![\"850393\"](\"https:\/\/www.risaleforum.net\/blog\/images\/850393-125x125.jpg\" "\\"850393\\"")
<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\u00a0<\/p>\n
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Bismillah\u00eerrahm\u00e2nirrahim<\/p>\n
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\u00a0<\/p>\n
\u0648\u064e\u0628\u0650\u0647\u0650 \u0646\u064e\u0633\u0652\u0640\u062a\u064e\u0639\u0650\u064a\u0646\u064f \u0627\u064e\u0644\u0652\u062d\u064e\u0645\u0652\u062f\u064f \u0650\u0644\u0644\u0647\u0650 \u0631\u064e\u0628\u0650\u0651 \u0627\u0644\u0652\u0639\u0670\u0627\u0644\u064e\u0645\u0650\u064a\u0646\u064e \u0648\u064e\u0627\u0644\u0635\u0651\u064e\u0644\u0670\u0648\u0629\u064f \u0648\u064e\u0627\u0644\u0633\u0651\u064e\u0644\u0627\u064e\u0645\u064f \u0639\u064e\u0644\u0670\u0649 \u0633\u064e\u064a\u0650\u0651\u062f\u0650\u0646\u0627\u064e \u0645\u064f\u062d\u064e\u0645\u0651\u064e\u062f\u064d \u0648\u064e\u0639\u064e\u0644\u0670\u06e4\u0649 \u0627\u0670\u0644\u0650\u0647\u0650 \u0648\u064e\u0635\u064e\u062d\u0652\u0628\u0650\u0647\u0650 \u0627\u064e\u062c\u0652\u0645\u064e\u0639\u0650\u064a\u0646\u064e<\/strong><\/p>\n \u00a0<\/p>\n (Rahm\u00e2n ve Rah\u00eem olan Allah\u2019\u0131n ad\u0131yla ba\u015flar ve ancak Ondan yard\u0131m dileriz. Ezelden ebede her t\u00fcrl\u00fc hamd ve \u00f6vg\u00fc, medih ve minnet, \u00c2lemlerin Rabbi olan Allah\u2019a mahsustur. Efendimiz Muhammed Aleyhissal\u00e2t\u00fc Vessel\u00e2m ile \u00e2line ve ash\u00e2b\u0131na ise sal\u00e2t ve sel\u00e2m olsun.)<\/p>\n \u00a0<\/p>\n Gayet m\u00fchim bir suale verilen \u00e7ok ehemmiyetli bir cevab\u0131 burada yazmaya m\u00fcnasebet geldi. \u00c7\u00fcnk\u00fc k\u0131rk sene evvel Eski Said, o dersinde bir hiss-i kablelvuku ile Risale-i Nur\u2019un harika derslerini ve tesirat\u0131n\u0131 g\u00f6rm\u00fc\u015f gibi bahsediyor. Onun i\u00e7in o sual-cevab\u0131 yazaca\u011f\u0131z. \u015e\u00f6yle ki:<\/p>\n \u00a0<\/p>\n \u00c7oklar taraf\u0131ndan hem bana, hem baz\u0131 Nur karde\u015flerime sual etmi\u015fler ve ediyorlar: \u201cNeden bu kadar muar\u0131zlara kar\u015f\u0131 ve muannid feylesoflara ve ehl-i dal\u00e2lete muk\u00e0bil Risale-i Nur ma\u011fl\u00fbp olmuyor? Milyonlar k\u0131ymettar hakiki k\u00fct\u00fcb-\u00fc imaniye ve \u0130sl\u00e2miyenin inti\u015farlar\u0131na bir derece sed \u00e7ekmekle ve sefahet ve hayat-\u0131 d\u00fcnyeviyenin lezzetleriyle \u00e7ok b\u00ee\u00e7are gen\u00e7leri ve insanlar\u0131 hakaik-i imaniyeden mahrum b\u0131rak\u0131yorlar. Halbuki en \u015fiddetli h\u00fccum ve en gaddar\u00e2ne muamele ve en ziyade yalanlarla ve aleyhinde yap\u0131lan propagandalarla Risale-i Nur\u2019u k\u0131rmak, insanlar\u0131 ondan \u00fcrk\u00fctmek ve vazge\u00e7irmeye \u00e7al\u0131\u015ft\u0131klar\u0131 halde, hi\u00e7bir eserde g\u00f6r\u00fclmedi\u011fi bir tarzda Risale-i Nur\u2019un inti\u015far\u0131, hatta \u00e7o\u011fu el yazmas\u0131yla alt\u0131 y\u00fcz bin n\u00fcsha risalelerinden kem\u00e2l-i i\u015ftiyakla perde alt\u0131nda inti\u015far etmesi ve dahil ve hari\u00e7te kem\u00e2l-i i\u015ftiyakla kendini okutturmas\u0131n\u0131n hikmeti nedir? Sebebi nedir?\u201d diye bu mealde \u00e7ok suallere kar\u015f\u0131 el-cevap deriz ki:<\/p>\n \u00a0<\/p>\n Kur\u2019\u00e2n-\u0131 Hak\u00eemin s\u0131rr-\u0131 i\u2019c\u00e2z\u0131yla hakik\u00ee bir tefsiri olan Risale-i Nur, bu d\u00fcnyada bir m\u00e2nev\u00ee cehennemi dal\u00e2lette g\u00f6sterdi\u011fi gibi, imanda dahi bu d\u00fcnyada m\u00e2nev\u00ee bir cennet bulundu\u011funu ispat ediyor.