00fcn kafi gelmi\u015ftir.<\/p>\n \u00a0<\/p>\n Ve o civanmertlik ve israf alt\u0131nda, e\u011fer vazge\u00e7ilmeseydi, bir dilencilik ve gayr\u0131n eline tamahk\u00e2r\u00e2ne ve muntaz\u0131r\u00e2ne bakmak gibi, h\u0131ssetten \u00e7ok a\u015fa\u011f\u0131 bir h\u00e2leti netice verirdi.<\/p>\n \u00a0<\/p>\n \u0633\u064f\u0628\u0652\u062d\u064e\u0627\u0646\u064e\u0643\u064e \u0644\u0627\u064e\u0639\u0650\u0644\u0652\u0645\u064e \u0644\u064e\u0646\u064e\u0627\u06e4 \u0627\u0650\u0644\u0627\u0651\u064e \u0645\u064e\u0627\u0639\u064e\u0644\u0651\u064e\u0645\u0652\u062a\u064e\u0646\u064e\u0627 \u0627\u0650\u0646\u0651\u064e\u0643\u064e \u0627\u064e\u0646\u0652\u062a\u064e \u0627\u0644\u0652\u0639\u064e\u0644\u0650\u064a\u0645\u064f \u0627\u0644\u0652\u062d\u064e\u0643\u0650\u064a\u0645\u064f<\/p>\n \u00a0<\/p>\n el Fatiha<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n Bismill\u00e2hirrahm\u00e2nirrah\u00eem,<\/p>\n \u00a0<\/p>\n [ALTINCI N\u00dcKTE]<\/strong><\/p>\n \u00a0<\/p>\n \u0130ktisat ve h\u0131ssetin \u00e7ok fark\u0131 var.<\/p>\n \u00a0<\/p>\n Hisset cimrilik demektir ve bu ikisi \u015feklen birbirine benzer ama hakikatleri \u00e7ok farkl\u0131d\u0131r.<\/p>\n \u00a0<\/p>\n Tevazu, nas\u0131l ki ahl\u00e2k-\u0131 seyyieden olan tezell\u00fclden m\u00e2nen ayr\u0131 ve sureten benzer bir haslet-i memd\u00fbhad\u0131r.<\/p>\n \u00a0<\/p>\n Tezell\u00fcl yalakal\u0131k yaltakl\u0131k gibi manalar\u0131 var, sureten tevazuya benzer ama manen \u00e7ok farkl\u0131d\u0131rlar. biri g\u00fczel ahlakd\u0131r biri \u00e7irkin ahlakd\u0131r.<\/p>\n \u00a0<\/p>\n Ve vakar, nas\u0131l ki k\u00f6t\u00fc hasletlerden olan tekebb\u00fcrden m\u00e2nen ayr\u0131 ve sureten benzer bir haslet-i memd\u00fbhad\u0131r.<\/p>\n \u00a0<\/p>\n Tekebbur kibirlenme gururlanmak demektir, sureten vakar a benzer ama, vakar guzel ahlakt\u0131r tekebbur \u00e7irkin ahlakt\u0131r.<\/p>\n \u00a0<\/p>\n \u00d6yle de, ahl\u00e2k-\u0131 \u00e2liye-i Peygamberiyeden olan ve belki k\u00e2inattaki nizam-\u0131 hikmet-i \u0130l\u00e2hiyenin medarlar\u0131ndan olan iktisat ise, sefillik ve bahillik ve tamahk\u00e2rl\u0131k ve h\u0131rs\u0131n bir halitas\u0131 olan h\u0131sset ile hi\u00e7 m\u00fcnasebeti yok.<\/p>\n \u00a0<\/p>\n Yaln\u0131z sureten bir benzeyi\u015f var. Bu hakikati teyid eden bir vak\u0131a:<\/p>\n \u00a0<\/p>\n Sahabenin Ab\u00e2dile-i Seb’a-i me\u015fhuresinden olan Abdullah ibni \u00d6mer Hazretleri ki, Halife-i Resulullah olan Faruk-u \u00c2zam Hazret-i \u00d6mer’in (r.a.) en m\u00fchim ve b\u00fcy\u00fck mahdumu ve Sahabe \u00e2limlerinin i\u00e7inde en m\u00fcmtazlar\u0131ndan olan o z\u00e2t-\u0131 m\u00fcbarek \u00e7ar\u015f\u0131 i\u00e7inde, al\u0131\u015fveri\u015fte, k\u0131rk paral\u0131k bir meseleden, iktisat i\u00e7in ve ticaretin medar\u0131 olan emniyet ve istikameti muhafaza i\u00e7in \u015fiddetli m\u00fcnaka\u015fa etmi\u015f.