{"id":1762,"date":"2010-01-10T19:35:52","date_gmt":"2010-01-10T16:35:52","guid":{"rendered":"https:\/\/www.risaleforum.net\/blog\/?p=1762"},"modified":"2012-07-17T19:11:51","modified_gmt":"2012-07-17T16:11:51","slug":"sunnet-i-seniyyeye-ittiba","status":"publish","type":"post","link":"https:\/\/risaleforum.net\/blog\/sohbetlerimiz\/sunnet-i-seniyyeye-ittiba.html","title":{"rendered":"S\u00fcnnet-i Seniyye’ye \u0130ttiba"},"content":{"rendered":"\n\n\n
\n

\u201cE\u011fer Allah\u2019a muhabbetiniz varsa,\u00a0Hab\u00eebull\u00e2h\u2019a ittib\u00e2\u2018 edilecek.\u00a0E\u011fer ittib\u00e2\u2018 edilmezse, netice veriyor ki; Allah\u2019a muhabbetiniz yoktur.\u201d<\/p>\n<\/td>\n

\"gul_kuran\"\u00a0<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

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\u00a0<\/p>\n

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Bismill\u00e2hirrahm\u00e2nirrah\u00eem,<\/p>\n

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11.LEMA<\/strong><\/p>\n

Mirkat\u00fc\u2019s-S\u00fcnne ve Tiry\u00e2k-\u0131 Maraz\u00fc\u2019l-Bid\u2018a<\/p>\n

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\u0644\u064e\u0642\u064e\u062f\u0652 \u062c\u064e\u0627\u06e4\u0621\u064e\u0643\u064f\u0645\u0652 \u0631\u064e\u0633\u064f\u0648\u0644\u064c \u0645\u0650\u0646\u0652 \u0627\u064e\u0646\u0652\u0641\u064f\u0633\u0650\u0643\u064f\u0645\u0652 \u0639\u064e\u0632\u0650\u064a\u0632\u064c \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0645\u064e\u0627 \u0639\u064e\u0646\u0650\u062a\u064f\u0651\u0645\u0652 \u062d\u064e\u0631\u0650\u064a\u0635\u064c \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u0652 \u0628\u0650\u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e \u0631\u064e\u0624\u064f\u0641\u064c \u0631\u064e\u062d\u0650\u064a\u0645\u064c<\/span><\/p>\n

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\u015eu ayetin birinci makam\u0131 Minh\u00e2c\u00fc’s-S\u00fcnnet, ikinci makam\u0131 Mirkat\u00fc’s-S\u00fcnnettir.<\/p>\n

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\u0641\u064e\u0627\u0650\u0646\u0652 \u062a\u064e\u0648\u064e\u0644\u064e\u0651\u0648\u0652\u0627 \u0641\u064e\u0642\u064f\u0644\u0652 \u062d\u064e\u0633\u0652\u0628\u0650\u0649\u064e \u0627\u0644\u0644\u0647\u064f \u0644\u0627\u064e \u0627\u0650\u0644\u0670\u0647\u064e \u0627\u0650\u0644\u0627\u064e\u0651 \u0647\u064f\u0648\u064e \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u062a\u064e\u0648\u064e\u0643\u064e\u0651\u0644\u0652\u062a\u064f \u0648\u064e\u0647\u064f\u0648\u064e \u0631\u064e\u0628\u064f\u0651 \u0627\u0644\u0652\u0639\u064e\u0631\u0652\u0634\u0650 \u0627\u0644\u0652\u0639\u064e\u0638\u0650\u064a\u0645\u0650<\/span><\/p>\n

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\u0642\u064f\u0644\u0652 \u0627\u0650\u0646\u0652 \u0643\u064f\u0646\u0652\u062a\u064f\u0645\u0652 \u062a\u064f\u062d\u0650\u0628\u064f\u0651\u0648\u0646\u064e \u0627\u0644\u0644\u0647\u064e \u0641\u064e\u0627\u062a\u064e\u0651\u0628\u0650\u0639\u064f\u0648\u0646\u0650\u0649 \u064a\u064f\u062d\u0652\u0628\u0650\u0628\u0652\u0643\u064f\u0645\u064f \u0627\u0644\u0644\u0647\u064f<\/span><\/p>\n

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Bu iki \u00e2yet-i az\u00eemenin y\u00fczer n\u00fcktesinden \u201cOnbir n\u00fckte\u201dsi icm\u00e2len bey\u00e2n edilecek.<\/p>\n

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Birinci N\u00fckte:<\/strong> Res\u00fbl-\u00fc Ekrem Aleyhissal\u00e2t\u00fc Vessel\u00e2m ferman etmi\u015f<\/p>\n

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\u0645\u064e\u0646\u0652 \u062a\u064e\u0645\u064e\u0633\u064e\u0651\u0643\u064e \u0628\u0650\u0633\u064f\u0646\u064e\u0651\u062a\u0650\u0649 \u0639\u0650\u0646\u0652\u062f\u064e \u0641\u064e\u0633\u064e\u0627\u062f\u0650 \u0627\u064f\u0645\u064e\u0651\u062a\u0650\u0649 \u0641\u064e\u0644\u064e\u0647\u064f \u0627\u064e\u062c\u0652\u0631\u064f \u0645\u0650\u0627\u0626\u064e\u0629\u0650 \u0634\u064e\u0647\u0650\u064a\u062f\u064d<\/span><\/p>\n

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Yani \u201cFes\u00e2d-\u0131 \u00fcmmetim zaman\u0131nda kim benim s\u00fcnnetime temess\u00fck ederse, y\u00fcz \u015feh\u00eedin ecrini ve sevab\u0131n\u0131 kazanabilir.<\/p>\n

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Bu asr\u0131m\u0131za ve evvelik as\u0131rlara nazar edersek, insan dunyaya geldi\u011finden beri manevi olarak bu derece karanl\u0131k bir as\u0131r ya\u015fanmam\u0131\u015ft\u0131r. Baz\u0131 kavimler baz\u0131 azg\u0131nl\u0131kl\u0131klar\u0131nda ifrad etmi\u015fler helak olmu\u015flar; kimine tufan, kimine zelzele, kimine g\u00f6kten ta\u015f ve ate\u015f, kimine bir f\u0131rt\u0131na al\u0131b da\u011flara vura vura helak etmi\u015fler. Helak olmu\u015flar, halbuki onlar\u0131n umumunun isyanlar\u0131 daha kesretli bir \u015fekilde bu as\u0131rda mevcuddur. Her t\u00fcrl\u00fc melanet her yerde vard\u0131r; faiz bu as\u0131rda oldu\u011fu kadar hi\u00e7 bir as\u0131rda artmam\u0131\u015ft\u0131r, zina bu as\u0131rda artt\u0131\u011f\u0131 kadar hi\u00e7bir as\u0131rda yayg\u0131nla\u015fmam\u0131\u015ft\u0131r, tarihde Allah’\u0131 inkar eden bir devlet kurulmam\u0131\u015ft\u0131r ama bu as\u0131rda Rusya ve baz\u0131 kominist rejimler do\u011frudan Allah’\u0131 inkar etmi\u015flerdir. \u0130slamiyet geldi\u011finden beri hi\u00e7 bir as\u0131rda bu kadar hucuma u\u011framad\u0131, hi\u00e7bir as\u0131rda Kur’an-\u0131 Kerim anayasall\u0131kdan kald\u0131r\u0131lmad\u0131 ama bu as\u0131rda kald\u0131r\u0131ld\u0131.<\/p>\n

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Eskiden az kimsenin evinde Kur’an-\u0131 Kerim vard\u0131 matbaa olmad\u0131\u011f\u0131ndan her yerde yoktu ama herkesde Kur’an-\u0131 Kerime g\u00f6n\u00fclden bir intisab ve itaat ve malumat vard\u0131. Ama bu zamanda bir evde 3-5 adet Kur’an-\u0131 Kerim oldu\u011fu halde ondan malumat\u0131 olan neredeyse yok ve bu hal alem-i \u0130slam’da var. Bir defa okuyan bir zaman sonra ancak bir defa daha okuyor ya anlam\u0131yor yada yanl\u0131\u015f anl\u0131yor.<\/p>\n

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Hi\u00e7bir as\u0131rda muslumanlar peygamberimiz hakk\u0131nda bu kadar cahil olmad\u0131. Hi\u00e7bir as\u0131rda muslumanlar islamdan bu kadar uzak olmad\u0131 ve haramlara bu kadar giriftar olmad\u0131 haramlar\u0131 bu kadar ho\u015f g\u00f6rmedi. M\u00fcslumanlar aras\u0131ndaki fitne hi\u00e7bir as\u0131rda bu kadar b\u00fcy\u00fck bir hal almad\u0131. Koca \u0130slam alemi bir bo\u011fumluk israille ba\u015f edemiyorlar, \u00e7\u00fcnk\u00fc da\u011f\u0131n\u0131klar ve birbirlerine g\u00fcvenmiyorlar. Bu izahat dahada uzat\u0131la bilir.<\/p>\n

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Bu misaller \u015funun i\u00e7indi; biz ahir zaman\u0131n fitnesinin tam i\u00e7indeyiz. T\u00fcm peygamberlerin ummetlerini korkuttuklar\u0131 bir as\u0131rday\u0131z. Sahabelerin baz\u0131lar\u0131 acaba ahir zamanm\u0131 geldi diye korkusundan evine kapand\u0131klar\u0131 bir as\u0131rday\u0131z ve nekadar da gunahlara kar\u015f\u0131 cesuruz de\u011fil mi.. Her daim titrememiz laz\u0131mken, rahmete iltica etmemiz laz\u0131mken, d\u00fcnyan\u0131n pe\u015findeyiz ve kariyer pe\u015findeyiz ve halimizdende memnunuz malesef ..<\/p>\n

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Demek bizler ahir zaman fitnesi i\u00e7indeyiz ve karanl\u0131klar i\u00e7indeki karanl\u0131klardan az\u0131c\u0131k akl\u0131 ba\u015f\u0131nda olanlar, bir necat ararlar, bir kurtulu\u015f ararlar. Yukar\u0131da hadis-i \u015ferifi hat\u0131rlayal\u0131m; “kim ummetimin fedada u\u011frad\u0131\u011f\u0131 zamanda sunnetime s\u0131k\u0131 s\u0131k\u0131 yap\u0131\u015f\u0131rsa, ona yuz \u015fehdin ucreti verilecek” diyor. \u0130\u015fte bizim re\u00e7etemiz; farzlar ve vaciblerde zaten itaate memuruz taviz olamaz. Bu zamanda herkes islamdan imandan Kur’an’dan ve efendimizin ya\u015fad\u0131\u011f\u0131 gibi ya\u015famakdan bihaber iken efendimiz gibi ya\u015famay\u0131 maksad edinmek, o neyi nas\u0131l yapt\u0131; ayn\u0131 ayn\u0131na yapmak. Biri sorsa neden b\u00f6yle yap\u0131yorsun? Tek cevab; “\u00e7\u00fcnk\u00fc efendimiz b\u00f6yle yapt\u0131. Ondan bende \u00f6yle yap\u0131yorum” demek.<\/p>\n

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Karde\u015fler yar\u0131n \u0130slam’\u0131 ya\u015famak daha kolayla\u015ft\u0131\u011f\u0131nda, bize veribilecek bu yuksek ucret kalkacak. Zira fitne asr\u0131 \u015fimdidir herkes \u0130slam’dan gafildir. Demek \u015fimdi islam\u0131 ya\u015famak ve sunnetiya\u015famak zaman\u0131d\u0131r.<\/p>\n

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Bir \u015fehidin nail oldu\u011fu ucretleri az \u00e7ok bilirsiniz;<\/p>\n

biri \u00f6ld\u00fc\u011f\u00fcn\u00fc bilmez ya\u015fad\u0131\u011f\u0131n\u0131 san\u0131r,<\/p>\n

biri ona \u00f6zel hususi bir alem verilir,<\/p>\n

biri mah\u015ferde kul borcu hari\u00e7 sorgusu yoktur,<\/p>\n

biri cehennemlik akrabalar\u0131ndan 70 ki\u015fiyi cennete g\u00f6turebilecek,<\/p>\n

biri hayal gibi bir h\u0131zla cennete girecek,<\/p>\n

\u015eimdi; bu fitne asr\u0131nda biri sunnete g\u00f6re ya\u015fasa, sunnete g\u00f6re okusa, sunnete g\u00f6re evlense, sunnete g\u00f6re aile reisi olsa, sunnete g\u00f6re evlad\u0131n\u0131 buyutse, sunnete gere sar\u0131\u011fa sahib \u00e7\u0131ksa, sunnete g\u00f6re hatt\u0131 Kur’an’a sahib \u00e7\u0131ksa, sunnete g\u00f6re yemek yese su i\u00e7se uyusa, derecesine g\u00f6re 1 den 100 e kadar \u015fehid sevab\u0131 kazanabilir.Faraza 10 \u015fehid kazansa; t\u00fcm o ucretleri on kat\u0131 al\u0131r. Cehennemlik akrabalar\u0131ndan 70×10; 700 ki\u015fiyi Allah’\u0131n izni ile cennete g\u00f6t\u00fcr\u00fcr.<\/p>\n

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Bu azim m\u00fckafat\u0131n ge\u00e7erlilik zaman\u0131; fesad ummet zaman\u0131d\u0131r. Fesad kalkt\u0131\u011f\u0131 zaman bu azim \u00fccret kalkacak. Sanki bir \u00e7e\u015fit kampanya de\u011fil mi?<\/p>\n

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Evet s\u00fcnnet-i seniyeye ittib\u00e2\u2018 etmek, mutlaka gayet k\u0131ymetdard\u0131r. Hususan bid\u2018alar\u0131n ist\u00eel\u00e2s\u0131 zaman\u0131nda s\u00fcnnet-i seniyeye ittib\u00e2\u2018 etmek, daha ziy\u00e2de k\u0131ymetdard\u0131r. Bilhassa fes\u00e2d-\u0131 \u00fcmmet zaman\u0131nda s\u00fcnnet-i seniyenin k\u00fc\u00e7\u00fck bir \u00e2d\u00e2b\u0131na m\u00fcr\u00e2\u00e2t etmek, ehemmiyetli bir takv\u00e2y\u0131 ve kuvvetli bir \u00eem\u00e2n\u0131 ihs\u00e2s ediyor. Do\u011frudan do\u011fruya s\u00fcnnet-i seniyeye ittib\u00e2\u2018 etmek, Res\u00fbl-\u00fc Ekrem Aleyhissal\u00e2t\u00fc Vessel\u00e2m\u2019\u0131 h\u00e2t\u0131ra getiriyor. O iht\u00e2rdan, o h\u00e2t\u0131ra, bir huz\u00fbr-u \u0130l\u00e2h\u00ee h\u00e2t\u0131ras\u0131na ink\u0131l\u00e2b eder.<\/p>\n

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Hatta en k\u00fc\u00e7\u00fck bir mu\u00e2melede; hatta yemek, i\u00e7mek ve yatmak \u00e2d\u00e2b\u0131nda s\u00fcnnet-i seniyeye m\u00fcr\u00e2\u00e2t etti\u011fi dakikada, o \u00e2d\u00ee mu\u00e2mele ve o f\u0131tr\u00ee amel, sevabl\u0131 bir ib\u00e2det ve \u015fer\u2018\u00ee bir hareket oluyor. \u00c7\u00fcnki o \u00e2d\u00ee hareketiyle Res\u00fbl-\u00fc Ekrem Aleyhissal\u00e2t\u00fc Vessel\u00e2m\u2019a ittib\u00e2\u0131 d\u00fc\u015f\u00fcn\u00fcr ve \u015fer\u00eeat\u0131n bir edebi oldu\u011funu tasavvur eder ve \u015fer\u00eeat\u0131n s\u00e2hibi, o oldu\u011fu h\u00e2t\u0131r\u0131na gelir. Ve ondan \u015e\u00e2ri\u2018-i Hak\u00eek\u00ee olan Cen\u00e2b-\u0131 Hakk\u2019a kalbi m\u00fcteveccih olur, bir nevi\u2018 huz\u00fbr ve ib\u00e2det kazan\u0131r.<\/p>\n

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\u0130\u015fte bu s\u0131rra bin\u00e2en, s\u00fcnnet-i seniyeye ittib\u00e2\u0131 kendine \u00e2det eden, \u00e2d\u00e2t\u0131n\u0131 ib\u00e2dete \u00e7evirir, b\u00fct\u00fcn \u00f6mr\u00fcn\u00fc semered\u00e2r ve sevabd\u00e2r yapabilir.<\/p>\n

Evet, yukar\u0131da yazd\u0131\u011f\u0131m\u0131z gibi hayat\u0131m\u0131z\u0131n her alan\u0131nda her noktas\u0131nda burada sunnet nas\u0131ld\u0131r diye sorsak bilmiyorsak \u00f6\u011frensek ve hayat\u0131m\u0131za uygulasak, elbette o anlar\u0131n herbirinde efendimiz hat\u0131r\u0131m\u0131zda ve kalbimizde olacak. Yemek yerken hat\u0131r\u0131m\u0131zda efendimiz, su i\u00e7erken hat\u0131r\u0131m\u0131zda efendimiz.. Bir su i\u00e7mekde ka\u00e7 tane sunnet var bilir misiniz?<\/p>\n

biri oturarak i\u00e7mek<\/p>\n

biri ba\u015f\u0131 kapal\u0131 i\u00e7mek<\/p>\n

biri sa\u011f elle i\u00e7mek<\/p>\n

bir 3 yudumda i\u00e7mek<\/p>\n

biri sutu emer gibi suyu i\u00e7mek<\/p>\n

biri besmele \u00e7ekerek i\u00e7mek<\/p>\n

biri tefekkur ederek i\u00e7mek<\/p>\n

biri elhamdulillah demek<\/p>\n

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Risale-i Nur’un en birinci vazifesi olan hatt\u0131 Kur’an’\u0131 yazarken, unutulmu\u015f bir sunneti ihya etmenin memnuniyeti ile yazmak ve efendimizin bundan \u00e7ok ho\u015fnud oldu\u011funu bilmek ve bilerek yazmak zira bu sunnet unutturulmu\u015f.<\/p>\n

