{"id":1811,"date":"2010-04-01T15:53:50","date_gmt":"2010-04-01T12:53:50","guid":{"rendered":"https:\/\/www.risaleforum.net\/blog\/?p=1811"},"modified":"2010-04-18T20:24:33","modified_gmt":"2010-04-18T17:24:33","slug":"birinci-lema-2","status":"publish","type":"post","link":"https:\/\/risaleforum.net\/blog\/sohbetlerimiz\/birinci-lema-2.html","title":{"rendered":"Birinci Lem’a"},"content":{"rendered":"\n\n\n
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Yunus as. ba\u015f\u0131na gelen bu hadisede kendine mahsus bir olay oldu\u011funu g\u00f6rd\u00fc. Kalbinde nur-u tevhid ile bu hususi hadisedeki ehadiyet s\u0131rr\u0131n\u0131 g\u00f6rd\u00fc; tek melce Allah oldu\u011funu yakinen bildi ve hemen hatas\u0131n\u0131 itiraf ederek Rabbine s\u0131\u011f\u0131nd\u0131. Asl\u0131nda burada bize \u015funuda g\u00f6steriyor ki; Rabbimize hatalar\u0131m\u0131z\u0131 g\u00f6rerek s\u0131\u011f\u0131nabiliriz, itiraf ederek s\u0131\u011f\u0131nabiliriz.<\/p>\n<\/td>\n

\u00a0\"birinci_lema\"<\/a><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

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Bismill\u00e2hirrahm\u00e2nirrah\u00eem,<\/p>\n

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\u0644\u0627\u064e\u06e4 \u0627\u0650\u0644\u0670\u0647\u064e \u0627\u0650\u0644\u0627\u0651\u064e\u06e4 \u0627\u064e\u0646\u0652\u062a\u064e \u0633\u064f\u0628\u0652\u062d\u064e\u0627\u0646\u064e\u0643\u064e \u0627\u0650\u0646\u0650\u0651\u0649 \u0643\u064f\u0646\u0652\u062a\u064f \u0645\u0650\u0646\u064e \u0627\u0644\u0638\u0651\u064e\u0627\u0644\u0650\u0645\u0650\u064a\u0646\u064e<\/strong><\/p>\n

Karanl\u0131klar i\u00e7inde niyaz etti: ‘Senden ba\u015fka il\u00e2h yoktur. Seni her t\u00fcrl\u00fc noksandan tenzih ederim. Ger\u00e7ekten ben kendine zulmedenlerden oldum. (Enbiy\u00e2 S\u00fbresi: 87.)<\/p>\n

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HAZRET-\u0130 YUNUS \u0130BN\u0130 METT\u00c2 Al\u00e2 Nebiyyin\u00e2 ve Aleyhissal\u00e2t\u00fc Vessel\u00e2m\u0131n m\u00fcn\u00e2c\u00e2t\u0131, en az\u00eem bir m\u00fcn\u00e2catt\u0131r ve en m\u00fchim bir vesile-i icabe-i duad\u0131r.\u00a0<\/p>\n

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Hazret-i Yunus Aleyhissel\u00e2m\u0131n k\u0131ssa-i me\u015fhuresinin h\u00fcl\u00e2sas\u0131: Denize at\u0131lm\u0131\u015f, b\u00fcy\u00fck bir bal\u0131k onu yutmu\u015f. Deniz f\u0131rt\u0131nal\u0131 ve gece da\u011fda\u011fal\u0131 ve karanl\u0131k ve her taraftan \u00fcmit kesik bir vaziyette,<\/p>\n

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Buray\u0131 biraz kodlayal\u0131m;<\/p>\n

1- Denize at\u0131lm\u0131\u015f<\/p>\n

2- B\u00fcy\u00fck bal\u0131k Yunus as. \u0131 yutmu\u015f<\/p>\n

3- Deniz f\u0131rt\u0131nal\u0131<\/p>\n

4- Gece ve karanl\u0131k<\/p>\n

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Malumdur f\u0131rt\u0131nada bal\u0131klar yuzeye \u00e7\u0131kmazlar, derine inerler. B\u00f6yle bir halde Yunus as. \u0131 kim kurtarabilir?<\/p>\n

