{"id":505,"date":"2008-08-24T16:37:01","date_gmt":"2008-08-24T13:37:01","guid":{"rendered":"https:\/\/www.risaleforum.net\/blog\/?p=505"},"modified":"2008-10-29T04:02:09","modified_gmt":"2008-10-29T01:02:09","slug":"sozler-fihrist","status":"publish","type":"post","link":"https:\/\/risaleforum.net\/blog\/rnk\/sozler-fihrist.html","title":{"rendered":"Fihriste-i S\u00f6zler"},"content":{"rendered":"
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<\/span>\u00c2y\u00e2t-\u0131 Kur’aniyenin bir nevi tefsiri olan Risale-i Nur eczalar\u0131ndan “S\u00f6zler Mecmuas\u0131”n\u0131n m\u00fccmel bir fihristesidir.<\/span><\/p>\n


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<\/span> <\/span> <\/span> <\/span><\/span><\/span><\/p>\n

<\/span>B\u0130R\u0130NC\u0130 S\u00d6Z<\/a><\/span><\/p>\n

\u0628\u0650\u0633\u0652\u0645\u0650<\/span> <\/span>\u0627\u0644\u0644\u0651\u064e\u0647\u0650<\/span> <\/span>\u0627\u0644\u0631\u0651\u064e\u062d\u0652\u0645\u064e\u0646\u0650<\/span> <\/span>\u0627\u0644\u0631\u0651\u064e\u062d\u0650\u064a\u0645\u0650<\/span> in \u00e7ok esrar-\u0131 m\u00fchimmesinden bir s\u0131rr\u0131n\u0131 g\u00fczel bir temsil ile tefsir eder. Ve “Bismillah” ne kadar k\u0131ymettar bir \u015feair-i \u0130sl\u00e2miye oldu\u011funu g\u00f6steriyor.<\/span><\/p>\n<\/td>\n

\"Risale-i<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/div>\n

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<\/span>OND\u00d6RD\u00dcNC\u00dc LEM’ANIN \u0130K\u0130NC\u0130 MAKAMI<\/a><\/span><\/p>\n

\u0628\u0650\u0633\u0652\u0645\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0652\u0645\u064e\u0646\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0650\u064a\u0645\u0650<\/span> in en m\u00fchim be\u015f-alt\u0131 s\u0131rlar\u0131n\u0131 tefsir ediyor. Ve <\/span><\/span>\u0628\u0650\u0633\u0652\u0645\u0650<\/span> <\/span>\u0627\u0644\u0644\u0651\u064e\u0647\u0650<\/span> <\/span>\u0627\u0644\u0631\u0651\u064e\u062d\u0652\u0645\u064e\u0646\u0650<\/span> <\/span>\u0627\u0644\u0631\u0651\u064e\u062d\u0650\u064a\u0645\u0650<\/span> Kur’an\u0131n bir h\u00fcl\u00e2sas\u0131 ve bir fihristesi ve miftah\u0131 oldu\u011funu g\u00f6sterdi\u011fi gibi, ar\u015ftan fer\u015fe kadar uzanm\u0131\u015f bir hatt-\u0131 kudsiye-i nur\u00e2n\u00ee olmakla beraber saadet-i ebediye kap\u0131s\u0131n\u0131 a\u00e7an bir anahtar ve her m\u00fcbarek \u015feye feyz ve bereket veren bir menba’-\u0131 envar oldu\u011funu Bey\u00e2n eder. Bu \u0130kinci Makam, en birinci risale olan Birinci S\u00f6z’e bakar. \u00c2det\u00e2 Risale-i Nur eczalar\u0131, bir daire h\u00fckm\u00fcnde olup, m\u00fcnteh\u00e2s\u0131 ibtidas\u0131na <\/span>\u0628\u0650\u0633\u0652\u0645\u0650<\/span> <\/span>\u0627\u0644\u0644\u0651\u064e\u0647\u0650<\/span> <\/span>\u0627\u0644\u0631\u0651\u064e\u062d\u0652\u0645\u064e\u0646\u0650<\/span> <\/span>\u0627\u0644\u0631\u0651\u064e\u062d\u0650\u064a\u0645\u0650<\/span> hatt-\u0131 m\u00fcb\u00e2rekiyle ittihad ediyor. Ve bu makamda alt\u0131 s\u0131r yerine, otuz yaz\u0131lacakt\u0131. \u015eimdilik alt\u0131 kald\u0131. K\u0131sad\u0131r, fakat g\u00e2yet b\u00fcy\u00fck hakaik\u0131 t\u00e2zammun ediyor. Bunu dikkatle okuyan <\/span><\/span>\u0628\u0650\u0633\u0652\u0645\u0650<\/span> <\/span>\u0627\u0644\u0644\u0651\u064e\u0647\u0650<\/span> <\/span>\u0627\u0644\u0631\u0651\u064e\u062d\u0652\u0645\u064e\u0646\u0650<\/span> <\/span>\u0627\u0644\u0631\u0651\u064e\u062d\u0650\u064a\u0645\u0650<\/span> ne kadar k\u0131ymettar bir hazine-i kudsiye oldu\u011funu anlar.<\/span><\/p>\n

\u0130K\u0130NC\u0130 S\u00d6Z<\/a><\/span><\/p>\n

\u0627\u064e\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e<\/span> <\/span>\u064a\u064f\u0624\u0652\u0645\u0650\u0646\u064f\u0648\u0646\u064e<\/span> <\/span>\u0628\u0650\u0627\u0644\u0652\u063a\u064e\u064a\u0652\u0628\u0650<\/span> <\/span>me\u00e2linde ve \u00eeman hakk\u0131ndaki \u00e2yetlerin m\u00fchim bir s\u0131rr\u0131n\u0131, g\u00e2yet makbul bir temsil ile tefsir eder.<\/span><\/p>\n

<\/span><\/span><\/p>\n

\u00dc\u00c7\u00dcNC\u00dc S\u00d6Z<\/a><\/span><\/p>\n

\u064a\u064e\u0622<\/span> <\/span>\u0627\u064e\u064a\u0651\u064f\u0647\u064e\u0627<\/span> <\/span>\u0627\u0644\u0646\u0651\u064e\u0627\u0633\u064f<\/span> <\/span>\u0627\u0639\u0652\u0628\u064f\u062f\u064f\u0648\u0627<\/span> <\/span>\u00e2yetinin me\u00e2linde ve \u00eeman hakk\u0131ndaki \u00e2yetlerin m\u00fchim bir hakikat\u0131n\u0131, mant\u0131k\u00ee bir temsil ile tefsir ediyor.<\/span><\/p>\n

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D\u00d6RD\u00dcNC\u00dc S\u00d6Z<\/a><\/span><\/p>\n

\u0627\u0650\u0646\u0651\u064e \u0627\u0644\u0635\u0651\u0644\u064e\u0648\u0629\u064e \u0643\u064e\u0627\u0646\u064e\u062a\u0652 \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e \u0643\u0650\u062a\u064e\u0627\u0628\u064b\u0627 \u0645\u064e\u0648\u0652\u0642\u064f\u0648\u062a\u064b\u0627<\/span> \u00e2yetinin me\u00e2linde ve namaz hakk\u0131ndaki \u00e2yetlerin m\u00fchim bir s\u0131rr\u0131n\u0131, g\u00e2yet m\u00e2kul ve mant\u0131k\u00ee bir temsil ile tefsir ediyor. Zerre miktar insaf\u0131 bulunan\u0131 teslime mecb\u00fbr ediyor.<\/span><\/p>\n

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BE\u015e\u0130NC\u0130 S\u00d6Z<\/a><\/span><\/p>\n

\u0627\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u0647\u064e \u0645\u064e\u0639\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0627\u062a\u0651\u064e\u0642\u064e\u0648\u0652\u0627 \u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0647\u064f\u0645\u0652 \u0645\u064f\u062d\u0652\u0633\u0650\u0646\u064f\u0648\u064e\u0646<\/span> \u00e2yetinin mealinde ve takv\u00e2 ve ub\u00fbdiyet hakk\u0131ndaki \u00e2yetlerin ve vazife-i ub\u00fbdiyet ve takv\u00e2n\u0131n m\u00fchim bir s\u0131rr\u0131n\u0131 g\u00e2yet g\u00fczel bir temsil ile tefsir ediyor. O tefsir herkesi ikna ediyor.<\/span><\/p>\n

<\/span>ALTINCI S\u00d6Z<\/a><\/span><\/p>\n

\u0628\u0650\u0633\u0652\u0645\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0652\u0645\u064e\u0646\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0650\u064a\u0645\u0650<\/span><\/p>\n

\u0627\u0650\u0646\u0651\u064e<\/span> <\/span>\u0627\u0644\u0644\u0651\u064e\u0647\u064e<\/span> <\/span>\u0627\u0634\u0652\u062a\u064e\u0631\u064e\u0649<\/span> <\/span>\u0645\u0650\u0646\u064e<\/span> <\/span>\u0627\u0652\u0644\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e<\/span> <\/span>\u0627\u064e\u0646\u0652\u0641\u064f\u0633\u064e\u0647\u064f\u0645\u0652<\/span> <\/span>\u0648\u064e\u0627\u064e\u0645\u0652\u0648\u064e\u0627\u0644\u064e\u0647\u064f\u0645\u0652<\/span> <\/span>\u0628\u0650\u0627\u064e\u0646\u0651\u064e<\/span> <\/span>\u0644\u064e\u0647\u064f\u0645\u064f<\/span> <\/span>\u0627\u0644\u0652\u062c\u064e\u0646\u0651\u064e\u0629\u064e<\/span> \u00e2yetinin me\u00e2linde ve nefis ve mal\u0131n\u0131 Cen\u00e2b-\u0131 Hakk’a satmak hakk\u0131ndaki \u00e2yetlerin g\u00e2yet m\u00fchim bir s\u0131rr\u0131n\u0131 tefsir etmekle beraber, nefis ve mal\u0131n\u0131 Cen\u00e2b-\u0131 Hakk’a satanlar\u0131n be\u015f derece k\u00e2r i\u00e7inde k\u00e2r ve satmayanlar\u0131n be\u015f derece has\u00e2ret i\u00e7inde has\u00e2ret kazand\u0131klar\u0131n\u0131, g\u00e2yet mukni’ bir temsil ile tefsir ediyor. Hakikate kar\u015f\u0131 m\u00fchim bir kap\u0131 a\u00e7\u0131yor.<\/span><\/p>\n

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YED\u0130NC\u0130 S\u00d6Z<\/a><\/span><\/p>\n

\u064a\u064f\u0624\u0652\u0645\u0650\u0646\u064f\u0648\u0646\u064e<\/span> <\/span>\u0628\u0650\u0627\u0644\u0644\u0651\u064e\u0647\u0650<\/span> <\/span>\u0648\u064e<\/span> <\/span>\u0627\u0644\u0652\u064a\u064e\u0648\u0652\u0645\u0650<\/span> <\/span>\u0627\u0652\u0644\u0627\u064e\u062e\u0650\u0631\u0650<\/span> <\/span><\/span>\u0627\u0650\u0646\u0651\u064e<\/span> <\/span>\u0648\u064e\u0639\u0652\u062f\u064e<\/span> <\/span>\u0627\u0644\u0644\u0651\u064e\u0647\u0650<\/span> <\/span>\u062d\u064e\u0642\u0651<\/span> <\/span>\u064c\u0641\u064e\u0644\u0627\u064e<\/span> <\/span>\u062a\u064e\u063a\u064f\u0631\u0651\u064e\u0646\u0651\u064e\u0643\u064f\u0645\u064f<\/span> <\/span>\u0627\u0644\u0652\u062d\u064e\u064a\u064e\u0648\u0629\u064f<\/span> <\/span>\u0627\u0644\u062f\u0651\u064f\u0646\u0652\u064a\u064e\u0627<\/span> <\/span>\u0648\u064e\u0644\u0627\u064e<\/span> <\/span>\u064a\u064e\u063a\u064f\u0631\u0651\u064e\u0646\u0651\u064e\u0643\u064f\u0645\u0652<\/span> <\/span>\u0628\u0650\u0627\u0644\u0644\u0651\u0647\u0650<\/span> <\/span>\u0627\u0644\u0652\u063a\u064e\u0631\u064f\u0648\u0631\u064f<\/span> \u00e2yetinin mealinde ve “\u0130m\u00e2n-\u0131 Bill\u00e2h vel-yevm-il-\u00e2hir” ve hayat-\u0131 d\u00fcnyeviye hakk\u0131ndaki \u00e2yetlerin m\u00fchim bir s\u0131rr\u0131n\u0131 g\u00e2yet m\u00e2kul bir temsil ile tefsir etmekle beraber, ehl-i gaflet hakk\u0131nda d\u00fcnyan\u0131n ne kadar deh\u015fetli; ve mevt ve ecel, ne kadar m\u00fcdhi\u015f; ve acz ve fakr, ne kadar el\u00eem oldu\u011funu ve ehl-i hid\u00e2yet hakk\u0131nda hayat-\u0131 d\u00fcnyeviyenin i\u00e7 y\u00fcz\u00fc, ne kadar g\u00fczel; ve kabir ve ecel ve acz ve fakr, nas\u0131l birer vesile-i saadet bulundu\u011funu g\u00e2yet kat’\u00ee bir tarz ile isbat eder. Saadet-i D\u00e2reyne giden yolu g\u00f6sterir.<\/span><\/p>\n

