Peygamberimiz m\u00fcminleri ilim ve hikmetle ir\u015fat eder, bu ir\u015fad\u0131n\u0131 delillere dayand\u0131r\u0131rd\u0131.<\/p>\n
Tebli\u011f mesle\u011finin yolu, \u201cAcz, fakr, \u015fefkat ve tefekk\u00fcr<\/strong>\u201d yoludur. Bu d\u00e2v\u00e2, iman kurtarma d\u00e2v\u00e2s\u0131. \u0130nsanlar\u0131 \u00e2hir zaman\u0131n deh\u015fetli fitnelerinden s\u0131y\u0131r\u0131p, ulv\u00ee gayelere y\u00f6nlendirme d\u00e2v\u00e2s\u0131.<\/p>\n<\/td>\n <\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u0627\u062f\u0652\u0639\u064f \u0625\u0650\u0644\u0650\u0649 \u0633\u064e\u0628\u0650\u064a\u0644\u0650 \u0631\u064e\u0628\u0650\u0651\u0643\u064e \u0628\u0650\u0627\u0644\u0652\u062d\u0650\u0643\u0652\u0645\u064e\u0629\u0650 \u0648\u064e\u0627\u0644\u0652\u0645\u064e\u0648\u0652\u0639\u0650\u0638\u064e\u0629\u0650 \u0627\u0644\u0652\u062d\u064e\u0633\u064e\u0646\u064e\u0629\u0650 \u0648\u064e\u062c\u064e\u0627\u062f\u0650\u0644\u0652\u0647\u064f\u0645 \u0628\u0650\u0627\u0644\u064e\u0651\u062a\u0650\u064a \u0647\u0650\u064a\u064e \u0623\u064e\u062d\u0652\u0633\u064e\u0646\u064f \u0625\u0650\u0646\u064e\u0651 \u0631\u064e\u0628\u064e\u0651\u0643\u064e \u0647\u064f\u0648\u064e \u0623\u064e\u0639\u0652\u0644\u064e\u0645\u064f \u0628\u0650\u0645\u064e\u0646 \u0636\u064e\u0644\u064e\u0651 \u0639\u064e\u0646 \u0633\u064e\u0628\u0650\u064a\u0644\u0650\u0647\u0650 \u0648\u064e\u0647\u064f\u0648\u064e \u0623\u064e\u0639\u0652\u0644\u064e\u0645\u064f \u0628\u0650\u0627\u0644\u0652\u0645\u064f\u0647\u0652\u062a\u064e\u062f\u0650\u064a\u0646\u064e<\/strong><\/p>\n \u00a0<\/p>\n Rabbinin yoluna (Allah’a ula\u015ft\u0131ran yola, S\u0131rat\u0131 Mustak\u00eem’e) hikmetle ve g\u00fczel (pozitif dereceler kazand\u0131racak) \u00f6\u011f\u00fctle davet et. Onlarla en g\u00fczel \u015fekilde m\u00fcc\u00e2dele et. Muhakkak ki senin Rabbin, O’nun yolundan (S\u0131rat\u0131 Mustak\u00eem’den) sapanlar\u0131 (dal\u00e2lete d\u00fc\u015fenleri) ve hidayete erenleri bilir. (Nahl S\u00fbresi, 125)<\/p>\n \u00a0<\/p>\n Peygamberimiz bu ve benzeri ayetleri \u00f6rnek alarak m\u00fcminleri ilim ve hikmetle ir\u015fat eder, bu ir\u015fad\u0131n\u0131 delillere dayand\u0131r\u0131rd\u0131.<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u0130\u015fte b\u00f6yle b\u00fcy\u00fck ve y\u00fcksek seciyelerle etraf\u0131ndaki insanlar\u0131n ruhlar\u0131na tesir etti ve onlar\u0131n n\u00fcve halindeki kabiliyet ve yeteneklerini uyand\u0131rd\u0131, inki\u015faf ettirdi. Onlar\u0131 insanl\u0131k sem\u00e2s\u0131n\u0131n birer y\u0131ld\u0131z\u0131 haline getirdi. O asr\u0131 perdeleyen cehalet