\u201cEvet, var. Hem be\u015f mertebe k\u00e2rl\u0131 bir surette, g\u00fczel ve rahat bir \u00e7aresi var.\u201d<\/p>\n<\/td>\n
![\"karli\"](\"https:\/\/www.risaleforum.net\/blog\/images\/hakkimizda-125x125.jpg\" "\\"karli\\"")
<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\u00a0<\/p>\n
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Bismillah\u00eerrahm\u00e2nirrahim<\/p>\n
<\/strong>\u00a0<\/p>\n <\/strong>\u00a0<\/p>\n \u0627\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0647\u064e \u0627\u0634\u0652\u062a\u064e\u0631\u0670\u0649 \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e \u0627\u064e\u0646\u0652\u0641\u064f\u0633\u064e\u0647\u064f\u0645\u0652 \u0648\u064e\u0627\u064e\u0645\u0652\u0648\u064e\u0627\u0644\u064e\u0647\u064f\u0645\u0652 \u0628\u0650\u0627\u064e\u0646\u0651\u064e \u0644\u064e\u0647\u064f\u0645\u064f \u0627\u0644\u0652\u062c\u064e\u0646\u0651\u064e\u0629\u064e \u00a0<\/p>\n NEF\u0130S VE MALINI Cen\u00e2b-\u0131 Hakka satmak ve Ona abd olmak ve asker olmak ne kadar k\u00e2rl\u0131 bir ticaret, ne kadar \u015ferefli bir r\u00fctbe oldu\u011funu anlamak istersen, \u015fu tems\u00eel\u00ee hik\u00e2yeci\u011fi dinle:<\/p>\n \u00a0<\/p>\n Bir zaman bir padi\u015fah, raiyetinden iki adama, herbirisine emaneten birer \u00e7iftlik verir ki, i\u00e7inde fabrika, makine, at, sil\u00e2h gibi her\u015fey var. Fakat f\u0131rt\u0131nal\u0131 bir muharebe zaman\u0131 oldu\u011fundan hi\u00e7bir \u015fey karar\u0131nda kalmaz; ya mahvolur veya tebedd\u00fcl eder, gider. Padi\u015fah, o iki nefere, kem\u00e2l-i merhametinden, bir yaver-i ekremini g\u00f6nderdi. Gayet merhametk\u00e2r bir ferman ile onlara diyordu:<\/p>\n \u00a0<\/p>\n \u201cElinizde olan emanetimi bana sat\u0131n\u0131z; ta sizin i\u00e7in muhafaza edeyim, beyhude zayi olmas\u0131n.<\/p>\n Hem muharebe bittikten sonra size daha g\u00fczel bir surette iade edece\u011fim.<\/p>\n Hem g\u00fcya o emanet mal\u0131n\u0131zd\u0131r; pek b\u00fcy\u00fck bir fiyat size verece\u011fim.<\/p>\n Hem o makine ve fabrikadaki aletler benim nam\u0131mla ve benim destg\u00e2h\u0131mda i\u015flettirilecek; hem fiyat\u0131, hem \u00fccretleri birden bine y\u00fckselecek. B\u00fct\u00fcn o k\u00e2r\u0131 size verece\u011fim.<\/p>\n Hem de siz, \u00e2ciz ve fakirsiniz. O koca i\u015flerin mas\u00e2rif\u00e2t\u0131n\u0131 tedarik edemezsiniz. B\u00fct\u00fcn masarifat\u0131 ve lev\u00e2z\u0131mat\u0131, ben deruhte ederim. B\u00fct\u00fcn varidat\u0131 ve menfaat\u0131 size verece\u011fim.<\/p>\n Hem de terhisat zaman\u0131na kadar elinizde b\u0131rakaca\u011f\u0131m.<\/p>\n \u0130\u015fte be\u015f mertebe k\u00e2r i\u00e7inde k\u00e2r!