{"id":550,"date":"2008-08-24T19:11:48","date_gmt":"2008-08-24T16:11:48","guid":{"rendered":"https:\/\/www.risaleforum.net\/blog\/?p=550"},"modified":"2008-08-28T14:41:24","modified_gmt":"2008-08-28T11:41:24","slug":"fihriste-i-lemalar","status":"publish","type":"post","link":"https:\/\/risaleforum.net\/blog\/rnk\/fihriste-i-lemalar.html","title":{"rendered":"Fihriste-i Lemalar"},"content":{"rendered":"

<\/span><\/span>B\u0130R\u0130NC\u0130 LEM’A<\/a><\/span><\/p>\n\n\n
\n

<\/span>Hazret-i Yunus Aleyhissel\u00e2m’\u0131n m\u00fcnacat-\u0131 me\u015fhuresi olan <\/span><\/p>\n

<\/span><\/span>\u0628\u0650\u0633\u0652\u0645\u0650 \u0627\u0644\u0644\u0651\u0647\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0652\u0645\u0646\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0650\u064a\u0645\u0650<\/span><\/span><\/p>\n

\u0641\u064e\u0646\u064e\u0627\u062f\u064e\u0649 \u0641\u0650\u0649 \u0627\u0644\u0638\u0651\u064f\u0644\u064f\u0645\u064e\u0627\u062a\u0650 \u0627\u064e\u0646\u0652 \u0644\u0627\u064e \u0627\u0650\u0644\u0647\u064e \u0627\u0650\u0644\u0627\u0651\u064e \u0627\u064e\u0646\u0652\u062a\u064e \u0633\u064f\u0628\u0652\u062d\u064e\u0627\u0646\u064e\u0643\u064e \u0627\u0650\u0646\u0650\u0651\u0649 \u0643\u064f\u0646\u0652\u062a\u064f \u0645\u0650\u0646\u064e \u0627\u0644\u0638\u0651\u064e\u0627\u0650\u0644\u0645\u0650\u064a\u0646\u064e<\/span><\/span><\/p>\n<\/td>\n

\"lemalar\"<\/td>\n<\/tr>\n<\/table>\n

\u00e2yetinin bir s\u0131rr-\u0131 m\u00fchimmini ve bir hakikat-\u0131 az\u00eemesini beyan ederek; herbir insan, bu d\u00fcnyada, Hazret-i Yunus Aleyhissel\u00e2m’\u0131n bulundu\u011fu vaziyette -fakat b\u00fcy\u00fck mikyasta- oldu\u011funu beyan eder.Hazret-i Yunus Aleyhissel\u00e2m’a “h\u00fbt, deniz, gece” ne ise; her insan i\u00e7in nefsi, d\u00fcnyas\u0131, istikbali de odur.<\/p>\n

\u0130K\u0130NC\u0130 LEM’A<\/a><\/span><\/p>\n

<\/span>Hazret-i Eyy\u00fcb Aleyhissel\u00e2m’\u0131n m\u00fcnacat-\u0131 me\u015fhuresini beyan eder. <\/span><\/p>\n

<\/span><\/span>\u0628\u0650\u0633\u0652\u0645\u0650 \u0627\u0644\u0644\u0651\u0647\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0652\u0645\u0646\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0650\u064a\u0645\u0650<\/span><\/span><\/p>\n

\u0627\u0650\u0630\u0652 \u0646\u064e\u0627\u062f\u064e\u0649 \u0631\u064e\u0628\u0651\u064e\u0647\u064f \u0627\u064e\u0646\u0651\u0649\u0650 \u0645\u064e\u0633\u0651\u064e\u0646\u0650\u0649\u064e \u0627\u0644\u0636\u0651\u064f\u0631\u0651\u064f \u0648\u064e\u0627\u064e\u0646\u0652\u062a\u064e \u0627\u064e\u0631\u0652\u062d\u064e\u0645\u064f \u0627\u0644\u0631\u0651\u064e\u0627\u062d\u0650\u0645\u0650\u064a\u0646\u064e<\/span><\/span><\/p>\n

\u00e2yetinin m\u00fchim bir s\u0131rr\u0131n\u0131 ve az\u00eem bir hakikat\u0131n\u0131 “Be\u015f N\u00fckte” ile tefsir edip, b\u00fct\u00fcn mus\u00eebetzedelere m\u00e2nev\u00ee bir tiryak ve g\u00e2yet n\u00e2fi’ bir il\u00e2\u00e7 h\u00fckm\u00fcnde bir Risaledir. Bu Risale, madd\u00ee mus\u00eebetleri, ehl-i \u00eeman i\u00e7in mus\u00eebetlikten \u00e7\u0131kar\u0131yor. As\u0131l ehemmiyetli mus\u00eebet, kalbe ve ruha gelen dal\u00e2let mus\u00eebetleri oldu\u011funu beyan etti\u011fi gibi; mus\u00eebetzedelerin \u00f6m\u00fcr dakikalar\u0131 ehl-i sab\u0131r ve \u015f\u00fck\u00fcr hakk\u0131nda ibadet saatleri h\u00fckm\u00fcne ge\u00e7ip \u015fekva kap\u0131s\u0131n\u0131 kapar, daima \u015f\u00fck\u00fcr kap\u0131s\u0131n\u0131 a\u00e7ar bir Risaledir.<\/span><\/p>\n

\u00dc\u00c7\u00dcNC\u00dc LEM’A<\/a><\/span><\/p>\n

<\/span><\/span>\u0628\u0650\u0633\u0652\u0645\u0650 \u0627\u0644\u0644\u0651\u0647\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0652\u0645\u0646\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0650\u064a\u0645\u0650<\/span><\/span><\/p>\n

\u0643\u064f\u0644\u0651\u064f \u0634\u064e\u064a\u0652\u0621\u064d \u0647\u064e\u0627\u0644\u0650\u0643\u064c \u0627\u0650\u0644\u0627\u0651\u064e \u0648\u064e\u062c\u0652\u0647\u064e\u0647\u064f \u0644\u064e\u0647\u064f \u0627\u0644\u0652\u062d\u064f\u0643\u0652\u0645\u064f \u0648\u064e\u0627\u0650\u0644\u064e\u064a\u0652\u0647\u0650 \u062a\u064f\u0631\u0652\u062c\u064e\u0639\u064f\u0648\u0646\u064e<\/span><\/span><\/p>\n

\u00e2yetinin m\u00fchim iki hakikat\u0131n\u0131,<\/span><\/p>\n

\u064a\u064e\u0627 \u0628\u064e\u0627\u0642\u0650\u0649 \u0627\u064e\u0646\u0652\u062a\u064e \u0627\u0644\u0652\u0628\u064e\u0627\u0642\u0650\u0649 <\/span>{<\/span><\/span> <\/span>\u064a\u064e\u0627 \u0628\u064e\u0627\u0642\u0650\u0649 \u0627\u064e\u0646\u0652\u062a\u064e \u0627\u0644\u0652\u0628\u064e\u0627\u0642\u0650\u0649<\/span><\/p>\n

olan me\u015fhur iki c\u00fcmlenin ifade ettikleri iki hakikat-\u0131 m\u00fchimme ile tefsir ediyor. Beka i\u00e7in halkedilen ve bekaya \u00e2\u015f\u0131k olan ruh-u insan\u00ee, B\u00e2ki-i Z\u00fclcel\u00e2l’e kar\u015f\u0131 m\u00fcnasebet-i hakikiyesini bilse, f\u00e2ni \u00f6mr\u00fcn\u00fc b\u00e2ki bir \u00f6mre tebdil eder. Saniyeleri seneler h\u00fckm\u00fcne ge\u00e7ti\u011fini ve B\u00e2ki-i Z\u00fclcel\u00e2l’i tan\u0131mayan ruh-u insan\u0131n seneleri, saniyeler h\u00fckm\u00fcnde oldu\u011funu beyan edip isbat eden k\u0131ymetdar bir Risaledir. Fenay\u0131 fena g\u00f6ren ve bekay\u0131 merak edenler, bu Risaleyi merakla okumal\u0131.<\/span><\/p>\n

<\/span><\/span><\/p>\n

D\u00d6RD\u00dcNC\u00dc LEM’A <\/span><\/a><\/span><\/p>\n

Minhac-\u00fcs S\u00fcnne nam\u0131nda g\u00e2yet m\u00fchim bir Risaledir. Ehl-i \u015e\u00eea ve Ehl-i S\u00fcnnet mabeyninde en m\u00fchim bir mes’ele-i ihtil\u00e2fiye olan mes’ele-i imameti g\u00e2yet v\u00e2z\u0131h ve kat’\u00ee bir surette hall ve <\/span>fasleder.<\/span><\/p>\n

\u0644\u064e\u0642\u064e\u062f\u0652 \u062c\u064e\u0627\u0621\u064e\u0643\u064f\u0645\u0652 \u0631\u064e\u0633\u064f\u0648\u0644\u064c \u0645\u0650\u0646\u0652 \u0627\u064e\u0646\u0652\u0641\u064f\u0633\u0650\u0643\u064f\u0645\u0652 \u0639\u064e\u0632\u0650\u064a\u0632\u064c \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0645\u064e\u0627 \u0639\u064e\u0646\u0650\u062a\u0651\u064f\u0645\u0652 \u062d\u064e\u0631\u0650\u064a\u0635\u064c \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u0652 \u0628\u0650\u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e \u0631\u064e\u0624\u064f\u0641\u064c \u0631\u064e\u062d\u0650\u064a\u0645\u064c <\/span>*<\/span> \u0641\u064e\u0627\u0650\u0646\u0652 \u062a\u064e\u0648\u064e\u0644\u0651\u064e\u0648\u0652\u0627 \u0641\u064e\u0642\u064f\u0644\u0652 \u062d\u064e\u0633\u0652\u0628\u0650\u0649\u064e \u0627\u0644\u0644\u0651\u0647\u064f \u0644\u0627\u064e \u0627\u0650\u0644\u0647\u064e \u0627\u0650\u0644\u0627\u0651\u064e \u0647\u064f\u0648\u064e \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u062a\u064e\u0648\u064e\u0643\u0651\u0644\u0652\u062a\u064f \u0648\u064e\u0647\u064f\u0648\u064e \u0631\u064e\u0628\u0651\u064f \u0627\u0644\u0652\u0639\u064e\u0631\u0652\u0634\u0650 \u0627\u0644\u0652\u0639\u064e\u0638\u0650\u064a\u0645\u0650 <\/span>*<\/span> \u0642\u064f\u0644\u0652 \u0644\u0627\u064e \u0627\u064e\u0633\u0652\u0626\u064e\u0644\u064f\u0643\u064f\u0645\u0652 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0627\u064e\u062c\u0652\u0631\u064b\u0627 \u0627\u0650\u0644\u0627\u0651\u064e \u0627\u0644\u0652\u0645\u064e\u0648\u064e\u062f\u0651\u064e\u0629\u064e \u0641\u0650\u0649 \u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0628\u064e\u0649<\/span><\/p>\n

\u00e2y\u00e2t-\u0131 az\u00eemenin \u00e7ok hakaik-i az\u00eemesinden iki b\u00fcy\u00fck hakikat\u0131n\u0131 “D\u00f6rt N\u00fckte” ile tefsir ediyor. Bu Risale, Ehl-i S\u00fcnnet ve Cemaata, hem Alev\u00eelere g\u00e2yet k\u0131ymetdar ve menfaatdard\u0131r; hakikaten Mihnac-\u00fcs S\u00fcnne’dir. S\u00fcnnet-i Seniyyenin yolunu, o mes’elede tam beyan eder.<\/span><\/p>\n

BE\u015e\u0130NC\u0130 LEM’A<\/a><\/span><\/p>\n

<\/span>Te’lif edilmemi\u015ftir. <\/span><\/p>\n

<\/span><\/span><\/p>\n

ALTINCI LEM’A<\/a><\/span><\/p>\n

<\/span>Te’lif edilmemi\u015ftir. <\/span><\/p>\n

YED\u0130NC\u0130 LEM’A<\/a><\/span><\/p>\n

<\/span>Sure-i Feth’in \u00e2hirinde<\/span><\/p>\n

\u0628\u0650\u0633\u0652\u0645\u0650 \u0627\u0644\u0644\u0651\u0647\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0652\u0645\u0646\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0650\u064a\u0645\u0650<\/span><\/span><\/p>\n

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olan \u00fc\u00e7 \u00e2yet-i az\u00eemeden on v\u00fccuh-u i’caziyeden yaln\u0131z ihbar-\u0131 bilgayb vechinden sekiz ihbarat-\u0131 gaybiyeyi beyan ediyor; \u015fu \u00fc\u00e7 \u00e2yet, tek ba\u015f\u0131yla bir mu’cize-i b\u00e2hire oldu\u011funu isbat ediyor. <\/span><\/p>\n

Tetimmesinde, <\/span><\/p>\n

\u0641\u064e\u0627\u064f\u0648\u0644\u0626\u0650\u0643\u064e \u0645\u064e\u0639\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0627\u064e\u0646\u0652\u0639\u064e\u0645\u064e \u0627\u0644\u0644\u0651\u0647\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650\u0645\u0652 \u0645\u0650\u0646\u064e \u0627\u0644\u0646\u0651\u064e\u0628\u0650\u064a\u0651\u0650\u064a\u0646\u064e \u0648\u064e \u0627\u0644\u0635\u0651\u0650\u062f\u0650\u0651\u064a\u0642\u0650\u064a\u0646\u064e \u0648\u064e \u0627\u0644\u0634\u0651\u064f\u0647\u064e\u062f\u064e\u0627\u0621\u0650 \u0648\u064e \u0627\u0644\u0635\u0651\u064e\u0627\u0644\u0650\u062d\u0650\u064a\u0646\u064e \u0648\u064e \u062d\u064e\u0633\u064f\u0646\u064e \u0627\u064f\u0648\u0644\u0626\u0650\u0643\u064e \u0631\u064e\u0641\u0650\u064a\u0642\u064b\u0627<\/span><\/span><\/p>\n

\u00e2yetinin m\u00fchim bir n\u00fckte-i i’caziyesini, Sure-i Feth’in \u00e2hirindeki \u00e2yetin ayn\u0131 ihbar-\u0131 gayb\u00eesi nev’inden, gayb\u00ee ihbarlar\u0131na i\u015faret eder.<\/span><\/p>\n

<\/span>H\u00e2timesinde, Kur’an-\u0131 Hak\u00eem’in tev\u00e2fukat cihetinde i’caz\u00ee n\u00fcktelerinden g\u00e2yet parlak bir n\u00fckte-i i’caziyesini beyan edip; Kur’an Fatiha’da, Fatiha Besmele’de, Besmele Elif L\u00e2m Mim’de bir cihette dercedildi\u011fini beyan ediyor. Hem en m\u00fcnte\u015fir ve m\u00fctedavil derkenar Mushaflarda Lafzullah’\u0131n tev\u00e2fukat-\u0131 l\u00e2tife-i i’caziyesinden birisi \u015fudur ki: Sahifenin \u00e2hirki sat\u0131r\u0131n\u0131n yukar\u0131 k\u0131sm\u0131nda b\u00fct\u00fcn Kur’anda seksen ve a\u015fa\u011f\u0131 k\u0131sm\u0131nda yine Lafza-i Celal birbiri \u00fcst\u00fcnde seksen olup tev\u00e2fuk ederek gelmesi ve sahifeler arkas\u0131nda tam muvafakatla birbirini g\u00f6stermesi, \u00e2deta seksen adedden bir tek Lafza-i Celal tezah\u00fcr etmesi.. hem \u00e2hirki sat\u0131r\u0131n tam ortas\u0131nda ellibe\u015f ve ba\u015f\u0131nda yirmibe\u015f, beraber yine seksen ederek; bu seksen, o iki seksene seksenlikte tev\u00e2fuk ettikleri gibi, iki y\u00fcz k\u0131rk tev\u00e2fukat-\u0131 l\u00e2tife yaln\u0131z sahifenin \u00e2hirki sat\u0131rlar\u0131nda bulunmas\u0131 g\u00f6steriyor ki; Kur’an-\u0131 Az\u00eem\u00fc\u015f\u015fan’\u0131n hem \u00e2y\u00e2t\u0131, hem kelimat\u0131, hem hurufat\u0131 herbiri, ayr\u0131 ayr\u0131 med\u00e2r-\u0131 i’caz olduklar\u0131 gibi, kelimat\u0131n nak\u0131\u015flar\u0131 ve hatlar\u0131 dahi ayr\u0131 bir \u015fu’le-i i’caza mazhar oldu\u011funu beyan eder.<\/span><\/p>\n