sislerini kald\u0131rd\u0131. \u00c2lemin \u015feklini de\u011fi\u015ftirdi. \u0130nsanlar aras\u0131nda adalet, muhabbet, yard\u0131mla\u015fma gibi y\u00fcksek seciyeleri hayata ge\u00e7irdi. Ki\u015fisel ve sosyal hayat\u0131 tehdit eden b\u00fct\u00fcn hastal\u0131klara kar\u015f\u0131 \u015fifal\u0131 il\u00e2\u00e7lar getirdi ve Allah\u0131n izniyle insanl\u0131k \u00e2lemini tedavi etti.<\/p>\n \u00a0<\/p>\n Acz ve fakr, kulun iki z\u00e2t\u00ee hassas\u0131; insan\u0131n en b\u00e2riz \u00f6zellikleri. Nitekim F\u00e2tiha S\u00fbresini okurken, mealen, \u201cyaln\u0131z sana ibadet eder ve ancak senden yard\u0131m dileriz\u201d diyerek \u00e2lemlerin Rabbi olan Rabbimize s\u0131\u011f\u0131n\u0131r, d\u00fcnyev\u00ee olsun, uhrev\u00ee olsun her i\u015fimizde O\u2019ndan medet bekleriz. \u0130\u015fte iman ve Kur\u2019an hizmetinin erleri de insanlar\u0131n kalplerinde hidayetin s\u00fcmb\u00fcllenmesi i\u00e7in b\u00fct\u00fcn g\u00fc\u00e7leriyle \u00e7al\u0131\u015fmakla birlikte bu b\u00fcy\u00fck neticeyi kendi kuvvet ve kudretleriyle elde edemeyeceklerini bilerek acz ve fakr ile Allah\u2019\u0131n derg\u00e2h\u0131na iltica ederler.<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n Mill\u00ee \u015fairimiz, Merhum Mehmet \u00c2kifimizin,<\/p>\n \u00a0<\/p>\n \u201cDo\u011frudan do\u011fruya Kur\u2019an\u2019dan al\u0131p ilham\u0131. Asr\u0131n idrakine s\u00f6yletmeliyiz \u0130sl\u00e2m\u2019\u0131.\u201d<\/p>\n beytiyle ortaya koydu\u011fu b\u00fcy\u00fck ideal, Risale-i Nur K\u00fclliyat\u0131nda kem\u00e2liyle tahakkuk etmi\u015ftir. Neden ve ni\u00e7inlerle dolu bu asr\u0131n \u00e7ar\u015f\u0131s\u0131nda, ancak hem akla, hem de kalbe hitab eden, d\u00e2v\u00e2s\u0131n\u0131 hem sevdiren, hem de ispat eden bir k\u00fclliyat reva\u00e7 bulabilirdi ve buldu da.<\/p>\n \u00a0<\/p>\n Bu tespitlerden birincisi \u0130sl\u00e2m\u2019\u0131 gerek kendi vatanda\u015flar\u0131m\u0131za, gerekse b\u00fct\u00fcn bir insanl\u0131k \u00e2lemine ula\u015ft\u0131rabilmemiz i\u00e7in en b\u00fcy\u00fck \u015fart\u0131n, Kur\u2019an ahl\u00e2k\u0131yla ahl\u00e2klanmak oldu\u011funu ders verir.<\/strong> Di\u011feri ise, iman ve Kur\u2019an hakikatlerini muhta\u00e7lara ula\u015ft\u0131rabilmek i\u00e7in iktisad\u00ee y\u00f6nden kalk\u0131nmak gerekti\u011fini tespit eder<\/strong>.<\/p>\n \u00a0<\/p>\n Bu iki yaram\u0131z\u0131 tam kabul ile tedavisine \u00e7al\u0131\u015fmam\u0131z gerek. Bundan gaflet ederek, ge\u00e7ici ve karars\u0131z siyas\u00ee form\u00fcllere bel ba\u011flad\u0131\u011f\u0131m\u0131z s\u00fcrece, s\u00fcr\u00fcnmeye devam edecek ve bununla da kalmay\u0131p, \u0130sl\u00e2m\u2019\u0131n muhta\u00e7 g\u00f6n\u00fcllere ula\u015fmas\u0131na perde ve engel olman\u0131n mesuliyetini de \u00e7ekece\u011fiz.