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SEK\u0130Z\u0130NC\u0130 S\u00d6Z<\/a><\/span><\/p>\n

\u0627\u064e\u0644\u0644\u0651\u0647\u064f \u0644\u0627\u064e \u0627\u0650\u0644\u0647\u064e \u0627\u0650\u0644\u0627\u0651\u064e \u0647\u064f\u0648\u064e \u0627\u0652\u0644\u062d\u064e\u0649\u0651\u064f \u0627\u0644\u0652\u0642\u064e\u064a\u0651\u064f\u0648\u0645\u064f<\/span> <\/span>ve <\/span>\u0627\u0650\u0646\u0651\u064e \u0627\u0644\u062f\u0650\u0651\u064a\u0646\u064e \u0639\u0650\u0646\u0652\u062f\u064e \u0627\u0644\u0644\u0651\u0647\u0650 \u0627\u0652\u0644\u0627\u0650\u0633\u0652\u0644\u0627\u064e\u0645\u064f<\/span> \u00e2yetlerinin me\u00e2linde mahiyet-i d\u00fcnya ve d\u00fcnyada mahiyet-i insan ve insanda mahiyet-i din hakk\u0131ndaki \u00e2y\u00e2t\u0131n m\u00fchim bir s\u0131rr\u0131n\u0131 (Suh\u00fbf-u \u0130br\u00e2him’de asl\u0131 bulunan) g\u00fczel<\/span> <\/span>ve parlak bir temsil ile tefsir etmekle beraber, d\u00fcnyan\u0131n mahiyetini ve d\u00fcnyadaki ruh-u insan\u0131 ve insandaki dinin k\u0131ymetini g\u00f6stermekle beraber, dinsiz insan en bedbaht mahl\u00fbk oldu\u011funu isbat etmekle ve \u015fu \u00e2lemin t\u0131ls\u0131m\u0131n\u0131 a\u00e7an ve ruh-u be\u015feri zulmetten kurtarmak \u00e7arelerini g\u00f6stermekle beraber, g\u00e2yet l\u00e2tif ve g\u00fczel bir m\u00fcvazene ile; f\u00e2s\u0131k olan bedbaht adam\u0131n m\u00fcdhi\u015f vaziyetini, s\u00e2lih olan bahtiyar adam\u0131n saadetli vaziyetini g\u00f6steriyor.<\/span><\/p>\n

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DOKUZUNCU S\u00d6Z<\/a><\/span><\/p>\n

\u0641\u064e\u0633\u064f\u0628\u0652\u062d\u064e\u0627\u0646\u064e<\/span> <\/span>\u0627\u0644\u0644\u0651\u0647\u0650<\/span> <\/span>\u062d\u0650\u064a\u0646\u064e<\/span> <\/span>\u062a\u064f\u0645\u0652\u0633\u064f\u0648\u0646\u064e<\/span> <\/span>\u0648\u064e\u062d\u0650\u064a\u0646\u064e<\/span> <\/span>\u062a\u064f\u0635\u0652\u0628\u0650\u062d\u064f\u0648\u0646\u064e<\/span> <\/span>\u0648\u064e\u0644\u064e\u0647\u064f<\/span> <\/span>\u0627\u0652\u0644\u062d\u064e\u0645\u0652\u062f\u064f<\/span> <\/span>\u0641\u0650\u0649<\/span> <\/span>\u0627\u0644\u0633\u0651\u064e\u0645\u0648\u064e\u0627\u062a\u0650<\/span> <\/span>\u0648\u064e\u0627\u0652\u0644\u0627\u064e\u0631\u0652\u0636\u0650<\/span> <\/span>\u0648\u064e\u0639\u064e\u0634\u0650\u064a\u0651\u064b\u0627<\/span> <\/span>\u0648\u064e\u062d\u0650\u064a\u0646\u064e<\/span> <\/span>\u062a\u064f\u0638\u0652\u0647\u0650\u0631\u064f\u0648\u0646\u064e<\/span> \u00e2yetinin me\u00e2linde ve be\u015f vakit namaz hakk\u0131ndaki \u00e2y\u00e2t\u0131n g\u00e2yet m\u00fchim bir s\u0131rr\u0131n\u0131 “Be\u015f N\u00fckte” ile tefsir etmekle beraber, m\u00e2l\u00fbm olan be\u015f vakit namaz\u0131n o vakitlere hikmet-i tahsisini o kadar g\u00fczel ve \u015firin bir tarzda Bey\u00e2n ediyor ki: Zerre miktar \u015fuuru bulunan bir insan, bu c\u00e2zibed\u00e2r hikmet ve parlak hakikate kar\u015f\u0131 teslime mecbur olur. Ve cesed-i insan; havaya, suya, g\u0131d\u00e2ya muhta\u00e7 oldu\u011fu gibi, ruh-u insan da namaza muhta\u00e7 bulundu\u011funu g\u00e2yet kat’\u00ee bir S\u00fbrette Bey\u00e2n eder.<\/span><\/p>\n

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ONUNCU S\u00d6Z<\/a><\/span><\/p>\n

\u0641\u064e\u0627\u0646\u0652\u0638\u064f\u0631\u0652<\/span> <\/span>\u0627\u0650\u0644\u064e\u0649<\/span> <\/span>\u0622\u062b\u064e\u0627\u0631\u0650<\/span> <\/span>\u0631\u064e\u062d\u0652\u0645\u064e\u0629\u0650<\/span> <\/span>\u0627\u0644\u0644\u0651\u0647\u0650<\/span> <\/span>\u0643\u064e\u064a\u0652\u0641\u064e<\/span> <\/span>\u064a\u064f\u062d\u0652\u064a\u0650\u0649<\/span> <\/span>\u0627\u0652\u0644\u0627\u064e\u0631\u0652\u0636\u064e<\/span> <\/span>\u0628\u064e\u0639\u0652\u062f\u064e<\/span> <\/span>\u0645\u064e\u0648\u0652\u062a\u0650\u0647\u064e\u0627<\/span> <\/span>\u0627\u0650\u0646\u0651\u064e<\/span> <\/span>\u0630\u0644\u0650\u0643\u064e<\/span> <\/span>\u064e\u0644\u0645\u064f\u062d\u0652\u064a\u0650\u0649<\/span> <\/span>\u0627\u0652\u0644\u0645\u064e\u0648\u0652\u062a\u064e\u0649<\/span> <\/span>\u0648\u064e\u0647\u064f\u0648\u064e<\/span> <\/span>\u0639\u064e\u0644\u064e\u0649<\/span> <\/span>\u0643\u064f\u0644\u0650\u0651<\/span> <\/span>\u0634\u064e\u064a\u0652\u0621\u064d<\/span> <\/span>\u0642\u064e\u062f\u0650\u064a\u0631\u064c<\/span> \u00e2yetinin me\u00e2linde ve Ha\u015fir ve \u00c2hiret hakk\u0131ndaki \u00e2y\u00e2t\u0131n m\u00fchim bir hakikat\u0131n\u0131, oniki mant\u0131k\u00ee ve m\u00e2kul S\u00fbret-i tems\u00eeliye ile ve oniki hakaik-i kat\u0131a-i b\u00e2hire ile tefsir etmekle beraber, \u00eem\u00e2n-\u0131 bil-\u00e2hireti o kadar kuvvetli bir S\u00fbrette isbat eder ki: B\u00fct\u00fcn b\u00fct\u00fcn kalbi \u00f6lmemi\u015f ve b\u00fct\u00fcn b\u00fct\u00fcn akl\u0131 s\u00f6nmemi\u015f bir insan, o isbata kar\u015f\u0131 teslim olur. \u0130zn-i \u0130l\u00e2h\u00ee ile \u00eem\u00e2n\u00e2 gelir. \u0130m\u00e2n\u00e2 gelmezse de ink\u00e2rdan vazge\u00e7meye mecb\u00fbr olur.<\/span><\/p>\n

<\/span>ONB\u0130R\u0130NC\u0130 S\u00d6Z<\/a><\/span><\/p>\n

<\/span><\/p>\n

\u0648\u064e\u0627\u0644\u0634\u0651\u064e\u0645\u0652\u0633\u0650 \u0648\u064e\u0636\u064f\u062d\u064e\u064a\u0647\u064e\u0627 <\/span>{<\/span><\/span> <\/span>\u0648\u064e\u0627\u0644\u0652\u0642\u064e\u0645\u064e\u0631\u0650 \u0627\u0650\u0630\u064e\u0627 \u062a\u064e\u0644\u064e\u064a\u0647\u064e\u0627 <\/span>{<\/span><\/span> <\/span>\u0648\u064e\u0627\u0644\u0646\u0651\u064e\u0647\u064e\u0627\u0631\u0650 \u0627\u0650\u0630\u064e\u0627 \u062c\u064e\u0644\u0651\u064e\u064a\u0647\u064e\u0627 <\/span>{<\/span><\/span> <\/span>\u0648\u064e \u0627\u0644\u0651\u064e\u064a\u0652\u0644\u0650 \u0627\u0650\u0630\u064e\u0627 \u064a\u064e\u063a\u0652\u0634\u064e\u064a\u0647\u064e\u0627 <\/span>{<\/span><\/span> <\/span>\u0648\u064e \u0627\u0644\u0633\u0651\u064e\u0645\u064e\u0627\u0621\u0650 \u0648\u064e\u0645\u064e\u0627 \u0628\u064e\u0646\u064e\u064a\u0647\u064e\u0627 <\/span>{<\/span><\/span> <\/span>\u0648\u064e \u0627\u0652\u0644\u0627\u064e\u0631\u0652\u0636\u0650 \u0648\u064e\u0645\u064e\u0627 \u0637\u064e\u062d\u064e\u064a\u0647\u064e\u0627 <\/span>{<\/span><\/span> <\/span>\u0648\u064e \u0646\u064e\u0641\u0652\u0633\u064d \u0648\u064e\u0645\u064e\u0627 \u0633\u064e\u0648\u0651\u064e\u064a\u0647\u064e\u0627 <\/span>{<\/span><\/span> <\/span>\u0641\u064e\u0627\u064e\u0644\u0652\u0647\u064e\u0645\u064e\u0647\u064e\u0627 \u0641\u064f\u062c\u064f\u0648\u0631\u064e\u0647\u064e\u0627 \u0648\u064e \u062a\u064e\u0642\u0652\u0648\u064e\u064a\u0647\u064e\u0627 <\/span>{<\/span><\/span> <\/span>\u0642\u064e\u062f\u0652 \u0627\u064e\u0641\u0652\u0644\u064e\u062d\u064e \u0645\u064e\u0646\u0652 \u0632\u064e\u0643\u0651\u064e\u064a\u0647\u064e\u0627 <\/span>{<\/span><\/span> <\/span>\u0648\u064e \u0642\u064e\u062f\u0652 \u062e\u064e\u0627\u0628\u064e \u0645\u064e\u0646\u0652 \u062f\u064e\u0633\u0651\u064e\u064a\u0647\u064e\u0627<\/span> <\/span>{<\/span><\/span> <\/span><\/span>\u0648\u064e\u0645\u064e\u0627<\/span> <\/span>\u062e\u064e\u0644\u064e\u0642\u0652\u062a\u064f<\/span> <\/span>\u0627\u0644\u0652\u062c\u0650\u0646\u0651\u064e<\/span> <\/span>\u0648\u064e\u0627\u0652\u0644\u0627\u0650\u0646\u0652\u0633\u064e<\/span> <\/span>\u0627\u0650\u0644\u0627\u0651\u064e<\/span> <\/span>\u0644\u0650\u064a\u064e\u0639\u0652\u0628\u064f\u062f\u064f\u0648\u0646\u0650<\/span> \u00e2yetlerinin y\u00fcksek ve geni\u015f bir hakikat\u0131n\u0131 S\u00fbre-i \u015eems’in mu’ciz\u00e2ne i\u015faret etti\u011fini ve k\u00e2inat\u0131 munt\u00e2zam bir saray s\u00fbretinde g\u00f6sterdi\u011fini, ulv\u00ee ve v\u00fcs’atli bir temsil ile tefsir etmekle beraber, mahiyet-i ins\u00e2niyedeki vez\u00e2if-i ub\u00fbdiyet ve cih\u00e2z\u00e2t-\u0131 ins\u00e2niyeyi ve rub\u00fbbiyet-i \u0130l\u00e2hiyenin env\u00e2’-\u0131 tecelliy\u00e2t\u0131na kar\u015f\u0131 ub\u00fbdiyet-i ins\u00e2niyenin mukabelelerini o kadar g\u00fczel bir s\u00fbrette isbat ediyor ki: S\u00fbre-i Ve\u015f\u015fems’in mu’ciz\u00e2ne olan i\u015faretini h\u00e2rika bir s\u00fbrette ve en az\u00eem bir dairede \u00e2zam bir rub\u00fbbiyeti, ekmel bir ub\u00fbdiyetle kar\u015f\u0131la\u015ft\u0131r\u0131yor.<\/span><\/p>\n