<\/p>\n \u00a0<\/p>\n Hz. \u00d6mer ra. o\u011flu \u00e7ok b\u00fcy\u00fck alimlerden ama \u00e7ar\u015f\u0131da 1 kuru\u015fluk bir al\u0131\u015fveri\u015fde, indirim yapt\u0131rmak i\u00e7in \u015fiddetli m\u00fcnaka\u015fa etmi\u015f. \u015eimdi \u015fu indirimdeki \u0131srar cimrilik olarak telakki edilir ve bu pazarl\u0131\u011f\u0131 yapanlarada dikkat ediniz cimri nazar\u0131yla bakarlar<\/p>\n \u00a0<\/p>\n Bir Sahabe ona bakm\u0131\u015f. R\u00fb-yi zeminin halife-i z\u00ee\u015f\u00e2n\u0131 olan Hazret-i \u00d6mer’in mahdumunun k\u0131rk para i\u00e7in m\u00fcnaka\u015fas\u0131n\u0131 acip bir h\u0131sset tevehh\u00fcm ederek, o imam\u0131n arkas\u0131na d\u00fc\u015f\u00fcp, ahv\u00e2lini anlamak ister.<\/p>\n \u00a0<\/p>\n Bakt\u0131 ki, Hazret-i Abdullah hane-i m\u00fcbarekine girdi. Kap\u0131da bir fakir adam g\u00f6rd\u00fc. Bir par\u00e7a e\u011flendi, ayr\u0131ld\u0131, gitti. Sonra hanesinin ikinci kap\u0131s\u0131ndan \u00e7\u0131kt\u0131, di\u011fer bir fakiri orada da g\u00f6rd\u00fc. Onun yan\u0131nda da bir par\u00e7a e\u011flendi, ayr\u0131ld\u0131, gitti.<\/p>\n \u00a0<\/p>\n Uzaktan bakan o Sahabe merak etti. Gitti, o fakirlere sordu: “\u0130mam sizin yan\u0131n\u0131zda durdu, ne yapt\u0131?”<\/p>\n \u00a0<\/p>\n Herbirisi dedi: “Bana bir alt\u0131n verdi.”<\/p>\n \u00a0<\/p>\n O Sahabe dedi: “Fes\u00fcbh\u00e2nallah! \u00c7ar\u015f\u0131 i\u00e7inde k\u0131rk para i\u00e7in b\u00f6yle m\u00fcnaka\u015fa etsin de, sonra hanesinde iki y\u00fcz kuru\u015fu kimseye sezdirmeden, kem\u00e2l-i r\u0131za-y\u0131 nefisle versin!” diye d\u00fc\u015f\u00fcnd\u00fc. Gitti, Hazret-i Abdullah ibni \u00d6mer’i g\u00f6rd\u00fc, dedi:<\/p>\n \u00a0<\/p>\n “Ya imam, bu m\u00fc\u015fk\u00fcl\u00fcm\u00fc hallet. Sen \u00e7ar\u015f\u0131da b\u00f6yle yapt\u0131n, hanende de \u015f\u00f6yle yapm\u0131\u015fs\u0131n.”<\/p>\n \u00a0<\/p>\n Ona cevaben dedi ki: “\u00c7ar\u015f\u0131daki vaziyet iktisattan ve kem\u00e2l-i ak\u0131ldan ve al\u0131\u015fveri\u015fin esas\u0131 ve ruhu olan emniyetin, sadakatin muhafazas\u0131ndan gelmi\u015f bir h\u00e2lettir, h\u0131sset de\u011fildir. Hanemdeki vaziyet, kalbin \u015fefkatinden ve ruhun kem\u00e2linden gelmi\u015f bir h\u00e2lettir. Ne o h\u0131ssettir ve ne de bu israft\u0131r.”<\/p>\n \u00a0<\/p>\n \u0130mam-\u0131 \u00c2zam, bu s\u0131rra bir i\u015faret olarak, “la israfe filhayr kema la hayra filisraf” demi\u015f. Yani, “Hay\u0131rda ve ihsanda-fakat m\u00fcstehak olanlara-israf olmad\u0131\u011f\u0131 gibi, israfta da hi\u00e7bir hay\u0131r yoktur.”