Koca denizin kimbilir neresindedir.. Bal\u0131k, hangi bal\u0131k? Hem f\u0131rt\u0131na ve gece ve karanl\u0131k; bu durumda g\u00f6renlerde g\u00f6rmezler g\u00f6rmeyenler gibi. Yani zerre kadar \u00fcmit yok..<\/p>\n

\u0130\u015fte Yunus as. tam bu a\u015famada Rabbine dua ediyor, niyaz ediyor. Meale dikkat ediniz; Allah’\u0131m beni kurtar demiyor, ben helak oldum bal\u0131\u011f\u0131n i\u00e7inde kayboldum demiyor.<\/p>\n

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Koca bir bal\u0131\u011f\u0131n i\u00e7inde, bal\u0131k Yunus as. \u0131 s\u0131k\u0131ca s\u0131kt\u0131\u011f\u0131 rahats\u0131zl\u0131k verdi\u011fi halde, o Rabbine; “Senden ba\u015fka il\u00e2h yoktur. Seni her t\u00fcrl\u00fc noksandan tenzih ederim. Ger\u00e7ekten ben kendine zulmedenlerden oldum.” (Enbiy\u00e2 S\u00fbresi: 87.) \u015feklinde dua ediyor.<\/p>\n

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Kendine zalim demesinin sebebi \u015fudur; Yunus as. kavmini ir\u015fad etti ama kavmi kabul etmedi. Sonra onlara 40 g\u00fcn i\u00e7inde helak olacaklar\u0131n\u0131, son g\u00fcnlerde sis olaca\u011f\u0131n\u0131, insanlar\u0131n yuzleri sararaca\u011f\u0131, k\u0131zaraca\u011f\u0131, kararaca\u011f\u0131 gibi i\u015faretler olaca\u011f\u0131n\u0131\u00a0s\u00f6yledi ve kavmini terk etti. B\u00f6yle emir alm\u0131\u015ft\u0131 Rabbinden. Ama kavmi bakt\u0131larki Yunus as. do\u011fru s\u00f6ylemi\u015f, tevbe etti herkes birbirinin hakk\u0131n\u0131 geri verdi, iman\u0131 kabul etti. Yunus as geri geldi bakt\u0131 ki kevmi helak olmam\u0131\u015f. Art\u0131k bana hi\u00e7 inanmazlar diye d\u00fc\u015f\u00fcnd\u00fc, kavmine u\u011framadan geri d\u00f6nd\u00fc gitti.<\/p>\n

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\u0130\u015fte Yunus as. \u0131 zellesi budur; Allah’dan izin almadan geri d\u00f6nm\u00fc\u015ft\u00fc. Denizde olaylar ba\u015f\u0131na gelince, bu olaylar\u0131n bundan sebeb oldu\u011funu anlad\u0131 ve pi\u015fman olup “Rabbim sen subhans\u0131n, sende eksik noksan yoktur. Ben zalimlerden oldum, kusur bendedir. Hatam\u0131 anlad\u0131m.” dedi.<\/p>\n

Yani bal\u0131\u011fa ald\u0131rmad\u0131, denize at\u0131lmayada ald\u0131rmad\u0131. O Rabbinden izinsiz kavmini terk etmenin \u00fcz\u00fcnt\u00fcs\u00fcndeydi.<\/p>\n

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\u015eu m\u00fcn\u00e2c\u00e2t\u0131n s\u0131rr-\u0131 az\u00eemi \u015fudur ki:<\/p>\n

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O vaziyette esbab bilk\u00fclliye sukut etti. \u00c7\u00fcnk\u00fc o halde ona necat verecek \u00f6yle bir Zat l\u00e2z\u0131m ki, h\u00fckm\u00fc hem bal\u0131\u011fa, hem denize, hem geceye, hem cevv-i sem\u00e2ya ge\u00e7ebilsin. \u00c7\u00fcnk\u00fc onun aleyhinde gece, deniz ve hut ittifak etmi\u015fler. Bu \u00fc\u00e7\u00fcn\u00fc birden emrine musahhar eden bir Zat onu sahil-i sel\u00e2mete \u00e7\u0131karabilir. E\u011fer b\u00fct\u00fcn halk onun hizmetk\u00e2r\u0131 ve yard\u0131mc\u0131s\u0131 olsayd\u0131lar, yine be\u015f para faydalar\u0131 olmazd\u0131.<\/p>\n