<\/span><\/p>\n

<\/span>ON\u0130K\u0130NC\u0130 S\u00d6Z<\/a><\/span><\/p>\n

<\/span><\/p>\n

\u0648\u064e\u0645\u064e\u0646\u0652 \u064a\u064f\u0624\u0652\u062a\u064e \u0627\u0652\u0644\u062d\u0650\u0643\u0652\u0645\u064e\u0629\u064e \u0641\u064e\u0642\u064e\u062f\u0652 \u0627\u064f\u0648\u062a\u0650\u0649\u064e \u062e\u064e\u064a\u0652\u0631\u064b\u0627 \u0643\u064e\u062b\u0650\u064a\u0631\u064b\u0627 <\/span>{<\/span><\/span> <\/span>\u0648\u064e \u0628\u0650\u0627\u0644\u0652\u062d\u064e\u0642\u0650\u0651 \u0627\u064e\u0646\u0652\u0632\u064e\u0644\u0652\u0646\u064e\u0627\u0647\u064f \u0648\u064e \u0628\u0650\u0627\u0644\u0652\u062d\u064e\u0642\u0650\u0651 \u0646\u064e\u0632\u064e\u0644\u064e<\/span> \u00e2yetlerinin me\u00e2linde ve hikmet-i Kur’aniyenin fazileti hakk\u0131nda y\u00fczer \u00e2y\u00e2t\u0131n m\u00fchim bir hakikat\u0131n\u0131, hikmet-i felsefe ile hikmet-i Kur’aniyenin m\u00fcvazenesi s\u00fbretinde g\u00e2yet parlak bir temsil ile tefsir etmekle Kur’an\u0131n bir mu’cizesini ve i’c\u00e2z\u0131n\u0131 ve onun kar\u015f\u0131s\u0131nda hikmet-i felsefenin aczini ve sukutunu h\u00e2rika bir s\u00fbrette isbat eder, k\u00f6rlere de g\u00f6sterir. Bu s\u00f6z, Onbirinci S\u00f6z gibi g\u00e2yet m\u00fchimdir. Herkes onlara muhta\u00e7t\u0131r.<\/span><\/p>\n

ON\u00dc\u00c7\u00dcNC\u00dc S\u00d6Z<\/a><\/span><\/p>\n

<\/span>“\u0130ki Makam”d\u0131r.<\/span><\/p>\n

B\u0130R\u0130NC\u0130 MAKAM:<\/span><\/p>\n

<\/span><\/span>\u0648\u064e\u0646\u064f\u0646\u064e\u0632\u0650\u0651\u0644\u064f \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0622\u0646\u0650 \u0645\u064e\u0627 \u0647\u064f\u0648\u064e \u0634\u0650\u0641\u064e\u0627\u0621\u064c \u0648\u064e\u0631\u064e\u062d\u0652\u0645\u064e\u0629\u064c \u0644\u0650\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e<\/span> \u00e2yetiyle, <\/span>\u0648\u064e\u0645\u064e\u0627 \u0639\u064e\u0644\u0651\u064e\u0645\u0652\u0646\u064e\u0627\u0647\u064f \u0627\u0644\u0634\u0651\u0650\u0639\u0652\u0631\u064e \u0648\u064e\u0645\u064e\u0627 \u064a\u064e\u0646\u0652\u0628\u064e\u063a\u0650\u0649 \u0644\u064e\u0647\u064f<\/span> \u00e2yetinin me\u00e2linde ve hikmet-i Kur’aniyenin kudsiyeti ve v\u00fcs’ati ve \u015fiirden isti\u011fnas\u0131 hakk\u0131ndaki \u00e2y\u00e2t\u0131n m\u00fchim bir s\u0131rr\u0131n\u0131 tefsir etmekle beraber, Kur’an-\u0131 Mu’ciz-\u00fcl Bey\u00e2n’\u0131n y\u00fcksek mu’ciz\u00e2ne hikmetini, felsefenin a\u015fa\u011f\u0131 ve dar hikmeti ile m\u00fcvazene ediyor. Hikmet-i Kur’aniyedeki kesret ve v\u00fcs’ati ve felsefenin fakr ve ifl\u00e2s\u0131n\u0131 muhtasar Bey\u00e2n etmekle beraber, Kur’an\u0131n \u015fiirden isti\u011fn\u00e2s\u0131n\u0131n ve adem-i tenezz\u00fcl\u00fcn\u00fcn sebebi, hakaik-i Kur’aniyenin y\u00fcksekli\u011fi ve parlakl\u0131\u011f\u0131 oldu\u011funu g\u00f6sterir. Ve m\u00fchim bir temsil ile bir nevi i’c\u00e2z-\u0131 Kur’aniyeyi Bey\u00e2n eder.<\/span><\/p>\n

<\/span>\u0130K\u0130NC\u0130 MAKAM<\/span><\/p>\n

<\/span>Gen\u00e7li\u011fi, dal\u00e2let ve sef\u00e2het u\u00e7urumuna d\u00fc\u015fmekten kurtaran ve \u00eemanda, bu d\u00fcnyada dahi hakik\u00ee bir cennet lezzeti ve dalalette ise cehennem\u00ee bir azab ve s\u0131k\u0131nt\u0131 bulundu\u011funu mis\u00e2llerle izah ve isbat eden bir derstir.<\/span><\/p>\n

<\/span>\u0130K\u0130NC\u0130 MAKAMIN HA\u015e\u0130YES\u0130<\/span><\/p>\n

<\/span>Mahpuslara teselli hakk\u0131nda d\u00f6rt mektubdur.<\/span><\/p>\n

<\/span>\u0130K\u0130NC\u0130 MAKAMIN ZEYL\u0130<\/span><\/p>\n

<\/span>(Leyle-i Kadir’de ihtar edilen bir mes’ele-i m\u00fchimmedir.)<\/span><\/p>\n

<\/span>MEYVE R\u0130SALES\u0130NDEN ALTINCI MES’ELE<\/span><\/p>\n

<\/span>H\u00dcVE N\u00dcKTES\u0130<\/span><\/p>\n

<\/span><\/p>\n

<\/span>OND\u00d6RD\u00dcNC\u00dc S\u00d6Z<\/a><\/span><\/p>\n

<\/span><\/span><\/p>\n

Dar ak\u0131llara s\u0131\u011f\u0131\u015fmayan y\u00fcksek ve geni\u015f bir k\u0131s\u0131m hakaik-i Kur’aniyeyi g\u00f6ze g\u00f6r\u00fcnen ems\u00e2l ve naz\u00eereleriyle fehme takrib ediyor. Mesel\u00e2: <\/span><\/p>\n

\u062e\u064e\u0644\u064e\u0642\u064e \u0627\u0644\u0633\u0651\u064e\u0645\u0648\u064e\u0627\u062a\u0650 \u0648\u064e\u0627\u0652\u0644\u0627\u064e\u0631\u0652\u0636\u064e \u0641\u0650\u0649 \u0633\u0650\u062a\u0651\u064e\u0629\u0650 \u0627\u064e\u064a\u0651\u064e\u0627\u0645\u064d <\/span>{<\/span><\/span> <\/span>\u0648\u064e\u0644\u0627\u064e \u0631\u064e\u0637\u0652\u0628\u064d \u0648\u064e\u0644\u0627\u064e \u064a\u064e\u0627\u0628\u0650\u0633\u064d\u064d \u0627\u0650\u0644\u0627\u0651\u064e \u0641\u0650\u0649 \u0643\u0650\u062a\u064e\u0627\u0628\u064d \u0645\u064f\u0628\u0650\u064a\u0646\u064d\u064d <\/span>{<\/span><\/span> <\/span>\u0648\u064e \u0627\u0644\u0633\u0651\u064e\u0645\u0648\u064e\u0627\u062a\u064f \u0645\u064e\u0637\u0652\u0648\u0650\u064a\u0651\u064e\u0627\u062a\u064c \u0628\u0650\u064a\u064e\u0645\u0650\u064a\u0646\u0650\u0647\u0650 <\/span>{<\/span><\/span> <\/span>\u0627\u0650\u0646\u0645\u0651\u064e\u0627\u064e \u0627\u064e\u0645\u0652\u0631\u064f\u0647\u064f \u0627\u0650\u0630\u064e\u0627 \u0627\u064e\u0631\u064e\u0627\u062f\u064e \u0634\u064e\u064a\u0652\u0626\u064b\u0627 \u0627\u064e\u0646\u0652 \u064a\u064e\u0642\u064f\u0648\u0644\u064e \u0644\u064e\u0647\u064f \u0643\u064f\u0646\u0652 \u0641\u064e\u064a\u064e\u0643\u064f\u0648\u0646\u064f <\/span>{<\/span><\/span> <\/span>\u0648\u064e\u0645\u064e\u0627 \u0627\u064e\u0645\u0652\u0631\u064f \u0627\u0644\u0633\u0651\u064e\u0627\u0639\u064e\u0629\u0650 \u0627\u0650\u0644\u0627\u0651\u064e \u0643\u064e\u0644\u064e\u0645\u0652\u062d\u0650 \u0627\u0644\u0652\u0628\u064e\u0635\u064e\u0631\u0650<\/span><\/p>\n

\u00e2yetlerinin g\u00e2yet y\u00fcksek ve g\u00e2yet geni\u015f hakikatlerini temsil ve tanzir ile akla kab\u00fbl ettirir ve kalbi ikn\u00e2 eder bir tarzda Bey\u00e2n ediyor.<\/span><\/p>\n

<\/span>OND\u00d6RD\u00dcNC\u00dc S\u00d6Z’\u00dcN H\u00c2T\u0130MES\u0130<\/span><\/p>\n

<\/span>Gafil kafaya bir tokmak ve bir ders-i ibrettir.<\/span><\/p>\n

<\/span>\u00c2hirinde, nefs-i emm\u00e2reye m\u00fcessir bir sille-i \u00eekaz var. Nefse esir olan onu okusa ve kab\u00fbl etse, esaretten kurtulur.<\/span><\/p>\n

<\/span>OND\u00d6RD\u00dcNC\u00dc S\u00d6Z’\u00dcN ZEYL\u0130<\/span><\/p>\n

<\/span>Zelzele hakk\u0131nda ehemmiyetli alt\u0131 suale cevabd\u0131r.<\/span><\/p>\n

<\/span><\/p>\n

<\/span>ONBE\u015e\u0130NC\u0130 S\u00d6Z<\/a><\/span><\/p>\n

\u0648\u064e\u0644\u064e\u0642\u064e\u062f\u0652<\/span> <\/span>\u0632\u064e\u064a\u0651\u064e\u0646\u0651\u064e\u0627<\/span> <\/span>\u0627\u0644\u0633\u0651\u064e\u0645\u064e\u0627\u0621\u064e<\/span> <\/span>\u0627\u0644\u062f\u0651\u064f\u0646\u0652\u064a\u064e\u0627<\/span> <\/span>\u0650\u0628\u0645\u064e\u0635\u064e\u0627\u0628\u0650\u064a\u062d\u064e<\/span> <\/span>\u0648\u064e\u062c\u064e\u0639\u064e\u0644\u0652\u0646\u064e\u0627\u0647\u064e\u0627<\/span> <\/span>\u0631\u064f\u062c\u064f\u0648\u0645\u064b\u0627<\/span> <\/span>\u0644\u0650\u0644\u0634\u0651\u064e\u064a\u064e\u0627\u0637\u0650\u064a\u0646\u0650<\/span> \u00e2yetinin me\u00e2linde ve Mel\u00e2ike ile \u015feytanlar\u0131n m\u00fcbarezeleri hakk\u0131ndaki \u00e2y\u00e2t\u0131n, kozmo\u011frafyac\u0131lar\u0131n dar ak\u0131llar\u0131na yerle\u015fmeyen m\u00fchim bir s\u0131rr\u0131n\u0131, “Yedi Basamak” nam\u0131yla yedi muhkem h\u00fcccet ve metin bir mukaddeme ile tefsir ediyor. Ve \u015fu \u00e2yetin sem\u00e2s\u0131ndan evh\u00e2m-\u0131 \u015feyt\u00e2niyeyi recmedip tardeder.<\/span><\/p>\n

<\/span>ONBE\u015e\u0130NC\u0130 S\u00d6Z’\u00dcN ZEYL\u0130<\/span><\/p>\n

<\/span>Kur’an\u0131n Kel\u00e2mullah ve Hazret-i Muhammed (A.S.M.) Allah’\u0131n Resul\u00fc oldu\u011funu mukn\u00ee’ delillerle isbat eden, m\u00fcnazara tarz\u0131nda yaz\u0131lm\u0131\u015f bel\u00ee\u011f bir risaledir.<\/span><\/p>\n