<\/span><\/span><\/span><\/p>\n

SEK\u0130Z\u0130NC\u0130 LEM’A<\/a><\/span><\/p>\n

<\/span>Ba\u015fka bir mecm\u00fbada ne\u015fredildi\u011finden buraya dercedilmedi.<\/span><\/p>\n

<\/span><\/span><\/span><\/p>\n

DOKUZUNCU LEM’A<\/a><\/span><\/span><\/p>\n

<\/span>Ba\u015fka bir mecm\u00fbada ne\u015fredildi\u011finden buraya dercedilmedi.<\/span><\/p>\n

<\/span><\/span><\/span><\/p>\n

ONUNCU LEM’A<\/a><\/span><\/p>\n

\u0628\u0650\u0633\u0652\u0645\u0650 \u0627\u0644\u0644\u0651\u0647\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0652\u0645\u0646\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0650\u064a\u0645\u0650<\/span><\/span><\/p>\n

\u064a\u064e\u0648\u0652\u0645\u064e \u064e\u062a\u062c\u0650\u062f\u064f \u0643\u064f\u0644\u0651\u064f \u0646\u064e\u0641\u0652\u0633\u064d \u0645\u064e\u0627 \u0639\u064e\u0645\u0650\u0644\u064e\u062a\u0652 \u0645\u0650\u0646\u0652 \u062e\u064e\u064a\u0652\u0631\u064d \u0645\u064f\u062d\u0652\u0636\u064e\u0631\u064b\u0627 \u0648\u064e\u0645\u064e\u0627 \u0639\u064e\u0645\u0650\u0644\u064e\u062a\u0652 \u0645\u0650\u0646\u0652 \u0633\u064f\u0648\u0621\u064d \u062a\u064e\u0648\u064e\u062f\u0651\u064f \u0644\u064e\u0648 \u0652 \u0627\u064e\u0646\u0651\u064e \u0628\u064e\u064a\u0652\u0646\u064e\u0647\u064e\u0627 \u0648\u064e\u0628\u064e\u064a\u0652\u0646\u064e\u0647\u064f \u0627\u064e\u0645\u064e\u062f\u064b\u0627 \u0628\u064e\u0639\u0650\u064a\u062f\u064b\u0627 \u0648\u064e\u064a\u064f\u062d\u064e\u0630\u0650\u0651\u0631\u064f\u0643\u064f\u0645\u064f<\/span><\/span><\/p>\n

<\/span><\/span> <\/span><\/span>\u0627\u0644\u0644\u0651\u0647\u064f \u0646\u064e\u0641\u0652\u0633\u064e\u0647\u064f \u0648\u064e\u0627\u0644\u0644\u0651\u0647\u064f \u0631\u064e\u0624\u064f\u0648\u0641\u064c \u0628\u0650\u0627\u0644\u0652\u0639\u0650\u0628\u064e\u0627\u062f\u0650<\/span><\/span><\/p>\n

\u00e2yetinin bir s\u0131rr\u0131n\u0131, hizmet-i Kur’aniyede arkada\u015flar\u0131m\u0131n be\u015feriyet muktezas\u0131 olarak sehiv ve hatalar\u0131n\u0131n neticesinde yedikleri \u015fefkat tokatlar\u0131n\u0131 beyan etmekle tefsir ediyor.<\/span><\/p>\n

<\/span>Evet bu Risale, iki k\u0131s\u0131m olarak yaz\u0131lm\u0131\u015f. Birinci k\u0131s\u0131mda; has ve sad\u0131k Kur’an hizmetk\u00e2rlar\u0131n\u0131n sehiv ve hatalar\u0131 neticesinde yedikleri tenbihk\u00e2rane \u015fefkat tokatlar\u0131.. ikinci k\u0131s\u0131mda; z\u00e2hir\u00ee dost ve kalbi muar\u0131z olanlar\u0131n bilerek verdikleri zarara mukabil, zecirk\u00e2rane yedikleri tokatlar\u0131ndan bahsedilecekti. Fakat l\u00fczumsuz baz\u0131lar\u0131n hat\u0131rlar\u0131n\u0131 rencide etmemek i\u00e7in, y\u00fczer h\u00e2disattan birinci k\u0131sm\u0131n yaln\u0131z onbe\u015f adedinden bahsedildi. \u0130kinci K\u0131s\u0131m \u015fimdilik yaz\u0131lmad\u0131. Tokat yiyen, kendi imza ve tasdiki taht\u0131nda, kabul ederek yazm\u0131\u015ft\u0131r. Ben be\u015f tokat yedim, yazd\u0131m. Nefsim gibi telakki etti\u011fim Abd\u00fclmecid ile Hulusi’ye vekaleten yazd\u0131m. \u00d6tekilerin bir k\u0131sm\u0131 kendileri yazd\u0131lar; bir k\u0131sm\u0131, hakk\u0131nda yaz\u0131lan\u0131 g\u00f6rd\u00fcler, kabul ettiler. N\u00fcmune nev’inden olarak onlarla iktifa ettik. Yoksa h\u00e2disat \u00e7oktur. Bununla kat’iyyen kanaat\u0131m\u0131z gelmi\u015ftir ki; bu hizmetimizde ba\u015f\u0131bo\u015f de\u011filiz. M\u00fchim bir nazar alt\u0131nday\u0131z ve dikkatli bir inayet nazar\u0131nday\u0131z ve kuvvetli h\u0131fz ve himayet taht\u0131nday\u0131z. O Risalenin \u00e2hirinde, <\/span>\u0627\u064e\u0644\u0638\u0651\u064f\u0644\u0652\u0645\u064f<\/span> <\/span>\u0644\u0627\u064e<\/span> <\/span>\u064a\u064e\u062f\u064f\u0648\u0645\u064f<\/span> <\/span>\u0648\u064e\u0627\u0644\u0652\u0643\u064f\u0641\u0652\u0631\u064f<\/span> <\/span>\u064a\u064e\u062f\u064f\u0648\u0645\u064f<\/span> s\u0131rr\u0131na dair m\u00fchim bir hakikat beyan edilerek, hizmetimize zul\u00fcm nev’inden ili\u015fen m\u00fclhidler, bu d\u00fcnyada tokad\u0131n\u0131 yiyecekler ve k\u0131smen yediklerini; ve z\u0131nd\u0131ka ve dal\u00e2let hesab\u0131na ili\u015fenler \u00e7abuk tokat yemeyip te’hir edildi\u011finin sebeb ve hikmetini beyan ediyor.<\/span><\/p>\n

<\/span>ONB\u0130R\u0130NC\u0130 LEM’A<\/a><\/span><\/p>\n

<\/span>“Mirkat-\u00fcs S\u00fcnne ve Tiryaku Maraz-\u0131l Bid’a” nam\u0131yla g\u00e2yet m\u00fchim bir Risaledir.<\/span><\/p>\n

\u0628\u0650\u0633\u0652\u0645\u0650 \u0627\u0644\u0644\u0651\u0647\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0652\u0645\u0646\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0650\u064a\u0645\u0650<\/span><\/span><\/p>\n

\u0644\u064e\u0642\u064e\u062f\u0652 \u062c\u064e\u0627\u0621\u064e\u0643\u064f\u0645\u0652 \u0631\u064e\u0633\u064f\u0648\u0644\u064c \u0645\u0650\u0646\u0652 \u0627\u064e\u0646\u0652\u0641\u064f\u0633\u0650\u0643\u064f\u0645\u0652 \u0639\u064e\u0632\u0650\u064a\u0632\u064c \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0645\u064e\u0627 \u0639\u064e\u0646\u0650\u062a\u0651\u064f\u0645\u0652 \u062d\u064e\u0631\u0650\u064a\u0635\u064c \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u0652 \u0628\u0650\u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e \u0631\u064e\u0624\u064f\u0641\u064c \u0631\u064e\u062d\u0650\u064a\u0645\u064c <\/span>*<\/span> \u0642\u064f\u0644\u0652 \u0627\u0650\u0646\u0652 \u0643\u064f\u0646\u0652\u062a\u064f\u0645\u0652 \u064f\u062a\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e \u0627\u0644\u0644\u0651\u0647\u064e \u0641\u064e\u0627\u062a\u0651\u064e\u0628\u0650\u0639\u064f\u0648\u0646\u0650\u0649 \u064a\u064f\u062d\u0652\u0628\u0650\u0628\u0652\u0643\u064f\u0645\u064f \u0627\u0644\u0644\u0651\u0647\u064f<\/span><\/p>\n

\u00e2yetlerinin g\u00e2yet m\u00fchim iki hakikat\u0131n\u0131 “Onbir N\u00fckte” ile tefsir ediyor.<\/span><\/p>\n

<\/span>B\u0130R\u0130NC\u0130 N\u00dcKTE<\/span><\/p>\n

\u0645\u064e\u0646\u0652 \u062a\u064e\u0645\u064e\u0633\u0651\u064e\u0643\u064e \u0628\u0650\u0633\u064f\u0646\u0651\u064e\u062a\u0650\u0649 \u0639\u0650\u0646\u0652\u062f\u064e \u0641\u064e\u0633\u064e\u0627\u062f\u0650 \u0627\u064f\u0645\u0651\u064e\u062a\u0650\u0649 \u0641\u064e\u0644\u064e\u0647\u064f \u0627\u064e\u062c\u0652\u0631\u064f \u0645\u0650\u0627\u064e\u0629\u0650 \u0634\u064e\u0647\u0650\u064a\u062f\u064d<\/span><\/span><\/p>\n

Had\u00ees-i \u015ferifinin s\u0131rr\u0131n\u0131 beyan ediyor.<\/span><\/p>\n

<\/span>\u0130K\u0130NC\u0130 N\u00dcKTE: \u0130mam-\u0131 Rabban\u00ee (R.A.), “S\u00fcnnet-i Seniyyenin ittiba\u0131; en ha\u015fmetli, en letafetli, en emniyetli tar\u00eekatt\u0131r” demesine dairdir.<\/span><\/p>\n

<\/span>\u00dc\u00c7\u00dcNC\u00dc N\u00dcKTE: S\u00fcnnet-i Seniyyenin ehemmiyeti hakk\u0131nda \u0130mam-\u0131 Rabban\u00ee’nin h\u00fckm\u00fcn\u00fc tasdik etti\u011fini beyan ediyor.<\/span><\/p>\n

<\/span>D\u00d6RD\u00dcNC\u00dc N\u00dcKTE: <\/span>\u0627\u064e\u0644\u0652\u0645\u064e\u0648\u0652\u062a\u064f<\/span> <\/span>\u062d\u064e\u0642\u0651\u064c<\/span> hakikat\u0131n\u0131n kap\u0131s\u0131yla, g\u00e2yet acib bir \u00e2lem-i m\u00e2nev\u00eeye ait bir seyahat-\u0131 ruhiyeyi beyan ediyor.<\/span><\/p>\n

<\/span>BE\u015e\u0130NC\u0130 N\u00dcKTE: <\/span><\/p>\n

\u0642\u064f\u0644\u0652 \u0627\u0650\u0646\u0652 \u0643\u064f\u0646\u0652\u062a\u064f\u0645\u0652 \u064f\u062a\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e \u0627\u0644\u0644\u0651\u0647\u064e \u0641\u064e\u0627\u062a\u0651\u064e\u0628\u0650\u0639\u064f\u0648\u0646\u0650\u0649 \u064a\u064f\u062d\u0652\u0628\u0650\u0628\u0652\u0643\u064f\u0645\u064f \u0627\u0644\u0644\u0651\u0647\u064f<\/span><\/span><\/p>\n

\u00e2yetinin sarahat\u0131yla: Muhabbetullah, kat’\u00ee bir k\u0131yas-\u0131 mant\u0131k\u00ee ile, S\u00fcnnet-i Seniyyenin ittiba\u0131n\u0131 inta\u00e7 etti\u011fine dairdir.<\/span><\/p>\n

ALTINCI N\u00dcKTE: <\/span><\/p>\n

\u0643\u064f\u0644\u0651\u064f \u0628\u0650\u062f\u0652\u0639\u064e\u0629\u064d \u0636\u064e\u0644\u0627\u064e\u0644\u064e\u0629\u064c \u0648\u064e\u0643\u064f\u0644\u0651\u064f \u0636\u064e\u0644\u0627\u064e\u0644\u064e\u0629\u064d \u0641\u0650\u0649 \u0627\u0644\u0646\u0651\u064e\u0627\u0631\u0650<\/span><\/span><\/p>\n

Had\u00eesinin m\u00fchim bir s\u0131rr\u0131n\u0131 ve <\/span><\/p>\n

\u0627\u064e\u0644\u0652\u064a\u064e\u0648\u0652\u0645\u064e \u0627\u064e\u0643\u0652\u0645\u064e\u0644\u0652\u062a\u064f \u0644\u064e\u0643\u064f\u0645\u0652 \u062f\u0650\u064a\u0646\u064e\u0643\u064f\u0645\u0652<\/span><\/span><\/p>\n

\u00e2yetinin bir hakikat\u0131n\u0131 tefsir ediyor.<\/span><\/p>\n

<\/span>YED\u0130NC\u0130 N\u00dcKTE: S\u00fcnnet-i Seniyyenin herbir mes’elesi alt\u0131nda bir edeb bulundu\u011funu beyan eder. “All\u00e2m-\u00fcl Guyub’a kar\u015f\u0131 edeb ve hicab nas\u0131l olabilir ve ne demektir?” sualine kar\u015f\u0131, g\u00fczel bir cevapd\u0131r.<\/span><\/p>\n

<\/span>SEK\u0130Z\u0130NC\u0130 N\u00dcKTE: S\u00fcnnet-i Seniyyenin bir k\u0131sm\u0131 \u015fefkat-i Ahmediyenin (A.S.M.) tere\u015f\u015fuhat\u0131 oldu\u011fu gibi, Zat-\u0131 Ahmediye Aleyhissal\u00e2t\u00fc Vessel\u00e2m’\u0131n nas\u0131l bir maden-i \u015fefkat oldu\u011funu g\u00f6steriyor.<\/span><\/p>\n

<\/span>DOKUZUNCU N\u00dcKTE: S\u00fcnnet-i Seniyyenin herbir nev’ine tamamen bilfiil ittiba etmek, ehass-\u0131 havassa mahsus oldu\u011fu halde; herkes niyeti ile ve kasd ile ve tarafdarane ve iltizamk\u00e2rane ve takdirk\u00e2rane talib olmakla, o ittiba-\u0131 t\u00e2mmeden tam hissedar olabilir. Ehl-i tar\u00eekat\u0131n ezk\u00e2r ve evrad ve me\u015frebleri, esasat-\u0131 S\u00fcnnete muh\u00e2lefet etmemek \u015fart\u0131yla bid’ata d\u00e2hil olmad\u0131\u011f\u0131n\u0131, olsa olsa bid’a-i hasene oldu\u011funu beyan eder.<\/span><\/p>\n