<\/p>\n \u00a0<\/p>\n \u0633\u064f\u0628\u0652\u062d\u064e\u0627\u0646\u064e\u0643\u064e \u0644\u0627\u064e\u0639\u0650\u0644\u0652\u0645\u064e \u0644\u064e\u0646\u064e\u0627\u06e4 \u0627\u0650\u0644\u0627\u0651\u064e \u0645\u064e\u0627\u0639\u064e\u0644\u0651\u064e\u0645\u0652\u062a\u064e\u0646\u064e\u0627 \u0627\u0650\u0646\u0651\u064e\u0643\u064e \u0627\u064e\u0646\u0652\u062a\u064e \u0627\u0644\u0652\u0639\u064e\u0644\u0650\u064a\u0645\u064f \u0627\u0644\u0652\u062d\u064e\u0643\u0650\u064a\u0645\u064f<\/p>\n \u00a0<\/p>\n el Fatiha<\/p>\n \u00a0\u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n Bismill\u00e2hirrahm\u00e2nirrah\u00eem,<\/p>\n \u00a0<\/p>\n [YED\u0130NC\u0130 N\u00dcKTE]<\/strong><\/p>\n \u00a0<\/p>\n \u0130sraf, h\u0131rs\u0131 inta\u00e7 eder. H\u0131rs \u00fc\u00e7 neticeyi verir:<\/p>\n \u00a0<\/p>\n (inta\u00e7 eder demek netice verir demektir)<\/p>\n \u00a0<\/p>\n B\u0130R\u0130NC\u0130S\u0130: <\/strong>Kanaatsizliktir.<\/strong><\/p>\n <\/strong><\/p>\n <\/strong><\/p>\n Kanaatsizlik ise sa’ye, \u00e7al\u0131\u015fmaya \u015fevki k\u0131rar. \u015e\u00fck\u00fcr yerine \u015fekv\u00e2 ettirir, tembelli\u011fe atar. Ve me\u015fru, hel\u00e2l, az mal\u0131 HA\u015e\u0130YE 1\u00a0terk edip, gayr-\u0131 me\u015fru, k\u00fclfetsiz bir mal\u0131 arar. Ve o yolda izzetini, belki haysiyetini feda eder.<\/p>\n \u00a0<\/p>\n HA\u015e\u0130YE 1 \u0130ktisats\u0131zl\u0131k y\u00fcz\u00fcnden m\u00fcstehlikler \u00e7o\u011fal\u0131r, m\u00fcstahsiller azal\u0131r. Herkes g\u00f6z\u00fcn\u00fc h\u00fck\u00fbmet kap\u0131s\u0131na diker. O vakit hayat-\u0131 i\u00e7timaiyenin medar\u0131 olan san’at, ticaret, ziraat tenakus eder. O millet de tedenn\u00ee edip sukut eder, fakir d\u00fc\u015fer.<\/p>\n \u00a0<\/p>\n Yani memurluk yerine ticaret milleti refaha kavu\u015fturur. Memurluk ise ilave y\u00fckt\u00fcr, \u00e7ok memur \u00e7ok y\u00fck demektir. \u00c7ok masraf da fakirlik demektir.<\/p>\n \u00a0<\/p>\n HIRSIN \u0130K\u0130NC\u0130 NET\u0130CES\u0130: Haybet ve has\u00e2rettir.<\/strong><\/p>\n <\/strong><\/p>\n <\/strong><\/p>\n Maksudunu ka\u00e7\u0131rmak ve istiskale m\u00e2ruz kal\u0131p teshil\u00e2t ve muavenetten mahrum kalmak, hatt\u00e2<\/p>\n \u00a0<\/p>\n \u0627\u064e\u0644\u0652\u062d\u064e\u0631\u0650\u064a\u0635\u064f \u062e\u064e\u0627\u0626\u0650\u0628\u064c \u062e\u064e\u0627\u0650\u0633\u0631\u064c<\/strong><\/p>\n \u00a0<\/p>\n yani, “H\u0131rs, has\u00e2ret ve muvaffakiyetsizli\u011fin sebebidir” olan darb\u0131mesele m\u00e2sadak olur.<\/p>\n \u00a0<\/p>\n El harisu haibun hasir, haris olan yani h\u0131rsl\u0131 olan zarar eder, ata s\u00f6z\u00fcd\u00fcr.<\/p>\n \u00a0<\/p>\n H\u0131rs ve kanaatin tesirat\u0131, z\u00eehayat \u00e2leminde gayet geni\u015f bir d\u00fcsturla cereyan ediyor. Ezc\u00fcmle, r\u0131zka muhta\u00e7 a\u011fa\u00e7lar\u0131n f\u0131tr\u00ee kanaatleri, onlar\u0131n r\u0131zk\u0131n\u0131 onlara ko\u015fturdu\u011fu gibi, hayv\u00e2n\u00e2t\u0131n h\u0131rsla me\u015fakkat ve noksaniyet i\u00e7inde r\u0131zka ko\u015fmalar\u0131, h\u0131rs\u0131n b\u00fcy\u00fck zarar\u0131n\u0131 ve kanaatin az\u00eem menfaatini g\u00f6sterir.