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Evet, hassaten unutturulmu\u015f sunnetlerin ihyas\u0131 \u00e7ok daha mukafatl\u0131d\u0131r. Demek fiillerimizi yaparken sunnette var m\u0131 bakmak, sonra sunnetiki gibi yapmak; Peygamber Efendimizi herdaim hat\u0131rm\u0131zda tutacakt\u0131r. Onu hat\u0131rlamak Allah’\u0131 hat\u0131rlamaya \u0131nk\u0131lab ecektir. Bu demektir ki biz s\u00fcnneti ya\u015fad\u0131\u011f\u0131m\u0131z nisbette Allah ile beraberiz<\/strong>. E\u011fer hayat\u0131m\u0131zda ya\u015fant\u0131m\u0131zde sunnet az ve ya yok ise, Allah ile beraberli\u011fimizde o nisbette az veya yok demektir. Neuzubillah ..<\/p>\n

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\u0633\u064f\u0628\u0652\u062d\u064e\u0627\u0646\u064e\u0643\u064e \u0644\u0627\u064e\u0639\u0650\u0644\u0652\u0645\u064e \u0644\u064e\u0646\u064e\u0627\u06e4 \u0627\u0650\u0644\u0627\u064e\u0651 \u0645\u064e\u0627\u0639\u064e\u0644\u064e\u0651\u0645\u0652\u062a\u064e\u0646\u064e\u0627\u06e4 \u0627\u0650\u0646\u064e\u0651\u0643\u064e \u0627\u064e\u0646\u0652\u062a\u064e \u0627\u0644\u0652\u0639\u064e\u0644\u0650\u064a\u0645\u064f \u0627\u0644\u0652\u062d\u064e\u0643\u0650\u064a\u0645\u064f <\/span><\/p>\n

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el Fatiha<\/p>\n

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 <\/p>\n

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 <\/p>\n

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Bismill\u00e2hirrahm\u00e2nirrah\u00eem,<\/p>\n

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\u0130kinci N\u00fckte:<\/strong><\/p>\n

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\u0130m\u00e2m-\u0131 Rabb\u00e2n\u00ee Ahmed-i F\u00e2r\u00fbk\u00ee(ra) demi\u015f ki:<\/p>\n

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\u201cBen seyr-i r\u00fbh\u00e2n\u00eede kat\u2018-\u0131 mer\u00e2tib ederken, tabakat-\u0131 evliy\u00e2 i\u00e7inde en parla\u011f\u0131n\u0131 ve en ha\u015fmetlisini ve en let\u00e2fetlisini ve en emniyetlisini, s\u00fcnnet-i seniyeye ittib\u00e2\u0131, es\u00e2s-\u0131 tar\u00eekat ittih\u00e2z edenleri g\u00f6rd\u00fcm.<\/p>\n

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\u0130mam-\u0131 Rabbani hz.leri gibi buyukler beni \u0130srail’in nebileri gibidirler. Manevi alemlerin ahvalini, bazan dunyan\u0131n ahvalinden daha iyi bilirler \u0130brahim Hakk\u0131 hazretleri ben seman\u0131n caddelerini tillonun sokaklar\u0131ndan iyi bilirim demesi gibi.<\/p>\n

Bu buyuk zatlar, sadece haz\u0131r zaman\u0131n maneviyat\u0131n\u0131 ve hizmet edenlerini g\u00f6rmezler, bazan mazide hizmet edenleride istikbalde hizmet edecekleride g\u00f6r\u00fcrler. Bunlar aras\u0131nda, istikamette gidenleri ve gitmeyenleri g\u00f6rd\u00fckleri gibi, istikamette gidenler aras\u0131ndada en parlak kimler gidiyor onlar\u0131da mu\u015fahede ederler.<\/p>\n

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Evet, insan h\u0131lkaten kainat\u0131n g\u00f6z bebe\u011fi oldu\u011fu gibi, kainat insan\u0131n fiillerine g\u00f6zlerini dikmi\u015f bekliyor; adeta bir guzel amel i\u015flesin bir onu resm edelim kaydedelim ve melekler aras\u0131nda medar-\u0131 bahs edelim. Elbette b\u00f6ylesini tum dikkatlerle haraketleri takib edilen insanlar\u0131n aras\u0131nda maneviyat buyuklerinin hizmetleri daha parlak bir \u015fekilme manevi alemlerin memnunane ve iftiharla medar \u0131 bahisleridir ve takib edilmektedirler<\/p>\n

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Hz. Ustad’da Sikke-i Tasdik-i Gaybi s.22 civar\u0131nda der ki;<\/p>\n

Manevi bir muhaverede Risale-i Nur’un iman ve tevhid hususundaki kesretli tah\u015fidat\u0131n\u0131n sebebi nedir diye munazaralar\u0131n\u0131 tamamen i\u015fittim, size bir hulasas\u0131n\u0131 yaz\u0131yorum diyor; \u0130mam-\u0131 Rabbani Hazretleri b\u00f6yle maneviyat\u0131 sinama gibi izleyenlerdendir ve hizmetinde sunnet i seniyeyi esas tutanlar\u0131 daha emniyette ve istikamette ve daha parlak g\u00f6rdum,Hatta o tabakan\u0131n \u00e2m\u00ee evliy\u00e2lar\u0131, s\u00e2ir tabakat\u0131n h\u00e2s vel\u00eelerinden daha muhte\u015fem g\u00f6r\u00fcn\u00fcyordu!\u201d diyor.<\/p>\n

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Buras\u0131 farkl\u0131 \u015fekillerde anla\u015f\u0131labilir; mesela ehl-i sunnetin haricindede baz\u0131 evliyalar vard\u0131r bir k\u0131s\u0131m alevilerde oldu\u011fu ve onlar bir nevi meczubdurlar veya sahabeler tarikatle de\u011fil do\u011frudan hakikat mesle\u011fi ile gittiler. Tarikat kurbiyetin inki\u015faf\u0131yla giderken sahabeler akrebiyetin inki\u015faf\u0131yla gitmi\u015flerdir. kurbiyetin en yukse\u011fi, akrebiyetin en du\u015fu\u011fune yeti\u015femiyor \u015feklindede anla\u015f\u0131labilir.<\/p>\n

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Be\u015finci mektubda Ustad\u0131m\u0131z \u0130mam-\u0131 Rabbani Hazretlerinin ahir \u00f6mr\u00fcnde hakikat mesle\u011fiyle hareket etti\u011fini s\u00f6yluyor, acizane anlad\u0131\u011f\u0131m kurbiyet mesle\u011fini bitirdi\u011fi veya b\u0131rakt\u0131\u011f\u0131 akrebiyetin inki\u015faf\u0131 mesle\u011fine ge\u00e7ti\u011fi anla\u015f\u0131labilir.<\/p>\n

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Evet M\u00fcceddid-i Elf-i S\u00e2n\u00ee \u0130m\u00e2m-\u0131 Rabb\u00e2n\u00ee(ra) hak s\u00f6yl\u00fcyor. S\u00fcnnet-i seniyeyi esas tutan, Hab\u00eebull\u00e2h\u2019\u0131n z\u0131lli alt\u0131nda makam-\u0131 mahb\u00fbbiyete mazhard\u0131r.<\/p>\n

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\u00dc\u00e7\u00fcnc\u00fc N\u00fckte:<\/strong><\/p>\n

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Bu fakir Said, Eski Said\u2019den \u00e7\u0131kmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131m bir zamanda, rehbersizlikten ve nefs-i emm\u00e2renin gururundan gayet m\u00fcdhi\u015f ve ma\u2018nev\u00ee bir f\u0131rt\u0131na i\u00e7erisinde ak\u0131l ve kalbim hakaik i\u00e7erisinde yuvarland\u0131lar.\u00a0K\u00e2h S\u00fcreyy\u00e2\u2019dan ser\u00e2ya, k\u00e2h ser\u00e2dan S\u00fcreyy\u00e2\u2019ya kadar bir sukut ve su\u00fbd i\u00e7erisinde \u00e7alkan\u0131yorlard\u0131.<\/p>\n

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Karde\u015fler Hazreti Ustad ve Ustad gibilerde kendilerini p\u00fcr kusur g\u00f6rmek bir ihsan-\u0131 ilahidir ve tam inayete sebebdir. Hazreti Ustad birinci said zaman\u0131nda bidiuzzaman idi. 14 ya\u015f\u0131nda tum alimleri malub etmi\u015f idi, ilmin izzeti onu haramlara yakla\u015ft\u0131rm\u0131yordu. T\u00fcm islam kitablar\u0131n\u0131 ezberlemi\u015fti ve istesem 3 g\u00fcnde Kur’an-\u0131 Kerim’i ezberlerdim ama Kur’ana hurmeten 15 gunde ezberledim demi\u015ftir. Hazreti Ustad bu birinci saidden \u00e7\u0131k\u0131yor.<\/p>\n

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Dikkatini \u00e7ekmek isterim 1.Dunya sava\u015f\u0131nda at ustunde her an \u015fehid olman\u0131n beklentisi halinde \u0130\u015farat\u00fc’l-\u0130’caz tefsirini yazd\u0131rm\u0131\u015ft\u0131r; toplar gulleler aras\u0131nda, o halde nas\u0131l bir ihlas olur insanda tahmin ediniz.\u00a0O tam muhte\u015fem ihlas o ortamdan sonra k\u0131smen azalabilir belki ama Risale-i Nur’un telifi ba\u015flang\u0131nc\u0131nda \u0130kinci Said devri ba\u015flam\u0131\u015ft\u0131r ki; o harbdeki \u0131hlas\u0131n \u0130kinci Said zaman\u0131nda daima mevcud olmas\u0131 anlam\u0131nada gelir. Demek Risale-i Nur’a tam teslim olan imana Kur’an’a tam ihlas ile hizmetkar olabilir. Allah nasib etsin in\u015fallah.<\/p>\n

Bu izah\u0131 \u015funun i\u00e7in yapt\u0131m, sukut ve suud yani a\u015fa\u011f\u0131lara yuvarlanmak ve vasat\u0131 terk etmek, hakiki manada bizim hayt\u0131m\u0131zda var. Bazan haramlara girmemiz bizim sukutumuzdur, bazan kafam\u0131za g\u00f6re amelimizde bizim suudumuz yani ifrad\u0131m\u0131zd\u0131r. Hazreti\u00a0Ustad\u0131 kendi makam\u0131na g\u00f6re yorumlamak laz\u0131m bizimle kar\u0131\u015ft\u0131rmamak laz\u0131m. Hi\u00e7 gunah i\u015flemeyen muhafaza edilen bir zat\u0131n sukutu nas\u0131l olur ona g\u00f6re yorumlamak laz\u0131m yoksa bizim gibi sanmak hata olur.<\/p>\n

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\u0130\u015fte o zaman m\u00fc\u015f\u00e2hede ettim ki, s\u00fcnnet-i seniyenin mes\u2019eleleri, hatta k\u00fc\u00e7\u00fck \u00e2d\u00e2blar\u0131; gemilerde hatt-\u0131 hareketi g\u00f6steren k\u0131blen\u00e2meli birer pusula gibi, hadsiz zararl\u0131, zul\u00fcm\u00e2tl\u0131 yollar i\u00e7inde birer d\u00fc\u011fme h\u00fckm\u00fcnde g\u00f6r\u00fcyordum.<\/p>\n

Hem o sey\u00e2hat-i r\u00fbhiyede \u00e7ok tazy\u00eekat alt\u0131nda, gayet a\u011f\u0131r y\u00fckler y\u00fcklenmi\u015f bir vaz\u2018iyette kendimi g\u00f6rd\u00fc\u011f\u00fcm zamanda, s\u00fcnnet-i seniyenin o vaz\u2018iyete temas eden mes\u2019elelerine ittib\u00e2\u2018ettik\u00e7e, benim b\u00fct\u00fcn a\u011f\u0131rl\u0131klar\u0131m\u0131 al\u0131yor gibi bir h\u0131ffet buluyordum. Bir tesl\u00eemiyetle teredd\u00fcdlerden ve vesveselerden, \u201cAcaba b\u00f6yle hareket hak m\u0131d\u0131r, maslahat m\u0131d\u0131r?\u201d diye endi\u015felerden kurtuluyordum. Ne vakit elimi \u00e7ekse idim, bak\u0131yordum, tazy\u00eekat \u00e7ok. Nereye gittikleri anla\u015f\u0131lmayan \u00e7ok yollar var. Y\u00fck a\u011f\u0131r, ben gayet \u00e2cizim. Nazar\u0131m da k\u0131sa, yol da zul\u00fcm\u00e2tl\u0131. Ne vakit s\u00fcnnete yap\u0131\u015fsam; yol ayd\u0131nlan\u0131yor, sel\u00e2metli yol g\u00f6r\u00fcn\u00fcyor, y\u00fck hafifle\u015fiyor, tazy\u00eekat kalk\u0131yor gibi bir h\u00e2let hissediyordum.<\/p>\n

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\u0130\u015fte o zamanlarda \u0130m\u00e2m-\u0131 Rabb\u00e2n\u00ee\u2019nin h\u00fckm\u00fcn\u00fc bilm\u00fc\u015f\u00e2hede tasd\u00eek ettim.<\/p>\n

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Evet \u0130mam-\u0131 Rabbani hz.lerinin hukmunu b\u00f6yle anlamak ve yorumlamak laz\u0131md\u0131r, hayat\u0131m\u0131z\u0131n her an\u0131nda sunneti tercih etmek. \u0130\u015f kururken e\u015fler aras\u0131 munasebetin \u00f6l\u00e7\u00fcs\u00fcnde, \u00e7ocuk terbiyesinde, ibadet ederken, hatalara du\u015fmemenin \u00e7aresi sunnettir. Baz\u0131lar\u0131 mesle\u011finin virdini o derece yuksek g\u00f6rur ki; farz\u0131 acele k\u0131lar, virdine ko\u015far. Halbuki o virdin milyonlar kat fazla menfaati o bir farzda var. Demek sunnet-i seniyenin herbir dusturu ve emri insan\u0131 acabalardan kurtar\u0131r, tereddudlerden kurtar\u0131r, ifrad ve tefridden kurtar\u0131r.<\/p>\n

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Had-\u0131 vasata kavu\u015fturur rahat \u0131 kalb ve huzur ile bir maddi ve manevi hayat ge\u00e7irir Elhamdulillah<\/p>\n

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\u0633\u064f\u0628\u0652\u062d\u064e\u0627\u0646\u064e\u0643\u064e \u0644\u0627\u064e\u0639\u0650\u0644\u0652\u0645\u064e \u0644\u064e\u0646\u064e\u0627\u06e4 \u0627\u0650\u0644\u0627\u064e\u0651 \u0645\u064e\u0627\u0639\u064e\u0644\u064e\u0651\u0645\u0652\u062a\u064e\u0646\u064e\u0627\u06e4 \u0627\u0650\u0646\u064e\u0651\u0643\u064e \u0627\u064e\u0646\u0652\u062a\u064e \u0627\u0644\u0652\u0639\u064e\u0644\u0650\u064a\u0645\u064f \u0627\u0644\u0652\u062d\u064e\u0643\u0650\u064a\u0645\u064f <\/span><\/p>\n

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el Fatiha<\/p>\n

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\n

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 <\/p>\n

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Bismill\u00e2hirrahm\u00e2nirrah\u00eem,<\/p>\n

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D\u00f6rd\u00fcnc\u00fc N\u00fckte:<\/strong><\/p>\n

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Bir zaman rab\u0131ta-i mevtten ve \u0627\u064e\u0644\u0652\u0645\u064e\u0648\u0652\u062a\u064f \u062d\u064e\u0642\u064c\u0651 <\/span>kaziyesindeki tasdikten ve \u00e2lemin zeval ve fen\u00e2s\u0131ndan gelen bir h\u00e2let-i ruhiyeden, kendimi acip bir \u00e2lemde\u00a0g\u00f6rd\u00fcm. Bakt\u0131m ki, ben bir cenazeyim, \u00fc\u00e7 m\u00fchim b\u00fcy\u00fck cenazenin ba\u015f\u0131nda duruyorum.<\/p>\n

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Birisi:<\/strong> Benim hayat\u0131mla al\u00e2kadar ve mazi kabrine giren z\u00eehayat mahl\u00fbkat\u0131n heyet-i mecmuas\u0131n\u0131n cenaze-i m\u00e2neviyesi ba\u015f\u0131nda bir mezar ta\u015f\u0131 h\u00fckm\u00fcndeyim.<\/p>\n