ONALTINCI S\u00d6Z<\/a><\/span><\/p>\n

\u0627\u0650\u0646\u0645\u0651\u064e\u0627\u064e \u0627\u064e\u0645\u0652\u0631\u064f\u0647\u064f \u0627\u0650\u0630\u064e\u0627 \u0627\u064e\u0631\u064e\u0627\u062f\u064e \u0634\u064e\u064a\u0652\u0626\u064b\u0627 \u0627\u064e\u0646\u0652 \u064a\u064e\u0642\u064f\u0648\u0644\u064e \u0644\u064e\u0647\u064f \u0643\u064f\u0646\u0652 \u0641\u064e\u064a\u064e\u0643\u064f\u0648\u0646\u064f <\/span>{<\/span><\/span> <\/span>\u0641\u064e\u0633\u064f\u0628\u0652\u062d\u064e\u0627\u0646\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u0649 \u0628\u0650\u064a\u064e\u062f\u0650\u0647\u0650 \u0645\u064e\u0644\u064e\u0643\u064f\u0648\u062a\u064f \u0643\u064f\u0644\u0650\u0651 \u0634\u064e\u064a\u0652\u0621\u064d \u0648\u064e\u0627\u0650\u0644\u064e\u064a\u0652\u0647\u0650 \u062a\u064f\u0631\u0652\u062c\u064e\u0639\u064f\u0648\u0646\u064e<\/span><\/p>\n

<\/span>\u00e2yetlerinin me\u00e2lindeki \u00e7ok \u00e2y\u00e2t\u0131n ifade etti\u011fi: “Ehadiyet-i z\u00e2tiyesi ile k\u00fclliyet-i ef’al; ve vahdet-i \u015fahsiyesiyle muinsiz umumiyet-i rub\u00fbbiyet ve ferd\u00e2niyetiyle \u015feriksiz \u015f\u00fcm\u00fbl-\u00fc tasarrufat; ve mek\u00e2ndan m\u00fcnezzehiyetiyle her yerde h\u00e2z\u0131r bulunmas\u0131 ve nihayetsiz ulviyetiyle her\u015feye yak\u0131n olmas\u0131; ve birtek z\u00e2t-\u0131 ehad\u00ee olmakla her \u015feyi bizz\u00e2t elinde tutmak” olan hakaik-i \u00e2liye-i Kur’aniyenin “D\u00f6rt \u015eua” nam\u0131yla g\u00e2yet m\u00fchim bir s\u0131rr\u0131n\u0131 tefsir ediyor. Ve o hakaik\u0131 m\u00fcstakim ak\u0131llara ve selim kalblere teslim ettiriyor.<\/span><\/p>\n

<\/span><\/p>\n

<\/span>ONYED\u0130NC\u0130 S\u00d6Z<\/a><\/span><\/p>\n

\u0627\u0650\u0646\u0651\u064e\u0627 \u062c\u064e\u0639\u064e\u0644\u0652\u0646\u064e\u0627 \u0645\u064e\u0627 \u0639\u064e\u0644\u064e\u0649 \u0627\u0652\u0644\u0627\u064e\u0631\u0652\u0636\u0650 \u0632\u0650\u064a\u0646\u064e\u0629\u064b \u0644\u064e\u0647\u064e\u0627 \u0650\u0644\u0646\u064e\u0628\u0652\u0644\u064f\u0648\u064e\u0647\u064f\u0645\u0652 \u0627\u064e\u064a\u0651\u064f\u0647\u064f\u0645\u0652 \u0627\u064e\u062d\u0652\u0633\u064e\u0646\u064f \u0639\u064e\u0645\u064e\u0644\u0627\u064b <\/span>{<\/span><\/span> <\/span>\u0648\u064e\u0627\u0650\u0646\u0651\u064e\u0627 \u064e\u0644\u062c\u064e\u0627\u0639\u0650\u0644\u064f\u0648\u0646\u064e \u0645\u064e\u0627 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u064e\u0627 \u0635\u064e\u0639\u0650\u064a\u062f\u064b\u0627 \u062c\u064f\u0631\u064f\u0632\u064b\u0627 <\/span>{<\/span><\/span> <\/span>\u0648\u064e\u0645\u064e\u0627 \u0627\u0652\u0644\u062d\u064e\u064a\u064e\u0627\u0629\u064f \u0627\u0644\u062f\u0651\u064f\u0646\u0652\u064a\u064e\u0627 \u0627\u0650\u0644\u0627\u0651\u064e \u0644\u064e\u0639\u0650\u0628\u064c \u0648\u064e\u0644\u064e\u0647\u0652\u0648\u064c<\/span><\/p>\n

<\/span><\/p>\n

\u00e2yetlerinin me\u00e2llerinde: Lezzet-i hayat i\u00e7inde elem-i mevt ve s\u00fcrur ve vis\u00e2l i\u00e7inde elem-i zeval hakk\u0131ndaki \u00e2y\u00e2t\u0131n m\u00fchim bir s\u0131rr\u0131n\u0131 ve ism-i Kahhar’a kar\u015f\u0131 Rahman isminin cilvesini g\u00e2yet g\u00fczel bir S\u00fbretle g\u00f6sterip tefsir ediyor. Ve ehl-i \u00eeman i\u00e7in d\u00fcnyan\u0131n mahiyetini, seyyar bir ticaretg\u00e2h ve muvakkat bir misafirh\u00e2ne ve birka\u00e7 g\u00fcnl\u00fck bir te\u015fhirg\u00e2h ve k\u0131sa bir m\u00fcddet i\u00e7in i\u015fleyecek bir tezg\u00e2h ve ahz u i’t\u00e2 i\u00e7in yol \u00fcst\u00fcnde kurulmu\u015f bir pazar oldu\u011funu g\u00f6sterip, d\u00fcnyadan berzah ve \u00e2hiret taraf\u0131na insan seyahat\u0131n\u0131 sevdirir, ve deh\u015fetini iz\u00e2le eder. Ve bu s\u00f6z\u00fcn \u00e2hirinde B\u00e2z\u0131 n\u00fcshalarda “Siyah Dutun Meyvesi” nam\u0131yla k\u0131ymetdar ve c\u00e2zibed\u00e2r ve \u015fiir k\u0131yafetinde birka\u00e7 hakikat var.<\/span><\/p>\n

<\/span>Kalbe F\u00e2ris\u00ee olarak tahattur eden bir m\u00fcn\u00e2cat<\/span><\/p>\n

<\/span>EHL-\u0130 GAFLET D\u00dcNYASININ HAK\u0130KATINI TASV\u0130R EDEN B\u0130R\u0130NC\u0130 LEVHA<\/span><\/p>\n

<\/span>EHL-\u0130 H\u0130DAYET VE HUZURUN HAK\u0130KAT-I D\u00dcNYALARINA \u0130\u015eARET EDEN \u0130K\u0130NC\u0130 LEVHA<\/span><\/p>\n

BARLA YAYLASI, \u00c7AM, KATRAN, ARDI\u00c7, KARAKAVA\u011eIN B\u0130R MEYVES\u0130<\/span><\/p>\n

<\/span>YILDIZLARI KONU\u015eTURAN B\u0130R YILDIZNAME<\/span><\/p>\n

ONSEK\u0130Z\u0130NC\u0130 S\u00d6Z<\/a><\/span><\/p>\n

<\/span>Bu s\u00f6z, “\u0130ki Makam”d\u0131r.<\/span><\/p>\n

<\/span>\u0130kinci Makam\u0131: Yaz\u0131lmam\u0131\u015f. <\/span><\/p>\n

<\/span>Birinci Makam\u0131: \u00dc\u00e7 noktad\u0131r.<\/span><\/p>\n

<\/span>Birincisi: <\/span>\u0627\u064e\u062d\u0652\u0633\u064e\u0646\u064e<\/span> <\/span>\u0643\u064f\u0644\u0651\u064e<\/span> <\/span>\u0634\u064e\u064a\u0652\u0621\u064d<\/span> <\/span>\u062e\u064e\u0644\u064e\u0642\u064e\u0647\u064f<\/span> <\/span>n\u0131n \u00e7irkin ve bahsi hilaf-\u0131 edeb g\u00f6r\u00fcnen \u015feylerin g\u00fczel cihetlerini g\u00f6steren bir s\u0131rr\u0131n\u0131,<\/span><\/p>\n

<\/span>\u0130kincisi:<\/span> <\/span>\u0627\u0650\u0646\u0652<\/span> <\/span>\u0643\u064f\u0646\u0652\u062a\u064f\u0645\u0652<\/span> <\/span>\u064f\u062a\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e<\/span> <\/span>\u0627\u0644\u0644\u0651\u064e\u0647\u064e<\/span> <\/span>\u0641\u064e\u0627\u062a\u0651\u064e\u0628\u0650\u0639\u064f\u0648\u0646\u0650\u0649<\/span> <\/span>\u064a\u064f\u062d\u0652\u0628\u0650\u0628\u0652\u0643\u064f\u0645\u064f<\/span> <\/span>\u0627\u0644\u0644\u0651\u064e\u0647\u064f<\/span> <\/span><\/span> <\/span>\u00e2yetinin Ris\u00e2let-i Ahmediyeye (A.S.M.) dair ince fakat kuvvetli bir delilini g\u00f6steren bir s\u0131rr\u0131n\u0131 tefsir eder.<\/span><\/p>\n

<\/span>\u00dc\u00e7\u00fcnc\u00fcs\u00fc: <\/span>\u0644\u0627\u064e \u064e\u062a\u062d\u0652\u0633\u064e\u0628\u064e\u0646\u0651\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u064a\u064e\u0641\u0652\u0631\u064e\u062d\u064f\u0648\u0646\u064e \u0650\u0628\u0645\u064e\u0627 \u0627\u064e\u062a\u064e\u0648\u0652\u0627 \u0648\u064e\u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e \u0627\u064e\u0646\u0652 \u064a\u064f\u062d\u0652\u0645\u064e\u062f\u064f\u0648\u0627 \u0650\u0628\u0645\u064e\u0627 \u0644\u064e\u0645\u0652 \u064a\u064e\u0641\u0652\u0639\u064e\u0644\u064f\u0648\u0627<\/span> <\/span>\u00e2yetinin: Fahre meftun, \u015f\u00f6hrete m\u00fcptel\u00e2, medhe d\u00fc\u015fk\u00fcn, hodbin nefs-i emm\u00e2renin kafas\u0131na sille-i te’dibi vuran bir s\u0131rr\u0131n\u0131 <\/span>tefsir eder.<\/span><\/p>\n

ONDOKUZUNCU <\/span>S\u00d6Z<\/a><\/span><\/p>\n

\u064a\u0633 \u0648\u064e\u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0622\u0646\u0650 \u0627\u0652\u0644\u062d\u064e\u0643\u0650\u064a\u0645\u0650 \u0627\u0650\u0646\u0651\u064e\u0643\u064e \u064e\u0644\u0645\u0650\u0646\u064e \u0627\u0652\u0644\u0645\u064f\u0631\u0652\u0633\u064e\u0644\u0650\u064a\u0646\u064e<\/span> \u00e2yetinin mealindeki y\u00fczer \u00e2y\u00e2t\u0131n en m\u00fchim hakikatlar\u0131 olan risalet-i Ahmediyeyi (A.S.M.) “Ond\u00f6rt Re\u015fha” nam\u0131yla ond\u00f6rt kat’\u00ee ve parlak ve muhkem b\u00fcrh\u00e2nlarla tefsir ve isbat ediyor. Ve en muannid bir hasm\u0131 dahi ilzam eder. G\u00fcne\u015f gibi Ris\u00e2let-i Ahmediyeyi (A.S.M.) izhar ediyor.<\/span><\/p>\n

<\/span>Y\u0130RM\u0130NC\u0130 S\u00d6Z<\/a><\/span><\/p>\n

<\/span>“\u0130ki Makam”d\u0131r.<\/span><\/p>\n

<\/span>Birinci Makam\u0131: S\u00fbre-i Bakara’n\u0131n ba\u015f\u0131nda: Hazret-i \u00c2dem’e meleklerin secdesi ve bir bakaran\u0131n zebhi ve ta\u015flardan su \u00e7\u0131kmas\u0131 hakk\u0131ndaki \u00fc\u00e7 m\u00fchim \u00e2yete kar\u015f\u0131 \u015feytan\u0131n g\u00e2yet m\u00fcdhi\u015f \u00fc\u00e7 \u015f\u00fcbhesini \u00f6yle bir tarzda reddedip mahveder ki: \u015eeytan\u0131 ve \u015feytan gibi insanlar\u0131 \u00f6yle desiselerden peri\u015fan edip vazge\u00e7iriyor. \u00c7\u00fcnki onlar, tenkid ve itirazlar\u0131yla leme\u00e2t-\u0131 i’c\u00e2ziyenin kap\u0131s\u0131n\u0131 a\u00e7t\u0131rtt\u0131lar. O \u00fc\u00e7 \u00e2yetten \u00fc\u00e7 lem’a-i i’c\u00e2ziye g\u00f6r\u00fcnd\u00fc.<\/span><\/p>\n