<\/p>\n \u00a0<\/p>\n Evet, Risale-i Nur Kur’an-\u0131 Kerim’in g\u00fcn\u00fcm\u00fcze bakan ayetlerinin tefsirleridir, asr\u0131n fehmine, anlay\u0131\u015f\u0131na\u00a0en uygun \u015fekilde, bu ayetlerin a\u00e7\u0131klamalar\u0131n\u0131 yapar. \u0130sraf-\u0131 kelam etmeden, Kur’an’da da kar\u015f\u0131la\u015ft\u0131\u011f\u0131m\u0131z temsil yolu ile bizlere yol g\u00f6sterir. Ele ald\u0131\u011f\u0131 her konu ile ilgili her durumu detayl\u0131 bir \u015fekilde irdeler ve akli, mant\u0131ki ve ele\u015ftirel yakla\u015f\u0131mlarla en mant\u0131kl\u0131 ve en do\u011fru sonuca ula\u015f\u0131r.<\/p>\n \u00a0<\/p>\n Ayn\u0131 y\u00f6ntem ile iman konusu ele al\u0131nd\u0131\u011f\u0131nda, imana sahib olma durumunda ki\u015finin kazan\u00e7lar\u0131 g\u00f6z \u00f6n\u00fcne serilerek her iki d\u00fcnyan\u0131nda nas\u0131l cennete \u00e7evrilebilece\u011fi g\u00f6steriyor ve kan\u0131tlar\u0131 ile ispatl\u0131yor.<\/p>\n \u00a0<\/p>\n Ve g\u00fcnahlar\u0131n ve fenal\u0131klar\u0131n ve haram lezzetlerin i\u00e7inde m\u00e2nev\u00ee el\u00eem elemleri g\u00f6sterip hasenat ve g\u00fczel hasletlerde ve hakaik-i \u015eeriat\u0131n amelinde cennet lezaizi gibi m\u00e2nev\u00ee lezzetler bulundu\u011funu ispat ediyor.<\/p>\n \u00a0<\/p>\n Ayn\u0131 \u015fekilde k\u00fcf\u00fcrde ve g\u00fcnahta \u0131srar etmenin ki\u015finin kendisine ne kadar zarar verdi\u011fini g\u00f6r\u00fcyoruz. Uzun vadede neler kaybetti\u011fimizi ve yolumuzu s\u0131rat-\u0131 m\u00fcstakime \u00e7evirmekle neler kazanabilece\u011fimizi fark ediyoruz.<\/p>\n \u00a0<\/p>\n Sefahet ehlini ve dal\u00e2lete d\u00fc\u015fenleri o cihetle, akl\u0131 ba\u015f\u0131nda olanlar\u0131n\u0131 kurtar\u0131yor. \u00c7\u00fcnk\u00fc, bu zamanda iki deh\u015fetli hal var.<\/p>\n \u00a0<\/p>\n Birincisi:<\/strong><\/p>\n \u00a0<\/p>\n \u00c2k\u0131beti g\u00f6rmeyen, bir dirhem haz\u0131r lezzeti ileride bir batman lezzetlere tercih eden hissiyat-\u0131 insaniye ak\u0131l ve fikre galebe etti\u011finden, ehl-i sefaheti sefahetten kurtarman\u0131n \u00e7are-i yeg\u00e2nesi, ayn\u0131 lezzetinde elemi g\u00f6sterip hissini ma\u011fl\u00fbp etmektir.<\/p>\n \u00a0<\/p>\n Davran\u0131\u015flar\u0131m\u0131za y\u00f6n veren duygular\u0131m\u0131z, hislerimiz zaman zaman bizleri g\u00fcnahlara sevk ediyor. Onlar\u0131 tatmin etmek u\u011fruna, k\u0131sa vadede k\u00fc\u00e7\u00fcc\u00fck lezzetler ya\u015fad\u0131\u011f\u0131m\u0131z\u0131 d\u00fc\u015f\u00fcnerek hatalar yap\u0131yor g\u00fcnahlara giriyor ve uzun vadede\u00a0 bir \u00e7ok s\u0131k\u0131nty\u0131 y\u00fckleniyoruz. Tatt\u0131\u011f\u0131m\u0131z\u0131 d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fcz lezzet, asl\u0131nda bize \u00e7ok daha fazla elem ile, s\u0131k\u0131nt\u0131 ile, sorun ile geri d\u00f6n\u00fcyor.<\/p>\n \u00a0<\/p>\n Ve<\/p>\n \u064a\u064e\u0633\u0652\u062a\u064e\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e \u0627\u0644\u0652\u062d\u064e\u064a\u0670\u0648\u0629\u064e \u0627\u0644\u062f\u0651\u064f\u0646\u0652\u064a\u064e\u0627<\/strong><\/p>\n (\u201cOnlar d\u00fcnya hayat\u0131n\u0131 seve seve \u00e2hirete tercih ederler.\u201d \u0130brahim S\u00fbresi, 14:3. )\u00e2yetinin i\u015faretiyle, bu zamanda \u00e2hiretin elmas gibi nimetlerini, lezzetlerini bildi\u011fi halde, d\u00fcnyev\u00ee k\u0131r\u0131lacak \u015fi\u015fe par\u00e7alar\u0131n\u0131 onlara tercih etmek, ehl-i iman iken ehl-i dal\u00e2lete o hubb-u d\u00fcnya ve o s\u0131r i\u00e7in t\u00e2bi olmak tehlikesinden kurtarman\u0131n \u00e7are-i yeg\u00e2nesi, d\u00fcnyada dahi cehennem azab\u0131 gibi elemleri g\u00f6stermekle olur ki, Risale-i Nur o meslekten gidiyor. Yoksa, bu zamandaki k\u00fcfr-\u00fc mutlak\u0131n ve fenden gelen dal\u00e2letin ve sefahetteki tiryakili\u011fin inad\u0131 kar\u015f\u0131s\u0131nda, Cen\u00e2b-\u0131 Hakk\u0131 tan\u0131tt\u0131rd\u0131ktan sonra ve Cehennemin v\u00fccudunu ispat ile ve onun azab\u0131yla insanlar\u0131 fenal\u0131ktan, seyyiattan vazge\u00e7irmek yoluyla ondan, belki de yirmiden birisi ders alabilir. Ders ald\u0131ktan sonra da, \u201cCen\u00e2b-\u0131 Hak Gaf\u00fbr\u00fc\u2019r-Rah\u00eemdir, hem Cehennem pek uzakt\u0131r\u201d der, yine sefahetine devam edebilir.