<\/p>\n \u00a0<\/p>\n Hem zay\u0131f umum yavrular\u0131n lisan-\u0131 halleriyle kanaatleri, s\u00fct gibi l\u00e2tif bir g\u0131dan\u0131n, ummad\u0131\u011f\u0131 bir yerden onlara akmas\u0131 ve canavarlar\u0131n h\u0131rsla noksan ve m\u00fclevves r\u0131z\u0131klar\u0131na sald\u0131rmas\u0131, d\u00e2v\u00e2m\u0131z\u0131 parlak bir surette ispat ediyor.<\/p>\n \u00a0<\/p>\n Hem semiz bal\u0131klar\u0131n vaziyet-i kanaatk\u00e2r\u00e2nesi, m\u00fckemmel r\u0131z\u0131klar\u0131na medar olmas\u0131 ve tilki ve maymun gibi zeki hayvanlar\u0131n h\u0131rsla r\u0131z\u0131klar\u0131 pe\u015finde dola\u015fmakla beraber k\u00e2fi derecede bulmamalar\u0131ndan c\u0131l\u0131z ve zay\u0131f kalmalar\u0131, yine h\u0131rs ne derece sebeb-i me\u015fakkat ve kanaat ne derece medar-\u0131 rahat oldu\u011funu g\u00f6sterir.<\/p>\n \u00a0<\/p>\n Hem Yahudi milleti h\u0131rs ile, rib\u00e2 ile, hile dolab\u0131 ile r\u0131z\u0131klar\u0131n\u0131 zilletli ve sefaletli, gayr-\u0131 me\u015fru ve ancak ya\u015fayacak kadar r\u0131z\u0131klar\u0131n\u0131 bulmas\u0131 ve sahr\u00e2ni\u015finlerin, yani bedev\u00eelerin, kanaatk\u00e2r\u00e2ne vaziyetleri, izzetle ya\u015famas\u0131 ve k\u00e2fi r\u0131zk\u0131 bulmas\u0131, yine mezk\u00fbr d\u00e2v\u00e2m\u0131z\u0131 kat’\u00ee ispat eder.<\/p>\n \u00a0<\/p>\n Hem \u00e7ok \u00e2limlerinHA\u015e\u0130YE 2 ve ediplerinHA\u015e\u0130YE 3 zek\u00e2vetlerinin verdi\u011fi bir h\u0131rs sebebiyle fakr-\u0131 hale d\u00fc\u015fmeleri ve \u00e7ok aptal ve iktidars\u0131zlar\u0131n, f\u0131tr\u00ee kanaatk\u00e2r\u00e2ne vaziyetleriyle zenginle\u015fmeleri kat’\u00ee bir surette ispat eder ki, r\u0131zk-\u0131 hel\u00e2l, acz ve iftikara g\u00f6re gelir, iktidar ve ihtiyar ile de\u011fil.<\/p>\n \u00a0<\/p>\n HA\u015e\u0130YE 2 \u0130ran’\u0131n \u00e2dil padi\u015fahlar\u0131ndan Nu\u015firev\u00e2n-\u0131 \u00c2dil’in veziri, ak\u0131lca me\u015fhur \u00e2lim olan B\u00fcz\u00fcnrcmehr’den (B\u00fcz\u00fcrg-Mihr) sormu\u015flar: “Neden ulema, \u00fcmera kap\u0131s\u0131nda g\u00f6r\u00fcn\u00fcyor da, \u00fcmera ulema kap\u0131s\u0131nda g\u00f6r\u00fcnm\u00fcyor? Halbuki, ilim em\u00e2retin fevkindedir.” Cevaben demi\u015f ki: “Uleman\u0131n ilminden, \u00fcmeran\u0131n cehlindendir.” Yani, \u00fcmera, cehlinden ilmin k\u0131ymetini bilmiyorlar ki, uleman\u0131n kap\u0131s\u0131na gidip ilmi aras\u0131nlar. Ulema ise, marifetlerinden, mallar\u0131n\u0131n k\u0131ymetini dahi bildikleri i\u00e7in, \u00fcmera kap\u0131s\u0131nda ar\u0131yorlar. \u0130\u015fte B\u00fcz\u00fcrcmehr, uleman\u0131n aras\u0131nda fakr ve zilletlerine sebep olan