<\/span>\u0130kinci Makam\u0131: Mu’ciz\u00e2t-\u0131 Enbiya (Aleyhim\u00fcssel\u00e2m) y\u00fcz\u00fcnde parlayan bir mu’cize-i Kur’aniyeyi g\u00f6stermekle beraber, mu’ciz\u00e2t-\u0131 Enbiyaya dair \u00e2y\u00e2t-\u0131 Kur’aniyenin ne kadar m\u00e2nidar ve hikmettar olduklar\u0131n\u0131 g\u00f6sterir. Ve Kur’anda kapal\u0131 kalm\u0131\u015f \u00e7ok defineler bulundu\u011funu ihtar eder.<\/span><\/p>\n

<\/span><\/span><\/p>\n

Y\u0130RM\u0130B\u0130R\u0130NC\u0130 S\u00d6Z<\/a><\/span><\/p>\n

<\/span>\u0130ki Makamd\u0131r.<\/span><\/p>\n

<\/span>Birinci Makam\u0131: Namaz\u0131n o kadar g\u00fczel bir tarzda k\u0131ymetini ve faidesini g\u00f6sterir ki, en tenbel ve en f\u00e2s\u0131k adama dahi namaza kar\u015f\u0131 bir i\u015ftiyak verir ve gayrete getirir.<\/span><\/p>\n

<\/span>\u0130kinci Makam\u0131: \u015eeytan\u0131n \u00e7ok istimal etti\u011fi m\u00fchim desiselerini ibtal ediyor. Ve vesvesesi ile m\u00fc’minlerin kalbinde a\u00e7t\u0131\u011f\u0131 yaralar\u0131n be\u015fine, g\u00fczel merhemler t\u00e2rif ediyor.<\/span><\/p>\n

<\/span><\/span><\/p>\n

Y\u0130RM\u0130\u0130K\u0130NC\u0130 S\u00d6Z<\/a><\/span><\/p>\n

\u0641\u064e\u0627\u0639\u0652\u0644\u064e\u0645\u0652 \u0627\u064e\u0646\u0651\u064e\u0647\u064f \u0644\u0627\u064e \u0627\u0650\u0644\u0647\u064e \u0627\u0650\u0644\u0627\u0651\u064e \u0627\u0644\u0644\u0651\u0647\u064f <\/span> <\/span><\/span>{<\/span><\/span> <\/span> <\/span><\/span>\u0627\u064e\u0644\u0644\u0651\u0647\u064f \u062e\u064e\u0627\u0644\u0650\u0642\u064f \u0643\u064f\u0644\u0650\u0651 \u0634\u064e\u064a\u0652\u0621\u064d<\/span> mealinde ve tevhid-i hakik\u00ee hakk\u0131ndaki y\u00fczer \u00e2y\u00e2t\u0131n m\u00fchim bir hakikat\u0131n\u0131 “\u0130ki Makam” ile tefsir eder.<\/span><\/p>\n

<\/span>Birinci Makam: G\u00e2yet g\u00fczel ve parlak ve muhkem bir hik\u00e2ye-i temsiliye ile oniki basamak h\u00fckm\u00fcnde “Oniki B\u00fcrh\u00e2n” ile vahd\u00e2niyet-i \u0130lahiyeyi, o kadar kat’\u00ee bir S\u00fbrette isbat eder ki: En m\u00fctemerrid m\u00fc\u015frikleri de tevhide mecb\u00fbr ediyor. Ve kolay fakat kuvvetli ve basit fakat parlak bir s\u00fbrette V\u00e2cib-\u00fcl V\u00fccud’un v\u00fccudunu ve vahdetini ve ehadiyetini b\u00fct\u00fcn s\u0131f\u00e2t ve esm\u00e2s\u0131yla isbat eder.<\/span><\/p>\n

<\/span>\u0130kinci Makam\u0131 ise: Hakikat-\u0131 tevhidi ve tevhid-i hakik\u00eeyi, “Oniki Lem’a” nam\u0131yla hik\u00e2ye-i temsiliyenin perdesi alt\u0131nda oniki b\u00fcrh\u00e2n-\u0131 b\u00e2hire ile vahd\u00e2niyet-i \u0130l\u00e2hiyeyi isbat etmekle beraber, evs\u00e2f-\u0131 cel\u00e2liye ve cem\u00e2liye ve kem\u00e2liyesini vahd\u00e2niyet i\u00e7inde isbat ediyor. O Lem’alardaki deliller o kadar kat’\u00eedir ki, hi\u00e7bir \u015f\u00fcbhe yeri kalm\u0131yor. Ve o kadar k\u00fcll\u00eedirler ki, mevc\u00fbd\u00e2t adedince, belki zerrat say\u0131s\u0131nca m\u00e2rifetullaha pencereler a\u00e7\u0131yor. Ve onun ile V\u00e2cib-\u00fcl V\u00fccud’un v\u00fccudunu, umum s\u0131f\u00e2t ve esm\u00e2s\u0131yla en muannidlere kar\u015f\u0131 isbat ediyor.<\/span><\/p>\n

<\/span><\/span><\/p>\n

Y\u0130RM\u0130\u00dc\u00c7\u00dcNC\u00dc S\u00d6Z<\/a><\/span><\/p>\n

\u0644\u064e\u0642\u064e\u062f\u0652 \u062e\u064e\u0644\u064e\u0642\u0652\u0646\u064e\u0627 \u0627\u0652\u0644\u0627\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u064e \u0641\u0650\u0649 \u0627\u064e\u062d\u0652\u0633\u064e\u0646\u0650 \u062a\u064e\u0642\u0652\u0648\u0650\u064a\u0645\u064d \u062b\u064f\u0645\u0651\u064e \u0631\u064e\u062f\u064e\u062f\u0652\u0646\u064e\u0627\u0647\u064f \u0627\u064e\u0633\u0652\u0641\u064e\u0644\u064e \u0633\u064e\u0627\u0641\u0650\u0644\u0650\u064a\u0646\u064e \u0627\u0650\u0644\u0627\u0651\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0648\u064e \u0639\u064e\u0645\u0650\u0644\u064f\u0648\u0627 \u0627\u0644\u0635\u0651\u064e\u0627\u0644\u0650\u062d\u064e\u0627\u062a\u0650<\/span> \u00e2yetlerinin me\u00e2lindeki \u00e7ok \u00e2y\u00e2t\u0131n \u00eem\u00e2n\u00e2 dair ve terakkiyat ve tedenniyat-\u0131 ins\u00e2niyyeye med\u00e2r hakikatlerini “Be\u015f Nokta” ile ve “Be\u015f N\u00fckte” i\u00e7inde herkese taall\u00fbk eden ve herkes ona muhta\u00e7 olan on mebhas ile o s\u0131rr-\u0131 az\u00eemi tefsir eder. \u0130stid\u00e2d\u00e2t-\u0131 ins\u00e2niye ile vez\u00e2if-i ins\u00e2niyeyi, g\u00e2yet m\u00e2kul ve m\u00e2kbul bir S\u00fbrette Bey\u00e2n eder.<\/span><\/p>\n

<\/span>Bu s\u00f6z, \u015fimdiye kadar binler adam\u0131 h\u00e2b-\u0131 gafletten kurtard\u0131\u011f\u0131 gibi, \u00e7oklar\u0131n\u0131 da \u00eem\u00e2n\u00e2 getirmi\u015f g\u00e2yet k\u0131ymettar ve y\u00fcksek olmakla beraber, temsiller ile fehmi kolayla\u015fm\u0131\u015f, herkes onun dilini anl\u0131yor…<\/span><\/p>\n

<\/span>Y\u0130RM\u0130D\u00d6RD\u00dcNC\u00dc S\u00d6Z<\/a><\/span><\/p>\n

\u0627\u064e\u0644\u0644\u0651\u0647\u064f<\/span> <\/span>\u0644\u0627\u064e<\/span> <\/span>\u0627\u0650\u0644\u0647\u064e<\/span> <\/span>\u0627\u0650\u0644\u0627\u0651\u064e<\/span> <\/span>\u0647\u064f\u0648\u064e<\/span> <\/span>\u0644\u064e\u0647\u064f<\/span> <\/span>\u0627\u0652\u0644\u0627\u064e\u0633\u0652\u0645\u064e\u0627\u0621\u064f<\/span> <\/span>\u0627\u0644\u0652\u062d\u064f\u0633\u0652\u0646\u064e\u0649<\/span> \u00e2yetinin me\u00e2linde ve esm\u00e2-i h\u00fcsn\u00e2n\u0131n cilveleri hakk\u0131ndaki \u00e7ok \u00e2y\u00e2t\u0131n muazzam bir hak\u00eekat\u0131n\u0131 be\u015f dal n\u00e2m\u0131yla meb\u00e2his-i az\u00eeme ile tefsir ediyor. Birinci ve \u0130kinci Dallar\u0131, m\u00fchim esrar\u0131n muhtasar bir hazinesidir. \u00dc\u00e7\u00fcnc\u00fc Dal, had\u00eeslere gelen evham\u0131 oniki kaide ile reddeder. Evham\u0131n es\u00e2slar\u0131n\u0131 keser. D\u00f6rd\u00fcnc\u00fc Dal, k\u00e2inat saray\u0131nda istihdam olunan neb\u00e2tat ve hayvanat ve insan ve mel\u00e2ike taifelerinin s\u0131rr-\u0131 istihdamlar\u0131n\u0131 ve g\u00fczel vazife-i ub\u00fbdiyet ve tesbihlerini ve ha\u015fmet-i rub\u00fbbiyet-i \u0130lahiyeyi cazibed\u00e2r bir tarzda Bey\u00e2n eder. Be\u015finci Dal, <\/span>\u0627\u064e\u0644\u0644\u0651\u0647\u064f<\/span> <\/span>\u0644\u0627\u064e<\/span> <\/span>\u0627\u0650\u0644\u0647\u064e<\/span> <\/span>\u0627\u0650\u0644\u0627\u0651\u064e<\/span> <\/span>\u0647\u064f\u0648\u064e<\/span> <\/span>\u0644\u064e\u0647\u064f<\/span> <\/span>\u0627\u0652\u0644\u0627\u064e\u0633\u0652\u0645\u064e\u0627\u0621\u064f<\/span> <\/span>\u0627\u0644\u0652\u062d\u064f\u0633\u0652\u0646\u064e\u0649<\/span> \u00e2yetinin \u015fecere-i n\u00fbr\u00e2niyesinin hadsiz meyvelerinden be\u015f meyvesini g\u00e2yet parlak ve g\u00fczel bir s\u00fbrette g\u00f6steriyor. Bu be\u015f meyve ve Otuzbirinci S\u00f6z’\u00fcn \u00e2hirindeki be\u015f meyve, \u00e7ok \u015firindirler. Tatl\u0131 ilim isteyenler onlar\u0131 als\u0131n okusun.<\/span><\/p>\n

<\/span>Y\u0130RM\u0130BE\u015e\u0130NC\u0130 S\u00d6Z<\/a><\/span><\/p>\n

\u0642\u064f\u0644\u0652 \u0644\u064e\u0626\u0650\u0646\u0650 \u0627\u062c\u0652\u062a\u064e\u0645\u064e\u0639\u064e\u062a\u0650 \u0627\u0652\u0644\u0627\u0650\u0646\u0652\u0633\u064f \u0648\u064e\u0627\u0652\u0644\u062c\u0650\u0646\u0651\u064f \u0639\u064e\u0644\u064e\u0649 \u0627\u064e\u0646\u0652 \u064a\u064e\u0627\u0652\u062a\u064f\u0648\u0627 \u0650\u0628\u0645\u0650\u062b\u0652\u0644\u0650 \u0647\u0630\u064e\u0627 \u0627\u0652\u0644\u0642\u064f\u0631\u0652\u0622\u0646\u0650 \u0644\u0627\u064e \u064a\u064e\u0627\u0652\u062a\u064f\u0648\u0646\u064e \u0650\u0628\u0645\u0650\u062b\u0652\u0644\u0650\u0647\u0650 \u0648\u064e\u0644\u064e\u0648\u0652 \u0643\u064e\u0627\u0646\u064e \u0628\u064e\u0639\u0652\u0636\u064f\u0647\u064f\u0645\u0652 \u0644\u0650\u0628\u064e\u0639\u0652\u0636\u064d \u0638\u064e\u0647\u0650\u064a\u0631\u064b\u0627<\/span> \u00e2yetinin hakikat\u0131n\u0131 teyid eden y\u00fczer \u00e2y\u00e2t\u0131n en m\u00fchim bir hakikat\u0131 olan i’c\u00e2z-\u0131 Kur’an\u00eeyi tefsir eder. \u00dc\u00e7 \u015eua i\u00e7inde k\u0131rk v\u00fccuh-u i’c\u00e2ziyeyi Bey\u00e2n ve tefsir ediyor ki; Kur’an, kel\u00e2mullah oldu\u011funu; g\u00fcnd\u00fczdeki ziya, g\u00fcne\u015fin v\u00fccudunu g\u00f6sterdi\u011fi gibi, \u00f6ylece g\u00f6sterir ve isbat eder. N\u0131sf-\u0131 evvel \u00e7endan s\u00fcr’atli te’lif edilmi\u015f, fakat istirahat-\u0131 kalb ile yaz\u0131ld\u0131\u011f\u0131 i\u00e7in \u00eezahl\u0131d\u0131r. N\u0131sf-\u0131 \u00e2hir B\u00e2z\u0131 esb\u00e2b-\u0131 m\u00fchimmeye bin\u00e2en muhtasar ve m\u00fccmel kalm\u0131\u015ft\u0131r. Fakat bununla beraber her t\u00e2ifeye g\u00f6re (ve ne fikirde bulunursa bulunsun) bu m\u00fcb\u00e2rek S\u00f6z, i’c\u00e2z-\u0131 Kur’an\u0131 ona g\u00f6sterir ve isbat eder. Bu s\u00f6z \u015fimdiye kadar i’c\u00e2z-\u0131 Kur’ana kar\u015f\u0131 \u00e7ok muannidleri serf\u00fcru ettirerek secdeye getirmi\u015f…<\/span><\/p>\n