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\u0130kincisi:<\/strong> K\u00fcre-i arz mezaristan\u0131nda, nev-i be\u015ferin hayat\u0131yla al\u00e2kadar env\u00e2-\u0131 z\u00eehayat\u0131n heyet-i mecmuas\u0131n\u0131n mazi mezar\u0131na defnedilen az\u00eem cenazenin ba\u015f\u0131nda bulunan, mezar ta\u015f\u0131 olan bu asr\u0131n y\u00fcz\u00fcnde \u00e7abuk silinecek bir nokta ve \u00e7abuk \u00f6lecek bir kar\u0131ncay\u0131m.<\/p>\n

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\u00dc\u00e7\u00fcnc\u00fcs\u00fc:<\/strong> \u015eu k\u00e2inat\u0131n k\u0131yamet vaktinde \u00f6lmesi, muhakkaku\u2019l-vuku oldu\u011fu i\u00e7in, nazar\u0131mda v\u00e2ki h\u00fckm\u00fcne ge\u00e7ti. O az\u00eem cenazenin sekerat\u0131ndan deh\u015fet ve vefat\u0131ndan beht ve hayret i\u00e7inde kendimi g\u00f6rmekle beraber, istikbalde de muhakkaku\u2019l-vuku olan vefat\u0131m o zaman vuku buluyor gibi g\u00f6r\u00fcnd\u00fc ve \u0641\u064e\u0627\u0650\u0646\u0652 \u062a\u064e\u0648\u064e\u0644\u064e\u0651\u0648\u0652\u0627 <\/span>-il\u00e2 \u00e2hirih\u00ee-\u00a0s\u0131rr\u0131yla, b\u00fct\u00fcn mevc\u00fbd\u00e2t, b\u00fct\u00fcn mahb\u00fbb\u00e2t, benim vefat\u0131mla bana arkalar\u0131n\u0131 \u00e7evirip, beni terk ettiler, beni yaln\u0131z b\u0131rakt\u0131lar. Hadsiz bir deniz s\u00fbretini alan ebed taraf\u0131ndaki istikb\u00e2le ruhum sevk ediliyordu.<\/p>\n

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O denize ister istemez at\u0131lmak l\u00e2z\u0131m geliyordu. \u0130\u015fte o pek ac\u00eeb ve \u00e7ok haz\u00een h\u00e2lette iken, \u00eem\u00e2n ve Kur\u2019\u00e2n\u2019dan gelen bir meded ile \u0641\u064e\u0627\u0650\u0646\u0652 \u062a\u064e\u0648\u064e\u0644\u064e\u0651\u0648\u0652\u0627 \u0641\u064e\u0642\u064f\u0644\u0652 \u062d\u064e\u0633\u0652\u0628\u0650\u0649\u064e \u0627\u0644\u0644\u0647\u064f \u0644\u0627\u064e \u0627\u0650\u0644\u0670\u0647\u064e \u0627\u0650\u0644\u0627\u064e\u0651 \u0647\u064f\u0648\u064e \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u062a\u064e\u0648\u064e\u0643\u064e\u0651\u0644\u0652\u062a\u064f \u0648\u064e\u0647\u064f\u0648\u064e \u0631\u064e\u0628\u064f\u0651 \u0627\u0644\u0652\u0639\u064e\u0631\u0652\u0634\u0650 \u0627\u0644\u0652\u0639\u064e\u0638\u0650\u064a\u0645\u0650 <\/span>\u00e2yeti imd\u00e2d\u0131ma yeti\u015fti;<\/p>\n

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Yakla\u015f\u0131k meali; “e\u011fer senden s\u0131rt \u00e7evirirlerse deki Allah bana yeter ondan ba\u015fka ilah yoktur ben ona tevekk\u00fcl ettim ve o b\u00fcy\u00fck ar\u015f\u0131n rabbidir. “<\/p>\n

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Ve gayet emniyetli ve sel\u00e2metli bir gemi h\u00fckm\u00fcne ge\u00e7ti. Ruhum, kem\u00e2l-i emniyetle ve s\u00fcr\u00fbrla o \u00e2yetin i\u00e7ine girdi. Evet anlad\u0131m ki; \u00e2yetin ma\u2018n\u00e2-y\u0131 sar\u00eehinden ba\u015fka bir ma\u2018n\u00e2-y\u0131 i\u015f\u00e2r\u00eesi, beni teselli etti ki; s\u00fck\u00fbnet buldum ve sek\u00eenet verdi.<\/p>\n

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Evet nas\u0131l ki \u00e2yetin ma\u2018n\u00e2-y\u0131 sar\u00eehi, Res\u00fbl-\u00fc Ekrem Aleyhissal\u00e2t\u00fc Vessel\u00e2m\u2019a der: \u201cE\u011fer ehl-i dal\u00e2let arka \u00e7evirip, senin \u015fer\u00eeat ve s\u00fcnnetinden i\u2018r\u00e2z edip Kur\u2019\u00e2n\u2019\u0131 dinlemezlerse, merak etme! Ve de ki: \u2018Cen\u00e2b-\u0131 Hak bana k\u00e2f\u00eedir. O\u2019na tevekk\u00fcl ediyorum. Sizin yerlerinize ittib\u00e2\u2018 edecekleri yeti\u015ftirir.\u2019 Taht-\u0131 saltanat\u0131 her \u015feyi muh\u00eettir. Ne \u00e2s\u00eeler, hududundan ka\u00e7abilirler ve ne de istimd\u00e2d edenler mededsiz kal\u0131rlar!\u201d<\/p>\n

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\u00d6yle de, ma\u2018n\u00e2-y\u0131 i\u015f\u00e2r\u00eesiyle der ki:<\/p>\n

\u201cEy insan ve ey insanlar\u0131n reisi ve m\u00fcr\u015fidi! E\u011fer b\u00fct\u00fcn mevc\u00fbd\u00e2t seni b\u0131rak\u0131p fen\u00e2 yolunda ademe giderse, e\u011fer z\u00eehayatlar senden muf\u00e2rakat edip \u00f6l\u00fcm yolunda ko\u015farsa, e\u011fer insanlar seni terkedip mezaristana girerse, e\u011fer ehl-i gaflet ve dal\u00e2let seni dinlemeyip zul\u00fcm\u00e2ta d\u00fc\u015ferse, merak etme! De ki: \u2018Cen\u00e2b-\u0131 Hak bana k\u00e2f\u00eedir.\u2019 Madem o var, her \u015fey var. O halde, o gidenler ademe gitmediler. Onun ba\u015fka memleketine gidiyorlar. Ve onlar\u0131n bedeline o Ar\u015f-\u0131 Az\u00eem s\u00e2hibi, nih\u00e2yetsiz c\u00fcn\u00fbdundan ve askerlerinden ba\u015fkalar\u0131n\u0131 g\u00f6nderir. Ve mezaristana girenler, mahvolmad\u0131lar, ba\u015fka \u00e2leme gidiyorlar. Onlar\u0131n bedeline ba\u015fka vaz\u00eefed\u00e2rlar\u0131 g\u00f6nderir ve dal\u00e2lete d\u00fc\u015fenlere bedel, tar\u00eek-i hakk\u0131 ta\u2018k\u00eeb edecek mut\u00ee\u2018 kullar\u0131n\u0131 g\u00f6nderebilir. Madem \u00f6yledir, o, her \u015feye bedeldir. B\u00fct\u00fcn e\u015fy\u00e2, bir tek tevecc\u00fch\u00fcne bedel olamaz!\u201d der.<\/p>\n

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\u0130\u015fte \u015fu ma\u2018n\u00e2-y\u0131 i\u015f\u00e2r\u00ee v\u00e2s\u0131tas\u0131yla; bana deh\u015fet veren \u00fc\u00e7 m\u00fcdhi\u015f cenaze, ba\u015fka \u015fekil ald\u0131lar.<\/p>\n

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Evet, mezkur ayetin sarih manas\u0131ndan ba\u015fka, insan\u0131n en yak\u0131n\u0131ndan en yak\u0131n\u0131ndan tut tediricen tum kainat insana s\u0131rt \u00e7eviribi terkedib gidiyorlar g\u00f6runtusu var. Bu ayet diyor ki; hal\u0131kin ba\u015fka alemlerine gittiler; yok olmad\u0131lar, kaybolmad\u0131lar. Hem gidenleri yeri bo\u015f kalmad\u0131, bir bahar gitti ama yeni taze bir bahar geldi. E\u011fer insanlar senin anlatt\u0131\u011f\u0131n hakikati dinlemez s\u0131rt \u00e7evirirlerse, merak etme az sabr et, o seni dinlemeyenler giderler yerlerini seni dinlyecekler g\u00f6nderilirler. Demek o hasbuna’d\u0131r; o bize yeter, o bize yeti\u015ftirir.\u00a0O var her\u015fey var.<\/p>\n

\u00a0<\/p>\n

Yani hem Hak\u00eem, hem Rah\u00eem, hem \u00c2dil, hem Kad\u00eer bir Z\u00e2t-\u0131 Z\u00fclcel\u00e2l\u2019in taht-\u0131 tedb\u00eer ve rub\u00fbbiyetinde ve hikmet ve rahmeti i\u00e7inde hikmetn\u00fcm\u00e2 bir seyer\u00e2n, ibretn\u00fcm\u00e2 bir cevel\u00e2n, vaz\u00eefed\u00e2r\u00e2ne bir seyahat s\u00fbretinde bir seyr u seferdir, bir terh\u00ees ve tavz\u00eeftir ki; b\u00f6yle k\u00e2in\u00e2t \u00e7alkan\u0131yor, geliyorlar, gidiyorlar.<\/p>\n

\u00a0<\/p>\n

Kainata ism-i hakimin muktezas\u0131 olan hikmet nazar\u0131 ile bakmak, kainata ism-i baki nin muktezas\u0131 olan beka nazar\u0131 ile bakmak, kainata ism-i hafiz in muktezas\u0131 olan beka h\u0131fz nazar\u0131 ile bakmak, kainata ism-i hafiz in muktezas\u0131 olan h\u0131fz nazar\u0131 ile bakmak.. hakeza \u00e7o\u011falt\u0131labilir; g\u00f6steriyor ki; her\u015fey muhafaza ediliyor, hi\u00e7bir \u015fey yok olmuyor. Her\u015feyde hikmet ve maslahat takib ediliyor. Halbuki bu hakikatler g\u00f6r\u00fclmedi\u011fi zaman, her \u015fey seni terk eder, kaybolur gider. Terkedenlerin elemi yakt\u0131\u011f\u0131 gibi, terkedeceklerin dahi elemi insan\u0131 yakar daha dunyada azab \u00e7eker insan.<\/p>\n

\u00a0<\/p>\n

Demek insan\u0131n kalbinin g\u0131das\u0131 ruhunun nuru, hayat\u0131n\u0131n hayat\u0131; imand\u0131r, Kur’an’d\u0131r, sunnettir.<\/p>\n

\u00a0<\/p>\n

Allah hidayetimizi tezyid eylesin ve bizi istikamet uzere huzuruna vas\u0131l eylesin<\/p>\n

\u00a0<\/p>\n

\u0633\u064f\u0628\u0652\u062d\u064e\u0627\u0646\u064e\u0643\u064e \u0644\u0627\u064e\u0639\u0650\u0644\u0652\u0645\u064e \u0644\u064e\u0646\u064e\u0627\u06e4 \u0627\u0650\u0644\u0627\u064e\u0651 \u0645\u064e\u0627\u0639\u064e\u0644\u064e\u0651\u0645\u0652\u062a\u064e\u0646\u064e\u0627\u06e4 \u0627\u0650\u0646\u064e\u0651\u0643\u064e \u0627\u064e\u0646\u0652\u062a\u064e \u0627\u0644\u0652\u0639\u064e\u0644\u0650\u064a\u0645\u064f \u0627\u0644\u0652\u062d\u064e\u0643\u0650\u064a\u0645\u064f <\/span><\/p>\n

\u00a0<\/p>\n

el Fatiha<\/p>\n

\u00a0<\/p>\n

 <\/p>\n

\n

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\u00a0<\/p>\n

\u00a0<\/p>\n

\u00a0<\/p>\n

\u00a0<\/p>\n

\u00a0<\/p>\n

\u00a0<\/p>\n

\u00a0<\/p>\n

Bismill\u00e2hirrahm\u00e2nirrah\u00eem,\u00a0<\/p>\n

\u00a0<\/p>\n

Be\u015finci N\u00fckte<\/strong><\/p>\n

\u00a0<\/p>\n

\u0642\u064f\u0644\u0652 \u0627\u0650\u0646\u0652 \u0643\u064f\u0646\u0652\u062a\u064f\u0645\u0652 \u062a\u064f\u062d\u0650\u0628\u064f\u0651\u0648\u0646\u064e \u0627\u0644\u0644\u0647\u064e \u0641\u064e\u0627\u062a\u064e\u0651\u0628\u0650\u0639\u064f\u0648\u0646\u0650\u0649 \u064a\u064f\u062d\u0652\u0628\u0650\u0628\u0652\u0643\u064f\u0645\u064f \u0627\u0644\u0644\u0647\u064f<\/span><\/p>\n

\u00a0<\/p>\n

mealinde ki;\u00a0“e\u011fer Allah’a muhabbetiniz varsa,\u00a0bana ittiba ediniz allahda sizi sevsin”\u00a0bu ayet bize bir \u00f6l\u00e7\u00fc veriyor. Peygamber Efendimiz asv.\u0131 esas ve merkez g\u00f6steriyor ve onun sunnetine ittiba etti\u011finiz derecede kullar\u0131n\u0131 sevece\u011fini ifade ediyor.<\/p>\n

\u00a0<\/p>\n

Evet biz zaten Allah’\u0131 seviyoruz, as\u0131l olan Allah bizi seviviyor mu sorusunun cevab\u0131d\u0131r. Bu ayet bize diyor ki; ne kadar sunnete teslimiyet o kadar Allah sevgisi. Elbette sunnetin tamam\u0131n\u0131 ya\u015famaya muktedir olamay\u0131z ama itikad edebilir isteyebilir teslim olabiliriz.<\/p>\n

\u00a0<\/p>\n

\u00a0<\/p>\n

\u0642\u064f\u0644\u0652 \u0627\u0650\u0646\u0652 \u0643\u064f\u0646\u0652\u062a\u064f\u0645\u0652 \u062a\u064f\u062d\u0650\u0628\u064f\u0651\u0648\u0646\u064e \u0627\u0644\u0644\u0647\u064e \u0641\u064e\u0627\u062a\u064e\u0651\u0628\u0650\u0639\u064f\u0648\u0646\u0650\u0649 \u064a\u064f\u062d\u0652\u0628\u0650\u0628\u0652\u0643\u064f\u0645\u064f \u0627\u0644\u0644\u0647\u064f <\/span>\u00e2yet-i az\u00eemesi, ittib\u00e2\u2018-\u0131 s\u00fcnnet ne kadar m\u00fchim ve l\u00e2z\u0131m oldu\u011funu pek kat\u2018\u00ee bir s\u00fbrette i\u2018l\u00e2n ediyor.\u00a0Evet \u015fu \u00e2yet-i ker\u00eeme, k\u0131y\u00e2s\u00e2t-\u0131 mant\u0131kiye i\u00e7inde, k\u0131y\u00e2s-\u0131 istisn\u00e2\u00ee k\u0131sm\u0131n\u0131n en kuvvetli ve kat\u2018\u00ee bir k\u0131y\u00e2s\u0131d\u0131r.<\/p>\n

\u00a0<\/p>\n

Mant\u0131k ilminde k\u0131yas\u0131n nevleri vard\u0131r. En keskin ve istisnai k\u0131sm\u0131n\u0131 bu ayet g\u00f6stermektedir bize,\u00a0\u015f\u00f6yle ki;<\/p>\n

\u00a0<\/p>\n

Nas\u0131l mant\u0131k\u00e7a k\u0131y\u00e2s-\u0131 istisn\u00e2\u00ee mis\u00e2li\u00a0olarak deniliyor:\u00a0\u201cE\u011fer g\u00fcne\u015f \u00e7\u0131ksa, g\u00fcnd\u00fcz olacak.\u201d\u00a0M\u00fcsbet netice i\u00e7in denilir:\u00a0\u201cG\u00fcne\u015f \u00e7\u0131kt\u0131, \u00f6yle ise netice veriyor ki, \u015fimdi g\u00fcnd\u00fczd\u00fcr.\u201d\u00a0 Menf\u00ee netice i\u00e7in deniliyor:\u00a0\u201cG\u00fcnd\u00fcz de\u011fil, \u00f6yle ise netice veriyor ki, g\u00fcne\u015f \u00e7\u0131kmam\u0131\u015f.\u201d\u00a0Mant\u0131k\u00e7a, bu m\u00fcsbet ve menf\u00ee iki netice kat\u2018\u00eedirler.\u00a0Aynen \u00f6yle de; \u015fu \u00e2yet-i ker\u00eeme der ki:\u00a0\u201cE\u011fer Allah\u2019a muhabbetiniz varsa,<\/p>\n

\u00a0<\/p>\n

Evet, bu soruyu kalbimize soral\u0131m.<\/p>\n

\u00a0<\/p>\n

\u201cE\u011fer Allah\u2019a muhabbetiniz varsa,\u00a0Hab\u00eebull\u00e2h\u2019a ittib\u00e2\u2018 edilecek.\u00a0E\u011fer ittib\u00e2\u2018 edilmezse, netice veriyor ki; Allah\u2019a muhabbetiniz yoktur.\u201d<\/p>\n

\u00a0<\/p>\n

Ya\u015fant\u0131s\u0131nda sunnete ehemmiyet vermeyenleri kulaklar\u0131 \u00e7\u0131nlas\u0131n.<\/p>\n