zek\u00e2vetlerinin neticesi bulunan<\/p>\n h\u0131rslar\u0131n\u0131 zarif bir surette tevil ederek n\u00e2zik\u00e2ne cevap vermi\u015ftir. (H\u00fcsrev)<\/p>\n \u00a0<\/p>\n HA\u015e\u0130YE 3 Bunu teyid eden bir hadise: Fransa’da ediplere, iyi dilencilik yapt\u0131klar\u0131 i\u00e7in dilencilik vesikas\u0131 veriliyor. S\u00fcleyman R\u00fc\u015ft\u00fc<\/p>\n \u00a0<\/p>\n \u00c7evremizede baksak bir\u00e7ok ilk okul mezunu t\u00fcccar, \u00fcniversite mezunlar\u0131n\u0131 eleman olarak \u00e7al\u0131\u015ft\u0131r\u0131yor, i\u015fe al\u0131yor i\u015fden \u00e7\u0131kar\u0131yor, yada \u00e7ok b\u00fcy\u00fck b\u00fcroklatlardan tahsillilerden daha fazla kazan\u0131yor \u00e7ok gu\u00e7l\u00fc kimseler var\u00a0\u00e7ok a\u011f\u0131r i\u015flerde sabahdan ak\u015fama kadar yuk ta\u015f\u0131yarak \u00e7al\u0131\u015f\u0131yor ancak gundelik kazan\u0131yor ama g\u00fcce \u00e7ok az insanlar var oturduklar\u0131 yerden 3 kat\u0131 fazla kazan\u0131yorlar.<\/p>\n \u00a0<\/p>\n \u015eimdi v\u00fccudumuza giren r\u0131zk\u0131m\u0131z\u0131 kazanma yollar\u0131 muhtelifdir bir \u015fekilde zaten r\u0131z\u0131k gelmektedir. E\u011fer bizde acz ve fakr hali varsa, r\u0131z\u0131k kolay gelir e\u011fer bizde gu\u00e7 ve kuvvete istinad varsa r\u0131z\u0131k m\u00fc\u015fk\u00fclatl\u0131 geliyor.<\/p>\n \u00a0<\/p>\n E\u011fer r\u0131zkdan ziyade mala tamakarl\u0131k olursa o zaman en b\u00fcy\u00fck risk ba\u015fa gelir \u00e7\u00fcnk\u00fc bu yoksa helal kafi g\u00f6r\u00fclmez, harama zaruret var nazar\u0131yla bak\u0131l\u0131r hem d\u00fcnyas\u0131n\u0131 hem ahiretini tehlikeye atar.<\/p>\n \u00a0<\/p>\n Belki o r\u0131zk-\u0131 hel\u00e2l, iktidar ve ihtiyar ile m\u00e2k\u00fbsen m\u00fctenasiptir. \u00c7\u00fcnk\u00fc, \u00e7ocuklar\u0131n iktidar ve ihtiyar\u0131 geldik\u00e7e r\u0131zk\u0131 azal\u0131r, uzakla\u015f\u0131r, sakille\u015fir.<\/p>\n \u00a0<\/p>\n \u0627\u064e\u0644\u0652\u0642\u064e\u0646\u064e\u0627\u0639\u064e\u0629\u064f \u0643\u064e\u0646\u0652\u0632\u064c \u0644\u0627\u064e \u064a\u064e\u0641\u0652\u0646\u0649\u064e<\/strong><\/p>\n hadisinin s\u0131rr\u0131yla, kanaat bir define-i h\u00fcsn-\u00fc mai\u015fet ve rahat-\u0131 hayatt\u0131r. H\u0131rs ise, bir maden-i has\u00e2ret ve sefalettir.<\/p>\n \u00a0<\/p>\n \u00dc\u00c7\u00dcNC\u00dc NET\u0130CE: H\u0131rs, ihl\u00e2s\u0131 k\u0131rar, amel-i uhreviyeyi zedeler. <\/strong><\/p>\n <\/strong><\/p>\n <\/strong><\/p>\n \u00c7\u00fcnk\u00fc, bir ehl-i takv\u00e2n\u0131n h\u0131rs\u0131 varsa, tevecc\u00fch-\u00fc n\u00e2s\u0131 ister. Tevecc\u00fch-\u00fc n\u00e2s\u0131 m\u00fcr\u00e2\u00e2t eden, ihl\u00e2s-\u0131 t\u00e2mm\u0131 bulamaz. Bu netice \u00e7ok ehemmiyetli, \u00e7ok c\u00e2-y\u0131 dikkattir.