<\/span>ONUNCU N\u00dcKTE: <\/span><\/p>\n

\u0642\u064f\u0644\u0652 \u0627\u0650\u0646\u0652 \u0643\u064f\u0646\u0652\u062a\u064f\u0645\u0652 \u064f\u062a\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e \u0627\u0644\u0644\u0651\u0647\u064e \u0641\u064e\u0627\u062a\u0651\u064e\u0628\u0650\u0639\u064f\u0648\u0646\u0650\u0649 \u064a\u064f\u062d\u0652\u0628\u0650\u0628\u0652\u0643\u064f\u0645\u064f \u0627\u0644\u0644\u0651\u0647\u064f<\/span><\/span><\/p>\n

Muhabbet-i \u0130lahiyyeye ve o muhabbetin neticesinde S\u00fcnnet-i Seniyyenin ittiba\u0131na dair, \u00fc\u00e7 nokta ile, g\u00e2yet merak-aver ve m\u00fchim ve g\u00fczel beyanat var. Hatta kitab\u0131n nak\u015f\u0131nda \u015fu Onuncu N\u00fckte’nin bir \u015fua-\u0131 kerametini, tev\u00e2fukla nazara g\u00f6steriyor.<\/span><\/p>\n

<\/span>ONB\u0130R\u0130NC\u0130 N\u00dcKTE: Zat-\u0131 Ahmediyenin S\u00fcnnet-i Seniyyesinin menba\u0131; hem akvali, hem ahvali, hem ef’ali oldu\u011funu ve herbirisi hem farz, hem nevafil, hem \u00e2d\u00e2t aksam\u0131na ink\u0131sam etti\u011fini ve Kur’anda <\/span> <\/span><\/span>\u0648\u064e\u0627\u0650\u0646\u0651\u064e\u0643\u064e<\/span> <\/span>\u0644\u064e\u0639\u064e\u0644\u064e\u0649<\/span> <\/span>\u062e\u064f\u0644\u064f\u0642\u064d<\/span> <\/span>\u0639\u064e\u0638\u0650\u064a\u0645\u064d<\/span> <\/span>s\u0131rr\u0131yla, nev-i be\u015fer i\u00e7inde manen ve ruhen oldu\u011fu gibi, mizac-\u0131 cisman\u00eesinin cihetiyle dahi en mutedil noktas\u0131nda ve kuva-y\u0131 cismaniye ve nefsiyede nokta-i itidalin vasat\u0131nda ve kemalinde bulunan ferd-i fer\u00eed, Resul-i Ekrem Aleyhissal\u00e2t\u00fc Vessel\u00e2m oldu\u011funu isbat ediyor. Bu Risale dahi, ba\u015fta denildi\u011fi gibi, bir tiryak-\u0131 enfa’ ve bir iksir-i azamd\u0131r.<\/span><\/p>\n

<\/span><\/span><\/p>\n

ON\u0130K\u0130NC\u0130 LEM’A<\/a><\/span><\/p>\n

\u0627\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u0647\u064e \u0647\u064f\u0648\u064e \u0627\u0644\u0631\u0651\u064e\u0632\u0651\u064e\u0627\u0642\u064f \u0630\u064f\u0648 \u0627\u0644\u0652\u0642\u064f\u0648\u0651\u064e\u0629\u0650 \u0627\u0652\u0644\u0645\u064e\u062a\u0650\u064a\u0646\u064f <\/span>*<\/span> \u0627\u064e\u0644\u0644\u0651\u0647\u064f \u0627\u0644\u0651\u0630\u0650\u0649 \u062e\u064e\u0644\u064e\u0642\u064e \u0633\u064e\u0628\u0652\u0639\u064e \u0633\u064e\u0645\u0648\u064e\u0627\u062a\u064d \u0648\u064e\u0645\u0650\u0646\u064e \u0627\u0652\u0644\u0627\u064e\u0631\u0652\u0636\u0650 \u0645\u0650\u062b\u0652\u0644\u064e\u0647\u064f\u0646\u0651\u064e \u064a\u064e\u062a\u064e\u0646\u064e\u0632\u0651\u064e\u0644\u064f \u0627\u0652\u0644\u0627\u064e\u0645\u0652\u0631\u064f \u0628\u064e\u064a\u0652\u0646\u064e\u0647\u064f\u0646\u0651\u064e \u0644\u0650\u062a\u064e\u0639\u0652\u0644\u064e\u0645\u064f\u0648\u0627 \u0627\u064e\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u0647\u064e \u0639\u064e\u0644\u064e\u0649 \u0643\u064f\u0644\u0650\u0651 \u0634\u064e\u064a\u0652\u0621\u064d \u0642\u064e\u062f\u0650\u064a\u0631\u064c \u0648\u064e \u0627\u064e\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u0647\u064e \u0642\u064e\u062f\u0652 \u0627\u064e\u062d\u064e\u0627\u0637\u064e \u0628\u0650\u0643\u064f\u0644\u0650\u0651 \u0634\u064e\u064a\u0652\u0621\u064d \u0639\u0650\u0644\u0652\u0645\u064b\u0627<\/span><\/p>\n

<\/span>\u00e2yetlerinin, ehl-i Fennin ve \u015fimdiki Co\u011frafyac\u0131 ve Kozmo\u011frafyac\u0131lar\u0131n med\u00e2r-\u0131 tenkidleri olmu\u015f iki hakikat\u0131n\u0131, “\u0130ki N\u00fckte” ile tefsir ediyor.<\/span><\/p>\n

<\/span>B\u0130R\u0130NC\u0130 N\u00dcKTE: Umum r\u0131zk do\u011frudan do\u011fruya Kad\u00eer-i Z\u00fclcel\u00e2l’in elinde oldu\u011funu ve hazine-i Rahmetinden \u00e7\u0131kt\u0131\u011f\u0131n\u0131 beyan ederek, r\u0131z\u0131ks\u0131zl\u0131ktan \u00f6lmek olmad\u0131\u011f\u0131n\u0131 isbat eder.<\/span><\/p>\n

<\/span>\u0130K\u0130NC\u0130 N\u00dcKTE: K\u00fcre-i Arz’\u0131n, m\u00fcnkir Co\u011frafyac\u0131 feylesoflar\u0131n ra\u011fm\u0131na olarak, yedi vecihle yedi tabaka oldu\u011funu ve semavat dahi, Kozmo\u011frafyac\u0131 feylesoflar\u0131n ra\u011fm\u0131na olarak, yedi vecihle yedi tabaka oldu\u011funu isbat eder. Bu Risale, \u00f6yle geveze m\u00fclhidlere bir licamd\u0131r, y\u00e2ni gemdir.<\/span><\/p>\n

<\/span>ON\u00dc\u00c7\u00dcNC\u00dc LEM’A<\/a><\/span><\/p>\n

<\/span><\/span><\/p>\n

“Hikmet-\u00fcl \u0130stiaze” nam\u0131yla maruf, g\u00e2yet k\u0131ymetdar ve kuvvetli ve hakikatl\u0131 bir Risaledir. <\/span><\/p>\n

\u0642\u064f\u0644\u0652 \u0627\u064e\u0639\u064f\u0648\u0630\u064f \u0628\u0650\u0631\u064e\u0628\u0650\u0651 \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u0650 \u0645\u064e\u0644\u0650\u0643\u0650 \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u0650 \u0627\u0650\u0644\u064e\u0647\u0650 \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u0650 \u0645\u0650\u0646\u0652 \u0634\u064e\u0631\u0650\u0651 \u0627\u0644\u0652\u0648\u064e\u0633\u0652\u0648\u064e\u0627\u0633\u0650 \u0627\u0652\u0644\u062e\u064e\u0646\u0651\u064e\u0627\u0633\u0650 \u0627\u0644\u0651\u064e\u0630\u0650\u0649 \u064a\u064f\u0648\u064e\u0633\u0652\u0648\u0650\u0633\u064f \u0641\u0650\u0649 \u0635\u064f\u062f\u064f\u0648\u0631\u0650 \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u0650 \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u062c\u0650\u0646\u0651\u064e\u0629\u0650 \u0648\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u0650<\/span><\/p>\n

S\u00fbresinin en m\u00fchim bir hakikat\u0131n\u0131,<\/span><\/p>\n

\u0648\u064e\u0642\u064f\u0644\u0652 \u0631\u064e\u0628\u0650\u0651 \u0627\u064e\u0639\u064f\u0648\u0630\u064f \u0628\u0650\u0643\u064e \u0645\u0650\u0646\u0652 \u0647\u064e\u0645\u064e\u0632\u064e\u0627\u062a\u0650 \u0627\u0644\u0634\u0651\u064e\u064a\u064e\u0627\u0637\u0650\u064a\u0646\u0650 <\/span>*<\/span> \u0648\u064e\u0627\u064e\u0639\u064f\u0648\u0630\u064f \u0628\u0650\u0643\u064e \u0631\u064e\u0628\u0650\u0651 \u0627\u064e\u0646\u0652 \u064a\u064e\u062d\u0652\u0636\u064f\u0631\u064f\u0648\u0646\u0650<\/span> <\/span>*<\/span><\/span><\/p>\n

\u00e2yetinin m\u00fchim bir hikmetini ve <\/span>\u0627\u064e\u0639\u064f\u0648\u0630\u064f \u0628\u0650\u0627\u0644\u0644\u0651\u0647\u0650 \u0645\u0650\u0646\u064e \u0627\u0644\u0634\u0651\u064e\u064a\u0652\u0637\u064e\u0627\u0646\u0650 \u0627\u0644\u0631\u0651\u064e\u062c\u0650\u064a\u0645\u0650<\/span> in en m\u00fchim bir s\u0131rr\u0131n\u0131 “On\u00fc\u00e7 \u0130\u015faret” ile tefsir ederek, on\u00fc\u00e7 anahtarla <\/span>\u0642\u064f\u0644\u0652 \u0627\u064e\u0639\u064f\u0648\u0630\u064f \u0628\u0650\u0631\u064e\u0628\u0650\u0651 \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u0650<\/span> \u0131n kal’a-i hasinine girmek i\u00e7in kap\u0131 a\u00e7ar, tahass\u00fcng\u00e2h\u0131 g\u00f6sterir.<\/span><\/p>\n

<\/span>B\u0130R\u0130NC\u0130 \u0130\u015eARET: “\u015eeytanlar\u0131n k\u00e2inatta \u00eecad cihetinde hi\u00e7 medhalleri olmad\u0131\u011f\u0131 ve dal\u00e2letin m\u00fcstekreh \u00e7irkinlikleri ehl-i dal\u00e2leti tenfir ettikleri halde ve Cenab-\u0131 Hak Rahmet ve inayetiyle ehl-i hakka tarafdar oldu\u011fu ve hak ve hakikat\u0131n cazibedar g\u00fczellikleri, ehl-i hakk\u0131 m\u00fceyyid ve m\u00fc\u015fevvik bulundu\u011fu halde; hizb-\u00fc\u015f \u015feytan\u0131n \u00e7ok defa hizbullaha galebe etmesinin hikmeti nedir?” diye suale kar\u015f\u0131 g\u00e2yet kat’\u00ee ve v\u00e2z\u0131h bir cevapd\u0131r.<\/span><\/p>\n

<\/span>\u0130K\u0130NC\u0130 \u0130\u015eARET: “\u015eerr-i mahz olan \u015feytanlar\u0131n \u00eecad\u0131 ve ehl-i im\u00e2n\u00e2 taslitleri ve onlar\u0131n y\u00fcz\u00fcnden \u00e7ok insanlar\u0131n k\u00fcfre girip Cehenneme girmelerine, Cemil-i Alel\u0131tlak ve Rah\u00eem-i Mutlak ve Rahm\u00e2n-\u0131 Bilhakk’\u0131n Rahmet ve cemali, bu hadsiz \u00e7irkinli\u011fin ve bu deh\u015fetli mus\u00eebetin husul\u00fcne nas\u0131l m\u00fcsaade ediyor ve ne i\u00e7in cevaz g\u00f6steriyor?” diye sualine kar\u015f\u0131 g\u00e2yet kuvvetli ve mukni bir cevapd\u0131r.<\/span><\/p>\n

<\/span>\u00dc\u00c7\u00dcNC\u00dc \u0130\u015eARET: “Kur’an-\u0131 Hak\u00eem’de, ehl-i dal\u00e2lete kar\u015f\u0131 az\u00eem \u015fekvalar ve kesretli tah\u015fidat ve \u00e7ok \u015fiddetli tehdidat; akl\u0131n z\u00e2hirine g\u00f6re, ad\u00e2letli ve m\u00fcnasebetli bel\u00e2gat\u0131na ve \u00fcsl\u00fbbundaki itidaline ve istikametine m\u00fcnasib d\u00fc\u015fm\u00fcyor? \u00c2deta \u00e2ciz bir adama kar\u015f\u0131 ordular\u0131 tah\u015fid ediyor; ve m\u00fcflis ve m\u00fclkte hissesiz \u00e2ciz bir adama, kuvvetli bir \u015ferik mevkii verir gibi ondan \u015fekvalar etmenin s\u0131rr\u0131 ve hikmeti nedir?” diye sualine kar\u015f\u0131, g\u00e2yet kat’\u00ee ve ehemmiyetli bir cevapd\u0131r.<\/span><\/p>\n

<\/span>D\u00d6RD\u00dcNC\u00dc \u0130\u015eARET: Adem \u015ferr-i mahz ve v\u00fccud hayr-\u0131 mahz oldu\u011fundan; meh\u00e2sin ve kemal\u00e2t v\u00fccuda ve \u015ferler ve mus\u00eebetler ademe istinad etti\u011fini ve ondan ne\u015f’et etti\u011fini beyan ediyor.<\/span><\/p>\n

<\/span>BE\u015e\u0130NC\u0130 \u0130\u015eARET: Cenab-\u0131 Hak K\u00fct\u00fcb-\u00fc Semaviyede be\u015fere kar\u015f\u0131 Cennet gibi az\u00eem bir m\u00fck\u00e2fat\u0131 ve Cehennem gibi deh\u015fetli bir m\u00fccazat\u0131 g\u00f6stermekle beraber, \u00e7ok ir\u015fad ve m\u00fckerrer ikaz ve defaatla ihtar ve m\u00fcteaddid tehdid ve te\u015fvik etti\u011fi halde, hizb-\u00fc\u015f \u015feytan\u0131n \u00e7irkin ve m\u00fck\u00e2fats\u0131z ve za\u00eef desiselerine kar\u015f\u0131, ehl-i \u00eeman\u0131n ma\u011flub olmalar\u0131n\u0131n s\u0131rr\u0131 nedir?” diye m\u00fcdhi\u015f suale kar\u015f\u0131 mukni bir cevapd\u0131r.<\/span><\/p>\n

<\/span>ALTINCI \u0130\u015eARET: \u015eeytanlar\u0131n en tehlikeli ve kesretli bir desisesi olan “tasavvur-u k\u00fcfr\u00ee”yi “tasdik-i k\u00fcf\u00fcr” suretinde, “tasavvur-u dal\u00e2let”i “tasdik-i dal\u00e2let” tarz\u0131nda g\u00f6stermesiyle, hassas ve safi-kalb insanlar\u0131 tehlikelere atmas\u0131na mukabil, ilm\u00ee ve mant\u0131k\u00ee ve hakikatl\u0131 bir cevapd\u0131r.<\/span><\/p>\n