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Demek esbab\u0131n tesiri yok. M\u00fcsebbib\u00fc’l-Esbabdan ba\u015fka bir melce olamad\u0131\u011f\u0131n\u0131 aynelyakin g\u00f6rd\u00fc\u011f\u00fcnden, s\u0131rr-\u0131 ehadiyet, nur-u tevhid i\u00e7inde inki\u015faf etti\u011fi i\u00e7in, \u015fu m\u00fcn\u00e2cat birden bire geceyi, denizi ve h\u00fbt’u musahhar etmi\u015ftir.<\/p>\n

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O nur-u tevhid ile h\u00fbt’un karn\u0131n\u0131 bir tahtelbahir gemisi h\u00fckm\u00fcne getirip ve zelzeleli da\u011fv\u00e2ri emvac deh\u015feti i\u00e7inde, denizi, o nur-u tevhid ile emniyetli bir sahr\u00e2, bir meydan-\u0131 cevel\u00e2n ve tenezz\u00fchg\u00e2h\u0131 olarak o nur ile sem\u00e2 y\u00fcz\u00fcn\u00fc bulutlardan s\u00fcp\u00fcr\u00fcp, kameri bir l\u00e2mba gibi ba\u015f\u0131 \u00fcst\u00fcnde bulundurdu. Her taraftan onu tehdit ve tazyik eden o mahl\u00fbkat, her cihette ona dostluk y\u00fcz\u00fcn\u00fc g\u00f6sterdiler. T\u00e2 sahil-i sel\u00e2mete \u00e7\u0131kt\u0131, \u015fecere-i yakt\u00een alt\u0131nda o l\u00fbtf-u Rabb\u00e2n\u00eeyi m\u00fc\u015fahede etti.<\/p>\n

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M\u00fcsebbib-ul esbab; sebeblerin sebebi manas\u0131ndad\u0131r. Sebeblerin tesiri yoktur, \u00e7\u00fcnk\u00fc onlar\u0131n arkas\u0131nda as\u0131l sebeb Allah’d\u0131r.<\/p>\n

S\u0131rr-\u0131 ehadiyet; her bir e\u015fyan\u0131n kendindeki has tecelli ile Allah’\u0131n birli\u011fini ilan etmesidir. Mesela her insana guzellik verilmeside birli\u011fi g\u00f6sterdi\u011fi gibi, herkesteki guzelli\u011fin kimsede olmay\u0131p, sadece O’nda olmas\u0131, hususi olarak birli\u011fi g\u00f6stermektir. Bu durum her hadise i\u00e7in ge\u00e7erlidir.<\/p>\n

Yunus as. ba\u015f\u0131na gelen bu hadisede kendine mahsus bir olay oldu\u011funu g\u00f6rd\u00fc. Kalbinde nur-u tevhid ile bu hususi hadisedeki ehadiyet s\u0131rr\u0131n\u0131 g\u00f6rd\u00fc; tek melce Allah oldu\u011funu yakinen bildi ve hemen hatas\u0131n\u0131 itiraf ederek Rabbine s\u0131\u011f\u0131nd\u0131.<\/p>\n

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Asl\u0131nda burada bize \u015funuda g\u00f6steriyor ki; Rabbimize hatalar\u0131m\u0131z\u0131 g\u00f6rerek s\u0131\u011f\u0131nabiliriz, itiraf ederek s\u0131\u011f\u0131nabiliriz.<\/p>\n

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Rabbim bu cuma hurmetine bizlere kusurlar\u0131m\u0131z\u0131 g\u00f6rmek, itiraf etmek, muteessir olmak kurtulmak i\u00e7in sebeblere de\u011fil, do\u011frudan Rabbimize iltica etmek nasib eylesin. \u00c2min.<\/p>\n

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Bismill\u00e2hirrahm\u00e2nirrah\u00eem,<\/p>\n