<\/p>\n \u00a0<\/p>\n Tevecc\u00fch-\u00fc nas demek insanlar\u0131n tevecc\u00fch\u00fc takdiri be\u011fenisi gibi riyakar hallerdir. \u0130nsanlar\u0131n takdirini isteyen yapt\u0131klar\u0131n\u0131 onlar\u0131n dikkatini \u00e7ekmek ve ilgilerini \u00e7ekmek onlar\u0131n g\u00f6z\u00fcnde olmak i\u00e7in yapar. \u0130hlas gayb olur.<\/p>\n \u00a0<\/p>\n “Kanaat eden aziz olur; tamah eden zillete d\u00fc\u015fer.” hadisin s\u0131rr\u0131yla, kanaat, izzeti inta\u00e7 eder. Hem sa’ye ve \u00e7al\u0131\u015fmaya te\u015fc\u00ee eder. \u015eevkini ziyadele\u015ftirir, \u00e7al\u0131\u015ft\u0131r\u0131r. \u00c7\u00fcnk\u00fc, mesel\u00e2 bir g\u00fcn \u00e7al\u0131\u015ft\u0131. Ak\u015famda ald\u0131\u011f\u0131 c\u00fcz’\u00ee bir \u00fccrete kanaat s\u0131rr\u0131yla, ikinci g\u00fcn yine \u00e7al\u0131\u015f\u0131r. M\u00fcsrif ise, kanaat etmedi\u011fi i\u00e7in, ikinci g\u00fcn daha \u00e7al\u0131\u015fmaz. \u00c7al\u0131\u015fsa da \u015fevksiz \u00e7al\u0131\u015f\u0131r.<\/p>\n \u00a0<\/p>\n Hem iktisattan gelen kanaat, \u015f\u00fck\u00fcr kap\u0131s\u0131n\u0131 a\u00e7ar, \u015fekv\u00e2 kap\u0131s\u0131n\u0131 kapat\u0131r. Hayat\u0131nda daima \u015f\u00e2kir olur. Hem kanaat vas\u0131tas\u0131yla insanlardan isti\u011fn\u00e2 etmek cihetinde, tevecc\u00fchlerini aramaz. \u0130hl\u00e2s kap\u0131s\u0131 a\u00e7\u0131l\u0131r, riy\u00e2 kap\u0131s\u0131 kapan\u0131r.<\/p>\n \u00a0<\/p>\n \u0130ktisats\u0131zl\u0131k ve israf\u0131n deh\u015fetli zararlar\u0131n\u0131 geni\u015f bir dairede m\u00fc\u015fahede ettim. \u015e\u00f6yle ki:<\/p>\n \u00a0<\/p>\n Ben, dokuz sene evvel m\u00fcbarek bir \u015fehre geldim. K\u0131\u015f m\u00fcnasebetiyle o \u015fehrin men\u00e2bi-i servetini g\u00f6remedim. Allah rahmet etsin, oran\u0131n m\u00fcft\u00fcs\u00fc birka\u00e7 defa bana dedi: “Ahalimiz fakirdir.” Bu s\u00f6z benim rikkatime dokundu. Be\u015f alt\u0131 sene sonraya kadar, daima o \u015fehir ahalisine ac\u0131yordum.<\/p>\n \u00a0<\/p>\n Sekiz sene sonra yaz\u0131n yine o \u015fehre geldim. Ba\u011flar\u0131na bakt\u0131m. Merhum m\u00fcft\u00fcn\u00fcn s\u00f6z\u00fc hat\u0131r\u0131ma geldi. “Fes\u00fcbh\u00e2nallah,” dedim. “Bu ba\u011flar\u0131n mahsul\u00e2t\u0131, \u015fehrin h\u00e2cetinin pek fevkindedir. Bu \u015fehir ahalisi pek \u00e7ok zengin olmak l\u00e2z\u0131m gelir.” Hayret ettim. Beni aldatmayan ve hakikatlerin derkinde bir rehberim olan bir hat\u0131ra-i hakikatle anlad\u0131m: \u0130ktisats\u0131zl\u0131k ve israf y\u00fcz\u00fcnden bereket kalkm\u0131\u015f ki, o kadar men\u00e2bi-i servetle beraber, o merhum m\u00fcft\u00fc “Ahalimiz fakirdir” diyordu. Evet, zek\u00e2t vermek ve iktisat etmek, malda bittecr\u00fcbe sebeb-i bereket oldu\u011fu gibi, israf etmekle zek\u00e2t vermemek, sebeb-i ref-i bereket oldu\u011funa hadsiz vak\u0131at vard\u0131r.