<\/span>Y\u0130RM\u0130ALTINCI S\u00d6Z<\/a><\/span><\/p>\n

\u0628\u0650\u0633\u0652\u0645\u0650 \u0627\u0644\u0644\u0651\u0647\u0650 \u0627\u0644\u0631\u0651\u062d\u0652\u0645\u0646\u0650 \u0627\u0644\u0631\u0651\u062d\u0650\u064a\u0645\u0650<\/span><\/p>\n

\u0648\u064e\u0627\u0650\u0646\u0652 \u0645\u0650\u0646\u0652 \u0634\u064e\u064a\u0652\u0621\u064d \u0627\u0650\u0644\u0627\u0651\u064e \u0639\u0650\u0646\u0652\u062f\u064e\u0646\u064e\u0627 \u062e\u064e\u0632\u064e\u0627\u0626\u0650\u0646\u064f\u0647\u064f \u0648\u064e\u0645\u064e\u0627 \u0646\u064f\u0646\u064e\u0632\u0650\u0651\u0644\u064f\u0647\u064f \u0627\u0650\u0644\u0627\u0651\u064e \u0628\u0650\u0642\u064e\u062f\u064e\u0631\u064d \u0645\u064e\u0639\u0652\u0644\u064f\u0648\u0645\u064d <\/span>{<\/span><\/span> <\/span>\u0648\u064e \u0643\u064f\u0644\u0651\u064e \u0634\u064e\u064a\u0652\u0621\u064d \u0627\u064e\u062d\u0652\u0635\u064e\u064a\u0652\u0646\u064e\u0627\u0647\u064f \u0641\u0650\u0649 \u0627\u0650\u0645\u064e\u0627\u0645\u064d \u0645\u064f\u0628\u0650\u064a\u0646\u064d<\/span><\/p>\n

me\u00e2lindeki \u00e2y\u00e2t\u0131n s\u0131rr-\u0131 kadere ait ve “\u0130man-\u0131 bilkader” “Hayrih\u00ee ve \u015ferrih\u00ee minallahi te\u00e2l\u00e2”n\u0131n isbat\u0131na med\u00e2r m\u00fchim bir hakikat\u0131n\u0131 d\u00f6rt mebhas ile \u00f6yle bir S\u00fbrette tefsir eder ki: Havass\u0131n fikirleri yeti\u015fmedi\u011fi esr\u00e2r-\u0131 kaderiyeyi, basit av\u00e2mlar\u0131n zihinlerine takrib edip anlatt\u0131r\u0131yor. H\u00e2timesinde: En k\u0131sa ve en selim ve en m\u00fcstakim bir tar\u00eek\u0131n es\u00e2s\u0131n\u0131 “D\u00f6rt Hatve” n\u00e2m\u00eeyla tezkiye-i nefsin ve tekemm\u00fcl-\u00fc ruhun med\u00e2r\u0131 olan d\u00f6rt m\u00fchim dersi veriyor. Ve h\u00e2timenin h\u00e2timesinde mes\u00e2il-i m\u00fcteferrikadan alt\u0131 mes’ele var ki, birisi S\u00fbre-i Feth’in \u00e2hirindeki \u00e2yetin bir s\u0131rr-\u0131 i’c\u00e2ziyesini a\u00e7\u0131yor.<\/span><\/p>\n

<\/span><\/span><\/p>\n

Y\u0130RM\u0130YED\u0130NC\u0130 S\u00d6Z<\/a><\/span><\/p>\n

<\/span><\/p>\n

\u0648\u064e\u0644\u064e\u0648\u0652 \u0631\u064e\u062f\u0651\u064f\u0648\u0647\u064f \u0627\u0650\u0644\u064e\u0649 \u0627\u0644\u0631\u0651\u064e\u0633\u064f\u0648\u0644\u0650 \u0648\u064e\u0627\u0650\u0644\u064e\u0649 \u0627\u064f\u0648\u0644\u0650\u0649 \u0627\u0652\u0644\u0627\u064e\u0645\u0652\u0631\u0650 \u0645\u0650\u0646\u0652\u0647\u064f\u0645\u0652 \u0644\u064e\u0639\u064e\u0644\u0650\u0645\u064e\u0647\u064f \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u064a\u064e\u0633\u0652\u062a\u064e\u0646\u0652\u0628\u0650\u0637\u064f\u0648\u0646\u064e\u0647\u064f \u0645\u0650\u0646\u0652\u0647\u064f\u0645\u0652 \u0648\u064e \u0644\u064e\u0648\u0652\u0644\u0627\u064e \u0641\u064e\u0636\u0652\u0644\u064f \u0627\u0644\u0644\u0651\u0647\u0650 \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u0652 \u0648\u064e \u0631\u064e\u062d\u0652\u0645\u064e\u062a\u064f\u0647\u064f \u0644\u0627\u064e\u062a\u0651\u064e\u0628\u064e\u0639\u0652\u062a\u064f\u0645\u064f \u0627\u0644\u0634\u0651\u064e\u064a\u0652\u0637\u064e\u0627\u0646\u064e \u0627\u0650\u0644\u0627\u0651\u064e \u0642\u064e\u0644\u0650\u064a\u0644\u0627\u064b<\/span><\/p>\n

<\/span>\u00e2yetinin me\u00e2lindeki \u00e2y\u00e2t\u0131n i\u00e7tihada dair m\u00fchim bir hakikat\u0131n\u0131 tefsir eder. Ve bu zamanda haddinden tecav\u00fcz edip i\u00e7tihaddan dem vuranlar\u0131n haddini bildirip, ihtil\u00e2f-\u0131 mez\u00e2hibin s\u0131rr\u0131n\u0131 g\u00fczel Bey\u00e2n eder. “Bu zamanda eski zaman gibi i\u00e7tihad edebiliriz” diyenlerin ne kadar yanl\u0131\u015f hat\u00e2 ettiklerini isbat eder. Bu s\u00f6z\u00fcn zeylinde Sahabe-i G\u00fcz\u00een’in evliyadan y\u00fcksek olan mertebelerini g\u00e2yet parlak bir S\u00fbrette ve kat’\u00ee bir tarzda isbat etmekle beraber, Sahabelerin nev’-i be\u015fer i\u00e7inde Enbiyadan sonra en m\u00fcmtaz \u015fahsiyetler olduklar\u0131n\u0131 ve onlara yeti\u015filmedi\u011fini kat’\u00ee bir S\u00fbrette isbat eder.<\/span><\/p>\n

<\/span>Y\u0130RM\u0130SEK\u0130Z\u0130NC\u0130 S\u00d6Z<\/a><\/span><\/p>\n

\u0648\u064e\u0628\u064e\u0634\u0651\u0650\u0631\u0650 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0648\u064e\u0639\u064e\u0645\u0650\u0644\u064f\u0648\u0627 \u0627\u0644\u0635\u0651\u064e\u0627\u0650\u0644\u062d\u064e\u0627\u062a\u0650 \u0627\u064e\u0646\u0651\u064e \u0644\u064e\u0647\u064f\u0645\u0652 \u062c\u064e\u0646\u0651\u064e\u0627\u062a\u064d \u064e\u062a\u062c\u0652\u0631\u0650\u0649 \u0645\u0650\u0646\u0652 \u064e\u062a\u062d\u0652\u062a\u0650\u0647\u064e\u0627 \u0627\u0652\u0644\u0627\u064e\u0646\u0652\u0647\u064e\u0627\u0631\u064f \u0643\u064f\u0644\u0651\u064e\u0645\u064e\u0627 \u0631\u064f\u0632\u0650\u0642\u064f\u0648\u0627 \u0645\u0650\u0646\u0652\u0647\u064e\u0627 \u0645\u0650\u0646\u0652 \u062b\u064e\u0645\u064e\u0631\u064e\u0629\u064d \u0631\u0650\u0632\u0652\u0642\u064b\u0627 \u0642\u064e\u0627\u0644\u064f\u0648\u0627 \u0647\u0630\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u0649 \u0631\u064f\u0632\u0650\u0642\u0652\u0646\u064e\u0627 \u0645\u0650\u0646\u0652 \u0642\u064e\u0628\u0652\u0644\u064f \u0648\u064e\u0627\u064f\u062a\u064f\u0648\u0627 \u0628\u0650\u0647\u0650 \u0645\u064f\u062a\u064e\u0634\u064e\u0627\u0628\u0650\u0647\u064b\u0627 \u0648\u064e\u0644\u064e\u0647\u064f\u0645\u0652 \u0641\u0650\u064a\u0647\u064e\u0627 \u0627\u064e\u0632\u0652\u0648\u064e\u0627\u062c\u064c \u0645\u064f\u0637\u064e\u0647\u0651\u064e\u0631\u064e\u0629\u064c \u0648\u064e\u0647\u064f\u0645\u0652 \u0641\u0650\u064a\u0647\u064e\u0627 \u062e\u064e\u0627\u0644\u0650\u062f\u064f\u0648\u0646\u064e<\/span><\/p>\n

<\/span>\u00e2yetinin Cennet’e ve saadet-i ebediyeye dair hakikat\u0131n\u0131 teyid eden y\u00fczer \u00e2y\u00e2t\u0131n m\u00fchim bir hakikat\u0131n\u0131 iki makamla tefsir eder. Birinci Makam: “Be\u015f Sual ve Cevab” nam\u0131yla Cennet’in lez\u00e2iz-i cism\u00e2niyesine ve hur\u00eeler hakk\u0131nda med\u00e2r-\u0131 tenkid olmu\u015f mes’eleleri \u00f6yle g\u00fczel bir s\u00fbrette Bey\u00e2n eder ki, herkesi ikna eder. \u0130kinci Makam: Arabiyy-\u00fcl ibare olarak oniki l\u00e2siyyema kelimesiyle ba\u015flar ve g\u00e2yet kuvvetli ve kat’\u00ee ve hi\u00e7 bir cihette sars\u0131lmaz, ha\u015fre dair, Cennet ve Cehennem’in hakkaniyetine med\u00e2r binler b\u00fcrh\u00e2n\u0131 t\u00e2zammun eden bir b\u00fcrh\u00e2n-\u0131 b\u00e2hirdir ki; o b\u00fcrh\u00e2n, Onuncu S\u00f6z’\u00fcn men\u015fe’i ve es\u00e2s\u0131 ve h\u00fcl\u00e2sas\u0131d\u0131r.<\/span><\/p>\n

<\/span>Y\u0130RM\u0130DOKUZUNCU S\u00d6Z<\/a><\/span><\/p>\n

\u0642\u064f\u0644\u0650 \u0627\u0644\u0631\u0651\u064f\u0648\u062d\u064f \u0645\u0650\u0646\u0652 \u0627\u064e\u0645\u0652\u0631\u0650 \u0631\u064e\u0628\u0651\u0650\u0649 <\/span>{<\/span><\/span> <\/span>\u0648\u064e \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u064f\u0648\u0646\u064e \u064a\u064f\u0624\u0652\u0645\u0650\u0646\u064f\u0648\u0646\u064e \u0628\u0650\u0627\u0644\u0644\u0651\u0647\u0650 \u0648\u064e \u0645\u064e\u0644\u0626\u0650\u0643\u064e\u062a\u0650\u0647\u0650 <\/span>{<\/span><\/span> <\/span>\u0648\u064e \u0645\u064e\u0627 \u0627\u064e\u0645\u0652\u0631\u064f \u0627\u0644\u0633\u0651\u064e\u0627\u0639\u064e\u0629\u0650 \u0627\u0650\u0644\u0627\u0651\u064e \u0643\u064e\u0644\u064e\u0645\u0652\u062d\u0650 \u0627\u0644\u0652\u0628\u064e\u0635\u064e\u0631\u0650 \u0627\u064e\u0648\u0652 \u0647\u064f\u0648\u064e \u0627\u064e\u0642\u0652\u0631\u064e\u0628\u064f <\/span>{<\/span><\/span> <\/span>\u0645\u064e\u0627 \u062e\u064e\u0644\u0652\u0642\u064f\u0643\u064f\u0645\u0652 \u0648\u064e\u0644\u0627\u064e \u0628\u064e\u0639\u0652\u062b\u064f\u0643\u064f\u0645\u0652 \u0627\u0650\u0644\u0627\u0651\u064e \u0643\u064e\u0646\u064e\u0641\u0652\u0633\u064d \u0648\u064e\u0627\u062d\u0650\u062f\u064e\u0629\u064d<\/span><\/p>\n