\u00a0<\/p>\n

E\u011fer muhabbetull\u00e2h varsa, netice verir ki: Hab\u00eebull\u00e2h\u2019\u0131n s\u00fcnnet-i seniyesine ittib\u00e2\u0131 int\u00e2c eder.\u00a0Evet Cen\u00e2b-\u0131 Hakk\u2019a \u00eem\u00e2n eden, elbette ona it\u00e2at edecek. Ve it\u00e2at yollar\u0131 i\u00e7inde en makb\u00fbl\u00fc ve en m\u00fcstak\u00eemi ve en k\u0131sas\u0131, bil\u00e2-\u015f\u00fcbhe Hab\u00eebull\u00e2h\u2019\u0131n g\u00f6sterdi\u011fi ve ta\u2018k\u00eeb etti\u011fi yoldur.<\/p>\n

\u00a0<\/p>\n

Elbette iman\u0131 olan Allah’\u0131 sever\u00a0ama bu sevginin bir istikameti olmal\u0131,\u00a0amac\u0131na uygun istimal edlilmeli. Madem bizde iman var elbette Allah’\u0131 seviyoruz sevmemek olamaz. Madem Allah’\u0131 seviyoruz elbette ona itaat edece\u011fiz;\u00a0ona itaat ona sevgimizin isbat\u0131d\u0131r. Ama bu itaat nas\u0131l olmal\u0131 hangi \u015fekillerde olmal\u0131 hangi tav\u0131r ve usullerde olmal\u0131,\u00a0bunu biz kendimiz bilemeyiz ve tayin edemeyiz ve tesbit edemeyiz. B\u00fct\u00fcn \u00fcmmeti bu itaatte disipline eden bir birlik i\u00e7ine koyan ve ummeti ummet eden peygamber efendimizin sunnetidir. Sunnet-i seniyye bize Allah’a nas\u0131l itaat edece\u011fimizin pusulas\u0131d\u0131r en k\u0131sa ve selametli ve mustakim yoludur.<\/p>\n

Allah’u teala bizim imandan gelen muhabbetimizi sunnet-i seniyye ba\u011flayarak bizi disipline ediyor ve zaten levlake s\u0131rr\u0131na mazhar olan efendimize olan e\u015fsiz muhabbetinide bu ayetle bize g\u00f6steriyor. Adeta diyor ki;\u00a0ben habibimin her hal ve hareket ve tav\u0131r ve tarz ve ima ve i\u015faret herne sudur etti ise ben onu sevdim,\u00a0sizde onun yapt\u0131\u011f\u0131 gibi yap\u0131nki ona benzeyesiniz\u00a0ona benzedi\u011finiz surece ben sizide sevece\u011fim.<\/p>\n

\u00a0<\/p>\n

Evet bu k\u00e2in\u00e2t\u0131 bu derece in\u2018\u00e2m\u00e2t ile dolduran Z\u00e2t-\u0131 Ker\u00eem-i Z\u00fclcem\u00e2l, z\u00ee\u015fu\u00fbrlardan o ni\u2018metlere kar\u015f\u0131 \u015f\u00fck\u00fcr istemesi, zar\u00fbr\u00ee ve bed\u00eeh\u00eedir.<\/p>\n

\u00a0<\/p>\n

Arkada\u015flar askerin komutan\u0131na nisbeti ne ise\u00a0emir ve itaat noktas\u0131nda kulun Allah ile munasebeti b\u00f6yledir\u00a0yani Allah bizlere nimetleri her gun her an her hafta her sene g\u00f6nderiyor,\u00a0fakat biz hayvan gibi tuketelim diye g\u00f6ndermiyor elbette bize \u015fuur vererek i\u015faret ediyorki;\u00a0“hayvanlarada r\u0131z\u0131k veriyorum ama onlardan \u015f\u00fck\u00fcr istemiyorum,\u00a0ama size \u015fuur verdim;\u00a0sizden \u015f\u00fck\u00fcr istiyorum. Benim istedi\u011fimi yap\u0131n,\u00a0hayvanlara bak\u0131p onlar\u0131 yapt\u0131\u011f\u0131n\u0131 yapmay\u0131n.” Bu mana\u00a0kainata bak\u0131lsa bize gelen nimetlere bak\u0131lsa bedihidi,\u00a0a\u00e7\u0131kt\u0131r g\u00f6run\u00fcr.<\/p>\n

\u00a0<\/p>\n

\u00a0Hem bu k\u00e2in\u00e2t\u0131 bu kadar mu\u2018ciz\u00e2t-\u0131 san\u2018at\u0131yla tezy\u00een eden o Z\u00e2t-\u0131 Ker\u00eem-i Z\u00fclcel\u00e2l, elbette ve bilbed\u00e2he z\u00ee\u015fu\u00fbrlar i\u00e7inde en m\u00fcmt\u00e2z birisini kendine muh\u00e2tab ve terc\u00fcman; ve ib\u00e2d\u0131na m\u00fcbelli\u011f ve imam yapacakt\u0131r.<\/p>\n

\u00a0<\/p>\n

Ve yapm\u0131\u015fta;\u00a0peygamber efendimiz bize Kur’an-\u0131 Kerim’in el\u00e7isi oldu\u011fu gibi; Kur’an-\u0131 kebir-i kainat\u0131nda el\u00e7isidir. Peygamber efendimiz asv. bize Kur’an-\u0131 Kerim tebli\u011fcisi ve muallimi oldu\u011fu gibi;\u00a0Kur’an-\u0131 kebir-i kainat\u0131nda tebli\u011fcisi ve muallimidir. Peygaber efendimiz asv. bize Kur’an-\u0131 Kerim’le gelen emirlere nas\u0131l itaat edece\u011fimizin imam\u0131 oldu\u011fu gibi;\u00a0Kur’an-\u0131 kebir-i kainatta dahi cari olan adetullah kanunlar\u0131na nas\u0131l itaat edece\u011fimizin imam\u0131d\u0131r. Elhamdulillah\u00a0o ne guzel bir imam ne guzel bir rehber ne guzel rasuldur.<\/p>\n

\u00a0<\/p>\n

\u00a0Hem bu k\u00e2in\u00e2t\u0131 had ve hesaba gelmez tecelliy\u00e2t-\u0131 cem\u00e2l ve kem\u00e2l\u00e2t\u0131na mazhar eden o Z\u00e2t-\u0131 Cem\u00eel-i Z\u00fclkem\u00e2l, elbette ve bilbed\u00e2he sevdi\u011fi ve izh\u00e2r\u0131n\u0131 istedi\u011fi cem\u00e2l ve kem\u00e2l ve esm\u00e2 ve san\u2018at\u0131n\u0131n en c\u00e2mi\u2018 ve en m\u00fckemmel miky\u00e2s ve med\u00e2r\u0131 olan bir z\u00e2ta, herhalde en ekmel bir vaz\u2018iyet-i ub\u00fbdiyeti verecek; ve onun vaz\u2018iyetini s\u00e2irlerine num\u00fbne-i imtis\u00e2l edip, herkesi onun ittib\u00e2\u0131na sevkedecek.<\/p>\n

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T\u00e2 ki o g\u00fczel vaz\u2018iyeti, ba\u015fkalar\u0131nda da g\u00f6r\u00fcns\u00fcn.<\/p>\n

\u00a0<\/p>\n

Elbette bu bir rehber-i ekmel,\u00a0bize kainat hal\u0131k\u0131n\u0131n istedi\u011fi bir ya\u015fant\u0131da ekmel bir rehberdir ve tum as\u0131rlara bir modeldir. T\u00fcm insanlar\u0131n insan gibi ya\u015famas\u0131n\u0131n \u00f6l\u00e7\u00fcd\u00fcr. \u0130nsan gibi ya\u015famak isteyen nas\u0131l ya\u015fayaca\u011f\u0131n\u0131 ondan g\u00f6recek,\u00a0\u00f6\u011frenecek\u00a0ve hayvan olmakdan kurtulacak.<\/p>\n

\u00a0<\/p>\n

Allah rasulunun ya\u015fant\u0131s\u0131n\u0131 ya\u015fant\u0131s\u0131na yans\u0131tmayanlardan\u00a0istikamette olan var m\u0131d\u0131r? Onun sunnetinden ba\u015fka istikamet mi olur? Ondan ba\u015fka imam ondan ba\u015fka rehber ondan ba\u015fka muallim mi olur?Evet t\u00fcm alimlerimiz o rasul-i zi\u015fan\u0131n talebeleridir.<\/p>\n

\u00a0<\/p>\n

\u00a0Elh\u00e2s\u0131l: Muhabbetull\u00e2h,\u00a0s\u00fcnnet-i seniyenin ittib\u00e2\u0131n\u0131 istilz\u00e2m edip, int\u00e2c eder.\u00a0Ne mutlu o kimseye ki; s\u00fcnnet-i seniyeye ittib\u00e2\u0131ndan hissesi ziy\u00e2de ola!\u00a0Veyl o kimseye ki; s\u00fcnnet-i seniyeyi takd\u00eer etmeyip, bid\u2018alara girmi\u015f ola!<\/p>\n

\u00a0<\/p>\n

Hem bid’alara giriftar ol\u00a0hem Allah’\u0131 seviyorum diye dava et ..\u00a0ne kadar garib ..<\/p>\n

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\u00a0<\/p>\n

\u0633\u064f\u0628\u0652\u062d\u064e\u0627\u0646\u064e\u0643\u064e \u0644\u0627\u064e\u0639\u0650\u0644\u0652\u0645\u064e \u0644\u064e\u0646\u064e\u0627\u06e4 \u0627\u0650\u0644\u0627\u064e\u0651 \u0645\u064e\u0627\u0639\u064e\u0644\u064e\u0651\u0645\u0652\u062a\u064e\u0646\u064e\u0627\u06e4 \u0627\u0650\u0646\u064e\u0651\u0643\u064e \u0627\u064e\u0646\u0652\u062a\u064e \u0627\u0644\u0652\u0639\u064e\u0644\u0650\u064a\u0645\u064f \u0627\u0644\u0652\u062d\u064e\u0643\u0650\u064a\u0645\u064f <\/span><\/p>\n

\u00a0<\/p>\n

el Fatiha<\/p>\n

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Bismill\u00e2hirrahm\u00e2nirrah\u00eem,<\/p>\n

\u00a0<\/p>\n

\u00a0<\/p>\n

Alt\u0131nc\u0131 N\u00fckte:<\/strong><\/p>\n

Res\u00fbl-\u00fc Ekrem Aleyhissal\u00e2t\u00fc Vessel\u00e2m ferman etmi\u015f\u00a0\u0643\u064f\u0644\u064f\u0651 \u0628\u0650\u062f\u0652\u0639\u064e\u0629\u064d \u0636\u064e\u0644\u0627\u064e\u0644\u064e\u0629\u064c \u0648\u064e\u0643\u064f\u0644\u064f\u0651 \u0636\u064e\u0644\u0627\u064e\u0644\u064e\u0629\u064d \u0641\u0650\u0649 \u0627\u0644\u0646\u064e\u0651\u0627\u0631\u0650\u00a0<\/span><\/p>\n

\u00a0<\/p>\n

(yani b\u00fct\u00fcn bidalar dalalettir b\u00fct\u00fcn dalaletlerate\u015fin i\u00e7indedir) ve\u0627\u064e\u0644\u0652\u064a\u064e\u0648\u0652\u0645\u064e \u0627\u064e\u0643\u0652\u0645\u064e\u0644\u0652\u062a\u064f \u0644\u064e\u0643\u064f\u0645\u0652 \u062f\u0650\u064a\u0646\u064e\u0643\u064f\u0645\u0652 <\/span>(yani bugun dininizi size tamamlad\u0131m)<\/p>\n

\u00a0<\/p>\n

\u00e2yetinin s\u0131rr\u0131yla, kav\u00e2id-i \u015fer\u00eeat-\u0131 garr\u00e2 ve des\u00e2t\u00eer-i s\u00fcnnet-i seniye, tamam ve kem\u00e2lini bulduktan sonra, yeni \u00eec\u00e2dlarla o d\u00fcst\u00fbrlar\u0131 be\u011fenmemek veyahud -h\u00e2\u015f\u00e2 ve kell\u00e2- n\u00e2k\u0131s g\u00f6rmek hissini veren bid\u2018alar\u0131 \u00eec\u00e2d etmek dal\u00e2lettir, ate\u015ftir.<\/p>\n

\u00a0<\/p>\n

Evet dinde yeni icadlar, dinde olan esaslar\u0131 be\u011fenmemektir veya \u00e7irkin g\u00f6rmektir. Allah’\u0131n ve rasulunun guzel g\u00f6rd\u00fc\u011f\u00fcn\u00fc \u00e7irkin g\u00f6rmek ve bidatlar\u0131 icad etmek ve ikame etmek; dalalettir. Dalalet ate\u015fin i\u00e7indedir; herkim dalalete yap\u0131\u015f\u0131rsa oda onunla beraber ate\u015fin i\u00e7indedir. Kanunda dini kald\u0131rmak, ezan\u0131 kald\u0131rma yerine Turk\u00e7esini okutmak, hatt\u0131 Kur’an’\u0131 kald\u0131rmak ve yerine bid’a harflerini ikame etmek gibi bunlar dini be\u011fenmemek, yerlerine yeni icadlar koymakt\u0131r.<\/p>\n

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S\u00fcnnet-i seniyenin mer\u00e2tibi var. Bir k\u0131sm\u0131 v\u00e2cibdir, terk edilmez. O k\u0131s\u0131m, \u015fer\u00eeat-\u0131 garr\u00e2da tafs\u00eel\u00e2t\u0131yla bey\u00e2n edilmi\u015f. Onlar muhkem\u00e2tt\u0131r, hi\u00e7bir cihette tebedd\u00fcl etmez.<\/p>\n

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Namaz k\u0131lmak, oru\u00e7 tutmak gibi dinin farz ve vacibleridir. Bunlar muhkematt\u0131r, tebdil edilemez; zaman\u0131 ge\u00e7ti yerine bu daha guzel denilemez.<\/p>\n

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Bir k\u0131sm\u0131 da, nev\u00e2fil nev\u2018indendir. Nev\u00e2fil k\u0131sm\u0131 da, iki k\u0131s\u0131md\u0131r. Bir k\u0131sm\u0131, ib\u00e2dete t\u00e2bi\u2018 olan s\u00fcnnet-i seniyelerdir. Onlar da \u015fer\u00eeat kitaplar\u0131nda bey\u00e2n edilmi\u015ftir. Onlar\u0131n ta\u011fy\u00eeri bid\u2018attir.<\/p>\n

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Kitaplarda ge\u00e7en farz, vacib, sunnet s\u0131ralmas\u0131nda, sunnet s\u0131ras\u0131nda ge\u00e7en ibadetlerdir. Bu ibadetlerin de\u011fi\u015fmeside bidatt\u0131r. Sunnet namazlar gibi, gece namazlar\u0131 gibi do\u011frudan ibadete dahil olan sunnetlerdir. G\u00fcc\u00fcn yetti\u011fi kadar yapars\u0131n ama be\u011fenmemek de\u011fi\u015ftirmek, dalalettir.<\/p>\n

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Di\u011fer k\u0131sm\u0131na, \u201c\u00e2d\u00e2b\u201d ta\u2018b\u00eer ediliyor ki, siyer-i seniye kitaplar\u0131nda zikredilmi\u015ftir. Onlara muh\u00e2lefete, bid\u2018a denilmez.<\/p>\n

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Mesela yemek, i\u00e7mek, uyumak adab\u0131, eve girmek \u00e7\u0131kmak, ba\u015fkalarla munasebet adab\u0131 gibi adablara muhalefet bida say\u0131lmaz. Yatakda sa\u011fa d\u00f6n\u00fck yatmak adab bir sunnettir, sen e\u011fer ba\u015fka t\u00fcrl\u00fc yatarsan bidata girmi\u015f olmazs\u0131n ama adab\u0131 nebeviye muhalefet etmi\u015f olursun.<\/p>\n

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Fakat \u00e2d\u00e2b-\u0131 Nebeviyeye bir nevi\u2018 muh\u00e2lefettir ve onlar\u0131n n\u00fbrundan ve o hak\u00eek\u00ee edebden istif\u00e2de etmemektir. Bu k\u0131s\u0131m ise, \u00f6rf ve \u00e2d\u00e2t ve mu\u00e2mel\u00e2t-\u0131 f\u0131triyede Res\u00fbl-\u00fc Ekrem Aleyhissal\u00e2t\u00fc Vessel\u00e2m\u2019\u0131n tev\u00e2t\u00fcrle ma\u2018l\u00fbm olan harek\u00e2t\u0131na ittib\u00e2\u2018 etmektir. Mesel\u00e2, s\u00f6ylemek \u00e2d\u00e2b\u0131n\u0131 g\u00f6steren ve yemek ve i\u00e7mek ve yatmak gibi h\u00e2l\u00e2t\u0131n \u00e2d\u00e2b\u0131n\u0131n d\u00fcst\u00fbrlar\u0131n\u0131 bey\u00e2n eden ve mu\u00e2\u015ferete taalluk eden \u00e7ok s\u00fcnnet-i seniyeler vard\u0131r.<\/p>\n