<\/strong> Kalbi, ruhu hissiyat\u0131na ma\u011fl\u00fbp olur.<\/p>\n \u00a0<\/p>\n Risale-i Nur’da sars\u0131lmaz kan\u0131tlarla, her t\u00fcrl\u00fc mant\u0131k \u00e7ervesine, d\u00fc\u015f\u00fcn\u00fc\u015f \u015fekline g\u00f6re a\u00e7\u0131klanan, ispat edilen hakikatler sadece Cen\u00e2b-\u0131 Hakk\u0131 tan\u0131tmakla s\u0131n\u0131rl\u0131 kalm\u0131yor. Sadece yarat\u0131c\u0131m\u0131z\u0131 tan\u0131mak, insan\u0131n s\u00fcrekli de\u011fi\u015fen, s\u00fcrekli farkl\u0131la\u015fan istekleri, halleri, d\u00fc\u015f\u00fcnceleri kar\u015f\u0131s\u0131nda, bizleri do\u011fru yolda tutmak i\u00e7in yetersiz kal\u0131yor. Bu halin devam\u0131 i\u00e7in, davran\u0131\u015flar\u0131m\u0131z\u0131 \u0130slami \u00e7er\u00e7eveye uygun, S\u00fcnnet-i Seniyyeye uygun hale getirmek i\u00e7in, kazan\u00e7lar\u0131m\u0131z\u0131n ve kay\u0131plar\u0131m\u0131z\u0131n ne oldu\u011funu da g\u00f6rmek istiyoruz.\u00a0\u00a0Ve bu\u00a0kazanc\u0131n veya kayb\u0131n \u015fimdiki zamanda,\u00a0i\u00e7inde ya\u015fad\u0131\u011f\u0131m\u0131z d\u00fcnyada da ge\u00e7erli oldu\u011fu, cennet\u00a0hayat\u0131n\u0131 veya cehennem\u00a0azab\u0131n\u0131 ya\u015famak i\u00e7in \u00f6lmemize gerek olmad\u0131\u011f\u0131, iman\u0131n kazan\u0131lmas\u0131\u00a0veya kaybedilmesi hallerinde bu d\u00fcnyam\u0131z\u0131n da ne hallere gelebilece\u011fi\u00a0Risale-i Nur da\u00a0anlat\u0131lm\u0131\u015f ve\u00a0bir \u00e7ok delil ile ispatlanm\u0131\u015ft\u0131r.<\/p>\n \u00a0<\/p>\n \u0130\u015fte, Risale-i Nur ekser muvazeneleriyle k\u00fcf\u00fcr ve dal\u00e2letin d\u00fcnyadaki el\u00eem ve \u00fcrk\u00fct\u00fcc\u00fc neticelerini g\u00f6stermekle, en muannid ve nefisperest insanlar\u0131 dahi o menhus, gayr-\u0131 me\u015fru lezzetlerden ve sefahetlerden bir nefret verip, akl\u0131 ba\u015f\u0131nda olanlar\u0131 tevbeye sevkeder. O muvazenelerden, Alt\u0131nc\u0131, Yedinci, Sekizinci S\u00f6zlerdeki k\u0131sa muvazeneler ve Otuz \u0130kinci S\u00f6z\u00fcn \u00dc\u00e7\u00fcnc\u00fc Mevk\u0131f\u0131ndaki uzun muvazene, en sefih ve dal\u00e2lette giden adam\u0131 da \u00fcrk\u00fct\u00fcyor, dersini kabul ettiriyor. Mesel\u00e2, \u00c2yet-i Nurda, seyahat-i hayaliye ile hakikat olarak g\u00f6rd\u00fc\u011f\u00fcm vaziyetleri gayet k\u0131saca i\u015faret edece\u011fiz. Tafsilini isteyen Sikke-i Gaybiyenin \u00e2hirine baks\u0131n.<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u0633\u064f\u0628\u0652\u062d\u064e\u0627\u0646\u064e\u0643\u064e \u0644\u0627\u064e\u0639\u0650\u0644\u0652\u0645\u064e \u0644\u064e\u0646\u064e\u0627\u06e4 \u0627\u0650\u0644\u0627\u0651\u064e \u0645\u064e\u0627\u0639\u064e\u0644\u0651\u064e\u0645\u0652\u062a\u064e\u0646\u064e\u0627 \u0627\u0650\u0646\u0651\u064e\u0643\u064e \u0627\u064e\u0646\u0652\u062a\u064e \u0627\u0644\u0652\u0639\u064e\u0644\u0650\u064a\u0645\u064f \u0627\u0644\u0652\u062d\u064e\u0643\u0650\u064a\u0645\u064f<\/p>\n \u00a0<\/p>\n el Fatiha\u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n <\/strong>\u00a0\u00a0<\/p>\n Bismillah\u00eerrahm\u00e2nirrahim<\/p>\n \u00a0<\/p>\n Ezc\u00fcmle:<\/strong><\/p>\n \u00a0<\/p>\n O seyahat-i hayaliyede, r\u0131zka muhta\u00e7 hayvanat \u00e2lemini g\u00f6rd\u00fc\u011f\u00fcm vakit, madd\u00ee felsefe ile bakt\u0131m; hadsiz ihtiyacat ve \u015fiddetli a\u00e7l\u0131klar\u0131yla beraber zaaf ve aczleri, o z\u00eehayat \u00e2lemini bana \u00e7ok ac\u0131kl\u0131 ve el\u00eem g\u00f6sterdi. Ehl-i dal\u00e2let ve gafletin g\u00f6z\u00fcyle bakt\u0131\u011f\u0131mdan feryad eyledim. Birden hikmet-i Kur\u2019\u00e2niye ve iman\u0131n d\u00fcrb\u00fcn\u00fcyle g\u00f6rd\u00fcm ki, Rahm\u00e2n ismi, Rezz\u00e2k burcunda parlak bir g\u00fcne\u015f gibi tul\u00fb etti.