<\/span>YED\u0130NC\u0130 \u0130\u015eARET: Mu’tezile imamlar\u0131, \u015ferrin \u00eecad\u0131n\u0131 \u015fer telakki ettikleri i\u00e7in, k\u00fcf\u00fcr ve dal\u00e2letin \u00eecad\u0131n\u0131 Allah’a vermeyip, g\u00fcya onunla Allah’\u0131 takdis ediyorlar. Mu’tezilenin bu m\u00fchim mes’elelerine ve Mecus\u00eelerin h\u00e2l\u0131k-\u0131 \u015ferri ayr\u0131 telakki etmelerine kar\u015f\u0131 g\u00e2yet kuvvetli ve mant\u0131k\u00ee bir cevap-\u0131 m\u00fcskit.. hem “G\u00fcnah-\u0131 kebireyi i\u015fleyen, m\u00fc’min kalamaz!” diyen Mu’tezile ve bir k\u0131s\u0131m Haric\u00eelere kar\u015f\u0131 g\u00e2yet makbul ve mukni bir cevapd\u0131r.<\/span><\/p>\n

<\/span>SEK\u0130Z\u0130NC\u0130 \u0130\u015eARET: “Baz\u0131 Risalelerde kat’\u00ee delillerle isbat edilmi\u015f ki; k\u00fcf\u00fcr ve dal\u00e2let yolu o kadar m\u00fc\u015fkil\u00e2tl\u0131 ve suubetlidir ki, hi\u00e7 kimse ona girmemek gerekti ve kabil-i s\u00fcl\u00fbk de\u011fildir. \u0130man ve hidayet yolu o kadar z\u00e2hir ve kolayd\u0131r ki, herkes ona girmeli idi, dedi\u011finiz halde; bu Hikmet-\u00fcl \u0130stiaze’de, dal\u00e2letli yolun kolay ve tahrib ve tecav\u00fcz oldu\u011fu i\u00e7in \u00e7oklar o yola s\u00fcl\u00fbk etti\u011fini beyan\u0131n, birbirine muhalif oluyor, vech-i tevfiki nedir?” sualine kar\u015f\u0131 g\u00e2yet merak-aver ve mant\u0131k\u00ee ve kat’\u00ee bir cevap olmakla beraber, “Dal\u00e2lette o kadar deh\u015fetli bir elem ve korku var ki, k\u00e2fir de\u011fil hayat\u0131ndan lezzet almas\u0131, belki hi\u00e7 ya\u015famamas\u0131 l\u00e2z\u0131m gelirken, ehl-i \u00eemandan ziyade kendini hayatta mes’ud g\u00f6rmesinin s\u0131rr\u0131 nedir?” diye sualine kar\u015f\u0131 g\u00e2yet g\u00fczel bir temsil ile tam kanaat getirir bir cevapd\u0131r.<\/span><\/p>\n

<\/span>DOKUZUNCU \u0130\u015eARET: “Hizbullah olan ehl-i hidayet, ba\u015fta Enbiya ve onlar\u0131n ba\u015f\u0131nda Fahr-i \u00c2lem Sallallah\u00fc Te\u00e2l\u00e2 Aleyhi Vesellem, o kadar inayat-\u0131 \u0130lahiyeye ve imdadat-\u0131 <\/span><\/p>\n

S\u00fcbhaniyeye mazhar olduklar\u0131 halde, neden hizb-\u00fc\u015f \u015feytana kar\u015f\u0131 bazen ma\u011flub olmu\u015flar. Hem H\u00e2tem-\u00fcl Enbiya’n\u0131n g\u00fcne\u015f gibi parlak N\u00fcb\u00fcvveti ve Risaletinin kom\u015fulu\u011funda bulunan Medine m\u00fcnaf\u0131klar\u0131n\u0131n dal\u00e2lette \u0131srarlar\u0131 ve hidayete girmemeleri ne i\u00e7indir ve hikmeti nedir?” diye suale kar\u015f\u0131 herkesi al\u00e2kadar edecek g\u00fczel ve kuvvetli bir cevapd\u0131r.<\/span><\/p>\n

<\/span>ONUNCU \u0130\u015eARET: \u0130blis’in kendini kendine tab\u00ee olanlara ink\u00e2r ettirmek suretindeki desise maskesini y\u0131rtarak, (\u0130blis’in) pis ve m\u00fclevves y\u00fcz\u00fcn\u00fc g\u00f6sterip, v\u00fccudunu isbat eder.<\/span><\/p>\n

<\/span>ONB\u0130R\u0130NC\u0130 \u0130\u015eARET: Ehl-i dal\u00e2letin \u015ferrinden k\u00e2inat k\u0131zd\u0131klar\u0131n\u0131 ve anas\u0131r-\u0131 k\u00fclliye hiddet ettiklerini ve umum mevcudat manen galeyana geldiklerini, Kur’an-\u0131 Hak\u00eem mu’cizane ifade etti\u011fine dair merak-aver bir beyand\u0131r.<\/span><\/p>\n

<\/span>ON\u0130K\u0130NC\u0130 \u0130\u015eARET: D\u00f6rt sual ve cevapd\u0131r. “Mahdud bir hayatta mahdud g\u00fcnahlara mukabil hadsiz bir azab ve nihayetsiz bir Cehennem nas\u0131l ad\u00e2let olur?” Hem “\u015eeriatta denilmi\u015ftir ki: Cehennem, ceza-y\u0131 ameldir; fakat Cennet, fazl-\u0131 \u0130lah\u00ee iledir. Bunun hikmeti nedir?” Hem “Seyyiat inti\u015far ve tecav\u00fcz etti\u011finden, bir seyyie bin yaz\u0131lmak, hasene bir yaz\u0131lmak l\u00e2z\u0131m gelirken; seyyienin bir, hasenenin on yaz\u0131lmas\u0131n\u0131n s\u0131rr\u0131 nedir?” Hem “Ehl-i dal\u00e2letin kazand\u0131klar\u0131 muvaffak\u0131yet ve g\u00f6sterdikleri kuvvet, ehl-i hidayette bir zaaf ve hakikats\u0131zl\u0131k oldu\u011fundan m\u0131d\u0131r?” diye d\u00f6rt suale g\u00e2yet k\u0131sa ve kuvvetli d\u00f6rt cevapd\u0131r.<\/span><\/p>\n

<\/span>ON\u00dc\u00c7\u00dcNC\u00dc \u0130\u015eARET: “\u00dc\u00e7 Nokta”d\u0131r<\/span><\/p>\n

<\/span>Birincisi: \u015eeytan\u0131n en b\u00fcy\u00fck bir desisesi, hakaik-i \u00eemaniyenin azameti cihetinde, dar kalbli ve k\u0131sa ak\u0131ll\u0131 ve kas\u0131r fikirli insanlar\u0131 aldatmas\u0131na mukabil, tamam\u0131yla \u015feytan-\u0131 cin\u00ee ve ins\u00eeyi de susturacak bir cevapd\u0131r.<\/span><\/p>\n

<\/span>\u0130kinci Nokta: \u015eeytan, kusurlu insana kusurunu itiraf etmemek ile isti\u011ffar ve istiaze yolunu kapay\u0131p, enaniyeti tahrik ederek, avukat gibi, nefsini m\u00fcdafaa ettirir. \u00c2deta nefsini taksirattan takdis ettirmesine mukabil, herkesi ikna’ edecek bir cevapd\u0131r. Kusurunu g\u00f6rmemek, o kusurdan daha b\u00fcy\u00fck bir kusur bulundu\u011funu ve kusurunu g\u00f6rmek, kusuru kusurluktan \u00e7\u0131karmak oldu\u011funu beyan eder.<\/span><\/p>\n

<\/span>\u00dc\u00e7\u00fcnc\u00fc Nokta: \u0130nsan\u0131n hayat-\u0131 i\u00e7timaiyesini ifsad eden en m\u00fchim bir desise-i \u015feytaniye; “m\u00fc’minin bir tek seyyiesiyle hasenat\u0131n\u0131 \u00f6rtmek” ile o m\u00fc’mine kar\u015f\u0131 adavet ettirmeye mukabil, mizan-\u0131 ekberde ad\u00e2let-i mutlaka-i \u0130lahiyenin tecellisindeki d\u00fcstur ile; herkese l\u00fczumlu, hususan had\u00eed-\u00fcl mizac ve m\u00fc\u015fkil-pesend insanlara, k\u0131ymetdar ve hakl\u0131 ve kuvvetli bir cevapd\u0131r.<\/span><\/p>\n

<\/span>\u0130\u015fte \u015fu Risale on\u00fc\u00e7 i\u015faret ile \u015feytan-\u0131 ins\u00ee ve cin\u00eenin on\u00fc\u00e7 h\u00fccum yollar\u0131n\u0131 kapad\u0131\u011f\u0131 gibi; <\/span>\u0642\u064f\u0644\u0652<\/span> <\/span>\u0627\u064e\u0639\u064f\u0648\u0630\u064f<\/span> <\/span>\u0628\u0650\u0631\u064e\u0628\u0650\u0651<\/span> <\/span>\u0627\u0644\u0646\u0651\u064e\u0627\u0633\u0650<\/span> S\u00fbresinin kal’a-i metininde tahassun etmek i\u00e7in on\u00fc\u00e7 anahtar olup, on\u00fc\u00e7 kap\u0131y\u0131 ehl-i im\u00e2n\u00e2 a\u00e7ar.<\/span><\/p>\n

<\/span>\u015eu Hikmet-\u00fcl \u0130stiaze Risalesi’nin iki m\u00fchim karde\u015fi var. Birisi Yirmidokuzuncu Mektub’un Alt\u0131nc\u0131 Risalesi olan “H\u00fccumat-\u0131 Sitte”, m\u00fchim bir kal’a oldu\u011fu gibi; ikinci bir karde\u015fi olan Yirmialt\u0131nc\u0131 Mektub’un<\/span>(<\/span>\u062d\u064f\u062c\u0651\u064e\u0629\u064f<\/span> <\/span>\u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0622\u0646\u0650<\/span> <\/span>\u0639\u064e\u0644\u064e\u0649<\/span> <\/span>\u0627\u0644\u0634\u0651\u064e\u064a\u0652\u0637\u064e\u0627\u0646\u0650<\/span> <\/span><\/span>\u0648\u064e\u062d\u0650\u0632\u0652\u0628\u0650\u0647\u0650<\/span> ) <\/span> <\/span>nam\u0131ndaki Risalesi dahi bir h\u0131sn-\u0131 hasindir. Bu \u00fc\u00e7 Risale birbiriyle m\u00fcnasebetdard\u0131r. Ve ehl-i im\u00e2n\u00e2 bu zamanda \u00e7ok l\u00fczumlu oldu\u011funu ihtar ediyorum. Fakat \u015fu Risaleler tamam\u0131yla Kur’ana sad\u0131k olanlar\u0131n ellerine verilebilir. Bid’a ve dal\u00e2lete tarafdar veya siyaset\u00e7ili\u011fe m\u00fcbtela olanlar\u0131n ellerine vermemek gerektir. Bilhassa “H\u00fccumat-\u0131 Sitte”, i\u00e7erisinde Eski Said’in \u015fiddetli lisan\u0131 kar\u0131\u015ft\u0131\u011f\u0131 i\u00e7in, en has ve en sad\u0131k karde\u015flerime mahsustur. \u015eimdilik hakk\u0131 dinlemek ve kabul etmek istidad\u0131nda olmayanlara g\u00f6sterilmemesini tavsiye ediyorum. Hem de “\u0130\u015farat-\u0131 Seb’a”, “H\u00fccumat-\u0131 Sitte” gibi \u015fimdilik havassa mahsustur.<\/span><\/p>\n

<\/span><\/span><\/p>\n

OND\u00d6RD\u00dcNC\u00dc LEM’A<\/a><\/span><\/p>\n

“\u0130ki Makam”d\u0131r.<\/span><\/p>\n

<\/span><\/span><\/p>\n

B\u0130R\u0130NC\u0130 MAKAM: Resul-i Ekrem Aleyhissal\u00e2t\u00fc Vessel\u00e2m’dan sorulmu\u015f ki: “Arz ne \u00fcst\u00fcnde duruyor?” Resul-i Ekrem Aleyhissal\u00e2t\u00fc Vessel\u00e2m ferman etmi\u015f: <\/span>\u0639\u064e\u0644\u064e\u0649<\/span> <\/span>\u0627\u0644\u062b\u0651\u064e\u0648\u0652\u0631\u0650<\/span> <\/span>\u0648\u064e\u0627\u0644\u0652\u062d\u064f\u0648\u062a\u0650<\/span> Y\u00e2ni “\u00d6k\u00fcz ve bal\u0131k \u00fcst\u00fcnde duruyor.” \u015eu Had\u00eese dair \u00e7ok m\u00fcnaka\u015fat vard\u0131r. Co\u011frafyac\u0131lar, h\u00e2\u015f\u00e2 bu Had\u00eesi ink\u00e2r ediyorlar.<\/span><\/p>\n

<\/span>\u0130\u015fte bu Had\u00eesin hakik\u00ee m\u00e2n\u00e2s\u0131n\u0131 \u00fc\u00e7 vecihle, bu Risalenin Birinci Makam\u0131 \u00f6yle bir tarzda beyan ediyor ki; m\u00fcnkirlerin zerre mikdar insaf\u0131 varsa ve Co\u011frafyac\u0131lar\u0131n hakka kar\u015f\u0131 zerre mikdar iz’anlar\u0131 bulunsa, bu Had\u00eesi, b\u00e2hir bir mu’cize-i Ahmediye (A.S.M.) sayacaklard\u0131r. \u00c7\u00fcnki o \u00fc\u00e7 cevap hem hakik\u00ee ve kat’\u00ee, hem manidard\u0131rlar.<\/span><\/p>\n

<\/span><\/span><\/p>\n

\u0130K\u0130NC\u0130 MAKAM<\/span><\/p>\n

\u064a\u0650\u0633\u0652\u0645\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0652\u0645\u0646\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0650\u064a\u0645\u0650<\/span> in en m\u00fchim be\u015f-alt\u0131 s\u0131rlar\u0131n\u0131 tefsir ediyor. Ve <\/span> <\/span><\/span>\u064a\u0650\u0633\u0652\u0645\u0650<\/span> <\/span>\u0627\u0644\u0644\u0651\u064e\u0647\u0650<\/span> <\/span>\u0627\u0644\u0631\u0651\u064e\u062d\u0652\u0645\u0646\u0650<\/span> <\/span>\u0627\u0644\u0631\u0651\u064e\u062d\u0650\u064a\u0645\u0650<\/span> Kur’an\u0131n bir h\u00fcl\u00e2sas\u0131 ve bir fihristesi ve miftah\u0131 oldu\u011funu g\u00f6sterdi\u011fi gibi; Ar\u015ftan fer\u015fe kadar uzanm\u0131\u015f bir hatt-\u0131 kuds\u00ee-i nuran\u00ee olmakla beraber, saadet-i ebediye kap\u0131s\u0131n\u0131 a\u00e7an bir anahtar ve her m\u00fcbarek \u015feye feyiz ve bereket veren bir menba-\u0131 envar oldu\u011funu beyan eder. Bu \u0130kinci Makam, en birinci Risale olan “Birinci S\u00f6z”e bakar. \u00c2deta, Risale-i Nur eczalar\u0131 bir daire h\u00fckm\u00fcnde olup; m\u00fcntehas\u0131 ibtidas\u0131na <\/span> <\/span><\/span>\u064a\u0650\u0633\u0652\u0645\u0650<\/span> <\/span>\u0627\u0644\u0644\u0651\u064e\u0647\u0650<\/span> <\/span>\u0627\u0644\u0631\u0651\u064e\u062d\u0652\u0645\u0646\u0650<\/span> <\/span>\u0627\u0644\u0631\u0651\u064e\u062d\u0650\u064a\u0645\u0650<\/span> hatt-\u0131 m\u00fcbarekiyle ittihad ediyor. Ve bu makamda “Alt\u0131 S\u0131r” yerine otuz yaz\u0131lacakt\u0131. \u015eimdilik alt\u0131 kald\u0131. K\u0131sad\u0131r, fakat g\u00e2yet b\u00fcy\u00fck hakaik\u0131 tazammun ediyor. Bunu dikkatle okuyan; <\/span>\u064a\u0650\u0633\u0652\u0645\u0650<\/span> <\/span>\u0627\u0644\u0644\u0651\u064e\u0647\u0650<\/span> <\/span>\u0627\u0644\u0631\u0651\u064e\u062d\u0652\u0645\u0646\u0650<\/span> <\/span>\u0627\u0644\u0631\u0651\u064e\u062d\u0650\u064a\u0645\u0650<\/span> ne kadar k\u0131ymetdar bir hazine-i kudsiye oldu\u011funu anlar.<\/span><\/p>\n