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\u0130\u015fte, Hazret-i Yunus Aleyhissel\u00e2m\u0131n birinci vaziyetinden y\u00fcz derece daha m\u00fcthi\u015f bir vaziyetteyiz. Gecemiz istikbaldir. \u0130stikbalimiz, nazar-\u0131 gafletle, onun gecesinden y\u00fcz derece daha karanl\u0131k ve deh\u015fetlidir.<\/p>\n

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Denizimiz, \u015fu sergerdan k\u00fcre-i zeminimizdir. Bu denizin her mevcinde binler cenaze bulunuyor; onun denizinden bin derece daha korkuludur. Bizim hev\u00e2-y\u0131 nefsimiz, h\u00fbtumuzdur; hayat-\u0131 ebediyemizi s\u0131k\u0131p mahv\u0131na \u00e7al\u0131\u015f\u0131yor. Bu hut, onun h\u00fbtundan bin derece daha muz\u0131rd\u0131r. \u00c7\u00fcnk\u00fc onun h\u00fbtu y\u00fcz senelik bir hayat\u0131 mahveder. Bizim h\u00fbtumuz ise, y\u00fcz milyon seneler hayat\u0131n mahv\u0131na \u00e7al\u0131\u015f\u0131yor.<\/p>\n

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1. \u0130stikbalimiz var; ama mayas\u0131 karanl\u0131k olan gaflet bir perde gibi g\u00f6z\u00fcm\u00fcz\u00fcn \u00f6n\u00fcn\u00fc kapatm\u0131\u015f, bizim istikbalimizi kapkara g\u00f6steriyor, bizi tarifsiz tedirgin ediyor<\/p>\n

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2. K\u00fcrre-i zeminimiz var; ama karanl\u0131k gaflet ile bakt\u0131\u011f\u0131m\u0131z bu k\u00fcrrenin her gece ve g\u00fcnd\u00fcz\u00fc, bize mahv olan cenazeleri g\u00f6steriyor, gelecek belalar\u0131 g\u00f6steriyor; adeta f\u0131rt\u0131nal\u0131 deniz daha emniyetli<\/p>\n

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3. Bizim nefsimiz var; ama gafletle ve cehaletle ve isyanla bu nefs adeta bir bal\u0131k olub bizi yutuyor ve bizim ebedi hayat\u0131m\u0131z\u0131 elimizden al\u0131yor acaba denizdeki bir bal\u0131\u011f\u0131n karn\u0131nda \u00f6lmek bu nefis bal\u0131\u011f\u0131n\u0131n karn\u0131nda \u00f6lmekden daha \u015ferefli izzetli karl\u0131 de\u011fil mi? Denizdeki bal\u0131\u011f\u0131n karn\u0131 daha emniyetli de\u011fil mi?<\/p>\n

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Madem hakik\u00ee vaziyetimiz budur. Biz de, Hazret-i Yunus Aleyhissel\u00e2ma iktidaen, umum esbabdan y\u00fcz\u00fcm\u00fcz\u00fc \u00e7evirip, do\u011frudan do\u011fruya, M\u00fcsebbib\u00fc’l-Esbab olan Rabbimize iltica edip “Senden ba\u015fka il\u00e2h yoktur. Seni her t\u00fcrl\u00fc noksandan tenzih ederim. Ger\u00e7ekten ben kendine zulmedenlerden oldum.” (Enbiy\u00e2 S\u00fbresi: 21:87.) demeliyiz ve aynelyakin anlamal\u0131y\u0131z ki, gaflet ve dal\u00e2letimiz sebebiyle aleyhimize ittifak eden istikbal, d\u00fcnya ve hev\u00e2-y\u0131 nefsin zararlar\u0131n\u0131 def edecek yaln\u0131z o Zat olabilir ki, istikbal taht-\u0131 emrinde, d\u00fcnya taht-\u0131 h\u00fckm\u00fcnde, nefsimiz taht-\u0131 idaresindedir.<\/p>\n