<\/span>\u00e2yetlerinin me\u00e2lindeki y\u00fczer \u00e2y\u00e2t\u0131n ha\u015fir ve beka-i ruha ve mel\u00e2ikeye dair \u00fc\u00e7 m\u00fchim hakikat\u0131n\u0131 tefsir eder. Beka-i ruhu o kadar g\u00fczel isbat eder ki: Cesedin v\u00fccudu gibi, ruhun bekas\u0131n\u0131 g\u00f6sterir. Ve mel\u00e2ikenin v\u00fccudlar\u0131n\u0131, Amerika insanlar\u0131n\u0131n v\u00fccudlar\u0131 gibi isbat eder. Ve Ha\u015fir<\/span><\/p>\n

sh: \u00bb (S: 841) <\/span><\/p>\n

<\/span>ve K\u0131y\u00e2metin v\u00fccud ve tahakkuklar\u0131n\u0131 o kadar mant\u0131k\u00ee ve akl\u00ee bir S\u00fbrette isbat eder ki: Hi\u00e7bir feylesof, hi\u00e7bir m\u00fcnkir \u00eetiraza mecal bulamaz. Teslim olmazsa da m\u00fclzem olur. Hususan \u00e2hirindeki “Remizli N\u00fcktenin S\u0131rr\u0131” nam\u0131yla ha\u015fr-i ekberin esb\u00e2b-\u0131 m\u00fbc\u00eebesini ve hikmetlerini \u00f6yle bir tarzda Bey\u00e2n eder ki; t\u0131ls\u0131m-\u0131 k\u00e2inat\u0131n \u00fc\u00e7 muammas\u0131ndan bir muammas\u0131n\u0131 g\u00e2yet parlak bir S\u00fbrette halleder. (Ha\u015fiye)<\/span><\/p>\n

<\/span>OTUZUNCU S\u00d6Z<\/a><\/span><\/p>\n

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\u0642\u064e\u062f\u0652 \u0627\u064e\u0641\u0652\u0644\u064e\u062d\u064e \u0645\u064e\u0646\u0652 \u0632\u064e\u0643\u0651\u064a\u064e\u0647\u064e\u0627 \u0648\u064e \u0642\u064e\u062f\u0652 \u062e\u064e\u0627\u0628\u064e \u0645\u064e\u0646\u0652 \u062f\u064e\u0633\u0651\u064a\u064e\u0647\u064e\u0627 <\/span>{<\/span><\/span> <\/span>\u0639\u064e\u0627\u0644\u0650\u0645\u0650 \u0627\u0644\u0652\u063a\u064e\u064a\u0652\u0628\u0650 \u0644\u0627\u064e \u064a\u064e\u0639\u0652\u0632\u064f\u0628\u064f \u0639\u064e\u0646\u0652\u0647\u064f \u0645\u0650\u062b\u0652\u0642\u064e\u0627\u0644\u064f \u0630\u064e\u0631\u0651\u064e\u0629\u064d \u0641\u0650\u0649 \u0627\u0644\u0633\u0651\u064e\u0645\u0648\u064e\u0627\u062a\u0650 \u0648\u064e\u0644\u0627\u064e \u0641\u0650\u0649 \u0627\u0652\u0644\u0627\u064e\u0631\u0652\u0636\u0650 \u0648\u064e\u0644\u0627\u064e \u0627\u064e\u0635\u0652\u063a\u064e\u0631\u064f \u0645\u0650\u0646\u0652 \u0630\u0644\u0650\u0643\u064e \u0648\u064e\u0644\u0627\u064e \u0627\u064e\u0643\u0652\u0628\u064e\u0631\u064f \u0627\u0650\u0644\u0627\u0651\u064e \u0641\u0650\u0649 \u0643\u0650\u062a\u064e\u0627\u0628\u064d \u0645\u064f\u0628\u0650\u064a\u0646\u064d<\/span><\/p>\n

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\u00e2yetlerinin en\u00e2niyet-i ins\u00e2niye ve tahavv\u00fcl\u00e2t-\u0131 zerrat hakk\u0131ndaki hakikata dair gelen \u00e2y\u00e2t\u0131n iki m\u00fchim s\u0131rr\u0131n\u0131 iki maksad ile Bey\u00e2n eder. Birinci Maksad, en\u00e2niyet-i ins\u00e2niyenin muamm\u00e2-y\u0131 ac\u00eebesini hallederek silsile-i diy\u00e2net ile silsile-i felsefenin men\u015fe’lerini g\u00e2yet parlak bir tarzda g\u00f6sterir. \u0130kinci Maksad, tahavv\u00fcl\u00e2t-\u0131 zerr\u00e2t\u0131n t\u0131ls\u0131m\u0131n\u0131 ke\u015ffediyor. Zerr\u00e2t\u0131n harek\u00e2t\u0131n\u0131, o derece hikmetli ve munt\u00e2zam g\u00f6steriyor ki: O umum zerreler, Sult\u00e2n-\u0131 Ezel\u00ee’nin muhte\u015fem ve muazzam bir ordusu ve mut\u00ee’ ve m\u00fcsahhar memurlar\u0131 oldu\u011funu kat’\u00ee delillerle isbat eder. Yirmidokuzuncu S\u00f6z nas\u0131lki t\u0131ls\u0131m-\u0131 k\u00e2inat\u0131n \u00fc\u00e7 muammas\u0131ndan birisini ke\u015ffetmi\u015f. Bu Otuzuncu S\u00f6z dahi ak\u0131llar\u0131 hayrette b\u0131rakan ve feylesoflar\u0131 sersemle\u015ftiren o t\u0131ls\u0131m\u0131n \u00fc\u00e7 muammas\u0131ndan ikinci muammas\u0131n\u0131 halletmi\u015ftir. Hususan h\u00e2timesinde: Yedi hikmet ve yedi kanun-u az\u00eem ile bir ism-i \u00e2zam\u0131n tecellisini g\u00f6stermekle; tahavv\u00fcl\u00e2t-\u0131 zerr\u00e2t\u0131n hikmetini g\u00e2yet kat’\u00ee ve parlak bir S\u00fbrette g\u00f6sterdi\u011fi gibi, z\u00eehayat cisimlerini, o zerr\u00e2t\u0131n seyr \u00fc seferine bir misafirhane ve bir k\u0131\u015fla ve bir mekteb h\u00fckm\u00fcnde g\u00f6sterir, isbat eder.<\/span><\/p>\n

________________________________<\/span><\/p>\n

<\/span>(H\u00e2\u015fiye): Yirmidokuzuncu S\u00f6z’\u00fcn g\u00f6z ile g\u00f6r\u00fcnen bir ker\u00e2meti var. Ezc\u00fcmle, onalt\u0131 sahifesinde ihtiyars\u0131z, tasannu’suz her sahifenin sat\u0131rlar\u0131n\u0131n ba\u015flar\u0131nda onalt\u0131 elif gelmesidir. Bu tev\u00e2fuku g\u00f6rmek isteyenler, eski harfli n\u00fcshas\u0131na m\u00fcracaat etsinler.<\/span><\/p>\n

OTUZB\u0130R\u0130NC\u0130 S\u00d6Z<\/a><\/span><\/p>\n

\u0633\u064f\u0628\u0652\u062d\u064e\u0627\u0646\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u0649 \u0627\u064e\u0633\u0652\u0631\u064e\u0649 \u0628\u0650\u0639\u064e\u0628\u0652\u062f\u0650\u0647\u0650 \u0644\u064e\u064a\u0652\u0644\u0627\u064b \u0645\u0650\u0646\u064e \u0627\u0652\u0644\u0645\u064e\u0633\u0652\u062c\u0650\u062f\u0650 \u0627\u0652\u0644\u062d\u064e\u0631\u064e\u0627\u0645\u0650 \u0627\u0650\u0644\u064e\u0649 \u0627\u0652\u0644\u0645\u064e\u0633\u0652\u062c\u0650\u062f\u0650 \u0627\u0652\u0644\u0627\u064e\u0642\u0652\u0635\u064e\u0649 \u0627\u0644\u0651\u064e\u0630\u0650\u0649 <\/span>{<\/span><\/span> <\/span>\u0648\u064e<\/span> <\/span>\u0627\u0644\u0646\u0651\u064e\u062c\u0652\u0645\u0650<\/span> <\/span>\u0627\u0650\u0630\u064e\u0627<\/span> <\/span>\u0647\u064e\u0648\u064e\u0649<\/span> \u00e2yetlerinin hakikat\u0131n\u0131 teyid eden \u00e2y\u00e2t\u0131n en m\u00fchim bir hakikat\u0131 olan Mi’r\u00e2c-\u0131 Ahmediye’yi (A.S.M.) ve o mi’rac i\u00e7inde kem\u00e2l\u00e2t-\u0131 Muhammediyeyi (A.S.M.) ve o Kem\u00e2l\u00e2t i\u00e7inde Ris\u00e2let-i Ahmediye’yi (A.S.M.) ve o Ris\u00e2let i\u00e7inde \u00e7ok esr\u00e2r-\u0131 rub\u00fbbiyeti tefsir eder. Ve kat’\u00ee delillerle isbat eder bir risaledir. Muhtelif tabakattan olan insanlardan bu risaleyi kim g\u00f6rm\u00fc\u015fse, kar\u015f\u0131s\u0131nda hayran olup, ak\u0131ldan uzak mes’ele-i mi’rac\u0131 en z\u00e2hir ve v\u00e2cib ve l\u00e2z\u0131m bir tarzda g\u00f6sterdi\u011fini kab\u00fbl ediyorlar. Hususan o \u015fecere-i nuraniye-i mi’r\u00e2c\u0131n \u00e2hirlerinde be\u015fy\u00fcz meyveden “Be\u015f Meyve”sini o kadar g\u00fczel tasvir eder ki; zerre mikdar zevki, \u015fuuru bulunan onlara meftun olur.<\/span><\/p>\n

<\/span>Zeyl: \u015eakk-\u0131 Kamer mu’cizesine bu zaman feylesoflar\u0131n\u0131n ettikleri \u00eetirazlar\u0131n\u0131 “Be\u015f Nokta” ile g\u00e2yet kat’\u00ee bir S\u00fbrette reddedip, in\u015fikak-\u0131 Kamer’in vukuuna hi\u00e7bir m\u00e2ni bulunmad\u0131\u011f\u0131n\u0131 g\u00f6sterir. Ve \u00e2hirinde de “be\u015f icm\u00e2” ile \u015fakk-\u0131 Kamer’in vuku buldu\u011funu g\u00e2yet muhtasar bir S\u00fbrette isbat eder. \u015eakk-\u0131 Kamer mu’cize-i Ahmediyesini g\u00fcne\u015f gibi g\u00f6sterir.<\/span><\/p>\n

<\/span>OTUZ\u0130K\u0130NC\u0130 S\u00d6Z<\/a><\/span><\/p>\n

<\/span>\u00dc\u00e7 Mevk\u0131ft\u0131r.<\/span><\/p>\n

Birinci Mevk\u0131f: <\/span><\/span>\u0644\u064e\u0648\u0652 \u0643\u064e\u0627\u0646\u064e \u0641\u0650\u064a\u0647\u0650\u0645\u064e\u0627 \u0622\u0644\u0650\u0647\u064e\u0629\u064c \u0627\u0650\u0644\u0627\u0651\u064e \u0627\u0644\u0644\u0651\u0647\u064f \u0644\u064e\u0641\u064e\u0633\u064e\u062f\u064e\u062a\u064e\u0627 <\/span>{<\/span><\/span> <\/span>\u0642\u064f\u0644\u0652 \u0647\u064f\u0648\u064e \u0627\u0644\u0644\u0651\u0647\u064f \u0627\u064e\u062d\u064e\u062f\u064c \u0627\u064e\u0644\u0644\u0651\u0647\u064f \u0627\u0644\u0635\u0651\u064e\u0645\u064e\u062f\u064f<\/span> \u00e2yetinin me\u00e2lindeki y\u00fczer \u00e2y\u00e2t\u0131n vahd\u00e2niyete d\u00e2ir en m\u00fchim hakikat\u0131n\u0131 \u00f6yle bir S\u00fbrette isbat eder ki; \u015firk ve k\u00fcf\u00fcr yolunu muhal ve m\u00fcmteni’ g\u00f6sterir. K\u00e2inat\u0131n etraf\u0131ndan k\u00fcf\u00fcr ve \u015firki tardeder. Zerrat adedince vahd\u00e2niyetin delilleri bulundu\u011funu Bey\u00e2n eder. G\u00e2yet l\u00e2tif ve y\u00fcksek ve mant\u0131k\u00ee bir muh\u00e2vere-i temsi\u017eliye S\u00fbretinde, hadsiz geni\u015f mes\u00e2ili o temsil i\u00e7inde dercedip g\u00f6sterir. Ve zeylinde g\u00e2yet l\u00e2tif birka\u00e7 mes’ele var ki; hakikat olduklar\u0131 halde \u015fiirin en parlak ve geni\u015f hay\u00e2linden daha parlak, daha geni\u015ftir.<\/span><\/p>\n