<\/strong><\/p>\n \u00a0<\/p>\n \u201cE\u011fer bana satmazsan\u0131z,<\/p>\n zaten g\u00f6r\u00fcyorsunuz ki, hi\u00e7 kimse elindekini muhafaza edemiyor. Herkes gibi elinizden \u00e7\u0131kacak.<\/p>\n Hem beyhude gidecek; hem o y\u00fcksek fiyattan mahrum kalacaks\u0131n\u0131z.<\/p>\n Hem o nazik, k\u0131ymettar aletler, mizanlar, istimal edilecek \u015fahane madenler ve i\u015fler bulmad\u0131\u011f\u0131ndan, b\u00fct\u00fcn b\u00fct\u00fcn k\u0131ymetten d\u00fc\u015fecekler.<\/p>\n Hem idare ve muhafaza zahmeti ve k\u00fclfeti ba\u015f\u0131n\u0131za kalacak.<\/p>\n Hem emanette h\u0131yanet cezas\u0131n\u0131 g\u00f6receksiniz.<\/p>\n \u0130\u015fte be\u015f derece has\u00e2ret i\u00e7inde has\u00e2ret!<\/strong><\/p>\n \u00a0<\/p>\n \u201cHem de bana satmak ise, bana asker olup benim nam\u0131mla tasarruf etmek demektir. Adi bir esir ve ba\u015f\u0131bozu\u011fa bedel, \u00e2li bir padi\u015fah\u0131n has, serbest bir yaver\u2011i askeri olursunuz.\u201d<\/p>\n \u00a0<\/p>\n Onlar \u015fu iltifat\u0131 ve ferman\u0131 dinledikten sonra, o iki adamdan akl\u0131 ba\u015f\u0131nda olan\u0131 dedi:\u00a0<\/p>\n \u201cBa\u015f\u00fcst\u00fcne! Ben maaliftihar satar\u0131m, hem bin te\u015fekk\u00fcr ederim.\u201d<\/p>\n \u00a0<\/p>\n Di\u011feri ma\u011frur, nefsi firavunla\u015fm\u0131\u015f, hodbin, ayya\u015f, g\u00fcya ebed\u00ee o \u00e7iftlikte kalacak gibi d\u00fcnya zelzele ve da\u011fda\u011falar\u0131ndan haberi yok, dedi: \u201cYok yok, padi\u015fah kimdir? Ben m\u00fclk\u00fcm\u00fc satmam, keyfimi bozmam.\u201d<\/p>\n \u00a0<\/p>\n Biraz zaman sonra birinci adam \u00f6yle bir mertebeye \u00e7\u0131kt\u0131 ki, herkes haline g\u0131pta ederdi. Padi\u015fah\u0131n l\u00fbtfuna mazhar olmu\u015f; has saray\u0131nda saadetle ya\u015f\u0131yor. Di\u011feri \u00f6yle bir hale giriftar olmu\u015f ki, herkes ona ac\u0131yor, hem \u201cM\u00fcstehak!\u201d diyor. \u00c7\u00fcnk\u00fc hatas\u0131n\u0131n neticesi olarak, hem saadeti ve m\u00fclk\u00fc gitmi\u015f, hem ceza ve azap \u00e7ekiyor.<\/p>\n \u00a0<\/p>\n \u0130\u015fte, ey nefs-i p\u00fcrheves! \u015eu misalin d\u00fcrb\u00fcn\u00fcyle hakikatin y\u00fcz\u00fcne bak. Amma o padi\u015fah ise, Ezel-Ebed Sultan\u0131 olan Rabbin, H\u00e2l\u0131k\u0131nd\u0131r. Ve o \u00e7iftlikler, makineler, aletler, m\u00eezanlar ise, senin daire-i hayat\u0131n i\u00e7indeki m\u00e2melekin ve o m\u00e2melekin i\u00e7indeki cisim, ruh ve kalbin ve onlar i\u00e7indeki g\u00f6z ve dil, ak\u0131l ve hayal gibi zahir\u00ee ve bat\u0131n\u00ee hasselerindir. Ve o yaver-i ekrem ise, Resul-i Ker\u00eemdir. Ve o ferman-\u0131 ahkem