<\/strong> O a\u00e7, b\u00ee\u00e7are z\u00eehayat \u00e2lemini rahmet \u0131\u015f\u0131\u011f\u0131yla yald\u0131zlad\u0131.<\/p>\n \u00a0<\/p>\n Sonra hayvanat \u00e2lemi i\u00e7inde, yavrular\u0131n zaaf ve acz ve ihtiya\u00e7 i\u00e7inde \u00e7\u0131rp\u0131nd\u0131klar\u0131 hazin, el\u00eem ve herkesi rikkat ve ac\u0131maya getirecek bir karanl\u0131k i\u00e7inde di\u011fer bir \u00e2lemi g\u00f6rd\u00fcm. Ehl-i dal\u00e2letin nazar\u0131yla bakt\u0131\u011f\u0131ma eyvah dedim. Birden iman bana bir g\u00f6zl\u00fck verdi. G\u00f6rd\u00fcm ki, Rah\u00eem ismi \u015fefkat burcunda tul\u00fb etti.<\/strong> O kadar g\u00fczel ve \u015firin bir s\u00fbrette o ac\u0131 \u00e2lemi sevin\u00e7li \u00e2leme \u00e7evirip \u0131\u015f\u0131kland\u0131rd\u0131 ki, \u015fekv\u00e2 ve ac\u0131mak ve h\u00fcz\u00fcnden gelen g\u00f6zya\u015flar\u0131m\u0131, sevin\u00e7 ve \u015f\u00fckr\u00fcn lezzetlerinden gelen damlalara \u00e7evirdi.<\/p>\n \u00a0<\/p>\n Sonra sinema perdesi gibi insan \u00e2lemi bana g\u00f6r\u00fcnd\u00fc. Ehl-i dal\u00e2letin d\u00fcrb\u00fcn\u00fcyle bakt\u0131m. O \u00e2lemi o kadar karanl\u0131kl\u0131, deh\u015fetli g\u00f6rd\u00fcm ki, kalbimin en derinliklerinden feryad ettim, eyvah dedim. \u00c7\u00fcnk\u00fc, insanlarda ebede uzan\u0131p giden arzular\u0131, emelleri ve k\u00e2inat\u0131 ih\u00e2ta eden tasavvurat ve efk\u00e2rlar\u0131 ve ebed\u00ee bek\u00e0 ve saadet-i ebediyeyi ve Cenneti gayet cidd\u00ee isteyen himmetleri ve f\u0131tr\u00ee istidatlar\u0131 ve had konulmayan ve serbest b\u0131rak\u0131lan f\u0131tr\u00ee kuvveleri ve hadsiz maksatlara m\u00fcteveccih ihtiya\u00e7lar\u0131 ve zaaf ve aczleriyle beraber h\u00fccumlar\u0131na m\u00e2ruz kald\u0131klar\u0131 hadsiz musibet ve a\u2019d\u00e2lar\u0131 ile beraber gayet k\u0131sa bir \u00f6m\u00fcr, herg\u00fcn ve her saat \u00f6l\u00fcm endi\u015fesi alt\u0131nda, gayet da\u011fda\u011fal\u0131 bir hayat, ya\u015famak i\u00e7in gayet peri\u015fan bir mai\u015fet i\u00e7inde kalbe, vicdana en el\u00eem ve en m\u00fcthi\u015f h\u00e2let olan m\u00fctem\u00e2di zev\u00e2l ve firak bel\u00e2s\u0131n\u0131 \u00e7ekmek i\u00e7inde, ehl-i gaflet i\u00e7in zul\u00fcmat-\u0131 ebediye kap\u0131s\u0131 suretinde g\u00f6r\u00fclen kabre ve mezaristana bak\u0131yorlar, birer birer ve taife taife o zul\u00fcmat kuyusuna at\u0131l\u0131yorlar g\u00f6rd\u00fcm.<\/p>\n \u00a0<\/p>\n \u0130\u015fte, bu insan \u00e2lemini bu zul\u00fcmat i\u00e7inde g\u00f6rd\u00fc\u011f\u00fcm anda, kalb ve ruh ve akl\u0131mla beraber b\u00fct\u00fcn let\u00e2if-i insaniyem, belki b\u00fct\u00fcn zerr\u00e2t-\u0131 v\u00fccudum feryatla a\u011flamaya haz\u0131rken, birden Kur\u2019\u00e2n\u2019dan gelen Nur ve kuvvet-i iman o dal\u00e2let g\u00f6zl\u00fc\u011f\u00fcn\u00fc k\u0131rd\u0131, kafama bir g\u00f6z verdi. G\u00f6rd\u00fcm ki, Cen\u00e2b-\u0131 Hakk\u0131n \u00c2dil ismi Hak\u00eem burcunda, Rahm\u00e2n ismi Ker\u00eem burcunda, Rah\u00eem ismi Gaf\u00fbr burcunda, yani m\u00e2n\u00e2s\u0131nda, B\u00e2is ismi V\u00e2ris burcunda, Muhy\u00ee ismi Muhsin burcunda, Rab ismi M\u00e2lik burcunda birer g\u00fcne\u015f gibi tul\u00fb ettiler.<\/strong> O karanl\u0131kl\u0131 ve i\u00e7inde \u00e7ok \u00e2lemler bulunan insan \u00e2leminin umumunu birden \u0131\u015f\u0131kland\u0131rd\u0131lar, \u015fenlendirdiler. Cehennem\u00ee h\u00e2letleri da\u011f\u0131t\u0131p, nuran\u00ee \u00e2hiret \u00e2leminden pencereler a\u00e7\u0131p, o peri\u015fan insan d\u00fcnyas\u0131na nurlar serptiler. Zerr\u00e2t-\u0131 k\u00e2inat adedince, \u201cElhamd\u00fc lill\u00e2h, e\u015f\u015f\u00fckr\u00fc lill\u00e2h<\/strong>\u201d dedim. Ve aynelyak\u00een g\u00f6rd\u00fcm ki, imanda m\u00e2nev\u00ee bir cennet ve dal\u00e2lette m\u00e2nev\u00ee bir cehennem bu d\u00fcnyada da vard\u0131r, yak\u00eenen bildim.