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Acaba H\u00e2l\u0131k-\u0131 Sem\u00e2vat ve Arzdan ba\u015fka hangi sebep var ki, en ince ve en gizli h\u00e2t\u0131r\u00e2t-\u0131 kalbimizi bilecek? Ve bizim i\u00e7in istikbali, \u00e2hiretin icad\u0131yla \u0131\u015f\u0131kland\u0131racak ve d\u00fcnyan\u0131n y\u00fcz bin bo\u011fucu emv\u00e2c\u0131ndan kurtaracak (h\u00e2\u015f\u00e2) Z\u00e2t-\u0131 V\u00e2cib\u00fc’l-V\u00fccuddan ba\u015fka hi\u00e7bir \u015fey, hi\u00e7bir cihette, Onun izin ve iradesi olmadan imdad edemez ve hal\u00e2sk\u00e2r olamaz.<\/p>\n

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Madem hakikat-i hal b\u00f6yledir. Nas\u0131l ki Hazret-i Yunus Aleyhissel\u00e2ma o m\u00fcn\u00e2c\u00e2t\u0131n neticesinde h\u00fbtu ona bir merk\u00fbb, bir tahtelbahir ve denizi bir g\u00fczel sahr\u00e2 ve gece mehtapl\u0131 bir l\u00e2tif suret ald\u0131. Biz dahi o m\u00fcn\u00e2c\u00e2t\u0131n s\u0131rr\u0131yla “Senden ba\u015fka il\u00e2h yoktur.” demeliyiz. lailahe illa ente cumlesiyle istikbalimize, subhaneke kelimesiyle dunyam\u0131za, innik\u00fcnt\u00fcminezzalimin f\u0131kras\u0131yla nefsimize nazar-\u0131 merhametini celb etmeliyiz.<\/p>\n

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T\u00e2 ki, nur-u \u0130m\u00e2n ile ve Kur’\u00e2n’\u0131n mehtab\u0131yla istikbalimiz tenevv\u00fcr etsin ve o gecemizin deh\u015fet ve vah\u015feti, \u00fcnsiyet ve tenezz\u00fche ink\u0131l\u00e2p etsin. Ve m\u00fctemadiyen mevt ve hayat\u0131n de\u011fi\u015fmesiyle seneler ve karnlar emv\u00e2c\u0131 \u00fcst\u00fcnde hadsiz cenazeler binip ademe at\u0131lan d\u00fcnyam\u0131z ve zeminimizde, Kur’\u00e2n-\u0131 Hak\u00eemin tezg\u00e2h\u0131nda yap\u0131lan bir sefine-i m\u00e2neviye h\u00fckm\u00fcne ge\u00e7en hakikat-i \u0130sl\u00e2miyet i\u00e7ine girip, sel\u00e2metle o denizin \u00fcst\u00fcnde gezip, t\u00e2 sahil-i sel\u00e2mete \u00e7\u0131karak hayat\u0131m\u0131z\u0131n vazifesi bitsin.<\/p>\n

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O denizin f\u0131rt\u0131nalar\u0131 ve zelzeleleri, sinema perdeleri gibi tenezz\u00fch\u00fcn manzaralar\u0131n\u0131 tazelendirmekle, vah\u015fet ve deh\u015fet yerine, nazar-\u0131 ibret ve tefekk\u00fcr\u00fc keyiflendirerek ok\u015fay\u0131p \u0131\u015f\u0131kland\u0131rs\u0131n. Hem o s\u0131rr-\u0131 Kur’\u00e2n’la, o terbiye-i Furkaniye ile, nefsimiz bize binmeyecek, merk\u00fbbumuz olup, bizi ona bindirip, hayat-\u0131 ebediyemizin kazanmas\u0131na kuvvetli bir vas\u0131tam\u0131z olsun.<\/p>\n

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Elhas\u0131l:<\/strong><\/p>\n

Madem insan, mahiyetinin c\u00e2miiyeti itibar\u0131yla, s\u0131tmadan m\u00fcteellim oldu\u011fu gibi, arz\u0131n zelzele ve ihtiz\u00e2z\u00e2t\u0131ndan ve k\u00e2inat\u0131n k\u0131yamet heng\u00e2m\u0131nda zelzele-i k\u00fcbr\u00e2s\u0131ndan m\u00fcteellim oluyor. Ve nas\u0131l ki hurdebin\u00ee bir mikroptan korkar, ecr\u00e2m-\u0131 ulviyeden zuhur eden kuyruklu y\u0131ld\u0131zdan dahi korkar.<\/p>\n