ise, Kur\u2019\u00e2n-\u0131 Hak\u00eemdir ki, bahsinde bulundu\u011fumuz ticaret-i az\u00eemeyi \u015fu \u00e2yetle il\u00e2n ediyor:<\/strong><\/p>\n \u00a0<\/p>\n \u0627\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0647\u064e \u0627\u0634\u0652\u062a\u064e\u0631\u0670\u0649 \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e \u0627\u064e\u0646\u0652\u0641\u064f\u0633\u064e\u0647\u064f\u0645\u0652 \u0648\u064e\u0627\u064e\u0645\u0652\u0648\u064e\u0627\u0644\u064e\u0647\u064f\u0645\u0652 \u0628\u0650\u0627\u064e\u0646\u0651\u064e \u0644\u064e\u0647\u064f\u0645\u064f \u0627\u0644\u0652\u062c\u064e\u0646\u0651\u064e\u0629\u064e<\/strong><\/p>\n \u00a0 \u201cEvet, var. Hem be\u015f mertebe k\u00e2rl\u0131 bir surette, g\u00fczel ve rahat bir \u00e7aresi var.\u201d<\/strong><\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u0633\u064f\u0628\u0652\u062d\u064e\u0627\u0646\u064e\u0643\u064e \u0644\u0627\u064e\u0639\u0650\u0644\u0652\u0645\u064e \u0644\u064e\u0646\u064e\u0627\u06e4 \u0627\u0650\u0644\u0627\u0651\u064e \u0645\u064e\u0627\u0639\u064e\u0644\u0651\u064e\u0645\u0652\u062a\u064e\u0646\u064e\u0627 \u0627\u0650\u0646\u0651\u064e\u0643\u064e \u0627\u064e\u0646\u0652\u062a\u064e \u0627\u0644\u0652\u0639\u064e\u0644\u0650\u064a\u0645\u064f \u0627\u0644\u0652\u062d\u064e\u0643\u0650\u064a\u0645\u064f<\/strong><\/p>\n \u00a0<\/p>\n el Fatiha<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n Sual:<\/strong> Nedir?<\/p>\n \u00a0<\/p>\n Elcevap:<\/strong> Emaneti sahib-i hakik\u00eesine satmak. \u0130\u015fte o sat\u0131\u015fta be\u015f derece k\u00e2r i\u00e7inde k\u00e2r var.<\/p>\n \u00a0<\/p>\n Birinci k\u00e2r:<\/strong> F\u00e2n\u00ee mal bek\u00e0 bulur. \u00c7\u00fcnk\u00fc Kayy\u00fbm-u B\u00e2k\u00ee olan Z\u00e2t-\u0131 Z\u00fclcel\u00e2le verilen ve Onun yolunda sarf edilen \u015fu \u00f6mr-\u00fc z\u00e2il, b\u00e2k\u00eeye ink\u0131l\u00e2b eder, b\u00e2k\u00ee meyveler verir. O vakit \u00f6m\u00fcr dakikalar\u0131, adeta tohumlar, \u00e7ekirdekler h\u00fckm\u00fcnde, zahiren fena bulur, \u00e7\u00fcr\u00fcr; fakat \u00e2lem-i bek\u00e0da saadet \u00e7i\u00e7ekleri a\u00e7arlar ve s\u00fcnb\u00fcllenirler ve \u00e2lem-i berzahta ziy\u00e2d\u00e2r, m\u00fbnis birer manzara olurlar.<\/p>\n \u00a0<\/p>\n \u0130kinci k\u00e2r:<\/strong> Cennet gibi bir fiyat veriliyor.