<\/span>ONBE\u015e\u0130NC\u0130 LEM’A<\/a><\/span><\/p>\n

<\/span>Risale-i Nur K\u00fclliyat\u0131n\u0131n S\u00f6zler, Mektubat ve Ond\u00f6rd\u00fcnc\u00fc Lem’aya kadar olan k\u0131sm\u0131n\u0131n fihristesidir. Her k\u0131sm\u0131n fihristesi, y\u00e2ni S\u00f6zler k\u0131sm\u0131n\u0131n fihristesi, S\u00f6zler Mecm\u00fbas\u0131nda bulundu\u011fundan, Mektubat ve Lem’alar\u0131n da kendilerine ait fihristeleri o mecm\u00fbalar\u0131n \u00e2hirlerine ilhak edildi\u011finden burada yaz\u0131lmad\u0131.<\/span><\/p>\n

<\/span>ONALTINCI LEM’A<\/a><\/span><\/p>\n

<\/span>Mesail-i m\u00fchimmeden baz\u0131 mesail hakk\u0131nda sorulan suallerin cevaplar\u0131n\u0131 muhtevidir. \u015e\u00f6yle ki; en ba\u015fta, merak-aver “D\u00f6rt Sual”e cevapd\u0131r.<\/span><\/p>\n

<\/span>B\u0130R\u0130NC\u0130S\u0130: “Ehl-i S\u00fcnnet Ve Cemaat hakk\u0131nda bir ferec ve bir f\u00fctuhat olaca\u011f\u0131 hakk\u0131nda ehl-i ke\u015ffin verdi\u011fi haberlerin zuhur etmemesi nedendir?” diye sorulmas\u0131na mukabil, g\u00e2yet g\u00fczel bir cevapd\u0131r.<\/span><\/p>\n

<\/span>\u0130K\u0130NC\u0130S\u0130: “Risale-i Nur’un m\u00fcellifi, kendisini \u015fiddetli tazyikat alt\u0131nda tutan ehl-i d\u00fcnyan\u0131n aleyhinde bulunmas\u0131 l\u00e2z\u0131m gelirken, onlara maddeten ili\u015fmemesinin sebebi nedir?” sualine g\u00e2yet l\u00e2tif bir cevapd\u0131r.<\/span><\/p>\n

<\/span>\u00dc\u00c7\u00dcNC\u00dcS\u00dc: “\u0130ngiliz ve \u0130talyan gibi h\u00fck\u00fbmetlerin bu h\u00fck\u00fbmetle muharebe etmek istemelerine kar\u015f\u0131, neden \u015fiddetli bir surette harb aleyhinde bulunuyorsunuz? Halbuki bu gibi h\u00e2diseler, milletin kuvve-i maneviyesinin menba\u0131 olan hamiyet-i \u0130sl\u00e2miyeyi tehyic etmekle, \u015feair-i \u0130sl\u00e2miyenin ihyas\u0131na ve bid’alar\u0131n ref’ine bir derece med\u00e2r olur.” diye vaki sualine verilen pek letafetli bir cevapd\u0131r.<\/span><\/p>\n

<\/span>D\u00d6RD\u00dcNC\u00dcS\u00dc: “Neden elinizdeki nurlu Risaleleri herkese g\u00f6stermemek i\u00e7in, arkada\u015flar\u0131n\u0131za ihtiyat\u0131 tavsiye ediyorsunuz? Ve neden halklar\u0131 bu nurlar\u0131n feyizlerinden mahrum ediyorsunuz?” sualine verilen pek ho\u015f, pek g\u00fczel bir cevapd\u0131r.<\/span><\/p>\n

<\/span>H\u00e2time’sinde, Lihye-i Saadet hakk\u0131nda sorulan bir suale kar\u015f\u0131 \u015f\u00fcbheleri izale eden g\u00e2yet mukni bir cevapd\u0131r.<\/span><\/p>\n

<\/span>Daha sonra, eskiden beri m\u00fclhidlerin ili\u015ftikleri \u00fc\u00e7 mes’eleye dair sorulan suallere verilen \u00fc\u00e7 cevapd\u0131r.<\/span><\/p>\n

<\/span>B\u0130R\u0130NC\u0130 SUAL: <\/span><\/p>\n

\u062d\u064e\u062a\u0651\u064e\u0649 \u0627\u0650\u0630\u064e\u0627 \u0628\u064e\u0644\u064e\u063a\u064e \u0645\u064e\u063a\u0652\u0631\u0650\u0628\u064e \u0627\u0644\u0634\u0651\u064e\u0645\u0652\u0633\u0650 \u0648\u064e\u062c\u064e\u062f\u064e\u0647\u064e\u0627 \u062a\u064e\u063a\u0652\u0631\u064f\u0628\u064f \u0641\u0650\u0649 \u0639\u064e\u064a\u0652\u0646\u064d \u062d\u064e\u0645\u0650\u0626\u064e\u0629\u064d<\/span><\/span><\/p>\n

\u00e2yet-i kerimesinin meali olan: “Z\u00fclkarneyn, G\u00fcne\u015fi hararetli ve \u00e7amurlu bir \u00e7e\u015fme suyunda gurub etti\u011fini g\u00f6rm\u00fc\u015f?”<\/span><\/p>\n

<\/span>\u0130K\u0130NC\u0130 SUAL: Sedd-i Z\u00fclkarneyn nerededir? Ve Ye’c\u00fcc ve Me’c\u00fcc kimlerdir?<\/span><\/p>\n

<\/span>\u00dc\u00c7\u00dcNC\u00dc SUAL: Hazret-i \u0130sa Aleyhissel\u00e2m, \u00e2hirzamanda gelip Deccal’\u0131 \u00f6ld\u00fcrece\u011fine dair suallere o kadar ulv\u00ee cevaplar verilmi\u015f ki; hem ehl-i \u00eeman\u0131n \u00eemanlar\u0131n\u0131 takviye eder, hem bel\u00e2gat\u0131yla edibleri susturur, hem de m\u00fclhidleri ilzam ederek tokatlar.<\/span><\/p>\n

<\/span>Nihayetinde, Mugayyebat-\u0131 Hamse’den yaln\u0131z ikisi hakk\u0131nda sorulan m\u00fchim bir suale ehemmiyetli bir cevapd\u0131r.<\/span><\/p>\n

R\u00fc\u015ft\u00fc<\/span><\/p>\n

<\/span>ONYED\u0130NC\u0130 LEM’A<\/a><\/span><\/p>\n

<\/span>Z\u00fchre’den gelmi\u015f “Onbe\u015f Nota”dan ibarettir.<\/span><\/p>\n

<\/span>B\u0130R\u0130NC\u0130 NOTA: Nefs-i insaniyetin m\u00fcbtela oldu\u011fu \u00e2fil ve n\u00e2fil \u015feylerin, etvar-\u0131 \u00e2lem \u00fczerinde hakikatlar\u0131n\u0131 g\u00f6sterip, kalbin rab\u0131tas\u0131n\u0131 kesip, y\u00fcz\u00fcn\u00fc beka ve \u00e2hirete \u00e7evirir.<\/span><\/p>\n

<\/span>\u0130K\u0130NC\u0130 NOTA: Bir d\u00fcstur-u Kur’an\u00ee olan tevazuu emir ve tekebb\u00fcrden men’eder.<\/span><\/p>\n

<\/span>\u00dc\u00c7\u00dcNC\u00dc NOTA: <\/span>\u0643\u064f\u0644\u0651\u064f<\/span> <\/span>\u0622\u062a\u064d<\/span> <\/span>\u0642\u064e\u0631\u0650\u064a\u0628\u064c<\/span> s\u0131rr\u0131yla; mevtin hakikat\u0131n\u0131, g\u00fczel ve ayn-\u0131 hakikat bir temsil ile a\u00e7\u0131p, uzun emelleri ve elemleri keser. Hayy u Kayyum u B\u00e2ki u Daim ve Biyedih-il Hayr’a her um\u00fbru teslim eder.<\/span><\/p>\n

<\/span>D\u00d6RD\u00dcNC\u00dc NOTA: Muttarid bir kanun-u \u00e2detullah olan mevsimlerin, as\u0131rlar\u0131n de\u011fi\u015fmesinde, ekser e\u015fyan\u0131n aynen iade ve tazelenmesiyle, \u015fecere-i k\u00e2inat\u0131n en m\u00fckemmel meyvesi olan insan\u0131n, mevsim-i ha\u015fr-i ekberde aynen iade edilece\u011fini, kat’iyen isbat eder.<\/span><\/p>\n

<\/span>BE\u015e\u0130NC\u0130 NOTA: \u015eu asr-\u0131 fel\u00e2ket ve hel\u00e2ketin en b\u00fcy\u00fck mus\u00eebeti olan ve dinsizli\u011fe giden medeniyet-i sak\u00eemenin i\u00e7 y\u00fcz\u00fcn\u00fc ve y\u00fcz\u00fcndeki pe\u00e7eyi ve cehennem-n\u00fcmun mahiyetini, h\u00fcda-y\u0131 Kur’an\u00ee ile m\u00fcvazene suretiyle a\u00e7ar, g\u00f6sterir. Ehl-i \u00eeman\u0131 ona temay\u00fclden \u015fiddetli tenfir ettirip, s\u00e2ri bir vebay\u0131 te\u015fhis ile, eczahane-i Kur’aniyeden zemzem-i tiryak\u0131 i\u00e7irir.<\/span><\/p>\n

<\/span>ALTINCI NOTA: Nefis ve \u015feytan\u0131n en b\u00fcy\u00fck hile ve desiselerinden olan; k\u00e2firlerin \u00e7okluklar\u0131n\u0131 ve onlar\u0131n baz\u0131 hakaik-i \u00eemaniyenin ink\u00e2r\u0131ndaki ittifaklar\u0131n\u0131 vesvese suretiyle g\u00f6stererek, \u015f\u00fcbheleri ve dine kar\u015f\u0131 l\u00e2kaydl\u0131\u011f\u0131, ayn-\u0131 hak ve hakikat bir temsil ile k\u00f6k\u00fcnden kesen ve Tuba-i Cennet olan \u00eeman a\u011fac\u0131n\u0131 yeti\u015ftiren m\u00fccerreb bir iksir-i nuran\u00eedir.<\/span><\/p>\n

<\/span>YED\u0130NC\u0130 NOTA: Hayat-\u0131 i\u00e7timaiye-i \u0130sl\u00e2miyenin muz\u0131r bir mikrobu olan ve terakkiyat-\u0131 ecnebiyede saadet zannedilen, zul\u00fcml\u00fc ve zulmetli ihtirasat-\u0131 d\u00fcnyev\u00eeye ehl-i \u00eeman\u0131 sevkeden sahtek\u00e2r hamiyetf\u00fcru\u015flar\u0131, Kur’an\u0131n elmas k\u0131l\u0131nc\u0131yla \u00f6ld\u00fcrerek, irtidada y\u00fcz tutan veyahud mertebe-i f\u0131ska inen ehl-i \u00eeman\u0131, Kur’an-\u0131 Hak\u00eem’in hastahanesine al\u0131r, tedavi eder.<\/span><\/p>\n

<\/span>SEK\u0130Z\u0130NC\u0130 NOTA: <\/span>\u0648\u064e\u0633\u0650\u0639\u064e\u062a\u0652 \u0631\u064e\u062d\u0652\u0645\u064e\u062a\u064f\u0647\u064f \u0643\u064f\u0644\u0651\u064e \u0634\u064e\u064a\u0652\u0621\u064d<\/span> nin bir s\u0131rr\u0131n\u0131, <\/span>\u0648\u064e \u0627\u0650\u0646\u0652 \u0645\u0650\u0646\u0652 \u0634\u064e\u064a\u0652\u0621\u064d \u0627\u0650\u0644\u0627\u0651\u064e \u064a\u064f\u0633\u064e\u0628\u0650\u0651\u062d\u064f \u0628\u0650\u062d\u064e\u0645\u0652\u062f\u0650\u0647\u0650<\/span> nin bir hakikat\u0131n\u0131, <\/span>\u0627\u0650\u0646\u0645\u0651\u064e\u0627\u064e \u0627\u064e\u0645\u0652\u0631\u064f\u0647\u064f \u0627\u0650\u0630\u064e\u0627 \u0627\u064e\u0631\u064e\u0627\u062f\u064e \u0634\u064e\u064a\u0652\u0626\u064b\u0627 \u0627\u064e\u0646\u0652 \u064a\u064e\u0642\u064f\u0648\u0644\u064e \u0644\u064e\u0647\u064f \u0643\u064f\u0646\u0652 \u0641\u064e\u064a\u064e\u0643\u064f\u0648\u0646\u064f<\/span> nun bir d\u00fcsturunu, <\/span>\u0641\u064e\u0633\u064f\u0628\u0652\u062d\u064e\u0627\u0646\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u0649 \u0628\u0650\u064a\u064e\u062f\u0650\u0647\u0650 \u0645\u064e\u0644\u064e\u0643\u064f\u0648\u062a\u064f \u0643\u064f\u0644\u0650\u0651 \u0634\u064e\u064a\u0652\u0621\u064d \u0648\u064e\u0627\u0650\u0644\u064e\u064a\u0652\u0647\u0650 \u062a\u064f\u0631\u0652\u062c\u064e\u0639\u064f\u0648\u0646\u064e<\/span> nin bir n\u00fcktesini tefsir edip, k\u00e2inatta zerreden \u015femse kadar her\u015fey bir vazife ile m\u00fckellef olup, b\u00fct\u00fcn sa’y ve <\/span>hareketleri kanun-u kader ile cereyan etti\u011fini; ve Cenab-\u0131 Hak kemal-i kereminden, hizmet i\u00e7inde m\u00fck\u00e2fat olarak bir lezzet dercetti\u011fini isbat ve izah ile.. mevcudat\u0131n en m\u00fckemmeli ve z\u00eehayat\u0131n reisi ve Arz’\u0131n halifesi olan insan, tenbellik edip gaflete d\u00fc\u015ferse; cemadattan daha c\u00e2mid, sinekten \u00e7ekirgeden daha kans\u0131z olaca\u011f\u0131n\u0131 ikaz ve inzar ile, insanlar\u0131 vazife-i f\u0131triyelerine sevkedip, uluhiyet-i mutlakay\u0131 isbat eder.<\/span><\/p>\n