<\/p>\n \u00a0<\/p>\n \u0130sl\u00e2m h\u00fckemas\u0131n\u0131n Efl\u00e2tun’u ve hekimlerin \u015feyhi ve filozoflar\u0131n \u00fcstad\u0131, d\u00e2hi-i me\u015fhur Ebu Ali ibni Sina, yaln\u0131z t\u0131p noktas\u0131nda<\/p>\n \u00a0<\/p>\n \u0643\u064f\u0644\u064f\u0648\u0627 \u0648\u064e\u0627\u0634\u0652\u0631\u064e\u0628\u0648\u064f\u0627 \u0648\u064e\u0644\u0627\u064e \u062a\u064f\u0633\u0652\u0631\u0650\u0641\u064f\u0648\u0627<\/strong><\/p>\n \u00a0<\/p>\n (yiyiniz i\u00e7iniz israf etmeyiniz- A’r\u00e2f S\u00fbresi 7:31)\u00a0\u00e2yetini \u015f\u00f6yle tefsir etmi\u015f. Demi\u015f:<\/p>\n \u00a0<\/p>\n \u062c\u064e\u0645\u064e\u0639\u0652\u062a\u064f \u0627\u0644\u0637\u0650\u0651\u0628\u0651\u064e \u0641\u0650\u0649 \u0628\u064e\u064a\u0652\u062a\u064e\u064a\u0652\u0646\u0650 \u062c\u064e\u0645\u0652\u0639\u064b\u0627 \u0648\u064e\u062d\u064f\u0633\u0652\u0646\u064f \u0627\u0644\u0652\u0642\u064e\u0648\u0652\u0644\u0650 \u0641\u0650\u0649 \u0642\u064e\u0635\u0652\u0631\u0650 \u0627\u0644\u0652\u0643\u064e\u0644\u0627\u064e\u0645\u0650<\/strong><\/p>\n \u0641\u064e\u0642\u064e\u0644\u0650\u0651\u0644\u0652 \u0627\u0650\u0646\u0652 \u0627\u064e\u0643\u064e\u0644\u0652\u062a\u064e \u0648\u064e\u0628\u064e\u0639\u0652\u062f\u064e \u0627\u064e\u0643\u0652\u0644\u064d \u062a\u064e\u062c\u064e\u0646\u0651\u064e\u0628\u0652 \u0648\u064e\u0627\u0644\u0634\u0650\u0651\u0641\u064e\u0627\u06e4\u0621\u064f \u0641\u0650\u0649 \u0627\u0652\u0644\u0627\u0650\u0646\u0652\u0647\u0650\u0636\u064e\u0627\u0645\u0650<\/strong><\/p>\n \u0648\u064e\u0644\u064e\u064a\u0652\u0633\u064e \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0646\u0651\u064f\u0641\u064f\u0648\u0633\u0650 \u0627\u064e\u0634\u064e\u064e\u062f\u0651\u064f \u062d\u064e\u0627\u0644\u0627\u064b \u0645\u0650\u0646\u0652 \u0627\u0650\u062f\u0652\u062e\u064e\u0627\u0644\u0650 \u0627\u0644\u0637\u0651\u064e\u0639\u064e\u0627\u0645\u0650 \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0637\u0651\u064e\u0639\u064e\u0627\u0645\u0650<\/strong><\/p>\n \u00a0<\/p>\n Yani, ilm-i t\u0131bb\u0131 iki sat\u0131rla topluyorum. S\u00f6z\u00fcn g\u00fczelli\u011fi k\u0131sal\u0131\u011f\u0131ndad\u0131r. Yedi\u011fin vakit az ye. Yedikten sonra d\u00f6rt be\u015f saat kadar daha yeme. \u015eifa haz\u0131mdad\u0131r. Yani, kolayca hazmedece\u011fin miktar\u0131 ye, nefse ve mideye en a\u011f\u0131r ve yorucu hal, taam taam \u00fcst\u00fcne yemektir.<\/p>\n \u00a0<\/p>\n Merdivenleri basamak basamak \u00e7\u0131kt\u0131\u011f\u0131m\u0131z gibi i\u015fimizdede ayn\u0131 ad\u0131mlar\u0131 takib etmek sab\u0131rd\u0131r kanaattir. e\u011fer h\u0131rs ile merdivenler \u00e7\u0131k\u0131lsa 3-4 basamak atmak gerekir. Bu da h\u0131rsd\u0131r<\/strong>, h\u0131rs basamaklar\u0131 atlamakd\u0131r. \u00c7ok \u00e7al\u0131\u015fan h\u0131rsl\u0131 az \u00e7al\u0131\u015fan kanaatli anla\u015f\u0131lmamal\u0131, azda \u00e7al\u0131\u015f\u0131lsa, \u00e7ok da \u00e7al\u0131\u015f\u0131lsa i\u015fimizde merdiven basamaklar\u0131na riayet laz\u0131md\u0131r.