<\/p>\n \u00a0<\/p>\n \u00dc\u00e7\u00fcnc\u00fc k\u00e2r:<\/strong> Her \u00e2z\u00e2 ve hasselerin k\u0131ymeti birden bine \u00e7\u0131kar. Mesel\u00e2 ak\u0131l bir alettir. E\u011fer Cen\u00e2b-\u0131 Hakka satmay\u0131p belki nefis hesab\u0131na \u00e7al\u0131\u015ft\u0131rsan, \u00f6yle me\u015f\u2019um ve m\u00fcz\u2019i\u00e7 ve muacciz bir alet olur ki, ge\u00e7mi\u015f zaman\u0131n \u00e2l\u00e2m-\u0131 hazinanesini ve gelecek zaman\u0131n ehv\u00e2l-i muhavvifanesini senin bu bi\u00e7are ba\u015f\u0131na y\u00fckletecek; y\u00fcm\u00fcns\u00fcz ve muz\u0131r bir alet derekesine iner. \u0130\u015fte bunun i\u00e7indir ki, f\u00e2s\u0131k adam, akl\u0131n iz\u2019a\u00e7 ve tacizinden kurtulmak i\u00e7in, galiben ya sarho\u015flu\u011fa veya e\u011flenceye ka\u00e7ar. E\u011fer M\u00e2lik-i Hakik\u00eesine sat\u0131lsa ve Onun hesab\u0131na \u00e7al\u0131\u015ft\u0131rsan, ak\u0131l \u00f6yle t\u0131ls\u0131ml\u0131 bir anahtar olur ki, \u015fu k\u00e2inatta olan nihayetsiz rahmet hazinelerini ve hikmet definelerini a\u00e7ar. Ve bununla sahibini saadet-i ebediyeye m\u00fcheyya eden bir m\u00fcr\u015fid-i Rabb\u00e2n\u00ee derecesine \u00e7\u0131kar.<\/p>\n \u00a0<\/p>\n Mesel\u00e2 g\u00f6z bir hassedir ki, ruh bu \u00e2lemi o pencere ile seyreder. E\u011fer Cen\u00e2b-\u0131 Hakka satmay\u0131p belki nefis hesab\u0131na \u00e7al\u0131\u015ft\u0131rsan, ge\u00e7ici, devams\u0131z baz\u0131 g\u00fczellikleri, manzaralar\u0131 seyirle \u015fehvet ve heves-i nefsaniyeye bir kavvad derekesinde bir hizmetk\u00e2r olur. E\u011fer g\u00f6z\u00fc, g\u00f6z\u00fcn S\u00e2ni-i Bas\u00eerine satsan ve Onun hesab\u0131na ve izni dairesinde \u00e7al\u0131\u015ft\u0131rsan, o zaman \u015fu g\u00f6z, \u015fu kitab-\u0131 kebir-i k\u00e2inat\u0131n bir m\u00fctal\u00e2ac\u0131s\u0131 ve \u015fu \u00e2lemdeki muciz\u00e2t-\u0131 san\u2019at-\u0131 Rabbaniyenin bir seyircisi ve \u015fu k\u00fcre-i arz bah\u00e7esindeki rahmet \u00e7i\u00e7eklerinin m\u00fcbarek bir ar\u0131s\u0131 derecesine \u00e7\u0131kar.<\/p>\n \u00a0<\/p>\n Mesel\u00e2 dildeki kuvve-i z\u00e2ikay\u0131 F\u00e2t\u0131r-\u0131 Hak\u00eemine satmazsan, belki nefis hesab\u0131na, mide nam\u0131na \u00e7al\u0131\u015ft\u0131rsan, o vakit midenin tavlas\u0131na ve fabrikas\u0131na bir kap\u0131c\u0131 derekesine iner, sukut eder. E\u011fer Rezz\u00e2k-\u0131 Ker\u00eeme satsan, o zaman dildeki kuvve-i z\u00e2ika, rahmet-i \u0130l\u00e2hiye hazinelerinin bir n\u00e2z\u0131r-\u0131 m\u00e2hiri ve kudret-i Samed\u00e2niye matbahlar\u0131n\u0131n bir m\u00fcfetti\u015f-i \u015f\u00e2kiri r\u00fctbesine \u00e7\u0131kar.<\/p>\n \u00a0<\/p>\n \u0130\u015fte, ey ak\u0131l, dikkat et! Me\u015f\u2019um bir alet nerede, k\u00e2inat anahtar\u0131 nerede? Ey g\u00f6z, g\u00fczel bak! Adi bir kavvad nerede, k\u00fct\u00fcphane-i \u0130l\u00e2h\u00eenin m\u00fctefennin bir n\u00e2z\u0131r\u0131 nerede? Ve ey dil, iyi tat! Bir tavla kap\u0131c\u0131s\u0131 ve bir fabrika yasak\u00e7\u0131s\u0131 nerede, hazine-i hassa-i rahmet n\u00e2z\u0131r\u0131 nerede?