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Bu nevi\u2018 s\u00fcnnetlere, \u201c\u00e2d\u00e2b\u201d ta\u2018b\u00eer edilir. Fakat o \u00e2d\u00e2ba ittib\u00e2\u2018 eden, \u00e2d\u00e2t\u0131n\u0131 ib\u00e2dete \u00e7evirir, o edebden m\u00fchim bir feyiz al\u0131r. En k\u00fc\u00e7\u00fck bir \u00e2d\u00e2b\u0131n m\u00fcr\u00e2\u00e2t\u0131, Res\u00fbl-\u00fc Ekrem Aleyhissal\u00e2t\u00fc Vessel\u00e2m\u2019\u0131 tahattur ettiriyor, kalbe bir n\u00fbr veriyor. S\u00fcnnet-i seniyenin i\u00e7inde en m\u00fchim olanlar\u0131 \u0130sl\u00e2miyet al\u00e2metleri olan \u015fe\u00e2ire taalluk eden s\u00fcnnetlerdir.<\/p>\n

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Ezan \u015feairdendir, sar\u0131k \u015feairdendir, hatt-\u0131 kur’an \u015feairdendir.<\/p>\n

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\u015ee\u00e2ir, \u00e2det\u00e2 hukuk-u um\u00fbmiye nev\u2018inden cem\u2018iyete \u00e2it bir ub\u00fbdiyettir. Bu ibadete cemiyetin hepsi sahib \u00e7\u0131kmal\u0131 e\u011fer birisi yaparsa cemiyet mesulietten kurtulur ama oda terk ederse tum cemiyet mesul olur. Birisinin yapmas\u0131yla, o cem\u2018iyet umumen istif\u00e2de etti\u011fi gibi, onun terkiyle de, umum cem\u00e2at mes\u2019\u00fbl olur. Bu nevi\u2018 \u015fe\u00e2ire riy\u00e2 giremez ve i\u2018l\u00e2n edilir. N\u00e2file nev\u2018inden de olsa, \u015fahs\u00ee farzlardan daha ehemmiyetlidir.<\/p>\n

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Umuma ait ibadet oldu\u011fundan sevab\u0131 \u015fahsi farzlardan \u00fcst\u00fcnd\u00fcr. \u015eeairin ilan\u0131 ihvas\u0131ndan efdaldir, onun ihyas\u0131nda riya olmaz. Gizli de\u011fil a\u00e7\u0131kdan yapmak laz\u0131md\u0131r, acaba riya olurmu dememek laz\u0131md\u0131r \u00e7\u00fcnk\u00fc o umuma ait bir ibadettir. Yani ba\u015fkalar\u0131nda onu g\u00f6rmesi ve bilmesi hakk\u0131d\u0131r, gizleyince ba\u015fkalar\u0131n hakk\u0131n\u0131 gizlemek olur. Bizim dinimizde t\u0131rnak kadar bir bo\u015fluk yok ki yerine alternatife bak\u0131ls\u0131n, yada bir \u00e7irkinlik yoktur ki daha guzeli bulunsun, yada bir zorluk yoktur ki daha kolay\u0131 ihtiyar edilsin. S\u0131rf nefsleri memnun etmek i\u00e7in bu bidalara girmek, Allah muhafaza “nefislerini ilah edinenler” ayetinin tehdidine ducar edebilir, ettide.<\/p>\n

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Rabbim cumlemize sunnet-i seniyye dairesinde bir hayat nasib etsin o s\u00fcnnetlere g\u00f6re amel ihsan etsin amin<\/p>\n

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\u0633\u064f\u0628\u0652\u062d\u064e\u0627\u0646\u064e\u0643\u064e \u0644\u0627\u064e\u0639\u0650\u0644\u0652\u0645\u064e \u0644\u064e\u0646\u064e\u0627\u06e4 \u0627\u0650\u0644\u0627\u064e\u0651 \u0645\u064e\u0627\u0639\u064e\u0644\u064e\u0651\u0645\u0652\u062a\u064e\u0646\u064e\u0627\u06e4 \u0627\u0650\u0646\u064e\u0651\u0643\u064e \u0627\u064e\u0646\u0652\u062a\u064e \u0627\u0644\u0652\u0639\u064e\u0644\u0650\u064a\u0645\u064f \u0627\u0644\u0652\u062d\u064e\u0643\u0650\u064a\u0645\u064f <\/span><\/p>\n

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el Fatiha<\/p>\n

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Bismill\u00e2hirrahm\u00e2nirrah\u00eem,<\/p>\n

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Yedinci N\u00fckte:<\/strong><\/p>\n

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S\u00fcnnet-i seniye, edebdir. Hi\u00e7bir mes\u2019elesi yoktur ki, alt\u0131nda bir n\u00fbr, bir edeb bulunmas\u0131n. Res\u00fbl-\u00fc Ekrem Aleyhissal\u00e2t\u00fc Vessel\u00e2m ferman etmi\u015f: \u0627\u064e\u062f\u064e\u0651\u0628\u064e\u0646\u0650\u0649 \u0631\u064e\u0628\u0650\u0651\u0649 \u0641\u064e\u0627\u064e\u062d\u0652\u0633\u064e\u0646\u064e \u062a\u064e\u0627\u0652\u062f\u0650\u064a\u0628\u0650\u0649 <\/span>yani Rabbim bana edebi g\u00fczel bir s\u00fbrette ihs\u00e2n etmi\u015f, edeblendirmi\u015f. Evet siyer-i Nebeviyeye dikkat eden ve s\u00fcnnet-i seniyeyi bilen, kat\u2018iyen anlar ki: Cen\u00e2b-\u0131 Hak edebin env\u00e2\u0131n\u0131, Hab\u00eebinde(asm) cem\u2018 etmi\u015ftir.<\/p>\n

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Hayat\u0131m\u0131z\u0131n hersafhas\u0131nda bir usul bir \u015fekil bir rukun vard\u0131r; misafir gitmek, misafir kabul etmek, evlenmek, aile reisi olmak, cocuk yeti\u015ftirmek, dostlarla konu\u015fmak, du\u015fmanlarla anla\u015fmak, e\u015fimize kar\u015f\u0131 tutumumuz, yemek yemek, su i\u00e7mek ve uyumak, eve girmek mescide girmek bir meclise girmek ve ya buralardan \u00e7\u0131kmak, insan\u0131 sevindiren hadiseler veya vefat gibi uzen hadiseler ..vs bunlargibi hayat\u0131n i\u00e7nde herzaman ba\u015f\u0131m\u0131za gelen hallerdir. Ve insan her daim kendi bilmesede allah\u0131n huzurundad\u0131r yani Allah onu her an g\u00f6rmektedir. Hi\u00e7 bir i\u015fci patronunun yan\u0131nda i\u015f kurallar\u0131na ayk\u0131r\u0131 edebsizlik eder mi? Elbette etmez ve etmemeli patronu olsun veya olmas\u0131n. Ama kesin olan bir hakikiat var ki bizler daima Rabbimizin huzurunday\u0131z. Acaba bizim davran\u0131m\u0131\u015f\u0131m\u0131z nas\u0131l olmal\u0131 ki huzurunda oldu\u011fumuz zata kar\u015f\u0131 edebsizlik etmeyelim.<\/p>\n

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\u0130\u015fte burada \u00f6l\u00e7\u00fc sunnet-i seniyyedir. Sunnet-i seniyye bizlerin tav\u0131r ve davran\u0131\u015flar\u0131n\u0131 edeb \u00e7er\u00e7evesine koyuyor ve bizlerin hayvanlara veya \u015feytanlara benzemesini engelliyor. Mesela biz sa\u011f elimizle yer ve i\u00e7eriz bu bir edebdir bize peygamberimizi hat\u0131rlat\u0131r ve Rabbimizi hat\u0131rlat\u0131r ve Rabbimizin ho\u015funa giden bir haraket oldu\u011fundan onun r\u0131zas\u0131na vesiledir. Ama e\u011fer biz sol elimize i\u00e7ersek, \u015feytanlar sol elleriyle i\u00e7tiklerinden biz bu sefer onlara benzemi\u015f oluruz veya elimizi kullanmadan dilimizle i\u00e7ersek bu seferde hayvanlara benzemi\u015f oluruz. Bu edebi terkdir edebsizliktir ve bize Peygamber Efendimizi asv. \u0131 ve Rabbimizi hat\u0131rlatmak aksine bize ba\u015f\u0131bo\u015flu\u011fu ihtar eder ve belkide ba\u015f\u0131 bo\u015flu\u011fu sevdirir.<\/p>\n

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Bu misal ile hayat\u0131mz\u0131n her safhas\u0131nda bize bir \u0131\u015f\u0131k ve nur olan sunnet-i seniyyenin misalleri vard\u0131r. bilmek ve \u00f6\u011frenmek ve tatbik etmek laz\u0131md\u0131rki bilmedende olsa \u015feytanlara benzemekten veya hayvanlara benzemekten kurtulal\u0131m.<\/p>\n

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Onun s\u00fcnnet-i seniyesini terkeden, edebi terkeder. \u0628\u0650\u0649 \u0627\u064e\u062f\u064e\u0628\u0652 \u0645\u064e\u062d\u0652\u0631\u064f\u0648\u0645\u0652 \u0628\u064e\u0627\u0634\u064e\u062f\u0652 \u0627\u064e\u0632\u0652 \u0644\u064f\u0637\u0652\u0641\u0650 \u0631\u064e\u0628\u0652<\/span>\u00a0<\/span>\u00a0kaidesine m\u00e2sadak olur, has\u00e2retli bir edebsizli\u011fe d\u00fc\u015fer.<\/p>\n

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Su\u00e2l:<\/strong> Her \u015feyi bilen ve g\u00f6ren; ve hi\u00e7bir \u015fey ondan gizlenemeyen All\u00e2m\u00fc\u2019l-Guy\u00fbb\u2019a kar\u015f\u0131 edeb nas\u0131l olur? Sebeb-i hac\u00e2let olan h\u00e2letler, ondan gizlenemez. \u00c7\u00fcnki edebin bir nev\u2018i, tesett\u00fcrd\u00fcr; m\u00fbcib-i istikr\u00e2h h\u00e2l\u00e2t\u0131 setretmektir.<\/p>\n

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Bu soruyu az a\u00e7arsak e\u011fer; her\u015feyi birden g\u00f6ren ve herbir \u015feyin her\u015feyini g\u00f6ren; kainat\u0131 g\u00f6rdu\u011fu gibi, bizim akl\u0131m\u0131zdan ge\u00e7en nefsimizden ge\u00e7en kalbimizden ge\u00e7en fikir istek du\u015funce ne varsa ayn\u0131 anda onlar\u0131da g\u00f6ruyor ve biliyor.\u00a0O zaman bizim elbisemiz ondan gizlenmemize sebeb olamaz bizim baz\u0131 azalar\u0131m\u0131z\u0131 ondan gizmememize yard\u0131mda olamaz.<\/p>\n

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All\u00e2m\u00fc\u2019l-Guy\u00fbb\u2019a kar\u015f\u0131 tesett\u00fcr olamaz. Halbuki edeb tesettur ister, yani \u00e7ar\u015fafda giysen, ondan gizlenemezsin o \u00e7ar\u015f\u0131f\u0131da g\u00f6rur onun i\u00e7inide g\u00f6rur onun, i\u00e7inin i\u00e7inide g\u00f6rur. Acaba \u00e7ar\u015fafl\u0131 oldu\u011fu halde ince edebi arayanlar varken, a\u00e7\u0131k sa\u00e7\u0131k gezenleri edeb noktas\u0131ndaki halleri nicedir..<\/p>\n

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Elcevab:<\/strong> Evvel\u00e2, S\u00e2ni\u2018-i Z\u00fclcel\u00e2l nas\u0131l ki san\u2018at\u0131n\u0131, kem\u00e2l-i ehemmiyetle g\u00fczel g\u00f6stermek istiyor ve m\u00fcstekreh \u015feyleri perdeler alt\u0131na al\u0131yor ve ni\u2018metlerine, o ni\u2018metleri s\u00fcslendirmek cihetiyle nazar-\u0131 dikkati celb ediyor. \u00d6yle de mahl\u00fbkat\u0131n\u0131 ve ib\u00e2d\u0131n\u0131, s\u00e2ir z\u00ee\u015fu\u00fbrlara g\u00fczel g\u00f6stermek istiyor. Onlar\u0131n \u00e7irkin vaz\u2018iyetlerde g\u00f6r\u00fcnmeleri, Cem\u00eel ve M\u00fczeyyin ve Lat\u00eef ve Hak\u00eem gibi isimlerine kar\u015f\u0131, bir nevi\u2018 isyan ve hil\u00e2f-\u0131 edeb oluyor. \u0130\u015fte s\u00fcnnet-i seniyedeki edeb, o S\u00e2ni\u2018-i Z\u00fclcel\u00e2l\u2019in esm\u00e2lar\u0131n\u0131n hududlar\u0131 i\u00e7indebir mahz-\u0131 edeb vaz\u2018iyetini tak\u0131nmakt\u0131r.<\/p>\n

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Evet, Rabbimiz isim ve s\u0131fatlar\u0131n\u0131n tecellilierini g\u00fczel g\u00f6stermek istiyor, bir \u00e7irkinlik olsa hemen onu temizliyor. Kar\u0131ncalar\u0131 kartallar\u0131 kurtlar\u0131 ruzgar\u0131 vs. leri \u00e7abuk o \u00e7irkinl\u011fi gidermek i\u00e7in g\u00f6nderiyor. Sanat\u0131na sus tak\u0131yor guzel koku suruyor renk renk desenlendiriyor, ta ki \u015fuur sahibleri guzel g\u00f6rsunler isim ve s\u0131fatlar\u0131 zevkle mutalaa etsinler. \u0130nsanlardaki k\u0131l\u0131k k\u0131yafetten tut yukar\u0131da zikr etti\u011fimiz hayat\u0131m\u0131z\u0131n her halindeki sunnete g\u00f6re ya\u015fant\u0131m\u0131z, bir sus bir renk bir desen ve isim ve s\u0131fatlar\u0131n daha zevkli bir \u015fekilde mutalaas\u0131na sebebdir. E\u011fer sunnet terk edilirse isim ve s\u0131fatlara bakan tefekkur kalkar.\u00a0Nefsani hal ve harket ve tefekkurler gelir.<\/p>\n

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Demek biz onkat elbisede giysek en mahrem yerimizi o zattan gizleyemeyiz ama e\u011fer sunnete ve islama g\u00f6re giymezzek o zaman nefis ve \u015feytan\u0131n maskaras\u0131 oluruz Rabbimize kar\u015f\u0131 tam bir edebsizlik etmi\u015f oluruz, onun sanat\u0131n\u0131 \u00e7irkinle\u015ftirmi\u015f oluruz ve o guzel sanatlar\u0131 nefsi ve \u015feytan\u0131n oyunca\u011f\u0131 yapm\u0131\u015f oluruz.<\/p>\n

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S\u00e2niyen:<\/strong> Nas\u0131l ki bir tab\u00eeb, doktorluk noktas\u0131nda bir n\u00e2-mahremin en n\u00e2-mahrem uzvuna bakar ve zar\u00fbret oldu\u011fu vakit ona g\u00f6sterilir. \u201cHil\u00e2f-\u0131 edeb!\u201d denilmez. Belki, \u201cEdeb-i t\u0131b \u00f6yle iktiz\u00e2 eder\u201d denilir. Fakat o tab\u00eeb, rac\u00fbliyet s\u0131fat\u0131yla veyahud v\u00e2iz ismiyle yahud hoca \u00fcnvan\u0131yla o n\u00e2-mahremlere bakamaz. Ona g\u00f6stermesine, edeb fetv\u00e2 veremez. O cihette ona g\u00f6stermek, hay\u00e2s\u0131zl\u0131kt\u0131r. \u00d6yle de S\u00e2ni\u2018-i Z\u00fclcel\u00e2l\u2019in \u00e7ok esm\u00e2s\u0131 var. Herbir ismin ayr\u0131 bir cilvesi var. Mesel\u00e2: Gaff\u00e2r ismi, g\u00fcnahlar\u0131n v\u00fcc\u00fbdunu; ve Sett\u00e2r ismi, kusur\u00e2t\u0131n bulunmas\u0131n\u0131 iktiz\u00e2 ettikleri gibi; Cem\u00eel ismi de \u00e7irkinli\u011fi g\u00f6rmek istemez. Lat\u00eef, Ker\u00eem, Hak\u00eem, Rah\u00eem gibi esm\u00e2-y\u0131 cem\u00e2liye ve kem\u00e2liye, mevc\u00fbd\u00e2t\u0131 g\u00fczel bir s\u00fbrette ve m\u00fcmk\u00fcn vaz\u2018iyetlerin en iyisinde bulunmalar\u0131n\u0131 iktiz\u00e2 ederler. O esm\u00e2-y\u0131 cem\u00e2liye ve kem\u00e2liye ise, mel\u00e2ike ve r\u00fbh\u00e2niy\u00e2t\u0131n, cin ve insin nazarlar\u0131nda g\u00fczelliklerini, mevc\u00fbd\u00e2t\u0131n g\u00fczel vaz\u2018iyetleriyle ve h\u00fcsn-\u00fc edebleriyle g\u00f6rmek isterler. \u0130\u015fte s\u00fcnnet-i seniyedeki \u00e2d\u00e2b, bu ulv\u00ee \u00e2d\u00e2b\u0131n i\u015f\u00e2r\u00e2t\u0131d\u0131r ve d\u00fcst\u00fbrlar\u0131d\u0131r ve num\u00fbneleridir.<\/p>\n

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Elhamdulillah rabbimiz bize sunnet-i seniyyeden nasibimizi ziyade et.<\/p>\n