<\/span>DOKUZUNCU NOTA: Cenab-\u0131 Hak kemal-i keremiyle, en b\u00fcy\u00fck \u015feyi en k\u00fc\u00e7\u00fck \u015feyde dercetti\u011fi cihetle; k\u00e2inattaki hay\u0131r ve kemal\u00e2t\u0131, \u015fecere-i k\u00e2inat\u0131n meyvesi ve \u00e7ekirde\u011fi olan, nev-i insan\u0131n hakikat\u0131n\u0131 ta\u015f\u0131yan Nebilerde g\u00f6sterdi\u011fini; ve Nebilere intisab eden, hay\u0131r ve kemal\u00e2ta, nura ve s\u00fcrura \u00e7\u0131kaca\u011f\u0131 gibi, ub\u00fbdiyet cihetiyle de, bir zerre gibi k\u00fc\u00e7\u00fck bir mahluk olan insan\u0131n, fihristiyet ve o intisab cihetiyle, a\u011fz\u0131ndan \u00e7\u0131kan “Allahu Ekber” sadas\u0131, K\u00fcre-i Arz’\u0131n b\u00fcy\u00fck bir “Allahu Ekber”i h\u00fckm\u00fcne ge\u00e7ti\u011fini, hakkalyak\u00een bir beyan ile, hakk\u0131n saadetini, \u00eeman\u0131n h\u00fcsn-\u00fc kemalini bilbedahe izhar edip.. dal\u00e2let, \u015fer, hasaret; dinin muhalifinde oldu\u011funu kat’\u00ee isbat eder.<\/span><\/p>\n

<\/span>ONUNCU NOTA: Cenab-\u0131 Hakk’\u0131n nur-u marifetine yeti\u015fmek ve bakmak; ve \u00e2y\u00e2t ve \u015fahidlerin \u00e2yinelerinde berahin ve delillerin emarelerini g\u00f6rmek \u00fc\u00e7 \u00e7e\u015fit olup.. bir k\u0131sm\u0131, su gibi; ikinci k\u0131sm\u0131, hava gibi; \u00fc\u00e7\u00fcnc\u00fc k\u0131sm\u0131, nur gibi olup.. takarr\u00fcb\u00fcn tarifini ve bu’diyetin vartalar\u0131n\u0131 beyan eder.<\/span><\/p>\n

<\/span>ONB\u0130R\u0130NC\u0130 NOTA: Kur’an-\u0131 Mu’ciz-\u00fcl Beyan’\u0131n ifadesindeki \u015fefkat ve merhametin hikmetini, hem \u00fcsl\u00fbb-u Kur’aniyedeki cezalet ve selasetteki f\u0131tr\u00eeli\u011fi g\u00f6sterir.<\/span><\/p>\n

<\/span>ON\u0130K\u0130NC\u0130 NOTA: <\/span>\u0645\u064f\u0648\u062a\u064f\u0648\u0627<\/span> <\/span>\u0642\u064e\u0628\u0652\u0644\u064e<\/span> <\/span>\u0627\u064e\u0646\u0652<\/span> <\/span>\u062a\u064e\u0645\u064f\u0648\u062a\u064f\u0648\u0627<\/span> kavl-i \u015ferifine imtisalen, <\/span>\u0643\u064f\u0644\u0651\u064f<\/span> <\/span>\u0622\u062a\u064d<\/span> <\/span>\u0642\u064e\u0631\u0650\u064a\u0628\u064c<\/span> s\u0131rr\u0131yla mevtin ve kabrin mahiyetini g\u00f6sterip, serke\u015f nefs-i emmarenin dizginini \u00e7eker. Hem k\u0131sa bir \u00f6m\u00fcr ve muvakkat bir hayatta, bu acib as\u0131rda, saadet-i ebediyeye en yaray\u0131\u015fl\u0131 amel ve en makbul hizmet ve en devaml\u0131 sevab, “\u00eeman\u0131n takviyesine med\u00e2r Risale-i Nur talebelerinin tarz\u0131nda ul\u00fbm-u \u00eemaniyeye \u00e7al\u0131\u015fmak” oldu\u011funu beyan eden ve ehl-i ilim ve ehl-i kalemi ikaz eden bir d\u00fcstur-u hakikatt\u0131r.<\/span><\/p>\n

<\/span>ON\u00dc\u00c7\u00dcNC\u00dc NOTA: Med\u00e2r-\u0131 iltibas olmu\u015f “Be\u015f Mes’ele”dir.<\/span><\/p>\n

<\/span>Birincisi: <\/span><\/p>\n

\u0627\u0650\u0646\u0651\u064e\u0643\u064e \u0644\u0627\u064e \u062a\u064e\u0647\u0652\u062f\u0650\u0649 \u0645\u064e\u0646\u0652 \u0627\u064e\u062d\u0652\u0628\u064e\u0628\u0652\u062a\u064e \u0648\u064e\u0644\u0643\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u0647\u064e \u064a\u064e\u0647\u0652\u062f\u0650\u0649 \u0645\u064e\u0646\u0652 \u064a\u064e\u0634\u064e\u0627\u0621\u064f<\/span><\/span><\/p>\n

s\u0131rr\u0131yla, tar\u00eek-\u0131 hakta \u00e7al\u0131\u015fan ve m\u00fccahede edenler yaln\u0131z kendi vazifesini d\u00fc\u015f\u00fcn\u00fcp, Cenab-\u0131 Hakk’\u0131n vazifesine kar\u0131\u015fmamalar\u0131 l\u00e2z\u0131m geldi\u011fini; ve \u015fiddet-i h\u0131rs y\u00fcz\u00fcnden, vazife-i ub\u00fbdiyet ve memuriyeti, \u00e2miriyet ve mabudiyetle iltibas edenlere kar\u015f\u0131 tefrik edip, haddini tecav\u00fcz eden insana makam\u0131n\u0131 g\u00f6steren, herkese l\u00fczumlu bir mes’eledir.<\/span><\/p>\n

<\/span>\u0130kinci Mes’ele: Ub\u00fbdiyetin men\u015fei, emr-i \u0130lah\u00ee; ve neticesi, r\u0131za-y\u0131 \u0130lah\u00ee; ve semerat\u0131 ve fevaidi, uhreviye oldu\u011funu; ve d\u00fcnyaya ait faideler ve semereler ve menfaatler, ub\u00fbdiyete, vird ve zikre illet veya illetin bir c\u00fcz’\u00fc olsa, ub\u00fbdiyeti k\u0131smen ibtal etti\u011fini beyan ile s\u0131rr-\u0131 ub\u00fbdiyetin hikmetini ders veren \u00e7ok m\u00fchim ve l\u00fczumlu bir mes’eledir.<\/span><\/p>\n

<\/span>\u00dc\u00e7\u00fcnc\u00fcs\u00fc: <\/span>\u0637\u064f\u0648\u0628\u064e\u0649<\/span> <\/span>\u0644\u0650\u0645\u064e\u0646\u0652<\/span> <\/span>\u0639\u064e\u0631\u064e\u0641\u064e<\/span> <\/span>\u062d\u064e\u062f\u0651\u064e\u0647\u064f<\/span> <\/span>\u0648\u064e\u0644\u064e\u0645\u0652<\/span> <\/span>\u064a\u064e\u062a\u064e\u062c\u064e\u0627\u0648\u064e\u0632\u0652<\/span> <\/span>\u0637\u064e\u0648\u0652\u0631\u064e\u0647\u064f<\/span> Had\u00ees-i kuds\u00eesinin mukaddes d\u00fcsturunu g\u00fczel bir temsil ile izah edip, ub\u00fbdiyetin esas\u0131 olan acz, fakr ve kusur ve naks\u0131n\u0131 bilmek ve niyaz ile derg\u00e2h-\u0131 \u0130lah\u00eenin Rahmet kap\u0131s\u0131n\u0131 \u00e7almak l\u00e2z\u0131m geldi\u011fini; hem her amelde bir ihl\u00e2s ciheti oldu\u011fundan, insan hareketinde r\u0131za-y\u0131 \u0130lah\u00eeyi d\u00fc\u015f\u00fcn\u00fcp, vazife-i \u0130lahiyeye kar\u0131\u015fmamas\u0131yla a’l\u00e2-y\u0131 illiyy\u00eene \u00e7\u0131kaca\u011f\u0131n\u0131 yol g\u00f6steren m\u00fchim bir mes’eledir.<\/span><\/p>\n

<\/span>D\u00f6rd\u00fcnc\u00fc Mes’ele: <\/span>\u0648\u064e\u0644\u0627\u064e<\/span> <\/span>\u062a\u064e\u0627\u0652\u0643\u064f\u0644\u064f\u0648\u0627<\/span> <\/span>\u0650\u0645\u0645\u0651\u064e\u0627<\/span> <\/span>\u0644\u064e\u0645\u0652<\/span> <\/span>\u064a\u064f\u0630\u0652\u0643\u064e\u0631\u0650<\/span> <\/span>\u0627\u0633\u0652\u0645\u064f<\/span> <\/span>\u0627\u0644\u0644\u0651\u0647\u0650<\/span> <\/span>\u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650<\/span> \u00e2yetinin m\u00e2n\u00e2-y\u0131 i\u015far\u00eesiyle, M\u00fcn’im-i Hakik\u00ee’yi hat\u0131ra getirmeyen ve onun nam\u0131yla verilmeyen nimeti yemek ve almak caiz olmad\u0131\u011f\u0131n\u0131; e\u011fer muhta\u00e7 ise, esbab-\u0131 z\u00e2hiriyenin ba\u015f\u0131 \u00fczerinde M\u00fcn’im-i Hakik\u00ee’nin Rahmet elini g\u00f6r\u00fcp, “Bismill\u00e2h” deyip al\u0131naca\u011f\u0131n\u0131; hem esbab-\u0131 z\u00e2hiriyeyi peresti\u015f edenleri aldatan iki \u015feyin beraber gelmesi veya bulunmas\u0131 olan iktiran\u0131, illet zannetmelerini g\u00fczel ve mukavemets\u00fbz izahla, y\u00fczleri M\u00fcn’im-i Hakik\u00ee’ye \u00e7evirir.<\/span><\/p>\n

<\/span>Be\u015finci Mes’ele: Bir cemaatin sa’yleriyle has\u0131l olan bir netice veya \u015ferefi, o cemaat\u0131n reisine veya \u00fcstad\u0131na vermek; hem cemaate, hem de o \u00fcstad ve reise zul\u00fcm oldu\u011fu gibi.. Cenab-\u0131 Hakk’\u0131n nur u feyzine ma’kes ve vesile ve vas\u0131ta olan \u00fcstad\u0131n, masdar ve muktedir ve menba telakki edilmemek l\u00e2z\u0131m geldi\u011fini, g\u00fczel bir temsil ile isbat edip, hakikat-\u0131 h\u00e2le pencere a\u00e7\u0131p g\u00f6sterir.<\/span><\/p>\n

<\/span>OND\u00d6RD\u00dcNC\u00dc NOTA: Tevhide dair d\u00f6rt k\u00fc\u00e7\u00fck remizdir.<\/span><\/p>\n

<\/span>Birinci Remiz: Dar nazarl\u0131, kas\u0131r fikirli ve muhakemesiz ak\u0131ll\u0131, esbab-perest insan\u0131n nazar\u0131n\u0131 vahdaniyet-i \u0130lahiyenin delillerine \u00e7evirip, g\u00fczel bir temsil \u00fczerinde “L\u00e2 ilahe illallahu vahdehu l\u00e2 \u015ferike leh” der, tevhidi isbat eder.<\/span><\/p>\n

<\/span>\u0130kinci Remiz: <\/span>\u064a\u064e\u0627<\/span> <\/span>\u0628\u064e\u0627\u0642\u0650\u0649<\/span> <\/span>\u0627\u064e\u0646\u0652\u062a\u064e<\/span> <\/span>\u0627\u0644\u0652\u0628\u064e\u0627\u0642\u0650\u0649<\/span> nin bir s\u0131rr\u0131n\u0131 tefsir edip, a\u015fk-\u0131 mecaz\u00eeye m\u00fcbtela olan insana, a\u015fk-\u0131 hakik\u00eeyi ve Mabud-u Bilhakk’\u0131 g\u00f6sterir.<\/span><\/p>\n

<\/span>\u00dc\u00e7\u00fcnc\u00fc Remiz: Hayat-\u0131 b\u00e2kiyeye ve sermed\u00ee manzaralara namzed, y\u00fcksek makamda halkolunan istidadat ve letaif-i insaniye, bazen hi\u00e7 ender hi\u00e7 olan heva-y\u0131 nefse esir bulundu\u011fundan, ikaz ve inzar ile insan\u0131 teyakkuza sevkeden b\u00fcy\u00fck bir hakikat\u0131n k\u00fc\u00e7\u00fck bir ucudur.<\/span><\/p>\n

<\/span>D\u00f6rd\u00fcnc\u00fc Remiz: Uzun emellerden ve ge\u00e7mi\u015f ve gelecek elemlerden ruh ve kalbi g\u00fczel bir temsil ile kurtar\u0131p, <\/span>(<\/span>\u0644\u0627\u064e\u0627\u0650\u0644\u064e\u0647\u064e<\/span> <\/span>\u0627\u0650\u0644\u0627\u0651\u064e<\/span> <\/span>\u0627\u0644\u0644\u0651\u064e\u0647\u064f<\/span> <\/span>\u0648\u064e\u062d\u0652\u062f\u064e\u0647\u064f<\/span> <\/span>\u0644\u0627\u064e<\/span> <\/span>\u0634\u064e\u0631\u0650\u064a\u0643\u064e<\/span> <\/span>\u0644\u064e\u0647\u064f<\/span> )<\/span> kelime-i kudsiyesinin \u015fifay\u00e2b ve Rahmetbah\u015f hazinesine teslim eder.<\/span><\/p>\n

<\/span>ONBE\u015e\u0130NC\u0130 NOTA: “\u00dc\u00e7 Mes’ele”dir.<\/span><\/p>\n

<\/span>Birincisi: \u0130sm-i Haf\u00eez’in tecelli-i etemmine i\u015faret eden <\/span><\/p>\n

\u0641\u064e\u0645\u064e\u0646\u0652 \u064a\u064e\u0639\u0652\u0645\u064e\u0644\u0652 \u0645\u0650\u062b\u0652\u0642\u064e\u0627\u0644\u064e \u0630\u064e\u0631\u0651\u0629\u064d \u062e\u064e\u064a\u0652\u0631\u064b\u0627 \u064a\u064e\u0631\u064e\u0647\u064f *\u0648\u064e\u0645\u064e\u0646\u0652 \u064a\u064e\u0639\u0652\u0645\u064e\u0644\u0652 \u0645\u0650\u062b\u0652\u0642\u064e\u0627\u0644\u064e \u0630\u064e\u0631\u0651\u064e\u0629\u064d \u0634\u064e\u0631\u0651\u064b\u0627 \u064a\u064e\u0631\u064e\u0647\u064f<\/span><\/span><\/p>\n

\u00e2yetiyle, Haf\u00eez-i Z\u00fclcel\u00e2l’in K\u00fcre-i Arz tarlas\u0131nda ezel ilmiyle halkedip zer’ etti\u011fi tohumlar\u0131, kesif toprak i\u00e7inde ve \u015fiddet-i b\u00fcrudet kar\u015f\u0131s\u0131nda mukavemetsiz, nihayetsiz za\u00eef ve k\u00fc\u00e7\u00fck olduklar\u0131 halde muhafaza edip, ha\u015fr-i bahar\u00eede ba\u015fka bir \u00e2lemden gelmi\u015fler gibi, evamir-i tekviniyeye imtisal ile gelmeleriyle, emanet-i k\u00fcbra hamelesi ve Arz’\u0131n halifesi ve k\u00e2inat\u0131n meyvesi olan insanlar\u0131n ef’al ve \u00e2s\u00e2r ve akvalleri ve hasenat ve seyyiatlar\u0131 muhafaza edilip ha\u015frin sabah\u0131nda meydan-\u0131 muhasebeye getirilece\u011fini kat’\u00ee isbat edip, ha\u015fri baz\u0131 sebebler neticesi baid g\u00f6ren insanlara, bilm\u00fc\u015fahede n\u00fcmunesini g\u00f6sterir.<\/span><\/p>\n