<\/p>\n Her m\u00fcsl\u00fcman \u00fczerine d\u00fc\u015fen g\u00f6revi yapmakla sorumludur. Bir insan\u0131n toplumda bulundu\u011fu konum ona baz\u0131 sorumluluklar y\u00fckler. Her m\u00fcsl\u00fcman da o kunumuna g\u00f6re sorumlu olur. Bu konuya bir hadisi \u015ferifle bakabiliriz: \u201cBir k\u00f6t\u00fcl\u00fck g\u00f6rd\u00fc\u011f\u00fcn\u00fcz zaman elinizle, g\u00fcc\u00fcn\u00fcz yetmezse dilinizle, ona da g\u00fcc\u00fcn\u00fcz yetmezse kalben bu\u011fz ediniz.\u201d<\/strong> buyuruluyor.<\/p>\n \u00a0<\/p>\n Herkes her durumda bu hadisi kendine g\u00f6re yorumlayamaz. Mesela, yolda bir k\u00f6t\u00fcl\u00fck g\u00f6rsek, onu elimizle d\u00fczeltmeye kalksak ve o ki\u015fiye zarar versek, o adam da davac\u0131 olsa, bu durumda bize de ceza tatbik edilir. \u00d6yleyse hadisi \u015ferifin manas\u0131n\u0131 nas\u0131l anlamal\u0131y\u0131z?<\/strong><\/p>\n \u00a0<\/p>\n El ile d\u00fczeltmek vazifeli insanlar\u0131n, yani devletin ve emniyetin g\u00f6revi, dil ile d\u00fczeltmek alimlerin vazifesi, kalben bu\u011fz etmek ise di\u011ferlerinindir.<\/p>\n \u00a0<\/p>\n Bu nedenle bir M\u00fcsl\u00fcman \u00f6nce \u0130slam\u0131 hakk\u0131yla ya\u015famal\u0131d\u0131r.<\/em><\/strong> Sonra e\u011fer zarar vermeyecekse uygun ve tatl\u0131 bir dille anlatmal\u0131d\u0131r. Bundan sonras\u0131n\u0131 da Allah’a b\u0131rakmal\u0131d\u0131r.<\/p>\n \u00a0<\/p>\n Nas\u0131l ki a\u011fa\u00e7 yeti\u015ftirmek isteyen bir kimse \u015fu konulara dikkat eder: Tohum \u0131slah edilmi\u015f, tarla ekime elveri\u015fli, mevsim ekim zaman\u0131 ve ekenin de sahas\u0131nda uzman olmas\u0131 \u015fartt\u0131r. Bu a\u00e7\u0131dan bozuk bir tohumu, sert ve elveri\u015fsiz bir tarlaya, uygun olmayan bir mevsimde, hi\u00e7 ekimden anlamayan bir kimsenin yapmas\u0131 her \u015feyin bo\u015fa gitmesine neden olacakt\u0131r. Bu \u00f6zeliklere sahip olan bir bah\u00e7\u0131van g\u00f6revini yapt\u0131ktan sonra, tarladan \u00e7i\u00e7eklerin ve g\u00fcllerin \u00e7\u0131kmas\u0131 i\u00e7in tarlan\u0131n i\u00e7ine girmeye ve onu a\u011fa\u00e7 yapmaya kalk\u0131\u015fmaz. \u00dczerine d\u00fc\u015feni yapar ve sonucu Allah\u2019a b\u0131rak\u0131r.<\/p>\n \u00a0<\/p>\n Aynen bunun gibi, do\u011fru \u0130slamiyeti ve \u0130slamiyete lay\u0131k do\u011frulu\u011fu ya\u015famak ve anlatmak gerekir.<\/strong> \u0130slama uygun olmayan d\u00fc\u015f\u00fcnce ve fikirleri \u0130slam diye anlatmak hem \u0130slama, hem anlatana hem de anlat\u0131lana zarar verecektir.