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\u0633\u064f\u0628\u0652\u062d\u064e\u0627\u0646\u064e\u0643\u064e \u0644\u0627\u064e\u0639\u0650\u0644\u0652\u0645\u064e \u0644\u064e\u0646\u064e\u0627\u06e4 \u0627\u0650\u0644\u0627\u064e\u0651 \u0645\u064e\u0627\u0639\u064e\u0644\u064e\u0651\u0645\u0652\u062a\u064e\u0646\u064e\u0627\u06e4 \u0627\u0650\u0646\u064e\u0651\u0643\u064e \u0627\u064e\u0646\u0652\u062a\u064e \u0627\u0644\u0652\u0639\u064e\u0644\u0650\u064a\u0645\u064f \u0627\u0644\u0652\u062d\u064e\u0643\u0650\u064a\u0645\u064f <\/span><\/p>\n

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el Fatiha<\/p>\n

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Bismill\u00e2hirrahm\u00e2nirrah\u00eem,<\/p>\n

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Sekizinci N\u00fckte:<\/strong><\/p>\n

<\/strong>\u00a0<\/p>\n

\u00a0 <\/strong>\u0641\u064e\u0627\u0650\u0646\u0652 \u062a\u064e\u0648\u064e\u0644\u064e\u0651\u0648\u0652\u0627 \u0641\u064e\u0642\u064f\u0644\u0652 \u062d\u064e\u0633\u0652\u0628\u0650\u0649\u064e \u0627\u0644\u0644\u0647\u064f<\/span> \u00e2yetinden evvelki olan \u0644\u064e\u0642\u064e\u062f\u0652 \u062c\u064e\u0627\u06e4\u0621\u064e\u0643\u064f\u0645\u0652 \u0631\u064e\u0633\u064f\u0648\u0644\u064c\u00a0\u00a0<\/span>il\u00e2 \u00e2hirih\u00ee- \u00e2yeti, Res\u00fbl-\u00fc Ekrem Aleyhissal\u00e2t\u00fc Vessel\u00e2m\u2019\u0131n \u00fcmmetine kar\u015f\u0131 olan kem\u00e2l-i \u015fefkat ve nih\u00e2yet re\u2019fetini g\u00f6sterdikten sonra,<\/p>\n

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Evet; Allah taraf\u0131ndan tasdik ediliyorki Rasul-i Ekrem asv. ummetine \u00e7ok \u015fefkatlidir. Evvelki derslerde bir derece bahsetmi\u015ftik; adeta ummeti i\u00e7in kendini helak edecekderecede seven; o derece ki Efendimizi bizzat Cenab-\u0131 Hak teskin ediyor, teselli ediyor. Daha dunyaya gelir gelmez ummeti dedi\u011fi gibi, ha\u015firdede ba\u015f\u0131n\u0131 secdeye koyacak ve \u00fcmmetine \u015fefaat izni verilmeden ba\u015f\u0131n\u0131 secdeden kald\u0131rmayacak. Bir hadis i \u015ferifde Efendimiz asv. buyurmu\u015ftur ki; “\u00dcmmetimden hi\u00e7 kimse yoktur ki benim onu du\u015fundu\u011fum kadar o kendini du\u015funsun.”<\/p>\n

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Evet bir Rasul ki bizi bizden \u00e7ok seviyor ve bizi bizden \u00e7ok du\u015funuyor bizim i\u00e7in bizden \u00e7ok endi\u015feleniyor ve biz ahiretimizi kaybetmeyelim diye her \u015feyini feda ediyor. Acaba bize kar\u015f\u0131 bu refet ve \u015fefkat ve merhamet ve muavenete, biz nas\u0131l bir ka\u015f\u0131l\u0131k vermeliyiz? veya ne kadar versekte yeterli gelir mi ?<\/p>\n

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\u00a0<\/p>\n

\u015fu, \u0641\u064e\u0627\u0650\u0646\u0652 \u062a\u064e\u0648\u064e\u0644\u064e\u0651\u0648\u0652\u0627<\/span>. \u00e2yetiyle der ki:<\/p>\n

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Ey insanlar ve ey M\u00fcsl\u00fcmanlar! B\u00f6yle hadsiz bir \u015fefkatiyle sizi ir\u015f\u00e2d eden ve sizin menfaatiniz i\u00e7in b\u00fct\u00fcn kuvvetini sarfeden ve ma\u2018nev\u00ee yaralar\u0131n\u0131z\u0131 getirdi\u011fi ahk\u00e2m ve s\u00fcnnet-i seniyesiyle ve kem\u00e2l-i \u015fefkatiyle merhem vurup ted\u00e2vi eden \u015fefkatperver bir z\u00e2t\u0131n bed\u00eeh\u00ee \u015fefkatini ink\u00e2r etmek; ve g\u00f6z ile g\u00f6r\u00fcnen re\u2019fetini ith\u00e2m eder derecede onun s\u00fcnnetinden ve tebl\u00ee\u011f etti\u011fi ahk\u00e2mdan y\u00fczlerinizi \u00e7evirmek, ne kadar vicdans\u0131zl\u0131k, ne kadar ak\u0131ls\u0131zl\u0131k oldu\u011funu biliniz!\u201d<\/p>\n

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\u201cVe ey \u015fefkatli Res\u00fbl ve ey re\u2019fetli Neb\u00ee! E\u011fer senin bu az\u00eem \u015fefkatini ve b\u00fcy\u00fck re\u2019fetini tan\u0131may\u0131p ak\u0131ls\u0131zl\u0131klar\u0131ndan sana arkalar\u0131n\u0131 \u00e7evirip seni dinlemezlerse, merak etme! Sem\u00e2v\u00e2t ve arz\u0131n c\u00fcn\u00fbdu, taht-\u0131 emrinde olan ve Ar\u015f-\u0131 Az\u00eem-i Muh\u00eet\u2019in taht\u0131nda saltanat-\u0131 rub\u00fbbiyeti h\u00fckmeden Z\u00e2t-\u0131 Z\u00fclcel\u00e2l, sana k\u00e2f\u00eedir! Hak\u00eek\u00ee mut\u00ee\u2018 t\u00e2ifeleri, senin etraf\u0131na toplatt\u0131r\u0131r, seni onlara dinlettirir. Senin ahk\u00e2m\u0131n\u0131 onlara kab\u00fbl ettirir.\u201d<\/p>\n

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Nas\u0131l nimete \u015f\u00fckr edilmezse gider; e\u011fer insanlar Peygamber Efendimizin her\u015feyi bize faydal\u0131 olan \u015feriat\u0131n\u0131 ve sunnetini dinlemezlerde yuzlerini \u00e7evirirlerse, Allah onlar\u0131n ellerindeki nimeti al\u0131r. Bu nimete sahib \u00e7\u0131kacak k\u0131ymet bilen \u015f\u00fckr eden hakiki sahiblerini g\u00f6nderir, onlara Efendimizi dinlettirir.<\/p>\n

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Evet \u015fer\u00eeat-\u0131 Muhammediye\u2019de(asm) ve s\u00fcnnet-i Ahmediye\u2019de(asm) hi\u00e7bir mes\u2019ele yoktur ki, m\u00fcteaddid hikmetleri bulunmas\u0131n.<\/p>\n

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Hangi bir sunnet varda faydas\u0131z olsun veya bizleri zararlardan korumas\u0131n; b\u00fct\u00fcn bedenimizi ve ruhumuzu beslemesin veya onlar\u0131 zarardan korumas\u0131n ? Bir tek misva\u011f\u0131n faydalar\u0131 saymakla bitmez. En basit adab\u0131n bile t\u0131bben faydalar\u0131 saymakla bitmez, t\u0131b fenni daha onlar\u0131 yeni yeni tesbite \u00e7al\u0131\u015f\u0131yor.<\/p>\n

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Bu fakir, b\u00fct\u00fcn kusur ve aczimle beraber bunu iddi\u00e2 ediyorum. Ve bu da\u2018v\u00e2n\u0131n isbat\u0131na haz\u0131r\u0131m. Hem \u015fimdiye kadar yaz\u0131lan yetmi\u015f seksen Ris\u00e2le-i N\u00fbr eserleri, s\u00fcnnet-i Ahmediye\u2019nin(asm) ve \u015fer\u00eeat-\u0131 Muhammediye\u2019nin(asm) mes\u2019eleleri, ne kadar hikmetli ve hak\u00eekatli oldu\u011funa, yetmi\u015f seksen \u015f\u00e2hid-i s\u00e2d\u0131k h\u00fckm\u00fcne ge\u00e7mi\u015ftir. E\u011fer bu mevz\u00fba d\u00e2ir iktidar olsa yaz\u0131lsa, yetmi\u015f de\u011fil, belki yedi bin ris\u00e2le o hikmetleri bitiremeyecektir. Hem ben \u015fahs\u0131mda bilm\u00fc\u015f\u00e2hede, hem zevken, belki binler tecr\u00fcbelerim var ki; mes\u00e2il-i \u015fer\u00eeatla s\u00fcnnet-i seniye d\u00fcst\u00fbrlar\u0131, emr\u00e2z-\u0131 r\u00fbh\u00e2niyede(ruhi hastal\u0131klar) ve akliyede (akli hastal\u0131klar)ve kalbiyede(kalbi hastal\u0131klar), hususan emr\u00e2z-\u0131 ictim\u00e2iye (toplumsal hastal\u0131klar) de, gayet n\u00e2fi\u2018 birer dev\u00e2d\u0131r bildi\u011fimi; ve onlar\u0131n yerlerini ba\u015fka felsef\u00ee ve hikmet\u00ee mes\u2019eleler tutamad\u0131\u011f\u0131n\u0131 bilm\u00fc\u015f\u00e2hede kendim hissetti\u011fimi; ve ba\u015fkalar\u0131na da bir derece ris\u00e2lelerde ihs\u00e2s etti\u011fimi i\u2018l\u00e2n ediyorum.<\/p>\n

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Evet, e\u011fer sunnet-i seniyye ki\u015fi kendi ittiba etse, ruhi hastal\u0131klar\u0131ndan, akli hastal\u0131klar\u0131nda,kalbi hastal\u0131klar\u0131ndan kurtulaca\u011f\u0131 gibi; e\u011fer aile ittiba etse sunneti hayat\u0131na tatbik etse, aile i\u00e7i \u015fiddetli ve \u015fiddetsiz ge\u00e7imzsisliklerden, e\u015fler aras\u0131ndaki huzursuzluklardan, kavga ve her t\u00fcrl\u00fc zulumlerden kurtulacaklar\u0131 gibi; sevgi sayg\u0131 hurmet ve muhabbet en zirve bir hal al\u0131r adeta o yuva bir cennet hukmunu al\u0131r. E\u011fer bir toplum sunnet-i seniyyeti tatbik i hayat etseler, toplum i\u00e7i tum fitnler kalkar cinayetler haks\u0131zl\u0131klar kalkar, g\u00fc\u00e7l\u00fcler zay\u0131flar\u0131 ezmez ellerinden tutar, h\u0131rs\u0131zl\u0131klar biter cinayetler biter, kul hakk\u0131ndan korkar, her turlu haks\u0131zl\u0131klardan kendilerini muhafaza ederler.<\/p>\n

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Demek re\u00e7ete bellidir; Avrupa kap\u0131s\u0131nda veya televizyonlarda veya \u00e7a\u011fda\u015fl\u0131k ad\u0131 alt\u0131ndaki sosyallik faaliyetlerde re\u00e7ete aramak beyhudedir. \u0130nsan\u0131n ve ailenin ve toplumun saadeti ve huzuru ve mutlulu\u011fu ancak ve ancak sunnet-i seniyyededir.<\/p>\n

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Bu da\u2018v\u00e2mda teredd\u00fcd edenler, Ris\u00e2le-i N\u00fbr ecz\u00e2lar\u0131na m\u00fcr\u00e2caat edip baks\u0131nlar. \u0130\u015fte b\u00f6yle bir z\u00e2t\u0131n s\u00fcnnet-i seniyesine elden geldi\u011fi kadar ittib\u00e2a \u00e7al\u0131\u015fmak, ne kadar k\u00e2rl\u0131 ve hayat-\u0131 ebediye i\u00e7in ne kadar saadetli ve hayat-\u0131 d\u00fcnyeviye i\u00e7in ne kadar menfaatli oldu\u011fu k\u0131y\u00e2s edilsin.<\/p>\n

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Rabbim sennet i seniyyeden hissemizi ziyade eylesin. \u00e2min.<\/p>\n

\u00a0<\/p>\n

\u0633\u064f\u0628\u0652\u062d\u064e\u0627\u0646\u064e\u0643\u064e \u0644\u0627\u064e\u0639\u0650\u0644\u0652\u0645\u064e \u0644\u064e\u0646\u064e\u0627\u06e4 \u0627\u0650\u0644\u0627\u064e\u0651 \u0645\u064e\u0627\u0639\u064e\u0644\u064e\u0651\u0645\u0652\u062a\u064e\u0646\u064e\u0627\u06e4 \u0627\u0650\u0646\u064e\u0651\u0643\u064e \u0627\u064e\u0646\u0652\u062a\u064e \u0627\u0644\u0652\u0639\u064e\u0644\u0650\u064a\u0645\u064f \u0627\u0644\u0652\u062d\u064e\u0643\u0650\u064a\u0645\u064f <\/span><\/p>\n

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el Fatiha<\/p>\n

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\u00a0<\/p>\n

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Bismill\u00e2hirrahm\u00e2nirrah\u00eem,<\/p>\n

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Dokuzuncu N\u00fckte:<\/strong><\/p>\n

\u00a0<\/p>\n

S\u00fcnnet-i seniyenin herbir nev\u2018ine tama\u00admen bilfiil ittib\u00e2\u2018 etmek, ehass-\u0131 hav\u00e2ssa dahi ancak m\u00fcyesser olur.<\/p>\n

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Ehass-\u0131 havas- has alimlerin daha has olanlar\u0131, Abdulkadir-i Geylani, \u0130mam-\u0131 Rabbani, Ustad Said Nurs\u00ee gibi zatlar ehass-\u0131 havasd\u0131rlar.<\/p>\n

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Ona bilfiil olmasa da, binniyye, bilkasd ve tarafd\u00e2r\u00e2ne ve iltiz\u00e2mk\u00e2r\u00e2ne t\u00e2lib olmak, herkesin elinden gelir.<\/p>\n

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Sunnetin tamam\u0131na istisna zatlar hari\u00e7inde kalanlar, elbette sunnetin tamam\u0131na gu\u00e7 yetiremeyecekler ama kasd edebilirler, niyet edebilirler, kabul edebilirler. Demek tatbik etmek elimizden gelmesede, kabul etmek, niyet etmek, kasd etmek herkesin elinden gelir.<\/p>\n

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Farz ve v\u00e2cib k\u0131s\u0131mlara, zaten ittib\u00e2a mecb\u00fbriyet vard\u0131r.<\/p>\n

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F\u0131k\u0131h kitablar\u0131ndaki farz vacib sunnet s\u0131ralamas\u0131nda, farzlar ve vacibler sunnet de\u011fildir manas\u0131nda de\u011fildir. Sunnet ifade olarak Peygamber Efendimizin hali, kavli, ve fiili oldu\u011funa g\u00f6re, farzlar ve vaciblerde sunnetin i\u00e7inde farzlard\u0131r, vaciblerdir. Farzlar ve vaciblere riayette Efendimiz asv. en \u00f6nce ittiba etmi\u015ftir. Demek sunnetin enva\u0131dan olan farzlar ve vaciblere riayete zaten herkes ittibaa mecburdurlar.<\/p>\n

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Ub\u00fbdiyetteki m\u00fcstehab olan s\u00fcnnet-i seniyenin terkinde g\u00fcnah olmasa dahi, b\u00fcy\u00fck sevab\u0131n z\u00e2yi\u00e2t\u0131 var.<\/p>\n

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Mesale sunnet olan sunnet namazlar gibi, ibadetteki sunnetler; \u00e7ok buyuk sevaba ve menfaate medard\u0131rlar, \u015fefaate vesiledirler istikamete sebebdirler, muhabbet-i ilahiye vas\u0131tad\u0131lar. Daha bunlar gibi \u00e7ok menfaat zayi olur gider.<\/p>\n

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Ta\u011fy\u00eerinde ise, b\u00fcy\u00fck hat\u00e2 vard\u0131r. \u00c2d\u00e2t ve mu\u00e2mel\u00e2ttaki s\u00fcnnet-i seniye ise, ittib\u00e2\u2018 ettik\u00e7e o \u00e2d\u00e2t, ib\u00e2det olur.<\/p>\n

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Ubudiyetteki sunnetin ta\u011fyiri bidatt\u0131r, hi\u00e7 ittiba etmese terkdir zarard\u0131r ama ittiba etmedi\u011fi gibi kald\u0131r\u0131b yerine yenilik getirse bidatt\u0131r, sar\u0131k gibi, hatt\u0131 kur’an gibi, sar\u0131\u011f\u0131 kald\u0131r\u0131b yerine kep getirmek bidatt\u0131r, hatt\u0131 kur’an\u0131 kald\u0131r\u0131b yerine latin harflerini getirmek bidatt\u0131r gibi. Ama adet olan sunnetleri terk etmek adab\u0131 terkdir, tatbik etse adab \u0131 nebevi ile kendimizi edeblendirmi\u015f oluruz ve adi hareketlerimiz ibadet ve edeb olur<\/p>\n