<\/strong><\/p>\n \u00a0<\/p>\n Sonra k\u00fcre-i arz\u0131n \u00e2lemi g\u00f6r\u00fcnd\u00fc. O seyahat-i hayaliyemde dine itaat etmeyen felsefenin karanl\u0131kl\u0131 kav\u00e2nin-i ilmiyeleri, hayalime deh\u015fetli bir \u00e2lem g\u00f6sterdi. Yetmi\u015f defa top g\u00fcllesinden daha s\u00fcr\u2019atli hareketiyle, yirmi be\u015f bin sene mesafeyi bir senede gezip devreden ve her vakit da\u011f\u0131lmaya ve par\u00e7alanmaya m\u00fcsta\u00eed (k\u00e0bil) ve i\u00e7i zelzeleli, \u00e7ok ihtiyar ve \u00e7ok ya\u015fl\u0131 k\u00fcre-i arz i\u00e7inde ve o deh\u015fetli gemi \u00fcst\u00fcnde k\u00e2inat\u0131n hadsiz bo\u015flu\u011funda seyahat eden b\u00ee\u00e7are nev-i insan vaziyeti bana pek vah\u015fetli bir karanl\u0131k i\u00e7inde g\u00f6r\u00fcnd\u00fc, ba\u015f\u0131m d\u00f6nd\u00fc. G\u00f6z\u00fcm karard\u0131. Felsefenin g\u00f6zl\u00fc\u011f\u00fcn\u00fc yere vurdum, k\u0131rd\u0131m. Birden hikmet-i Kur\u2019\u00e2niye ve imaniye ile \u0131\u015f\u0131klanm\u0131\u015f bir g\u00f6zle bakt\u0131m, g\u00f6rd\u00fcm ki, H\u00e2l\u0131k-\u0131 Arz ve Sem\u00e2v\u00e2t\u0131n K\u00e0dir, Al\u00eem, Rab, Allah ve Rabb\u00fc\u2019s-Sem\u00e2v\u00e2ti ve\u2019l-Ard ve M\u00fcsahhir\u00fc\u2019\u015f-\u015eemsi ve\u2019l-Kamer isimleri, rahmet, azamet, rububiyet bur\u00e7lar\u0131nda g\u00fcne\u015f gibi tul\u00fb ettiler.<\/strong> O karanl\u0131kl\u0131, vah\u015fetli, deh\u015fetli \u00e2lemi \u00f6yle \u0131\u015f\u0131kland\u0131rd\u0131lar ki, o h\u00e2lette, benim imanl\u0131 g\u00f6z\u00fcme k\u00fcre-i arz gayet muntazam, musahhar, m\u00fckemmel, ho\u015f, emniyetli, herkesin erzak\u0131 i\u00e7inde bir seyahat gemisi ve tenezz\u00fch ve keyif ve ticaret i\u00e7in m\u00fcheyy\u00e2 edilmi\u015f ve z\u00eeruhlar\u0131 g\u00fcne\u015fin etraf\u0131nda, memleket-i Rabb\u00e2niyede gezdirmek ve yaz ve bahar ve g\u00fcz\u00fcn mahsul\u00e2t\u0131n\u0131 r\u0131z\u0131k isteyenlere getirmek i\u00e7in bir gemi, bir tayyare, bir \u015fimendifer h\u00fckm\u00fcnde g\u00f6rd\u00fcm. K\u00fcre-i arz\u0131n zerr\u00e2t\u0131 adedince \u201cElhamd\u00fc lill\u00e2hi al\u00e2 ni\u2019meti\u2019l-iman<\/strong>\u201d dedim.<\/p>\n \u00a0<\/p>\n \u0130\u015fte, buna k\u0131yasen, Risale-i Nur\u2019da pek\u00e7ok muvazenelerle ispat edilmi\u015ftir ki, ehl-i sefahet ve dal\u00e2let, d\u00fcnyada dahi bir m\u00e2nev\u00ee cehennem i\u00e7inde azap \u00e7ekerler; ve ehl-i iman ve sal\u00e2hat, d\u00fcnyada dahi bir m\u00e2nev\u00ee cennet i\u00e7inde, \u0130sl\u00e2miyet ve insaniyet midesiyle ve iman\u0131n tecelliyat ve cilveleriyle, m\u00e2nev\u00ee bir cennet lezzetleri tadabilir, belki derece-i imanlar\u0131na g\u00f6re istifade<\/strong> edebilirler. <\/strong><\/p>\n <\/strong>\u00a0<\/p>\n Fakat, bu f\u0131rt\u0131nal\u0131 zaman\u0131n hissi iptal eden ve be\u015ferin nazar\u0131n\u0131 \u00e2f\u00e2ka da\u011f\u0131tan ve bo\u011fan cereyanlar, iptal-i his nev\u2019inden bir sersemlik vermi\u015f ki, ehl-i dal\u00e2let m\u00e2nev\u00ee azab\u0131n\u0131 muvakkaten tam hissedemiyor; ehl-i hid\u00e2yete dahi gaflet bas\u0131yor, hakik\u00ee lezzetini tam takdir edemiyor.<\/strong><\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n Hayat\u0131n anlam\u0131n\u0131 televizyon dizilerinde arayan topluluklar olu\u015fmaya ba\u015flad\u0131,\u00a0g\u00f6rsel ve i\u015fitsel alg\u0131lar\u0131m\u0131z g\u00fcn i\u00e7inde s\u00fcrekli bir\u015feyler taraf\u0131ndan me\u015fgul ediliyor. Dinlenme ve ibadet etme vakti olarak ayr\u0131lm\u0131\u015f olan gecelerimiz, yalanc\u0131 \u0131\u015f\u0131klarla seslerle dolduruluyor.