<\/p>\n \u00a0<\/p>\n R\u0131zkla mal\u0131 kar\u0131\u015ft\u0131rmamak laz\u0131md\u0131r<\/strong>.\u00a0R\u0131zk daha \u00e7ok v\u00fccudumuzla m\u00fcnasebetlidir. Mal ise v\u00fccudumuz haricinde olan ihtiya\u00e7lar\u0131m\u0131zla m\u00fcnasebetlidir. Allah bizim vucudumuzdaki r\u0131zka kefildir ve zaten yerinede getirmi\u015ftir ama zaruri olmayan ihtiya\u00e7lar\u0131m\u0131za kefil de\u011fildir. \u00c7o\u011fumuz zaruri olmayan ihtiya\u00e7lar y\u00fcz\u00fcnden helali terkediyoruz, harama tenezzul ediyoruz ve tezell\u00fcl ediyoruz zillete d\u00fc\u015f\u00fcp izzeti kaybedip peri\u015fan oluyoruz.<\/p>\n \u00a0<\/p>\n Allah r\u0131z\u0131k yolunda kannat nasib etsin harama tenezzul ettirmesin kendimize ve ailemize helal r\u0131zk ihsan etsin.<\/p>\n \u00a0<\/p>\n Karde\u015flerim haram g\u0131da f\u0131trat\u0131m\u0131z\u0131n kimyas\u0131n\u0131 bozar. Haram g\u0131da toplumdaki ter\u00f6ristler gibidir. Onlarda v\u00fccudun ter\u00f6ristleridir. Giderler v\u00fccudun uhrevi kimyas\u0131n\u0131 bozarlar. H\u0131nz\u0131r\u0131n etini yiyenler e\u015flerini k\u0131skanmazlar ve necisi severler. Bu h\u0131nz\u0131r\u0131n f\u0131trat\u0131nda var, acaba e\u015fini k\u0131skanmayanlar k\u0131zlar\u0131n\u0131n mahremlerini namahremlerden sak\u0131nmayanlar\u0131n bu halleri yedikleri g\u0131dadan olamaz m\u0131? Hi\u00e7 mi hissesi yoktur haram g\u0131dalar\u0131n?<\/p>\n Hem helal yemeyenlerin kalblerinden feyz hali kalkar ibadet onlara zindan gibi a\u011f\u0131r gelir. Acaba bu hale haram g\u0131dalar\u0131n sebebiyeti yok mudur?<\/p>\n \u00a0<\/p>\n Rabbimiz bizi hidayet eyle bize helali sevdir haramdan ictiban ver<\/p>\n Rabbimiz bizi hidayet eyle bize helali sevdir haramdan ictinab ver<\/p>\n G\u00f6nl\u00fcm\u00fcze ibadet sevgisi ve haram\u0131n nefretini ve helal beslenmeyi ve helalinden sarfetmeyi nasib eyle ..\u00a0amin<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u0633\u064f\u0628\u0652\u062d\u064e\u0627\u0646\u064e\u0643\u064e \u0644\u0627\u064e\u0639\u0650\u0644\u0652\u0645\u064e \u0644\u064e\u0646\u064e\u0627\u06e4 \u0627\u0650\u0644\u0627\u0651\u064e \u0645\u064e\u0627\u0639\u064e\u0644\u0651\u064e\u0645\u0652\u062a\u064e\u0646\u064e\u0627 \u0627\u0650\u0646\u0651\u064e\u0643\u064e \u0627\u064e\u0646\u0652\u062a\u064e \u0627\u0644\u0652\u0639\u064e\u0644\u0650\u064a\u0645\u064f \u0627\u0644\u0652\u062d\u064e\u0643\u0650\u064a\u0645\u064f<\/p>\n \u00a0<\/p>\n el Fatiha<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n Risale-i Nur Sohbetleri<\/span><\/span><\/strong><\/a><\/p>\n
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