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\u0130ttib\u00e2\u2018 etmezse, it\u00e2b yok. Fakat Hab\u00eebull\u00e2h\u2019\u0131n \u00e2d\u00e2b-\u0131 hayatiyesinin n\u00fbrundan istif\u00e2desi azal\u0131r. Ahk\u00e2m-\u0131 ub\u00fbdiyette yeni \u00eec\u00e2dlar, bid\u2018attir. Bid\u2018atler ise,\u00a0\u0627\u064e\u0644\u0652\u064a\u064e\u0648\u0652\u0645\u064e \u0627\u064e\u0643\u0652\u0645\u064e\u0644\u0652\u062a\u064f \u0644\u064e\u0643\u064f\u0645\u0652 \u062f\u0650\u064a\u0646\u064e\u0643\u064f\u0645\u0652<\/span> s\u0131rr\u0131na m\u00fcn\u00e2f\u00ee oldu\u011fu i\u00e7in, merd\u00fbddur. Ahk\u00e2m-\u0131 ub\u00fbdiyette yeni \u00eec\u00e2dlar, bid\u2018attir. Bid\u2018atler ise, (elyevme ekmeltu lekum dinekum) s\u0131rr\u0131na m\u00fcn\u00e2f\u00ee oldu\u011fu i\u00e7in, merd\u00fbddur. Fakat, tar\u00eekatteki evr\u00e2d ve ezk\u00e2r ve me\u015frebler nev\u2018inden olsa; ve as\u0131llar\u0131 Kitap ve S\u00fcnnetten ahz edilmek \u015fart\u0131yla, ayr\u0131 ayr\u0131 tarzda, ayr\u0131 ayr\u0131 s\u00fbrette olmakla beraber, mukarrer olan us\u00fbl ve es\u00e2s\u00e2t-\u0131 s\u00fcnnet-i seniyeye muh\u00e2lefet etmemek ve ta\u011fy\u00eer etmemek \u015fart\u0131yla, bid\u2018a de\u011fillerdir.<\/p>\n

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Burada tarikatlar sahabeler zamn\u0131nda yoktu sonrada icad edildi, demek islamda yeri yoktur diyenlerin hata ettiklerin,mi ifade ediyor, tarikatlar hareketlerinin as\u0131llar\u0131n\u0131 kitab ve sunnetten ald\u0131klar\u0131 surece ve esasat-\u0131 sunnet i seniyyeye muhalefet etmedikleri surece, bidat de\u011fillerdir<\/p>\n

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L\u00e2kin bir k\u0131s\u0131m ehl-i ilim, bunlardan bir k\u0131sm\u0131n\u0131 bid\u2018aya d\u00e2hil etmi\u015fler, fakat \u201cBid\u2018a-i hasene\u201d n\u00e2m\u0131n\u0131 vermi\u015fler. \u0130m\u00e2m-\u0131 Rabb\u00e2n\u00ee M\u00fcceddid-i Elf-i S\u00e2n\u00ee(ra) diyor ki: \u201cBen seyr \u00fc s\u00fcl\u00fbk-\u00fc r\u00fbh\u00e2n\u00eede g\u00f6r\u00fcyordum ki, Res\u00fbl-\u00fc Ekrem Aleyhissal\u00e2t\u00fc Vessel\u00e2m\u2019dan merv\u00ee olan kelim\u00e2t n\u00fbrludur, s\u00fcnnet-i seniye \u015fu\u00e2\u0131 ile parl\u0131yor.<\/p>\n

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Evet \u0130mam-\u0131 Rabbani hazretleri ahir \u00f6mr\u00fcnde tasavvudan ziyade hakikat ilmiyle me\u015fgul olmu\u015f ve te\u015fvik etmi\u015ftir. Bu s\u0131rr\u0131 yakalad\u0131\u011f\u0131 i\u00e7in ondan merv\u00ee olmayan parlak ve kuvvetli virdleri ve h\u00e2lleri g\u00f6rd\u00fc\u011f\u00fcm vakit, \u00fcstlerinde o n\u00fbr yoktu. Bu k\u0131sm\u0131n en parla\u011f\u0131, evvelkinin en az\u0131na mukabil gelmiyordu. Bundan anlad\u0131m ki; s\u00fcnnet-i seniyenin \u015fu\u00e2\u0131, bir iks\u00eerdir. Hem o s\u00fcnnet, n\u00fbr isteyenlere k\u00e2f\u00eedir, h\u00e2ricinde n\u00fbr aramaya ihtiya\u00e7 yoktur!\u201d<\/p>\n

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\u0130\u015fte b\u00f6yle hak\u00eekat ve \u015fer\u00eeat\u0131n bir kahraman\u0131 olan bir z\u00e2t\u0131n bu h\u00fckm\u00fc g\u00f6steriyor ki; s\u00fcnnet-i seniye, saadet-i d\u00e2reynin temel ta\u015f\u0131d\u0131r ve kem\u00e2l\u00e2t\u0131n ma\u2018deni ve menba\u0131d\u0131r<\/p>\n

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Zann\u0131mca, ummetce sunnet-i seniyyenin ne oldu\u011funun anla\u015f\u0131lmas\u0131 laz\u0131m. F\u0131khi bir \u00e7er\u00e7eve ile bak\u0131b yap\u0131lmasa da olur nas\u0131lsa cezas\u0131 yok nazarla bakmak, nefsimize zulum olsa gerek. Sunnet-i seniyye her alanda bize kafidir, eksiklik yokki harici yol aramak ihtiya\u00e7 olsun. Sunnet-i seniyyenin bu iktifaiyyeti ancak ilimle olur. Risale-i Nur bu bildirme vazifesini tam ifa etmektedi Elhamdulillah.<\/p>\n

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\u0633\u064f\u0628\u0652\u062d\u064e\u0627\u0646\u064e\u0643\u064e \u0644\u0627\u064e\u0639\u0650\u0644\u0652\u0645\u064e \u0644\u064e\u0646\u064e\u0627\u06e4 \u0627\u0650\u0644\u0627\u064e\u0651 \u0645\u064e\u0627\u0639\u064e\u0644\u064e\u0651\u0645\u0652\u062a\u064e\u0646\u064e\u0627\u06e4 \u0627\u0650\u0646\u064e\u0651\u0643\u064e \u0627\u064e\u0646\u0652\u062a\u064e \u0627\u0644\u0652\u0639\u064e\u0644\u0650\u064a\u0645\u064f \u0627\u0644\u0652\u062d\u064e\u0643\u0650\u064a\u0645\u064f <\/span><\/p>\n

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el Fatiha<\/p>\n

 <\/p>\n

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\n

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 <\/p>\n

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Bismill\u00e2hirrahm\u00e2nirrah\u00eem,<\/p>\n

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Onuncu N\u00fckte:<\/strong><\/p>\n

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\u0642\u064f\u0644\u0652 \u0627\u0650\u0646\u0652 \u0643\u064f\u0646\u0652\u062a\u064f\u0645\u0652 \u062a\u064f\u062d\u0650\u0628\u064f\u0651\u0648\u0646\u064e \u0627\u0644\u0644\u0647\u064e \u0641\u064e\u0627\u062a\u064e\u0651\u0628\u0650\u0639\u064f\u0648\u0646\u0650\u0649 \u064a\u064f\u062d\u0652\u0628\u0650\u0628\u0652\u0643\u064f\u0645\u064f \u0627\u0644\u0644\u0647\u064f<\/span>\u00a0\u00e2yetinde \u00ee\u2018c\u00e2zl\u0131 bir \u00eec\u00e2z vard\u0131r.\u00a0<\/p>\n

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Aciz b\u0131rakan veciz ifadeler vard\u0131r.<\/p>\n

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\u00c7\u00fcnki \u00e7ok c\u00fcmleler, bu \u00fc\u00e7 c\u00fcmlenin i\u00e7inde derc edilmi\u015ftir. \u015e\u00f6yle ki: \u015eu \u00e2yet diyor ki: \u201cAllah\u2019a \u00eem\u00e2n\u0131n\u0131z varsa, elbette Allah\u2019\u0131 seveceksiniz.\u00a0Madem Allah\u2019\u0131 seversiniz, \u00f6yle ise Allah\u2019\u0131n sevdi\u011fi tarz\u0131 yapacaks\u0131n\u0131z. Ve o sevdi\u011fi tarz ise, Allah\u2019\u0131n sevdi\u011fi z\u00e2ta benzeyeceksiniz. Ona benzemek ise, ona (efendimiz asv. a) ittib\u00e2\u2018 etmektir. Ne vakit ona ittib\u00e2\u2018 etseniz, Allah da sizi sevecek. Zaten siz Allah\u2019\u0131 seversiniz, t\u00e2 ki; Allah da sizi sevsin.\u201d \u0130\u015fte b\u00fct\u00fcn bu c\u00fcmleler, \u015fu \u00e2yetin yaln\u0131z m\u00fccmel ve k\u0131sa bir me\u00e2lidir. Demek oluyor ki; insan i\u00e7in en m\u00fchim \u00e2l\u00ee maksad, Cen\u00e2b-\u0131 Hakk\u2019\u0131n muhabbetine mazhar olmakt\u0131r.<\/p>\n

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Devleti kabul eden elbette devlete asker olacak, \u015firketi kabul eden elbette \u015firket kurallar\u0131na g\u00f6re \u00e7al\u0131\u015facak. Demek insan hayat\u0131n hi\u00e7bir yerinde ba\u015f\u0131 bo\u015f de\u011fildir; kurallar var ve tabi olmaktad\u0131r. Manevi hayata gelince mi kurallar olmayacak? Ve o kurallara tabi olmayacak ?<\/p>\n

Halbuki maddi ve manevi hayat\u0131n tum safhalar\u0131nda en \u00e2li maksad, Cenab-\u0131 Hakk\u0131n muhabbetine mazhar olmakt\u0131r. Bu mazhariyet kurals\u0131z itaatsiz olabilir mi?<\/p>\n

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\u0130nsan kainat\u0131 her an yaratan ve idare eden bu sonsuz kudrete kar\u015f\u0131 nazlanabilir mi? Namaz k\u0131lmasam da olur, kapanmasam da olulr, arada bir a\u00e7\u0131lsam da olur diyebilir mi? Madem yemek i\u00e7in ya\u015fam\u0131y\u0131oruz; belki yeme\u011fi ya\u015famaya alet ediyoruz ya\u015famak i\u00e7in yiyoruz; o zaman ne i\u00e7in ya\u015famak laz\u0131m dersek, elbette Allah’\u0131n muhabbetini kazanmak i\u00e7in ya\u015famak laz\u0131m deriz. Madem Allah’\u0131n r\u0131zas\u0131n\u0131 kazanmak istiyoruz, elbette bu kendi kafam\u0131za g\u00f6re olamaz. R\u0131zas\u0131n\u0131 istedi\u011fimizin zat\u0131n istedi\u011fi gibi olacak.<\/p>\n

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\u0130\u015fte o zat diyor ki; Habib asv. a benzeyin,\u00a0O asv. ne yaparsa ayn\u0131n\u0131 yap\u0131n, onun gibi olun; sak\u0131n \u015fark\u0131c\u0131 turkucu artistler ve daha ba\u015fka ba\u015f\u0131 bo\u015flar gibi olmay\u0131n, onlar\u0131n yapt\u0131\u011f\u0131n\u0131 taklid etmeyin, kalbinize koymay\u0131n.<\/p>\n

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Bu \u00e2yetin nass\u0131 g\u00f6steriyor ki; o matlab-\u0131 a\u2018l\u00e2n\u0131n yolu, Hab\u00eebull\u00e2h\u2019a ittib\u00e2\u2018d\u0131r ve s\u00fcnnet-i seniyesine iktid\u00e2d\u0131r. Bu makamda \u00fc\u00e7 nokta isbat edilse, mezk\u00fbr hak\u00eekat tamam\u0131yla tez\u00e2h\u00fcr eder.<\/p>\n

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Birinci Nokta:<\/strong> Be\u015fer f\u0131traten, \u015fu k\u00e2in\u00e2t\u0131n H\u00e2lik\u0131na kar\u015f\u0131, hadsiz bir muhabbet \u00fczerine yarat\u0131lm\u0131\u015ft\u0131r. \u00c7\u00fcnki f\u0131trat-\u0131 be\u015feriyede cem\u00e2le kar\u015f\u0131 bir muhabbet; ve kem\u00e2le kar\u015f\u0131 peresti\u015f etmek; ve ihs\u00e2na kar\u015f\u0131 sevmek vard\u0131r. Cem\u00e2l ve kem\u00e2l ve ihs\u00e2n\u0131n derec\u00e2t\u0131na g\u00f6re, o muhabbet tez\u00e2y\u00fcd eder ve a\u015fk\u0131n en m\u00fcnteh\u00e2 derecesine kadar gider.<\/p>\n

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Acizane \u015fu derecesine g\u00f6re k\u0131sm\u0131n\u0131 \u015f\u00f6yle anl\u0131yoruz; Allah bize vucud verdi ama vucudda hadsiz isti’dad verdi. Sadece bize olan ihsan\u0131 hadsizdir. Bizim vucudumuza verdiklerinden sadece biri olan midemizi memnun etmek i\u00e7in; koca dunyan\u0131n yuzunu bir sofra yapt\u0131 ve her \u00e7e\u015fit lezzetli yemeklerle susledi. Bir ak\u0131l verdi ki dunyadan daha de\u011ferli bir nimettir zira nimetlerin de\u011feri ak\u0131l ile bilinir. Bir kalb verdi ki kainatlar\u0131 i\u00e7ine alabilir hadsiz bir geni\u015fliktedir. Her bir latifelerimizi tatmin edecek isteklerinide verdi. Demek bize verilen kemal-cemal-husun; verilmi\u015f ve hadsizdir.<\/p>\n

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Peki bizim muhabbetimiz neden hadsiz de\u011filde ziyadele\u015fiyor dersek, bizim bize verilen kemal-cemal-ihsan dan haberdar oldu\u011fumuz dereceyi ifade ediyor. Biz ne kadar bu nimetlerin \u015fuurunda ise o oranda o derecede muhabbetimiz ziyadele\u015fiyor.<\/p>\n

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Hem bu k\u00fc\u00e7\u00fcc\u00fck insan\u0131n k\u00fc\u00e7\u00fck kalbinde, k\u00e2in\u00e2t kadar bir a\u015fk yerle\u015fir. Evet kalbin mercimek kadar bir sanduk\u00e7as\u0131 olan kuvve-i h\u00e2f\u0131zada, bir k\u00fct\u00fcbh\u00e2ne h\u00fckm\u00fcnde binler kitap kadar yaz\u0131 i\u00e7inde yaz\u0131lmas\u0131 g\u00f6steriyor ki, o k\u00fc\u00e7\u00fck kalb, k\u00e2in\u00e2t\u0131 i\u00e7ine alabilir ve o kadar muhabbet ta\u015f\u0131yabilir.<\/p>\n

Madem f\u0131trat-\u0131 be\u015feriyede ihs\u00e2n ve cem\u00e2l ve kem\u00e2le kar\u015f\u0131 b\u00f6yle hadsiz bir isti\u2018d\u00e2d-\u0131 muhabbet vard\u0131r. Madem bu k\u00e2in\u00e2t\u0131n H\u00e2lik\u0131n\u0131n, k\u00e2in\u00e2tta tez\u00e2h\u00fcr eden \u00e2s\u00e2r\u0131yla, bilbed\u00e2he tahakkuku s\u00e2bit olan hadsiz cem\u00e2l-i mukaddesi; ve bu mevc\u00fbd\u00e2tta tez\u00e2h\u00fcr eden nuku\u015f-u san\u2018at\u0131yla bizzar\u00fbre s\u00fcb\u00fbtu tahakkuk eden hadsiz kem\u00e2l-i kuds\u00eesi; ve b\u00fct\u00fcn z\u00eehayatlarda tez\u00e2h\u00fcr eden hadsiz env\u00e2\u2018-\u0131 ihs\u00e2n\u00e2t ve in\u2018\u00e2m\u00e2t\u0131yla bilyak\u00een ve belki bilm\u00fc\u015f\u00e2hede v\u00fcc\u00fbdu tahakkuk eden hadsiz ihs\u00e2n\u00e2t\u0131 vard\u0131r.<\/p>\n

Elbette z\u00ee\u015fu\u00fbrlar\u0131n en c\u00e2mii ve en muhtac\u0131 ve en m\u00fctefekkiri ve en m\u00fc\u015ft\u00e2k\u0131 olan be\u015ferde, hadsiz bir muhabbeti iktiz\u00e2 ediyor.<\/p>\n

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Evet, herbir insan, o H\u00e2lik-\u0131 Z\u00fclcel\u00e2l\u2019e kar\u015f\u0131 hadsiz bir muhabbete m\u00fcstaid oldu\u011fu gibi, o H\u00e2l\u0131k dahi herkesten ziy\u00e2de cem\u00e2l ve kem\u00e2l ve ihs\u00e2n\u0131na kar\u015f\u0131, hadsiz bir mahb\u00fbbiyete m\u00fcstehakt\u0131r.<\/p>\n

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Hatta insan-\u0131 m\u00fc\u2019mindeki, hayat\u0131na ve bekas\u0131na ve v\u00fcc\u00fbduna ve d\u00fcnyas\u0131na ve nefsine ve mevc\u00fbd\u00e2ta kar\u015f\u0131 t\u00fcrl\u00fc t\u00fcrl\u00fc muhabbetleri ve \u015fed\u00eed al\u00e2kalar\u0131, o isti\u2018d\u00e2d-\u0131 muhabbet-i \u0130l\u00e2hiyenin tere\u015f\u015fuh\u00e2t\u0131d\u0131r.<\/p>\n