\u00a0Her yan\u0131m\u0131z\u0131 saran g\u00fcr\u00fclt\u00fc ve g\u00f6r\u00fcnt\u00fc kirlilikleri bir yana,\u00a0bunlar\u0131n i\u00e7imizde, d\u00fc\u015f\u00fcnce yap\u0131lar\u0131m\u0131zda olu\u015fturduklar\u0131 y\u0131pranmalar, bir s\u00fcre sonra tepkisizle\u015fmelere,\u00a0her\u015feyi normal kar\u015f\u0131lamalara ve \u00f6zden uzakla\u015fmalara sebep oluyor.\u00a0Kendi haline b\u0131rak\u0131lmayan insan, sosyalle\u015fme maskeleri\u00a0ile, s\u00fcrekli de\u011fi\u015fen\/de\u011fi\u015ftirilen\u00a0g\u00fcncel olaylar haberler\u00a0ile\u00a0kendi \u00f6z\u00fcnden, duygular\u0131ndan uzakla\u015ft\u0131r\u0131lmaya \u00e7al\u0131\u015f\u0131l\u0131yor ve bu hengame i\u00e7inde,\u00a0maddesel felsefi g\u00f6r\u00fc\u015flerin bombard\u0131man\u0131na tutuluyor ve\u00a0bu yalanc\u0131 zevklerle hisleri duygular\u0131 yava\u015f yava\u015f kaybolan insan, ya\u015fad\u0131\u011f\u0131 s\u0131k\u0131nt\u0131n\u0131n fark\u0131na varam\u0131yor. S\u0131k\u0131nt\u0131n\u0131n fark\u0131na varsa kayna\u011f\u0131 bulam\u0131yor. Ve ge\u00e7i\u015ftirmeler i\u00e7inde, tam anlam\u0131yla ya\u015fanamayan duygular, hisler, ki\u015fiye kendi halinden haber veremez oluyor. Haber verse bile ki\u015fi bunun fark\u0131na varamayacak hale geliyor.<\/p>\n \u00a0<\/p>\n \u0130nsan kendisine verilen her t\u00fcrl\u00fc cihaz\u0131, hak yolda, Rabbimizin r\u0131zas\u0131n\u0131 kazanmak i\u00e7in, Rabbimizi tan\u0131mak i\u00e7in kullanmas\u0131 gerekirken, bamba\u015fka d\u00fcnyevi me\u015fgaleler i\u00e7inde,\u00a0bu latifeler zayi ediliyor.\u00a0Ve hidayet ehli bile bu gaflete kap\u0131l\u0131p, ibadetlerinden zevk alamaz, huzuru yakalayamaz, lezzeti tadamaz hale geliyor.<\/p>\n \u00a0<\/p>\n T\u00fcm bu haletin\u00a0delillerini ve\u00a0anlat\u0131mlar\u0131 Risale-i Nur da bir \u00e7ok\u00a0sefer\u00a0g\u00f6r\u00fcp anlayabiliyoruz.<\/p>\n \u00a0<\/p>\n \u0633\u064f\u0628\u0652\u062d\u064e\u0627\u0646\u064e\u0643\u064e \u0644\u0627\u064e\u0639\u0650\u0644\u0652\u0645\u064e \u0644\u064e\u0646\u064e\u0627\u06e4 \u0627\u0650\u0644\u0627\u0651\u064e \u0645\u064e\u0627\u0639\u064e\u0644\u0651\u064e\u0645\u0652\u062a\u064e\u0646\u064e\u0627 \u0627\u0650\u0646\u0651\u064e\u0643\u064e \u0627\u064e\u0646\u0652\u062a\u064e \u0627\u0644\u0652\u0639\u064e\u0644\u0650\u064a\u0645\u064f \u0627\u0644\u0652\u062d\u064e\u0643\u0650\u064a\u0645\u064f<\/strong><\/p>\n \u00a0<\/p>\n el Fatiha<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n Bismillah\u00eerrahm\u00e2nirrahim<\/p>\n \u00a0<\/p>\n Bu as\u0131rda ikinci deh\u015fetli hal:<\/strong><\/p>\n \u00a0<\/p>\n Eski zamanda k\u00fcfr-\u00fc mutlak ve fenden gelen dal\u00e2letler ve k\u00fcfr-\u00fc inad\u00eeden gelen temerr\u00fcd, bu zamana nisbeten pek azd\u0131. Onun i\u00e7in, eski \u0130sl\u00e2m muhakkiklerinin dersleri, h\u00fcccetleri o zamanlarda tam k\u00e2fi olurdu, k\u00fcfr-\u00fc me\u015fk\u00fbk\u00fc \u00e7abuk izale ederlerdi. Allah\u2019a iman umum\u00ee oldu\u011fundan, Allah\u2019\u0131 tan\u0131tt\u0131rmakla ve Cehennem azab\u0131n\u0131 ihtar etmekle \u00e7oklar\u0131 sefahetlerden, dal\u00e2letlerden vazge\u00e7ebilirlerdi.<\/p>\n \u00a0<\/p>\n \u015eimdi ise, eski zamanda bir memlekette bir k\u00e2fir-i mutlak yerine, \u015fimdi bir kasabada y\u00fcz tane bulunabilir. Eskide, fen ve ilimle dal\u00e2lete girip inat ve temerr\u00fcd ile hakaik-i imana kar\u015f\u0131 \u00e7\u0131kana nisbeten \u015fimdi y\u00fcz derece ziyade olmu\u015f. Bu m\u00fctemerrid inat\u00e7\u0131lar, firavunluk derecesinde bir gurur ile ve deh\u015fetli dal\u00e2letleriyle hakaik-\u0131 imaniyeye kar\u015f\u0131 muaraza ettiklerinden, elbette bunlara kar\u015f\u0131, atom bombas\u0131 gibi, bu d\u00fcnyada onlar\u0131n temellerini par\u00e7a par\u00e7a edecek bir hakikat-i kudsiye l\u00e2z\u0131md\u0131r ki, onlar\u0131n tecav\u00fczat\u0131n\u0131 durdursun ve bir k\u0131sm\u0131n\u0131 imana getirsin.