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Hem nas\u0131l ki hanesini sever, koca d\u00fcnyay\u0131 da \u00f6yle sever. Hem nas\u0131l ki k\u00fc\u00e7\u00fck bah\u00e7esini sever; \u00f6yle de, hadsiz ebed\u00ee Cenneti dahi m\u00fc\u015ftakane sever.<\/p>\n

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Elbette, b\u00f6yle bir insan\u0131n M\u00e2budu, Rabbi, melcei, hal\u00e2sk\u00e2r\u0131, maksudu \u00f6yle bir Zat olabilir ki, umum k\u00e2inat Onun kabza-i tasarrufunda, zerrat ve seyy\u00e2rat dahi taht-\u0131 emrindedir. Elbette \u00f6yle bir insan daima Yunusv\u00e2ri Senden ba\u015fka il\u00e2h yoktur. Sen her noksandan m\u00fcnezzehsin,Ger\u00e7ekten ben kendine zulmedenlerden oldum. Ger\u00e7ekten ben kendine zulmedenlerden oldum.<\/p>\n

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Evet, insan\u0131n sevdi\u011fi ve korktu\u011fu \u015feylere bak\u0131l\u0131rsa Rabbinden ba\u015fka melcei olmad\u0131\u011f\u0131 katidir. Art\u0131k dileyen rabbini bulsun. Rabbim cumle ummet i muhammedi hakiki bir \u015fuurla Rabbiyle beraber eylesin in\u015fallah<\/p>\n

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\u0633\u064f\u0628\u0652\u062d\u064e\u0627\u0646\u064e\u0643\u064e \u0644\u0627\u064e\u0639\u0650\u0644\u0652\u0645\u064e \u0644\u064e\u0646\u064e\u0627\u06e4 \u0627\u0650\u0644\u0627\u0651\u064e \u0645\u064e\u0627\u0639\u064e\u0644\u0651\u064e\u0645\u0652\u062a\u064e\u0646\u064e\u0627 \u0627\u0650\u0646\u0651\u064e\u0643\u064e \u0627\u064e\u0646\u0652\u062a\u064e \u0627\u0644\u0652\u0639\u064e\u0644\u0650\u064a\u0645\u064f \u0627\u0644\u0652\u062d\u064e\u0643\u0650\u064a\u0645\u064f<\/p>\n

\u00a0<\/p>\n

el Fatiha<\/p>\n

\u00a0<\/p>\n

Risale-i Nur Sohbetleri<\/span><\/span><\/strong><\/a><\/p>\n

Muhabbet-i Bakiye<\/span><\/span><\/strong><\/a><\/p>\n

\u00a0<\/p>\n","protected":false},"excerpt":{"rendered":"

Yunus as. ba\u015f\u0131na gelen bu hadisede kendine mahsus bir olay oldu\u011funu g\u00f6rd\u00fc. Kalbinde nur-u tevhid ile bu hususi hadisedeki ehadiyet s\u0131rr\u0131n\u0131 g\u00f6rd\u00fc; tek melce Allah oldu\u011funu yakinen bildi ve hemen hatas\u0131n\u0131 itiraf ederek Rabbine s\u0131\u011f\u0131nd\u0131. Asl\u0131nda burada bize \u015funuda g\u00f6steriyor ki; Rabbimize hatalar\u0131m\u0131z\u0131 g\u00f6rerek s\u0131\u011f\u0131nabiliriz, itiraf ederek s\u0131\u011f\u0131nabiliriz. \u00a0 \u00a0<\/p>\n","protected":false},"author":189,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"ngg_post_thumbnail":0,"footnotes":""},"categories":[392,63],"tags":[129,1122,894,1157],"class_list":["post-1811","post","type-post","status-publish","format-standard","hentry","category-birincilemamakale","category-sohbetlerimiz","tag-aciklamali-risale-sohbetleri","tag-af-dilemek","tag-birinci-lema","tag-dua"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/posts\/1811","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/users\/189"}],"replies":[{"embeddable":true,"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/comments?post=1811"}],"version-history":[{"count":0,"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/posts\/1811\/revisions"}],"wp:attachment":[{"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/media?parent=1811"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/categories?post=1811"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/tags?post=1811"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}