H\u00e2f\u0131z Ali<\/span><\/p>\n

<\/span>ONSEK\u0130Z\u0130NC\u0130 LEM’A<\/a><\/span><\/p>\n

<\/span>Ba\u015fka bir mecm\u00fbada ne\u015fredildi\u011finden buraya dercedilmedi.<\/span><\/p>\n

<\/span><\/span><\/p>\n

ONDOKUZUNCU LEM’A<\/a><\/span><\/p>\n

\u064a\u0650\u0633\u0652\u0645\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0652\u0645\u0646\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0650\u064a\u0645\u0650<\/span><\/span><\/p>\n

\u0643\u064f\u0644\u064f\u0648\u0627 \u0648\u064e \u0627\u0634\u0652\u0631\u064e\u0628\u064f\u0648\u0627 \u0648\u064e \u0644\u0627\u064e \u062a\u064f\u0633\u0652\u0631\u0650\u0641\u064f\u0648\u0627<\/span><\/span><\/p>\n

\u00e2yet-i kerimesini “Yedi N\u00fckte” ile tefsir eden, iktisad\u0131 emredip, israf ve tebzirden nehyeden ve bilhassa bu as\u0131rdaki be\u015fere g\u00e2yet m\u00fchim bir ders-i hikmet veren, k\u0131ymetdar ve \u00e7ok m\u00fcbarek bir Risaledir.<\/span><\/p>\n

<\/span>B\u0130R\u0130NC\u0130 N\u00dcKTE: Cenab-\u0131 Hak, be\u015fere ihsan etti\u011fi bilc\u00fcmle nimetlerin mukabilinde be\u015ferden ancak bir “\u015f\u00fck\u00fcr” istedi\u011fini; iktisad, hem nimetlere kar\u015f\u0131 bir ihtiram, hem Cenab-\u0131 Hakk’a bir \u015f\u00fckr-\u00fc m\u00e2nev\u00ee, hem nimetin bereketlenmesine bir vesile oldu\u011funu.. israf ise; M\u00fcn’im-i Hakik\u00ee’nin nimetlerine bir h\u00fcrmetsizlik ve bir tahkir olmakla, vahim neticeleri bulundu\u011funu beyan eder.<\/span><\/p>\n

<\/span>\u0130K\u0130NC\u0130 N\u00dcKTE: V\u00fccud-u be\u015fer bir saray, m\u00eede bir efendi, a\u011f\u0131zdaki kuvve-i zaika bir kap\u0131c\u0131, et’imenin verdi\u011fi lezzetler birer bah\u015fi\u015f oldu\u011funu g\u00f6stererek; v\u00fccudun idaresi iktisad ile temin edildi\u011fini, israf ise m\u00fcvazenesizli\u011fi ve hastal\u0131klar\u0131 tevlid etti\u011fini beyan eder.<\/span><\/p>\n

<\/span>\u00dc\u00c7\u00dcNC\u00dc N\u00dcKTE: Kuvve-i zaika, madd\u00ee cesede inhisar etmekten ziyade; akla, ruha ve kalbe bakt\u0131\u011f\u0131ndan, israf etmemek, zillet ve sefalete d\u00fc\u015fmemek ve o kuvve-i zaikay\u0131 ta\u015f\u0131yan lisan\u0131 \u015f\u00fck\u00fcrde istimal etmek \u015fart\u0131yla leziz taamlar\u0131n tercih ve takib edilebilece\u011fini; ve bu hakikat, harika kuvve-i kudsiye sahibi \u015eah-\u0131 Geyl\u00e2n\u00ee (K.S.) Hazretlerinin ihya-y\u0131 emvat keramet-i az\u00eemesiyle izah edilerek; ruh cesede, kalb nefse, ak\u0131l m\u00eedeye h\u00e2kim olduktan sonra, \u015f\u00fckr\u00fcn m\u00fcnteha derecelerine v\u00e2s\u0131l olmakla m\u00fcmk\u00fcn oldu\u011funu beyan eder.<\/span><\/p>\n

<\/span>D\u00d6RD\u00dcNC\u00dc N\u00dcKTE: \u0130ktisad sebeb-i bereket oldu\u011fundan muktesidlerin hayatlar\u0131 izzetle ge\u00e7ti\u011fini; israf edenlerin her vakit sefalete, hatta dilencili\u011fe kadar d\u00fc\u015ft\u00fcklerini, hatta haysiyet ve namuslar\u0131n\u0131 ve hatta mukaddesat-\u0131 diniyelerini bile feda ettiklerini; ve iktisad\u0131n menafi-i az\u00eemesini ve israf\u0131n deh\u015fetli zararlar\u0131n\u0131 ve sehavetin g\u00fczelli\u011fi i\u00e7inde bir oduncu ihtiyar\u0131n isti\u011fnas\u0131n\u0131 zikrederek, iktisad\u0131n k\u0131ymet ve izzetini, sehavetin fevkine \u00e7\u0131kar\u0131r.<\/span><\/p>\n

<\/span>BE\u015e\u0130NC\u0130 N\u00dcKTE: G\u00e2yet merak-aver bir bal vak\u0131as\u0131yla, iktisaddaki izzet ve bereketin ve israftaki sefalet ve mahrumiyetin bir s\u0131rr\u0131n\u0131, pek hakikatl\u0131 bir surette izah eder.<\/span><\/p>\n

<\/span>ALTINCI N\u00dcKTE: H\u0131sset ile, h\u0131ssetten ayr\u0131 olan iktisad haslet-i memduhas\u0131n\u0131, Hazret-i \u00d6mer’in o\u011flu Hazret-i Abdullah’\u0131n (R.A.) bir vak\u0131as\u0131yla \u00f6yle izah eder ki; iktisad\u0131n h\u0131sset olmad\u0131\u011f\u0131n\u0131 ve israftan ayr\u0131 olan sehavetin derece-i kemalini g\u00f6sterir.<\/span><\/p>\n

<\/span>YED\u0130NC\u0130 N\u00dcKTE: \u0130sraf h\u0131rs\u0131, h\u0131rs kanaatsizli\u011fi, kanaatsizlik haybet ve hasareti ve hem ihl\u00e2s\u0131 ka\u00e7\u0131rmakla a\u2019m\u00e2l-i uhreviyeyi zedelemek gibi \u00fc\u00e7 m\u00fchim neticeyi tevlid etti\u011fini; ve zek\u00e2vetleri y\u00fcz\u00fcnden maruf ediblerin dilencili\u011fe kadar tenezz\u00fcl ettiklerini ve bir k\u0131s\u0131m \u00e2limlerin h\u0131rs y\u00fcz\u00fcnden d\u00eek-\u0131 mai\u015fete giriftar olduklar\u0131n\u0131 temsillerle o kadar g\u00fczel izah eder ki, fevkinde beyan ve izah tasavvur edilemez.<\/span><\/p>\n

H\u00fcsrev<\/span><\/p>\n

<\/span>Y\u0130RM\u0130NC\u0130 LEM’A<\/a><\/span><\/p>\n

\u064a\u0650\u0633\u0652\u0645\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0652\u0645\u0646\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0650\u064a\u0645\u0650<\/span><\/span><\/p>\n

\u0627\u0650\u0646\u0651\u064e\u0627 \u0627\u064e\u0646\u0652\u0632\u064e\u0644\u0652\u0646\u064e\u0627 \u0627\u0650\u0644\u0652\u064a\u0652\u0643\u064e \u0627\u0644\u0652\u0643\u0650\u062a\u064e\u0627\u0628\u064e \u0628\u0650\u0627\u0652\u0644\u062d\u064e\u0642\u0650\u0651<\/span> <\/span><\/span><\/p>\n

il\u00e2 \u00e2hir.. \u00e2yet-i kerimesiyle, <\/span><\/p>\n

\u0647\u064e\u0644\u064e\u0643\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u064f \u0627\u0650\u0644\u0627\u0651\u064e \u0627\u0644\u0652\u0639\u064e\u0627\u0644\u0650\u0645\u064f\u0648\u0646\u064e \u0648\u064e\u0647\u064e\u0644\u064e\u0643\u064e \u0627\u0644\u0652\u0639\u064e\u0627\u0644\u0650\u0645\u064f\u0648\u0646\u064e \u0627\u0650\u0644\u0627\u0651\u064e \u0627\u0644\u0652\u0639\u064e\u0627\u0645\u0650\u0644\u064f\u0648\u0646\u064e \u0648\u064e\u0647\u064e\u0644\u064e\u0643\u064e \u0627\u0644\u0652\u0639\u064e\u0627\u0645\u0650\u0644\u064f\u0648\u0646\u064e \u0627\u0650\u0644\u0627\u0651\u064e \u0627\u0644\u0652\u0645\u064f\u062e\u0652\u0644\u0650\u0635\u064f\u0648\u0646\u064e \u0648\u064e\u0627\u0644\u0652\u0645\u064f\u062e\u0652\u0644\u0650\u0635\u064f\u0648\u0646\u064e \u0639\u064e\u0644\u064e\u0649 \u062e\u064e\u0637\u064e\u0631\u064d \u0639\u064e\u0638\u0650\u064a\u0645\u064d<\/span>.<\/span><\/span><\/p>\n

Had\u00ees-i \u015ferifi mucibince, \u0130sl\u00e2miyette ihl\u00e2s en m\u00fchim bir esas oldu\u011funun s\u0131rr\u0131n\u0131, hadsiz n\u00fcktelerinden “Be\u015f Nokta” ile tefsir ve izah eder.<\/span><\/p>\n

<\/span>B\u0130R\u0130NC\u0130 NOKTA: “Ehl-i d\u00fcnya ve ehl-i gaflet ve ehl-i dal\u00e2let ve ehl-i nifak rekabetsiz bir surette ittifak ettikleri halde, neden ehl-i hak ve ehl-i hidayet rekabetli ihtil\u00e2f ediyorlar?” diye vaki’ pek m\u00fchim ve pek m\u00fcdhi\u015f ve ehl-i hak ve ehl-i hamiyeti hakikaten kan a\u011flatt\u0131ran bu suale, \u00e7ok esbabdan yedi sebeb ile cevap verilmi\u015ftir. \u015e\u00f6yledir:<\/span><\/p>\n

<\/span>Ehl-i hak ve ehl-i hidayetin ihtil\u00e2fat\u0131; hakikats\u0131z, zelil olduklar\u0131ndan ve himmetsiz, a\u015fa\u011f\u0131 ve akibeti d\u00fc\u015f\u00fcnmeyerek kas\u00eer-\u00fcn nazar olduklar\u0131ndan ve k\u0131skan\u00e7 ve d\u00fcnyaya har\u00ees olduklar\u0131ndan olmad\u0131\u011f\u0131 gibi.. ehl-i gaflet ve ehl-i dal\u00e2letin de kuvvetli ittifaklar\u0131, hakikatl\u0131 ve akibeti d\u00fc\u015f\u00fcnd\u00fcklerinden ve y\u00fcksek nazarl\u0131 olduklar\u0131ndan olmad\u0131\u011f\u0131n\u0131 o kadar \u00e2l\u00ee bir \u00fcsl\u00fbbla ve hakikatl\u0131 bir ifade ile beyan ve izah eder ki; “Fes\u00fcbhanallah, sebebleri bilinmedi\u011finden, her an i\u00e7in \u00fc\u00e7y\u00fcz elli milyon fedak\u00e2r tebaas\u0131 bulunan bu \u00e2l\u00ee \u0130sl\u00e2miyet, nas\u0131l olmu\u015f da hepsi y\u00fcz elli milyonu tecav\u00fcz etmeyen ve \u00f6l\u00fcmden deh\u015fetli korkan \u00fc\u00e7 d\u00f6rt firenk h\u00fck\u00fbmetin elinde esir olmu\u015flar? Hem \u00f6yle bir esaretle mahk\u00fbm edilmi\u015fler ki, -Allah! Allah!- her f\u0131rsatta \u00f6yle deh\u015fetli \u015fenaetler yap\u0131lm\u0131\u015f ki; Engizisyon mezalimine Rahmet okutacak i\u015fkenceler, b\u00ee\u00e7are ehl-i \u0130sl\u00e2ma tatbik edilmi\u015f; g\u00f6zya\u015flar\u0131na bedel, damarlar\u0131ndan m\u00fctemadiyen kanlar ak\u0131tt\u0131r\u0131lm\u0131\u015f; bir de\u011fnek cezaya mukabil, ehl-i hamiyetin boyunlar\u0131, gaddar zalimlerin elleriyle kopar\u0131lm\u0131\u015f, at\u0131lm\u0131\u015f; o b\u00ee\u00e7are m\u00fcsl\u00fcman hamiyet-perverlerinin bir k\u0131sm\u0131 dara\u011fa\u00e7lar\u0131na as\u0131lm\u0131\u015f, hayatlar\u0131na h\u00e2time verilmi\u015f, d\u00fcnyan\u0131n ufuklar\u0131nda merhametsizce te\u015fhir edilmi\u015f.. hem hayat-\u0131 d\u00fcnyev\u00eeleri par\u00e7a par\u00e7a edilmi\u015f, hem hayat-\u0131 uhreviyeleri zedelenmi\u015f; bir k\u0131sm\u0131n\u0131n ise her iki hayatlar\u0131 ve saadetleri birden imha edilmi\u015f… Nedendir?” diye vaki olacak sualin cevaplar\u0131, elmas hazinesine de\u011fer k\u0131ymetindeki bu Risalenin Birinci Noktas\u0131n\u0131n verdi\u011fi izahat\u0131n neticesinden anla\u015f\u0131lmaktad\u0131r.<\/span><\/p>\n

<\/span>\u0130\u015fte bu zavall\u0131 m\u00fcsl\u00fcmanlar hak ve hakikat mesle\u011finde giderlerken, hataya ve yanl\u0131\u015fa d\u00fc\u015fmeleri y\u00fcz\u00fcnden ihl\u00e2slar\u0131 zedelenmi\u015f, aralar\u0131na rekabet girmi\u015f, beynlerindeki ittifak ve ittihad yerine tefrika ve ihtil\u00e2f girmi\u015f.. binnetice, bu haller tedavi edilmemi\u015f, bu marazlar tevess\u00fc etmi\u015f; bu halleri g\u00f6ren ehl-i dal\u00e2let, ehl-i \u0130sl\u00e2m\u0131n bu ihtil\u00e2fat ve tefrikas\u0131n\u0131 gan\u00eemet bilmi\u015f, desiselerle \u00e2lem-i \u0130sl\u00e2ma h\u00fccum etmi\u015fler, zavall\u0131 ehl-i \u0130sl\u00e2m\u0131 pek m\u00fcdhi\u015f bir esaret alt\u0131na alm\u0131\u015flar, mahvetmek i\u00e7in \u00e7al\u0131\u015fm\u0131\u015flar. \u0130\u015fte as\u0131rlardan beri \u00fc\u00e7y\u00fcz elli milyon ehl-i \u0130sl\u00e2m\u0131, zincirler alt\u0131nda, her g\u00fcn, her saat, her an inim inim inleten h\u00e2letlerin sebebleri, bu Risalenin Birinci Noktas\u0131yla pek hakikatl\u0131 bir surette izah edilmi\u015f. Fakat heyhat! Zaman ve zemin m\u00fcsaid de\u011filmi\u015f ki, be\u015f noktadan yaln\u0131z bir noktas\u0131 yaz\u0131lm\u0131\u015f; di\u011ferleri te’hir edilerek, yaz\u0131lmam\u0131\u015f.<\/span><\/p>\n