<\/p>\n \u00a0<\/p>\n Olaylar\u0131 b\u00fct\u00fcnc\u00fcl de\u011ferlendirerememe, genel resmi g\u00f6remeden yorum yapmaya \u00e7al\u0131\u015fmak yan\u0131lg\u0131lara d\u00fc\u015fmek i\u00e7in muazzam bir zemin haz\u0131rlam\u0131\u015f oluyor. Mutfakta so\u011fan do\u011frayan bir insan\u0131 g\u00f6r\u00fcp ‘evet bu ki\u015fi so\u011fan do\u011frad\u0131\u011f\u0131na g\u00f6re kesin salata yap\u0131yor’ demek ve buna inanmak do\u011fru mudur? O ki\u015fi do\u011frad\u0131\u011f\u0131 so\u011fanla bamba\u015fka \u015feyler yapabilir. Sadece bir anl\u0131k g\u00f6zlem bize do\u011fru bilgiler vermeyecektir. Bilgimiz vard\u0131r ama eksiktir, olay\u0131n \u00f6ncesini sonras\u0131n\u0131 bilmiyoruzdur, o ki\u015finin d\u00fc\u015f\u00fcncelerini bilmiyoruzdur. Bilmedi\u011fimiz bu bilgileri g\u00f6zard\u0131 edip, kendi d\u00fc\u015f\u00fcncemizde diretmek, yersiz ve sa\u00e7mad\u0131r.<\/p>\n \u00a0<\/p>\n Benzer \u015fekilde, \u00e7evremizde olup bitenleri incelerken, bizi do\u011fru sonuca g\u00f6t\u00fcrebilecek yol sadece g\u00f6r\u00fcnen k\u0131s\u0131mlar\u0131 de\u011fil olaylar\u0131n \u00f6ncelerini ve sonralar\u0131n\u0131, di\u011fer olaylarla ili\u015fkilerini de g\u00f6z \u00f6n\u00fcnde bulundurmakt\u0131r. Bir \u00e7i\u00e7e\u011fi g\u00f6ren insan, ilk anda sadece bu \u00e7i\u00e7e\u011fi, \u00fczerinde yeti\u015fti\u011fi topra\u011f\u0131, topra\u011fa d\u00f6k\u00fclen suyu g\u00f6recektir, \u00e7i\u00e7e\u011fi sarmalayan havay\u0131 fark edecektir. sadece bu verilerle, \u00e7i\u00e7e\u011fi yapan i\u015fte bu unsurlard\u0131r demesi, yukar\u0131daki salata \u00f6rne\u011fine benzer.<\/p>\n \u00a0<\/p>\n Dalalet i\u00e7inde kalm\u0131\u015f olan bilim insanlar\u0131; bu noktada bir ad\u0131m daha \u00f6teye gider ve tohuma iner; \u00e7i\u00e7e\u011fin b\u00fcy\u00fcme s\u00fcreci ile ilgili her bilginin bu tohum i\u00e7indeki h\u00fccrelerde, h\u00fccreler i\u00e7indeki DNA da oldu\u011funu fark eder, ve \u00e7i\u00e7e\u011fi yapan bu tohumdur der. Ve bu g\u00f6r\u00fc\u015flerini \u00e7evrelerine yayarlar, ilkin mant\u0131kl\u0131 g\u00f6r\u00fcnen bu d\u00fc\u015f\u00fcnce \u00e7evresinde bir \u00e7ok taraftar toplar. Bilim d\u00fcnyas\u0131nda olman\u0131n getirdi\u011fi karizma, cazibe, di\u011fer insanlar\u0131n da bu fikirlere inanmalar\u0131nda \u00f6nemli etkenlerdir.<\/p>\n \u00a0<\/p>\n Risale-i Nur da verilen bir temsil ile, yukar\u0131daki paragrafta eksik olan k\u0131sm\u0131 tamamlayal\u0131m in\u015fallah,<\/p>\n Bir insan bir saraya girse, \u00e7evresine baksa; saray muazzam g\u00fczelliklerle bezenmi\u015f, bir s\u00fcr\u00fc e\u015fya d\u00fczenli, intizaml\u0131 \u015fekillerde saray i\u00e7ine yerle\u015ftirilmi\u015f. Her \u015fey yerli yerinde. Sonra masa \u00fczerinde, saray\u0131n plan\u0131n\u0131n program\u0131n\u0131n yaz\u0131l\u0131 oldu\u011fu bir kitap g\u00f6rse ve deseki ‘i\u015fte bu saray\u0131 yapan\u0131 buldum! bu saray\u0131 yapan i\u015fte bu kitapt\u0131r!’<\/p>\n \u00a0<\/p>\n \u0130\u015fte, \u00e7i\u00e7e\u011fi yapan tohumu i\u00e7indeki DNA d\u0131r diyen dalalet i\u00e7indeki bilim insan\u0131n\u0131n hali, bu misaldeki ki\u015fi ile ayn\u0131d\u0131r. \u0130\u00e7inde plan program yaz\u0131l\u0131 olan o kitab\u0131 kim yazm\u0131\u015ft\u0131r? O DNA y\u0131 kim yapm\u0131\u015ft\u0131r? Gaflet ve dalalet, bu sorular\u0131n sorulmas\u0131n\u0131 ve d\u00fc\u015f\u00fcn\u00fclmesini engelliyor.