<\/p>\n \u00a0<\/p>\n \u0130slam ve iman tohumlar\u0131n\u0131n at\u0131ld\u0131\u011f\u0131 muhta\u00e7 g\u00f6n\u00fcllerin de ona haz\u0131r olmas\u0131 gerekir. Hen\u00fcz bunlara haz\u0131r olmayanlara anlatmak bazen zarar bile verebilmektedir.<\/p>\n \u00a0<\/p>\n Ayr\u0131ca tebli\u011fin mevsimi de \u00e7ok \u00f6nemlidir. Ortam, \u015fahs\u0131n halet-i ruhiyesi, beklentileri gibi durumlar da \u00f6nemlidir. Mevsiminde ekilmeyen her tohum zayi olabilir.<\/p>\n \u00a0<\/p>\n Di\u011fer taraftan islam\u0131 tebli\u011f eden kimsenin de onu nas\u0131l anlataca\u011f\u0131n\u0131, k\u0131rmadan d\u00f6kmeden uygun bir ifade tarz\u0131yla ak\u0131l, kalp ve g\u00f6n\u00fcllere nas\u0131l serpilece\u011fini bilecek donan\u0131ma sahip olmal\u0131d\u0131r. Uzaman bir doktor gibi ehil olmal\u0131d\u0131r.<\/p>\n \u00a0<\/p>\n Bu \u00f6zelliklere sahip olan bir M\u00fcsl\u00fcman \u00fczerine d\u00fc\u015fenleri yapt\u0131ktan sonra o g\u00f6n\u00fcllerde iman ve \u0130slam g\u00fcllerinin a\u00e7\u0131lmas\u0131n\u0131 Allah\u2019a b\u0131rak\u0131r, Allah\u2019\u0131n vazifesine kar\u0131\u015fmaz.<\/p>\n \u00a0<\/p>\n","protected":false},"excerpt":{"rendered":" \u00a0 Peygamberimiz m\u00fcminleri ilim ve hikmetle ir\u015fat eder, bu ir\u015fad\u0131n\u0131 delillere dayand\u0131r\u0131rd\u0131. Tebli\u011f mesle\u011finin yolu, \u201cAcz, fakr, \u015fefkat ve tefekk\u00fcr\u201d yoludur. Bu d\u00e2v\u00e2, iman kurtarma d\u00e2v\u00e2s\u0131. \u0130nsanlar\u0131 \u00e2hir zaman\u0131n deh\u015fetli fitnelerinden s\u0131y\u0131r\u0131p, ulv\u00ee gayelere y\u00f6nlendirme d\u00e2v\u00e2s\u0131.<\/p>\n","protected":false},"author":189,"featured_media":3285,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"ngg_post_thumbnail":0,"footnotes":""},"categories":[165,20],"tags":[1132,1133,1131],"class_list":["post-1829","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makale-efendimiz","category-efendimiz","tag-irsad","tag-irsad-metodu","tag-teblig"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/posts\/1829","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/users\/189"}],"replies":[{"embeddable":true,"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/comments?post=1829"}],"version-history":[{"count":0,"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/posts\/1829\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/risaleforum.net\/blog\/wp-json\/"}],"wp:attachment":[{"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/media?parent=1829"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/categories?post=1829"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/tags?post=1829"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"elele\"](\"https:\/\/www.risaleforum.net\/blog\/images\/elele-125x125.jpg\" "\\"elele\\"")