<\/p>\n \u00a0<\/p>\n Ve daha bunlar gibi ba\u015fka aletleri ve \u00e2z\u00e2lar\u0131 k\u0131yas etsen anlars\u0131n ki, hakikaten m\u00fc\u2019min Cennete l\u00e2y\u0131k ve k\u00e2fir Cehenneme muvaf\u0131k bir mahiyet kesb eder. Ve onlar\u0131n herbiri \u00f6yle bir k\u0131ymet almalar\u0131n\u0131n sebebi, m\u00fc\u2019min iman\u0131yla H\u00e2l\u0131k\u0131n\u0131n emanetini Onun nam\u0131na ve izni dairesinde istimal etmesidir. Ve k\u00e2fir h\u0131yanet edip nefs-i emm\u00e2re hesab\u0131na \u00e7al\u0131\u015ft\u0131rmas\u0131d\u0131r.<\/p>\n \u00a0<\/p>\n D\u00f6rd\u00fcnc\u00fc k\u00e2r:<\/strong> \u0130nsan zay\u0131ft\u0131r; bel\u00e2lar\u0131 \u00e7ok. Fakirdir; ihtiyac\u0131 pek ziyade. \u00c2cizdir; hayat y\u00fck\u00fc pek a\u011f\u0131r. E\u011fer Kad\u00eer-i Z\u00fclcel\u00e2le dayan\u0131p tevekk\u00fcl etmezse ve itimad edip teslim olmazsa, vicdan\u0131 daim azap i\u00e7inde kal\u0131r. Semeresiz me\u015fakkatler, elemler, teess\u00fcfler onu bo\u011far. Ya sarho\u015f ya canavar eder.<\/p>\n \u00a0<\/p>\n Be\u015finci k\u00e2r:<\/strong> B\u00fct\u00fcn o \u00e2z\u00e2 ve aletlerin ibadeti ve tesbih\u00e2t\u0131 ve o y\u00fcksek \u00fccretleri,en muhta\u00e7 oldu\u011fun bir zamanda Cennet yemi\u015fleri suretinde sana verilece\u011fine, ehl-i zevk ve ke\u015fif ve ehl-i ihtisas ve m\u00fc\u015fahede ittifak etmi\u015fler.<\/p>\n \u00a0<\/p>\n \u0130\u015fte bu be\u015f mertebe k\u00e2rl\u0131 ticareti yapmazsan, \u015fu k\u00e2rlardan mahrumiyetten ba\u015fka, be\u015f derece has\u00e2ret i\u00e7inde has\u00e2rete d\u00fc\u015feceksin.<\/p>\n \u00a0<\/p>\n Birinci has\u00e2ret:<\/strong> O kadar sevdi\u011fin mal ve evl\u00e2t ve peresti\u015f etti\u011fin nefis ve hev\u00e2 ve meftun oldu\u011fun gen\u00e7lik ve hayat zayi olup kaybolacak, senin elinden \u00e7\u0131kacaklar. Fakat g\u00fcnahlar\u0131n\u0131, elemlerini sana b\u0131rak\u0131p boynuna y\u00fckletecekler.<\/p>\n \u00a0<\/p>\n \u0130kinci has\u00e2ret:<\/strong> Emanete h\u0131yanet cezas\u0131n\u0131 \u00e7ekeceksin. \u00c7\u00fcnk\u00fc en k\u0131ymettar aletleri en k\u0131ymetsiz \u015feylerde sarf edip nefsine zulmettin.<\/p>\n \u00a0<\/p>\n \u00dc\u00e7\u00fcnc\u00fc has\u00e2ret:<\/strong> B\u00fct\u00fcn o k\u0131ymettar cihaz\u00e2t-\u0131 insaniyeyi hayvanl\u0131ktan \u00e7ok a\u015fa\u011f\u0131 bir derekeye d\u00fc\u015f\u00fcr\u00fcp hikmet-i \u0130l\u00e2hiyeye iftira ve zulmettin.<\/p>\n \u00a0<\/p>\n D\u00f6rd\u00fcnc\u00fc has\u00e2ret:<\/strong> Acz ve fakr\u0131nla beraber, o pek a\u011f\u0131r hayat y\u00fck\u00fcn\u00fc zay\u0131f beline y\u00fckleyip zev\u00e2l ve firak sillesi alt\u0131nda daim v\u00e2veyl\u00e2 edeceksin.