<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n Bilgi ve ak\u0131l orant\u0131l\u0131 olmal\u0131. Gelen yeni bilgilerin hazmedilmesini beklemeden yenilerinin al\u0131nmas\u0131, bir bilgi sarho\u015flu\u011funa sebep\u00a0olmakta ve\u00a0ak\u0131l bu bilgileri yorumlamaya zaman bulamamaktad\u0131r. Buradaki b\u00fcy\u00fck tuzaklardan birisi, ‘ben biliyorum’ kibrine kap\u0131lmakt\u0131r. Bu kibire kap\u0131lan insan, \u00e7evresinden gelen yeni yorumlara kendisini kapat\u0131r, kendi bildi\u011finde \u0131srarc\u0131 olur, inat eder, gurura kap\u0131l\u0131r. Ve dalalet i\u00e7inde olan bu insan, her yerde kendi fikirlerini savunma sava\u015f\u0131 i\u00e7ine girer. Bilim ve ilim d\u00fcnyas\u0131nda bu ki\u015filerin say\u0131lar\u0131n\u0131n, eskiye oranlar artmas\u0131, iman hakikatlerine kar\u015f\u0131 a\u00e7\u0131lm\u0131\u015f olan sava\u015flar\u0131n \u015fiddetini art\u0131rm\u0131\u015ft\u0131r. Bu\u00a0durumda onlardan daha g\u00fc\u00e7l\u00fc ve sa\u011flam bir \u015fekilde kar\u015f\u0131lar\u0131nda durmak gerekir ki, \u00e7evrelerine verdikleri zararlar durudurulabilsin, ve kendilerine de gittikleri yolun yanl\u0131\u015f oldu\u011fu anlat\u0131labilsin.<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u0130\u015fte, Cen\u00e2b-\u0131 Hakka hadsiz \u015f\u00fck\u00fcrler olsun ki, bu zaman\u0131n tam yaras\u0131na bir tiryak olarak Kur\u2019\u00e2n-\u0131 Muciz\u00fc\u2019l-Bey\u00e2n\u0131n bir mu\u2019cize-i m\u00e2neviyesi ve lemeat\u0131 bulunan Risale-i Nur, pek \u00e7ok muvazenelerle, en deh\u015fetli muannid, m\u00fctemerridleri, Kur\u2019\u00e2n\u2019\u0131n elmas k\u0131l\u0131c\u0131yla k\u0131r\u0131yor.<\/strong> Ve k\u00e2inat zerreleri adedince vahd\u00e2niyet-i \u0130l\u00e2hiyeye ve iman\u0131n hakikatlerine h\u00fcccetleri, delilleri g\u00f6steriyor<\/strong> ki, yirmi be\u015f seneden beri en \u015fiddetli h\u00fccumlara kar\u015f\u0131 ma\u011fl\u00fbp olmay\u0131p galebe etmi\u015f ve ediyor.\u00a0<\/p>\n \u00a0<\/p>\n Evet, Risale-i Nur\u2019da, iman ve k\u00fcf\u00fcr muvazeneleri ve hidayet ve dal\u00e2let mukayeseleri, bu mezk\u00fbr hakikatleri bilm\u00fc\u015fahede ispat ediyor. Mesel\u00e2, Yirmi \u0130kinci S\u00f6z\u00fcn iki makam\u0131n\u0131n burhanlar\u0131na ve lem\u2019alar\u0131na ve Otuz \u0130kinci S\u00f6z\u00fcn Birinci Mevk\u0131f\u0131na ve Otuz \u00dc\u00e7\u00fcnc\u00fc Mektubun pencerelerine ve As\u00e2-y\u0131 M\u00fbs\u00e2\u2019n\u0131n on bir h\u00fcccetine, sair muvazeneler k\u0131yas edilse ve dikkat edilse anla\u015f\u0131l\u0131r ki, bu zamanda k\u00fcfr-\u00fc mutlak\u0131 ve m\u00fctemerrid dal\u00e2letin inad\u0131n\u0131 k\u0131racak, par\u00e7alayacak Risale-i Nur\u2019da tecelli eden hakikat-i Kur\u2019\u00e2niyedir.<\/p>\n \u00a0<\/p>\n \u0130n\u015faallah, nas\u0131l T\u0131ls\u0131mlar Mecmuas\u0131nda, dinin m\u00fchim t\u0131ls\u0131mlar\u0131n\u0131 ve hilkat-\u0131 \u00e2lemin muammalar\u0131n\u0131 ke\u015ffeden par\u00e7alar, o mecmuada toplanm\u0131\u015f. Aynen \u00f6yle de, ehl-i dal\u00e2letin d\u00fcnyada dahi cehennemlerini ve ehl-i hid\u00e2yetin d\u00fcnyada lez\u00e2iz-i cennetlerini g\u00f6steren ve iman, Cennetin bir m\u00e2nev\u00ee \u00e7ekirde\u011fi ve k\u00fcf\u00fcr ise Cehennem zakkumunun bir tohumu oldu\u011funu g\u00f6steren Nurun o gibi par\u00e7alar\u0131, k\u0131sac\u0131k bir tarzda, bir mecmuac\u0131k olarak yaz\u0131lacak, in\u015faallah ne\u015fredilecek.<\/p>\n \u00a0<\/p>\n Said Nurs\u00ee<\/p>\n \u00a0<\/p>\n \u0633\u064f\u0628\u0652\u062d\u064e\u0627\u0646\u064e\u0643\u064e \u0644\u0627\u064e\u0639\u0650\u0644\u0652\u0645\u064e \u0644\u064e\u0646\u064e\u0627\u06e4 \u0627\u0650\u0644\u0627\u0651\u064e \u0645\u064e\u0627\u0639\u064e\u0644\u0651\u064e\u0645\u0652\u062a\u064e\u0646\u064e\u0627 \u0627\u0650\u0646\u0651\u064e\u0643\u064e \u0627\u064e\u0646\u0652\u062a\u064e \u0627\u0644\u0652\u0639\u064e\u0644\u0650\u064a\u0645\u064f \u0627\u0644\u0652\u062d\u064e\u0643\u0650\u064a\u0645\u064f<\/strong><\/p>\n \u00a0<\/p>\n el Fatiha<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n Risale-i Nur Sohbetleri<\/span><\/span><\/strong><\/a><\/p>\n
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