<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n![\"mdd\"](\"https:\/\/www.risaleforum.net\/blog\/images\/imagescaf194q6.jpg\" "\\"mdd\\"")
\u0130r\u015fad\u0131nda ve ikaz\u0131nda hiddet ve \u015fiddet g\u00f6stermezdi. Muhataplar\u0131n\u0131 samim\u00ee bir hava i\u00e7erisinde kar\u015f\u0131lar, onlara \u015fefkat ve merhametle nasihatte bulunurdu. Do\u011fruyu ve ger\u00e7e\u011fi anlatmakta daima tatl\u0131 dili, g\u00fczel s\u00f6z\u00fc tercih ederdi. Zihinlerde meydana gelen \u015f\u00fcphe ve teredd\u00fctleri b\u00fcy\u00fck bir sab\u0131r ve anlay\u0131\u015fla giderirdi. Muhataplar\u0131na itibar eder ve onlar\u0131 ikna etmek i\u00e7in fesahat ve bel\u00e2gatla tane tane konu\u015furdu. Sorulan sualler yersiz de olsa tebess\u00fcmle kar\u015f\u0131lar, ciddiye al\u0131rd\u0131. Vaaz ve nasihatlerindeki tesirin en b\u00fcy\u00fck bir sebebi de insanlar\u0131n kusurlar\u0131n\u0131 ba\u011f\u0131\u015flay\u0131p, onlar\u0131 affetmesiydi. Hatt\u00e2 en \u00e7ok sevdi\u011fi amcas\u0131n\u0131 ve daha bir\u00e7ok akraba ve sahabelerini \u015fehit eden ve ettirenleri Mekkenin fethi s\u0131ras\u0131nda affetmi\u015fti. H\u00e2lbuki, o g\u00fcn b\u00fct\u00fcn g\u00fc\u00e7 ve kuvvet elindeydi. Onlar\u0131 diledi\u011fi gibi cezaland\u0131rabilirdi.<\/p>\nTebli\u011f mesle\u011finin yolu, \u201cAcz, fakr, \u015fefkat ve tefekk\u00fcr<\/strong>\u201d yoludur. Bu d\u00e2v\u00e2, iman kurtarma d\u00e2v\u00e2s\u0131. \u0130nsanlar\u0131 \u00e2hir zaman\u0131n deh\u015fetli fitnelerinden s\u0131y\u0131r\u0131p, ulv\u00ee gayelere y\u00f6nlendirme d\u00e2v\u00e2s\u0131. Be\u015feriyeti, nefsin, \u015feytan\u0131n ve ak\u0131l almaz derecede bozulmu\u015f i\u00e7tima\u00ee havan\u0131n tesirinden kurtar\u0131p, ona kullu\u011fun zevkini tatt\u0131rma d\u00e2v\u00e2s\u0131. Bir insan bu y\u00fcksek ideali, bir \u0130l\u00e2h\u00ee l\u00fctuf olarak yakalayabildi\u011fi takdirde, ilk yapaca\u011f\u0131 \u015fey, bu zor i\u015fi ba\u015farmaktaki aczini ve fakr\u0131n\u0131 itiraf ile Rabbinin kudretine ve rahmetine istinat etmek olacakt\u0131r<\/strong>.<\/p>\n\u00dc\u00e7\u00fcnc\u00fc ad\u0131m, kendilerini cehenneme haz\u0131rlayan \u00e2si ve g\u00fcnahk\u00e2r insanlara ac\u0131mak ve yard\u0131mlar\u0131na bir doktor hassasiyeti ve bir anne \u015fefkatiyle ko\u015fmak. Ve d\u00f6rd\u00fcnc\u00fc ad\u0131m, bu i\u015fi hikmet dairesinde y\u00fcr\u00fctmek.<\/p>\n