\u0130kinci mevk\u0131f: <\/span>\u0642\u064f\u0644\u0652<\/span> <\/span>\u0647\u064f\u0648\u064e<\/span> <\/span>\u0627\u0644\u0644\u0651\u0647\u064f<\/span> <\/span>\u0627\u064e\u062d\u064e\u062f\u064c<\/span> <\/span>\u0627\u064e\u0644\u0644\u0651\u0647\u064f<\/span> <\/span>\u0627\u0644\u0635\u0651\u064e\u0645\u064e\u062f\u064f<\/span> in hak\u00eekat\u0131na d\u00e2ir s\u0131rr-\u0131 ehadiyete ve vahdete gelen te\u015fk\u00eekat ve evh\u00e2m\u0131 iz\u00e2le eder. Ehl-i dalaletin ehl-i tevhide kar\u015f\u0131 ettikleri \u00eet\u00eeraz\u00e2t\u0131 kat’\u00ee bir S\u00fbrette reddediyor. Birinci Mevk\u0131f’tan daha kuvvetli, \u00e2y\u00e2t-\u0131 Kur’aniyenin vahd\u00e2niyete dair mu’cizane isbatlar\u0131n\u0131 g\u00f6sterir. Ehadiyet-i Z\u00e2tiye ile b\u00fct\u00fcn e\u015fyay\u0131 birden bir anda tedbir ve terbiye etmek olan hakikat-\u0131 muazzama-i Kur’aniyeyi g\u00e2yet g\u00fczel ve v\u00e2z\u0131h bir temsil ile isbat eder. Akl\u0131 ikna ve kalbi teslime mecbur eder.<\/span><\/p>\n

<\/span>Ve bilhassa bu \u0130kinci Mevk\u0131f’\u0131n h\u00e2timesinden evvel ikinci tems\u00eelin neticesinde Z\u00e2t-\u0131 Akdes-i \u0130l\u00e2hiye’den hi\u00e7bir \u015fey saklanmad\u0131\u011f\u0131n\u0131 ve hi\u00e7bir \u015fey ondan gizlenemedi\u011fini, hi\u00e7bir ferd ondan uzak kalmad\u0131\u011f\u0131n\u0131 hi\u00e7bir \u015fah\u0131s k\u00fclliyet-i kudsiye kesbetmeden ona yana\u015famad\u0131\u011f\u0131n\u0131 ve rub\u00fbbiyetinde ve tasarrufunda bir i\u015f, bir i\u015fe m\u00e2ni olmad\u0131\u011f\u0131n\u0131 ve hi\u00e7bir yer onun huzurundan h\u00e2l\u00ee kalmad\u0131\u011f\u0131n\u0131, her\u015feyde bakar ve i\u015fitir sem’ ve basar\u0131n\u0131n cilvesi bulundu\u011funu, silsile-i e\u015fya emirlerinin s\u00fcr’at-i cereyanlar\u0131na birer tel, birer damar h\u00fckm\u00fcne ge\u00e7ti\u011fini, esbab ve ves\u00e2it s\u0131rf z\u00e2hir\u00ee bir perde oldu\u011funu, hi\u00e7bir yerde bulunmad\u0131\u011f\u0131 halde her yerde ilim ve kudretiyle bulundu\u011funu, hi\u00e7bir tahayy\u00fcz ve temekk\u00fcne muhta\u00e7 olmad\u0131\u011f\u0131n\u0131 ve uzakl\u0131k ve g\u00fc\u00e7l\u00fck ve tabakat-\u0131 v\u00fcc\u00fbdun perdeleri onun kurbiyetine <\/span>ve tasarrufuna ve \u015fuh\u00fbduna m\u00e2ni olmad\u0131\u011f\u0131n\u0131 ve madd\u00eelerin, m\u00fcmkinlerin, kesiflerin, kes\u00eerlerin, mahdudlar\u0131n h\u00e2ssalar\u0131 onun d\u00e2men-i izzetine yana\u015famad\u0131\u011f\u0131n\u0131 ve tegayy\u00fcr ve tebedd\u00fcl ve tahayy\u00fcz ve tecezzi gibi emirlerden m\u00fccerred, m\u00fcnezzeh, m\u00fcberra ve mukaddes oldu\u011funu g\u00e2yet g\u00fczel bir S\u00fbrette isbat eder. Bu \u0130kinci Mevk\u0131f’\u0131n h\u00e2timesinde s\u0131rr-\u0131 ehadiyete dair arabiyy-\u00fcl ib\u00e2re g\u00e2yet m\u00fchim bir par\u00e7a terc\u00fcmesiyle beraber g\u00e2yet parlak bir S\u00fbrette \u00e7ok mes\u00e2il-i m\u00fchimmeyi if\u00e2de eder. Hususan insan\u0131n muhasebe-i a’m\u00e2li i\u00e7in ha\u015fir ve ne\u015fri yapmak, koca k\u00e2inat\u0131 ta\u011fyir ve tebdil ve tahrib ve t\u00e2mir etmek s\u0131rr\u0131n\u0131 Bey\u00e2n eder.<\/span><\/p>\n

\u00dc\u00e7\u00fcnc\u00fc Mevk\u0131f:<\/span><\/p>\n

\u0628\u0650\u0633\u0652\u0645\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0627\u0644\u0651\u064e\u062d\u0652\u0645\u064e\u0646 \u0627\u0644\u0631\u0651\u064e\u062d\u0650\u064a\u0645\u0650<\/span><\/p>\n

\u0648\u064e\u0645\u064e\u0627 \u0627\u0652\u0644\u062d\u064e\u064a\u064e\u0627\u0629\u064f \u0627\u0644\u062f\u0651\u064f\u0646\u0652\u064a\u064e\u0627 \u0627\u0650\u0644\u0627\u0651\u064e \u0645\u064e\u062a\u064e\u0627\u0639\u064f \u0627\u0644\u0652\u063a\u064f\u0631\u064f\u0648\u0631\u0650<\/span><\/p>\n

\u0627\u0650\u0646\u0651\u064e \u0627\u0644\u062f\u0651\u064e\u0627\u0631\u064e \u0627\u0652\u0644\u0622\u062e\u0650\u0631\u064e\u0629\u064e \u0644\u064e\u0647\u0650\u0649\u064e \u0627\u0644\u0652\u062d\u064e\u064a\u064e\u0648\u064e\u0627\u0646\u064f<\/span><\/p>\n

\u00e2yetlerin me\u00e2lindeki y\u00fczer \u00e2y\u00e2t\u0131n m\u00fchim bir hak\u00eekat\u0131n\u0131 g\u00e2yet m\u00fchim bir m\u00fcvazene ile Bey\u00e2n eder. Ehl-i dal\u00e2let hakk\u0131nda hay\u00e2t-\u0131 d\u00fcnyeviye ne kadar m\u00fcdhi\u015f neticeler getirdi\u011fini ve ehl-i hid\u00e2yet hakk\u0131nda ne kadar g\u00fczel neticeler ve gayeler verdi\u011fini g\u00f6sterir. Hus\u00fbsan, muhabbet hakk\u0131ndaki semer\u00e2t-\u0131 d\u00fcnyeviye ve uhreviye; ehl-i dal\u00e2let i\u00e7in ne kadar el\u00eem, ehl-i hid\u00e2yet i\u00e7in ne kadar ho\u015f oldu\u011funu g\u00f6sterir. Bu \u00dc\u00e7\u00fcnc\u00fc Mevk\u0131f hakk\u0131nda B\u00e2z\u0131 m\u00fcdakkik karde\u015flerimiz demi\u015fler ki: “S\u00e2ir risaleler y\u0131ld\u0131zlar olsa, bu g\u00fcne\u015ftir.” <\/span><\/p>\n

Di\u011fer biri ona mukabil demi\u015f: “Herbir risale, kendi \u00e2leminde ve kendine mahsus sem\u00e2-i hakikatta birer g\u00fcne\u015ftir. Uzak olanlara y\u0131ld\u0131z, yak\u0131n olanlara \u015femstirler.”<\/span><\/p>\n

<\/span>OTUZ\u00dc\u00c7\u00dcNC\u00dc S\u00d6Z<\/a><\/span><\/p>\n

\u0633\u064e\u0646\u064f\u0631\u0650\u064a\u0647\u0650\u0645\u0652 \u0622\u064a\u064e\u0627\u062a\u0650\u0646\u064e\u0627 \u0641\u0650\u0649 \u0627\u0652\u0644\u0622\u0641\u064e\u0627\u0642\u0650 \u0648\u064e\u0641\u0650\u0649 \u0627\u064e\u0646\u0652\u0641\u064f\u0633\u0650\u0647\u0650\u0645\u0652 \u062d\u064e\u062a\u0651\u064e\u0649 \u064a\u064e\u062a\u064e\u0628\u064e\u064a\u0651\u064e\u0646\u064e \u0644\u064e\u0647\u064f\u0645\u0652 \u0627\u064e\u0646\u0651\u064e\u0647\u064f \u0627\u0652\u0644\u062d\u064e\u0642\u0651\u064f \u0627\u064e\u0648\u064e\u0644\u064e\u0645\u0652 \u064a\u064e\u0643\u0652\u0641\u0650 \u0628\u0650\u0631\u064e\u0628\u0650\u0651\u0643\u064e \u0627\u064e\u0646\u0651\u064e\u0647\u064f \u0639\u064e\u0644\u064e\u0649 \u0643\u064f\u0644\u0650\u0651 \u0634\u064e\u064a\u0652\u0621\u064d \u0634\u064e\u0647\u0650\u064a\u062f\u064c<\/span><\/p>\n

<\/span>Otuz\u00fc\u00e7 \u00e2yetin birer hak\u00eekatlar\u0131n\u0131 tefsir eden otuz\u00fc\u00e7 penceredir. Otuz\u00fc\u00e7 ris\u00e2le olma\u011fa l\u00e2y\u0131k iken g\u00e2yet m\u00fcst\u00e2cel bir zamanda yaz\u0131ld\u0131\u011f\u0131\u011f\u0131 i\u00e7in, bir veya yar\u0131m sahifelik pencereleri birer ris\u00e2le kuvvetinde ve birer risaleyi t\u00e2zammun eden m\u00e2hiyetinde oldu\u011funu g\u00f6sterir. Fakat maatteess\u00fcf ba\u015ftaki pencereler g\u00e2yet m\u00fccmel ve muhtasar kalm\u0131\u015f, l\u00e2kin gittik\u00e7e inbisat ederek n\u0131sf-\u0131 \u00e2hirdeki pencereler v\u00e2z\u0131h d\u00fc\u015fm\u00fc\u015ft\u00fcr.<\/span><\/p>\n

<\/span>LEMAAT<\/a><\/span><\/p>\n

<\/span>Risale-i Nur \u015f\u00e2kirdlerine k\u00fc\u00e7\u00fck bir mesnev\u00ee ve \u00eem\u00e2n\u00ee bir divand\u0131r.<\/span><\/p>\n

<\/span>KONFERANS<\/a><\/span><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u00c2y\u00e2t-\u0131 Kur’aniyenin bir nevi tefsiri olan Risale-i Nur eczalar\u0131ndan “S\u00f6zler Mecmuas\u0131”n\u0131n m\u00fccmel bir fihristesidir. B\u0130R\u0130NC\u0130 S\u00d6Z \u0628\u0650\u0633\u0652\u0645\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0652\u0645\u064e\u0646\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0650\u064a\u0645\u0650 in \u00e7ok esrar-\u0131 m\u00fchimmesinden bir s\u0131rr\u0131n\u0131 g\u00fczel bir temsil ile tefsir eder. Ve “Bismillah” ne kadar k\u0131ymettar bir \u015feair-i \u0130sl\u00e2miye oldu\u011funu g\u00f6steriyor.<\/p>\n","protected":false},"author":100000,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"ngg_post_thumbnail":0,"footnotes":""},"categories":[28],"tags":[86,85,87,83],"class_list":["post-505","post","type-post","status-publish","format-standard","hentry","category-rnk","tag-fihrist","tag-icindekiler","tag-ozet","tag-sozler"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/posts\/505","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/users\/100000"}],"replies":[{"embeddable":true,"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/comments?post=505"}],"version-history":[{"count":0,"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/posts\/505\/revisions"}],"wp:attachment":[{"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/media?parent=505"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/categories?post=505"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/tags?post=505"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}