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Demek bizler hayat\u0131m\u0131za, bekam\u0131za, vucudumuza,dunyam\u0131za, ailemize , \u00e7ocuklar\u0131m\u0131za harca\u011f\u0131m\u0131z muhabbet, Rabbimizin bize kendisine muhabbet edelim diye verdi\u011fi isti’dad \u0131 muhabbettendir. Bir oradan al\u0131yoruz buralara harc\u0131yoruz. Biz oradan al\u0131yoruz buralara harc\u0131yoruz.<\/p>\n

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Hatta insan\u0131n m\u00fctenevvi\u2018 hissiy\u00e2t-\u0131 \u015fed\u00eedesi, o isti\u2018d\u00e2d-\u0131 muhabbetin istih\u00e2leleridir ve ba\u015fka \u015fekillere girmi\u015f re\u015fhalar\u0131d\u0131r. Ma\u2018l\u00fbmdur ki, insan kendi saadetiyle m\u00fctelezziz oldu\u011fu gibi, al\u00e2kad\u00e2r oldu\u011fu z\u00e2tlar\u0131n saadetleriyle dahi m\u00fctelezziz olur. Ve kendini bel\u00e2lardan kurtaran\u0131 sevdi\u011fi gibi, sevdiklerini de bel\u00e2lardan kurtaran\u0131 \u00f6yle sever. Ve kendini bel\u00e2lardan kurtaran\u0131 sevdi\u011fi gibi, sevdiklerini de bel\u00e2lardan kurtaran\u0131 \u00f6yle sever. \u0130\u015fte bu h\u00e2let-i r\u00fbhiyeye bin\u00e2en; insan, e\u011fer her insana \u00e2it env\u00e2\u2018-\u0131 ihs\u00e2n\u00e2t-\u0131 \u0130l\u00e2hiyeden yaln\u0131z bunu d\u00fc\u015f\u00fcnse ki:<\/p>\n

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\u201cBenim H\u00e2lik\u0131m, beni zul\u00fcm\u00e2t-\u0131 ebediye olan ademden kurtar\u0131p, bu d\u00fcnyada bir g\u00fczel d\u00fcnyay\u0131 bana verdi\u011fi gibi; ecelim geldi\u011fi zaman, beni i\u2018d\u00e2m-\u0131 ebed\u00ee olan ademden ve mahvdan yine kurtar\u0131p, b\u00e2k\u00ee bir \u00e2lemde ebed\u00ee ve \u00e7ok \u015fa\u2018\u015faal\u0131 bir \u00e2lemi bana ihs\u00e2n; ve o \u00e2lemin umum env\u00e2\u2018-\u0131 lez\u00e2iz ve meh\u00e2sininden istif\u00e2de edecek ve o \u00e2lemde cevel\u00e2n edip tenezz\u00fch edecek duygular\u0131 ve z\u00e2hir\u00ee ve b\u00e2t\u0131n\u00ee h\u00e2sseleri, bana in\u2018\u00e2m etti\u011fi gibi; \u00e7ok sevdi\u011fim ve \u00e7ok al\u00e2kad\u00e2r oldu\u011fum b\u00fct\u00fcn akarib ve ahb\u00e2b\u0131m\u0131 ve ebn\u00e2-y\u0131 cinsimi dahi \u00f6yle hadsiz ihs\u00e2nlara mazhar ediyor ve o ihs\u00e2nlar bir cihette bana \u00e2it oluyor. Z\u00eer\u00e2 onlar\u0131n saadetleriyle mes\u2018ud ve m\u00fctelezziz oluyorum. Madem el insan\u00fc abd\u00fc ihsan s\u0131rr\u0131yla, herkeste ihs\u00e2na kar\u015f\u0131 peresti\u015f var.<\/p>\n

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Elbette b\u00f6yle ebed\u00ee hadsiz ihs\u00e2na kar\u015f\u0131, k\u00e2in\u00e2t kadar bir kalbim olsa, o ihs\u00e2na kar\u015f\u0131 muhabbetle dolmak iktiz\u00e2 eder ve doldurmak isterim. Ben bilfiil o muhabbeti edemesem de, bil\u2019isti\u2018d\u00e2d ve bil\u2019\u00eem\u00e2n ve binniyet ve bilkab\u00fbl ve bittakd\u00eer ve bil\u2019i\u015ftiy\u00e2k ve bil\u2019iltiz\u00e2m ve bil\u2019ir\u00e2de s\u00fbretinde ediyorum\u201d diyecek. Ve h\u00e2kez\u00e2… Cem\u00e2l ve kem\u00e2le kar\u015f\u0131, insan\u0131n g\u00f6sterdi\u011fi muhabbet ise, icm\u00e2len i\u015faret etti\u011fimiz ihs\u00e2na kar\u015f\u0131 muhabbete k\u0131y\u00e2s edilsin.<\/p>\n

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K\u00e2fir ise, k\u00fcf\u00fcr cihetiyle hadsiz bir ad\u00e2vet eder. Hatta k\u00e2in\u00e2ta ve mevc\u00fbd\u00e2ta kar\u015f\u0131 z\u00e2lim\u00e2ne ve tahk\u00eerk\u00e2r\u00e2ne bir ad\u00e2vet ta\u015f\u0131r.<\/p>\n

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\u0633\u064f\u0628\u0652\u062d\u064e\u0627\u0646\u064e\u0643\u064e \u0644\u0627\u064e\u0639\u0650\u0644\u0652\u0645\u064e \u0644\u064e\u0646\u064e\u0627\u06e4 \u0627\u0650\u0644\u0627\u064e\u0651 \u0645\u064e\u0627\u0639\u064e\u0644\u064e\u0651\u0645\u0652\u062a\u064e\u0646\u064e\u0627\u06e4 \u0627\u0650\u0646\u064e\u0651\u0643\u064e \u0627\u064e\u0646\u0652\u062a\u064e \u0627\u0644\u0652\u0639\u064e\u0644\u0650\u064a\u0645\u064f \u0627\u0644\u0652\u062d\u064e\u0643\u0650\u064a\u0645\u064f <\/span><\/p>\n

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el Fatiha<\/p>\n

 <\/p>\n

 <\/p>\n

\n

 <\/p>\n

 <\/p>\n

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\u00a0<\/p>\n

\u00a0<\/p>\n

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Bismill\u00e2hirrahm\u00e2nirrah\u00eem,<\/p>\n

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Onbirinci N\u00fckte: <\/strong><\/p>\n

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\u00dc\u00e7 mes\u2019ele\u2019dir.<\/p>\n

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Birinci Mes\u2019ele:<\/strong> Res\u00fbl-\u00fc Ekrem Aleyhissal\u00e2t\u00fc Vessel\u00e2m\u2019\u0131n s\u00fcnnet-i seniyesinin menba\u0131 \u00fc\u00e7t\u00fcr: Akv\u00e2li, ef\u2018\u00e2li, ahv\u00e2lidir. yani tum s\u00f6zleri, tum fiilleri ve tum halleri dir. Bu \u00fc\u00e7 k\u0131s\u0131m dahi, \u00fc\u00e7 k\u0131s\u0131md\u0131r: Fer\u00e2iz, nev\u00e2fil, \u00e2d\u00e2t-\u0131 hasenesidir.<\/p>\n

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Fazlar, ve vacibler nafileler ve guzel adetleridirler.<\/p>\n

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Farz ve v\u00e2cib k\u0131sm\u0131nda ittib\u00e2a mecb\u00fbriyet var; terkinde, azab ve ikab vard\u0131r. Herkes ona ittib\u00e2a m\u00fckelleftir.<\/p>\n

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Madem Efendimizin asv. \u0131n halleri sunnettir, Efendimiz asv. farzlara ve vaciblere itaat etti\u011fine g\u00f6re, farzlara ve vaciblere itaat sunnettir bu hal itibariyledir f\u0131k\u0131h itibariyle de\u011fildir. F\u0131k\u0131hta farz\u0131n hukmu bellidir sunnetn hukmu bellidir o ayr\u0131.<\/p>\n

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Nev\u00e2fil k\u0131sm\u0131nda, emr-i istihb\u00e2b\u00ee ile yine ehl-i \u00eem\u00e2n m\u00fckelleftir.<\/p>\n

\u00a0<\/p>\n

Nafileler k\u0131sm\u0131 ibadet dairesndendir \u00e7ok g\u00fczel emirlerdir, istihbabidirler. \u015eartlara ve zamana ve bazanda ki\u015fiye g\u00f6re ayr\u0131 hukum alabilirler. Mesela evlenmek sunnettir, istihbabidir. Sunnet uzere evlenmek sevabd\u0131r. Evlenmeyi terk etmek sevabdan mahrumiyettir. Ahirette bu terkin cezas\u0131 ikab\u0131 yoktur yani ay\u0131blanmas\u0131 yoktur. Baz\u0131lara evlenmek farzd\u0131r; e\u011fer ki\u015fi haraman du\u015fecek derecede s\u0131k\u0131nt\u0131 \u00e7ekiyorsa evlenmek ona farzd\u0131r. Baz\u0131lara ise terk etmek evlenmemek efdaldir, e\u011fer ki\u015fi insanlar\u0131n iman\u0131n\u0131n kurtulmas\u0131na hizmet ediyorsa ve evlenmek onu bu hizmette al\u0131koyacaksa geri b\u0131rakacaksa, bu ki\u015finin evlenmemesi daha efdaldir. Hz.\u00a0Rabia evlenmemi\u015ftir, yan\u0131lm\u0131yorsam Malik bin Dinar hz.leri evlenmemi\u015ftir. Gene yan\u0131lm\u0131yorsam Hasan \u0131 Basri hz.leri de evlenmemi\u015ftir. Son olarak da hz. Ustad\u0131n evlenmedi\u011fini biliyoruz. Ustad\u0131m\u0131z ummetin iman\u0131n\u0131 korumak yolunda de\u011fil dunya han\u0131mlar\u0131 10 cennet huriside olsa onlar\u0131 b\u0131rakmaya kendimi mecbur biliyorum diyor. \u0130kisi birlikte olmaz m\u0131 derseniz, olmaz \u00e7\u00fcnk\u00fc hukuk var; ki\u015fi zindanlarda surgunlerde ise e\u015fine kar\u015f\u0131 mesul oldu\u011fu hukuku nas\u0131l yerine getirsin? Bunun gibi baz\u0131 nafile sunnetler vard\u0131rki ittiba\u0131 sevabl\u0131d\u0131r terkinde azab yoktur.<\/p>\n

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Fiilinde, yani yap\u0131lmas\u0131nda ve ittib\u00e2\u0131nda az\u00eem sevablar vard\u0131r. Ta\u011fy\u00eer ve tebd\u00eeli, bid\u2018a ve dal\u00e2lettir ve b\u00fcy\u00fck hat\u00e2d\u0131r. \u00c2d\u00e2t-\u0131 seniyesi ve hareket-i m\u00fcstahsenesi ise, hikmeten ve maslahaten, hayat-\u0131 \u015fahsiye ve nev\u2018iye ve ictim\u00e2iye i\u2018tib\u00e2riyle onu takl\u00eed ve ona ittib\u00e2\u2018 etmek, gayet m\u00fcstahsendir. \u00c7\u00fcnki herbir hareket-i \u00e2diyesinde, \u00e7ok menfaat-i hayatiye bulundu\u011fu gibi, mut\u00e2baat etmekle, o \u00e2d\u00e2b ve \u00e2detler, ib\u00e2det h\u00fckm\u00fcne ge\u00e7er.<\/p>\n

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Bu adat \u0131 seniyyeye misal ise; yemek i\u00e7mek, uyumak, eve girmek \u00e7\u0131kmak, mescide girmek \u00e7\u0131kmak gibi adatlard\u0131r. Bunlarda sunnete g\u00f6re hareket ibadettir. \u015eahsi ve ailevi ve toplumsal \u00e7ok maslahatlar\u0131 ve guzellikleri ve menfaatlar\u0131 vard\u0131r, yap\u0131lmamas\u0131 gunah de\u011fildir ama<\/p>\n

adab\u0131 terkdir. Adab\u0131 terk edebsizlikdir.<\/p>\n

Evet, madem dost ve d\u00fc\u015fman\u0131n ittif\u00e2k\u0131yla, Z\u00e2t-\u0131 Ahmediye Aleyhissal\u00e2t\u00fc Vessel\u00e2m meh\u00e2sin-i ahl\u00e2k\u0131n en y\u00fcksek mertebelerine mazhard\u0131r. Ve madem bil\u2019ittif\u00e2k nev\u2018-i be\u015fer i\u00e7inde en me\u015fhur ve en m\u00fcmt\u00e2z bir \u015fahsiyettir. Ve madem binler mu\u2018ciz\u00e2t\u0131n\u0131n del\u00e2letiyle ve te\u015fk\u00eel etti\u011fi \u00e2lem-i \u0130sl\u00e2miyetin kem\u00e2l\u00e2t\u0131n\u0131n \u015feh\u00e2d\u00e2t\u0131yla ve m\u00fcbelli\u011f ve terc\u00fcman oldu\u011fu Kur\u2019\u00e2n-\u0131 Hak\u00eem\u2019in hakaikinin tasd\u00eekiyle, en m\u00fckemmel bir insan-\u0131 k\u00e2mil ve bir m\u00fcr\u015fid-i ekmeldir.<\/p>\n

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\u00c2menna \u00e2menna \u00e2menna.<\/p>\n

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Ve madem semere-i etb\u00e2\u0131yla milyonlar ehl-i kem\u00e2l, mer\u00e2tib-i kem\u00e2l\u00e2tta terakk\u00ee edip saadet-i d\u00e2reyne mazhar olmu\u015flard\u0131r. Elbette o Z\u00e2t\u2019\u0131n(asm) s\u00fcnneti ve harek\u00e2t\u0131, iktid\u00e2 edilecek en g\u00fczel num\u00fbnelerdir ve ta\u2018k\u00eeb edilecek en sa\u011flam rehberlerdir ve d\u00fcst\u00fbr ittih\u00e2z edilecek en muhkem kanunlard\u0131r.<\/p>\n

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Bahtiyar odur ki, bu ittib\u00e2\u2018-\u0131 s\u00fcnnette, hissesi ziy\u00e2de ola. S\u00fcnnete ittib\u00e2\u2018 etmeyen, tenbellik eder\u00adse, has\u00e2ret-i az\u00eeme; ehemmiyetsiz g\u00f6r\u00fcrse, cin\u00e2yet-i az\u00eeme; tekz\u00eebi i\u015fm\u00e2m eden tenk\u00eed ise, dal\u00e2let-i az\u00eemedir.<\/p>\n

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Acizane kendime bak\u0131yorum nerede sunnet i seniyyeyi tercih ettim p\u00fcr surur ve tam memnun oldum. Ne vakit sunnet i seniyyeti unuttum ba\u015fka \u015fekilde hareket ettim sonunda pi\u015fman oldum elim bo\u015f kald\u0131, ya zarar ettim b\u0131rakt\u0131m yada tekrar ba\u015fa d\u00f6ndum.<\/p>\n

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Rabbim cumlemizin s\u00fcnnet i seniyyeden hissesini ziyade eylesin in\u015fallah.<\/p>\n

\u00a0<\/p>\n

\u0633\u064f\u0628\u0652\u062d\u064e\u0627\u0646\u064e\u0643\u064e \u0644\u0627\u064e\u0639\u0650\u0644\u0652\u0645\u064e \u0644\u064e\u0646\u064e\u0627\u06e4 \u0627\u0650\u0644\u0627\u064e\u0651 \u0645\u064e\u0627\u0639\u064e\u0644\u064e\u0651\u0645\u0652\u062a\u064e\u0646\u064e\u0627\u06e4 \u0627\u0650\u0646\u064e\u0651\u0643\u064e \u0627\u064e\u0646\u0652\u062a\u064e \u0627\u0644\u0652\u0639\u064e\u0644\u0650\u064a\u0645\u064f \u0627\u0644\u0652\u062d\u064e\u0643\u0650\u064a\u0645\u064f <\/span><\/p>\n

\u00a0<\/p>\n

el Fatiha<\/p>\n","protected":false},"excerpt":{"rendered":"

\u201cE\u011fer Allah\u2019a muhabbetiniz varsa,\u00a0Hab\u00eebull\u00e2h\u2019a ittib\u00e2\u2018 edilecek.\u00a0E\u011fer ittib\u00e2\u2018 edilmezse, netice veriyor ki; Allah\u2019a muhabbetiniz yoktur.\u201d \u00a0 \u00a0 \u00a0<\/p>\n","protected":false},"author":189,"featured_media":3273,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"ngg_post_thumbnail":0,"footnotes":""},"categories":[399,63],"tags":[129,90,36,1103,1102,1101],"class_list":["post-1762","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-onbirincilemamakale","category-sohbetlerimiz","tag-aciklamali-risale-sohbetleri","tag-lemalar","tag-risale","tag-sunnet","tag-sunnete-uyma","tag-sunneti-i-seniyye"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/posts\/1762","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/users\/189"}],"replies":[{"embeddable":true,"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/comments?post=1762"}],"version-history":[{"count":0,"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/posts\/1762\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/risaleforum.net\/blog\/wp-json\/"}],"wp:attachment":[{"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/media?parent=1762"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/categories?post=1762"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/tags?post=1762"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}