<\/p>\n \u00a0<\/p>\n Be\u015finci has\u00e2ret:<\/strong> Hayat-\u0131 ebediye esasat\u0131n\u0131 ve saadet-i uhreviye levaz\u0131mat\u0131n\u0131 tedarik etmek i\u00e7in verilen ak\u0131l, kalb, g\u00f6z, dil gibi g\u00fczel hediye-i Rahm\u00e2niyeyi, Cehennem kap\u0131lar\u0131n\u0131 sana a\u00e7acak \u00e7irkin bir surete \u00e7evirmektir.<\/p>\n \u00a0<\/p>\n \u015eimdi satmaya bakaca\u011f\u0131z. Acaba o kadar a\u011f\u0131r bir\u015fey midir ki, \u00e7oklar\u0131 satmaktan ka\u00e7\u0131yorlar? Yok, kat\u2019a ve asla! Hi\u00e7 \u00f6yle a\u011f\u0131rl\u0131\u011f\u0131 yoktur. Zira hel\u00e2l dairesi geni\u015ftir, keyfe k\u00e2fi gelir. Harama girmeye hi\u00e7 l\u00fczum yoktur. Fer\u00e2iz-i \u0130l\u00e2hiye ise hafiftir, azd\u0131r. Allah\u2019a abd ve asker olmak \u00f6yle lezzetli bir \u015fereftir ki, tarif edilmez. Vazife ise, yaln\u0131z bir asker gibi, Allah nam\u0131na i\u015flemeli, ba\u015flamal\u0131. Ve Allah hesab\u0131yla vermeli ve almal\u0131. Ve izni ve kanunu dairesinde hareket etmeli, s\u00fck\u00fbnet bulmal\u0131. Kusur etse, isti\u011ffar etmeli.<\/p>\n \u00a0<\/p>\n \u201cY\u00e2 Rab, kusurumuzu affet. Bizi kendine kul kabul et. Emanetini kabzetmek zaman\u0131na kadar bizi emanette emin k\u0131l. \u00c2min\u201d demeli ve Ona yalvarmal\u0131.<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u0633\u064f\u0628\u0652\u062d\u064e\u0627\u0646\u064e\u0643\u064e \u0644\u0627\u064e\u0639\u0650\u0644\u0652\u0645\u064e \u0644\u064e\u0646\u064e\u0627\u06e4 \u0627\u0650\u0644\u0627\u0651\u064e \u0645\u064e\u0627\u0639\u064e\u0644\u0651\u064e\u0645\u0652\u062a\u064e\u0646\u064e\u0627 \u0627\u0650\u0646\u0651\u064e\u0643\u064e \u0627\u064e\u0646\u0652\u062a\u064e \u0627\u0644\u0652\u0639\u064e\u0644\u0650\u064a\u0645\u064f \u0627\u0644\u0652\u062d\u064e\u0643\u0650\u064a\u0645\u064f<\/strong><\/p>\n \u00a0<\/p>\n el Fatiha<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n Risale-i Nur Sohbetleri<\/span><\/span><\/strong><\/a><\/p>\n
\n<\/strong><\/p>\n
\nVe o dalgal\u0131 muharebe meydan\u0131 ise, \u015fu f\u0131rt\u0131nal\u0131 d\u00fcnya y\u00fcz\u00fcd\u00fcr ki, durmuyor, d\u00f6n\u00fcyor, bozuluyor ve her insan\u0131n akl\u0131na \u015fu fikri veriyor: \u201cMadem her\u015fey elimizden \u00e7\u0131kacak, f\u00e2n\u00ee olup kaybolacak. Acaba b\u00e2k\u00eeye tebdil edip ibk\u00e0 etmek \u00e7aresi yok mu?\u201d deyip d\u00fc\u015f\u00fcn\u00fcrken, birden sem\u00e2v\u00ee sad\u00e2-y\u0131 Kur\u2019\u00e2n i\u015fitiliyor. Der: <\/strong><\/p>\n