H\u00fcsrev<\/span><\/p>\n

<\/span>Y\u0130RM\u0130B\u0130R\u0130NC\u0130 LEM’A<\/a><\/span><\/p>\n

\u0648\u064e\u0644\u0627\u064e \u062a\u064e\u0646\u064e\u0627\u0632\u064e\u0639\u064f\u0648\u0627 \u0641\u064e\u062a\u064e\u0641\u0652\u0634\u064e\u0644\u064f\u0648\u0627 \u0648\u064e\u062a\u064e\u0630\u0652\u0647\u064e\u0628\u064e \u0631\u0650\u064a\u062d\u064f\u0643\u064f\u0645\u0652 <\/span>*<\/span> \u0648\u064e \u0642\u064f\u0648\u0645\u064f\u0648\u0627 \u0644\u0650\u0644\u0651\u0647\u0650 \u0642\u064e\u0627\u0646\u0650\u062a\u0650\u064a\u0646\u064e <\/span>*<\/span> \u0642\u064e\u062f\u0652 \u0627\u064e\u0641\u0652\u0644\u064e\u062d\u064e \u0645\u064e\u0646\u0652 \u0632\u064e\u0643\u0651\u064a\u064e\u0647\u064e\u0627 \u0648\u064e \u0642\u064e\u062f\u0652 \u062e\u064e\u0627\u0628\u064e \u0645\u064e\u0646\u0652 \u062f\u064e\u0633\u0651\u064a\u064e\u0647\u064e\u0627 <\/span>*<\/span> \u0648\u064e\u0644\u0627\u064e \u062a\u064e\u0634\u0652\u062a\u064e\u0631\u064f\u0648\u0627 \u0628\u0650\u0622\u064a\u064e\u0627\u062a\u0650\u0649 \u062b\u064e\u0645\u064e\u0646\u064b\u0627 \u0642\u064e\u0644\u0650\u064a\u0644\u0627\u064b<\/span><\/p>\n

\u00e2yetlerini tefsir eder. Her amel-i hay\u0131rda, hususan uhrev\u00ee hizmetlerde ihl\u00e2s\u0131n en m\u00fchim bir esas oldu\u011funu bildiren \u00e7ok k\u0131ymetdar bir Risaledir. Bu Risale, evvel\u00e2 bu m\u00fcdhi\u015f zamandaki Kur’an h\u00e2dimleriyle konu\u015farak der ki: “Deh\u015fetli d\u00fc\u015fmanlar kar\u015f\u0131s\u0131nda, \u015fiddetli tazyikat alt\u0131nda, m\u00fcdhi\u015f dal\u00e2letler ve savletli bid’alar i\u00e7inde, sizler g\u00e2yet az ve g\u00e2yet za\u00eef ve fakir ve kuvvetsiz oldu\u011funuz halde, g\u00e2yet a\u011f\u0131r ve g\u00e2yet b\u00fcy\u00fck ve umum\u00ee ve kuds\u00ee bir vazife-i \u00eemaniye ve hizmet-i Kur’aniye, s\u0131rf bir ihsan-\u0131 \u0130lah\u00ee olarak, Cenab-\u0131 Hak taraf\u0131ndan omuzlar\u0131n\u0131za konulmu\u015ftur. \u00d6yle ise, herkesten ziyade ihl\u00e2s\u0131 kazanma\u011fa ve onun s\u0131rlar\u0131n\u0131 kendinizde yerle\u015ftirme\u011fe mecbur ve m\u00fckellef oldu\u011funuzu bilmelisiniz. Ve ihl\u00e2s\u0131 zayi eden esbabdan \u015fiddetle ka\u00e7mal\u0131s\u0131n\u0131z.” der ve ihl\u00e2s\u0131 kazanmak i\u00e7in d\u00f6rt d\u00fcsturu beyan eder.<\/span><\/p>\n

<\/span>Birinci d\u00fcstur: “Do\u011frudan do\u011fruya r\u0131za-y\u0131 \u0130lah\u00eeyi maksad yapmal\u0131s\u0131n\u0131z” der.<\/span><\/p>\n

<\/span>\u0130kinci d\u00fcstur: Rekabetsiz, tahakk\u00fcms\u00fcz, g\u0131btas\u0131z, ataletsiz, hakik\u00ee bir tesan\u00fcd ile, faaliyetlerini umum\u00ee maksada tevcih ederek \u00e7al\u0131\u015fan bir fabrikan\u0131n \u00e7arklar\u0131 gibi olmal\u0131s\u0131n\u0131z, der. Ve saadet-i ebediyeyi netice veren ve \u00fcmmet-i Muhammediyeyi (A.S.M.) d\u00fcnya ve \u00e2hirette sahil-i sel\u00e2mete \u00e7\u0131karan bir sefine-i Rabbaniyede hizmet ettirildi\u011finiz i\u00e7in ihl\u00e2sa, ittifaka, tesan\u00fcde samimiyetle sar\u0131lmal\u0131s\u0131n\u0131z diye emreder.<\/span><\/p>\n

<\/span>\u00dc\u00e7\u00fcnc\u00fc d\u00fcstur: Hem birka\u00e7 misal ile ihl\u00e2s\u0131n bir s\u0131rr-\u0131 m\u00fchimmini izah eder; hem \u0130mam-\u0131 Ali (R.A.) ve \u015eah-\u0131 Geyl\u00e2n\u00ee (R.A.) gibi kuds\u00ee, harika kahramanlar\u0131n, Nur talebelerinin ba\u015flar\u0131nda \u00fcstad ve arkalar\u0131nda yard\u0131mc\u0131 olarak, her vakit haz\u0131r olduklar\u0131n\u0131n vechini beyan eder.<\/span><\/p>\n

<\/span>D\u00f6rd\u00fcnc\u00fc d\u00fcstur: Karde\u015fler aras\u0131nda “tefani” s\u0131rr\u0131n\u0131, y\u00e2ni “karde\u015f karde\u015fte f\u00e2ni olmak” esas\u0131n\u0131 ikame eder.<\/span><\/p>\n

<\/span>Ve ihl\u00e2s\u0131 kuvvetlendiren bir vas\u0131tan\u0131n “rab\u0131ta-i mevt” oldu\u011funu ve zedeleyen sebeblerin “riya ve tul-\u00fc emel” gibi merdud hasletler oldu\u011funu bildirir.<\/span><\/p>\n

<\/span>\u0130hlas\u0131 kazanman\u0131n ikinci sebebi; daima huzur-u \u0130lah\u00eede oldu\u011funu d\u00fc\u015f\u00fcnmektir. Bu suretle hem riyadan kurtulma \u00e7aresini, hem kazan\u0131lan ihl\u00e2sta \u00e7ok meratib oldu\u011funu beyan eder.<\/span><\/p>\n

<\/span>Daha sonra, ihl\u00e2s\u0131 k\u0131ran sebeblerden \u00fc\u00e7 maniden birincisinin “madd\u00ee menfaatler” oldu\u011funu; ve a’m\u00e2l-i uhreviyedeki te\u015frik-i mesa\u00eede muazzam menfaat oldu\u011funu; hem bu uhrev\u00ee kazan\u00e7, d\u00fcnyev\u00ee \u015feriklerin kazan\u00e7lar\u0131 gibi olmay\u0131p, tecezzi ve ink\u0131sam etmeden, noksans\u0131z olarak, fazl-\u0131 \u0130lah\u00ee ile, terak\u00fcm eden sevab ve yek\u00fbnlerinin bir misli, i\u015ftirak eden ferdlerin her birinin defter-i a\u2019m\u00e2line aynen girece\u011fini beyan ederek, rekabet ve ihl\u00e2ss\u0131zl\u0131kla bu ticaretin ka\u00e7\u0131r\u0131lmamas\u0131n\u0131 tavsiye eder. Maniin ikincisi, ihl\u00e2s\u0131 k\u0131ran ve en m\u00fchim bir maraz-\u0131 ruh\u00ee olup \u015firk-i haf\u00eeye yol a\u00e7an “tevecc\u00fch-\u00fc \u00e2mme”den \u015fiddetli ka\u00e7may\u0131 ve bu gibi marazlara ehemmiyet verilmemesini ehemmiyetle emreder. \u00dc\u00e7\u00fcnc\u00fc mani’de de korku ve tama’ y\u00fcz\u00fcnden gelecek zararlar ile ihl\u00e2s\u0131n k\u0131r\u0131laca\u011f\u0131n\u0131 bahsederek, bu hususta H\u00fccumat-\u0131 Sitte’de izahat-\u0131 k\u00e2fiye verildi\u011finden, o k\u0131ymetdar Risaleye havale edilmekle h\u00e2time verilen, \u015firin ve l\u00e2tif ve \u00e7ok \u00e2l\u00ee ve misilsiz ve herkesin muhta\u00e7 oldu\u011fu bir Risale-i m\u00fcbarekedir.<\/span><\/p>\n

H\u00fcsrev<\/span><\/p>\n

<\/span>B\u0130R KISIM KARDE\u015eLER\u0130ME HUSUS\u00ce B\u0130R MEKTUBDUR <\/span>Bid’alar\u0131n istilas\u0131 zaman\u0131nda, S\u00fcnnet-i Seniyyeye ittiba\u0131n ehemmiyetini ve Risale-i Nur’u yazman\u0131n “be\u015f nevi ibadet oldu\u011funu” bildiren k\u0131ymetdar bir mektubdur.<\/span><\/p>\n

<\/span><\/span><\/p>\n

Y\u0130RM\u0130\u0130K\u0130NC\u0130 LEM’A<\/a><\/span><\/p>\n

\u064a\u0650\u0633\u0652\u0645\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0652\u0645\u0646\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0650\u064a\u0645\u0650<\/span><\/span><\/p>\n

\u0648\u064e\u0645\u064e\u0646\u0652 \u064a\u064e\u062a\u064e\u0648\u064e\u0643\u0651\u064e\u0644\u0652 \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0641\u064e\u0647\u064f\u0648\u064e \u062d\u064e\u0633\u0652\u0628\u064f\u0647\u064f \u0627\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0628\u064e\u0627\u0644\u0650\u063a\u064f \u0627\u064e\u0645\u0652\u0631\u0650\u0647\u0650 \u0642\u064e\u062f\u0652 \u062c\u064e\u0639\u064e\u0644\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0644\u0650\u0643\u064f\u0644\u0650\u0651 \u0634\u064e\u064a\u0652\u0621\u064d \u0642\u064e\u062f\u0652\u0631\u064b\u0627<\/span><\/span><\/p>\n

gibi \u00e2yetlerle, \u00fc\u00e7 i\u015faret ile, Risale-i Nur m\u00fcellifine ve Risale-i Nur’a ait \u00e7oklar taraf\u0131ndan deniliyor ki: “Sen ehl-i d\u00fcnyan\u0131n d\u00fcnyas\u0131na kar\u0131\u015fmad\u0131\u011f\u0131n halde, nedendir ki, herbir f\u0131rsatta senin \u00e2hiretine kar\u0131\u015f\u0131yorlar? Hatta hi\u00e7bir h\u00fck\u00fbmet t\u00e2rik-id d\u00fcnya ve m\u00fcnzevilere kar\u0131\u015fm\u0131yor?” mealinde bir suale kar\u015f\u0131, g\u00e2yet g\u00fczel cevap veriyor.<\/span><\/p>\n

<\/span>B\u0130R\u0130NC\u0130 \u0130\u015eARET: Risale-i Nur m\u00fcellifi ve Risale-i Nur, b\u00fct\u00fcn ehl-i \u00eeman\u0131n, hususan Isparta vilayetinin m\u00e2nev\u00ee terakkiyatlar\u0131na ve \u00eemanlar\u0131n\u0131n inbisat\u0131na m\u00fchim bir med\u00e2r oldu\u011fundan; bu sualin cevap\u0131n\u0131, din ve \u015feriat nam\u0131na, haklar\u0131n\u0131 m\u00fcdafaaya mecbur olduklar\u0131ndan, dinsizlere kar\u015f\u0131 m\u00fcdafaa vazifesi, insanlar\u0131n, hususan Isparta Vilayetinin insanlar\u0131n\u0131n haklar\u0131 oldu\u011funu kat’\u00ee g\u00f6sterir.<\/span><\/p>\n

<\/span>\u0130K\u0130NC\u0130 \u0130\u015eARET: Tenkid ve istifsark\u00e2rane, mimsiz medeniyet taraf\u0131ndan denilen: “Sen neden bizden k\u00fcst\u00fcn ve bize m\u00fcracaat etmiyorsun? Halbuki bizim prensibimiz var. Bu asr\u0131n muktezas\u0131 olarak husus\u00ee d\u00fcsturlar\u0131m\u0131z var. Bunlar\u0131n tatbikini, sen kendine ve ehl-i im\u00e2n\u00e2 kabul etmiyorsun. Halbuki bu Cumhuriyetler devrinde tahakk\u00fcm ve tegall\u00fcb\u00fc kald\u0131rmak d\u00fcsturu var. Halbuki sen, hocal\u0131k ve inziva perdesi alt\u0131nda nazar-\u0131 dikkati celbetmekli\u011fin ve h\u00fck\u00fbmetin rejimi hilaf\u0131na \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131, macera-y\u0131 hayat\u0131n g\u00f6steriyor. Bu senin halin burjuvalara mahsustur. Bizim, avam tabakas\u0131n\u0131n intibah\u0131 ile sosyalizm ve bol\u015fevizm d\u00fcsturlar\u0131n\u0131 tatbik etmek, i\u015fimize yar\u0131yor. Prensiplerimize muhalif ve burjuva denilen tabaka-i havass\u0131n istibdad ve tahakk\u00fcmleri alt\u0131nda ad\u00e2let-i mahzay\u0131 kabul etmek a\u011f\u0131r geliyor.” gibi suallerine kar\u015f\u0131:<\/span><\/p>\n

<\/span>Ne m\u00fcmk\u00fcn zulm ile, b\u00eed\u00e2d ile imha-y\u0131 hakikat<\/span><\/p>\n

<\/span>\u00c7al\u0131\u015f kalbi kald\u0131r, muktedirsen \u00e2demiyetten.<\/span><\/p>\n

d\u00fcsturuyla Cenab-\u0131 Hakk’\u0131n fazl-\u0131 keremiyle ul\u00fbm-u \u00eemaniye ve Kur’aniyeyi fehmetmek faziletini ihsan etti\u011fini; ve bu ihsan\u0131 kald\u0131rma\u011fa u\u011fra\u015fan, insan suretinde \u015feytanlar oldu\u011funu; birka\u00e7 m\u00fchim misal ile, ehl-i ilhad ve k\u0131smen m\u00fcnaf\u0131klar bu fevkalkanun muameleyi hi\u00e7bir h\u00fck\u00fbmet ve hi\u00e7bir ferdin tasvibine mazhar olmayan bu muameleye Cumhuriyet H\u00fck\u00fbmeti m\u00fcsaade etmedi\u011fini; de\u011fil yaln\u0131z Risale-i Nur m\u00fcellifi, e\u011fer fehmetse nev-i be\u015fer k\u00fcsece\u011fini ve anas\u0131r\u0131n hiddetlendi\u011fini g\u00f6stermekle, g\u00e2yet g\u00fczel bir cevap veriyor.<\/span><\/p>\n

<\/span>\u00dc\u00c7\u00dcNC\u00dc \u0130\u015eARET: \u0130ki sualin cevap\u0131d\u0131r.<\/span><\/p>\n

<\/span>Birincisi: Ehl-i Felsefe, zendeka hesab\u0131na diyorlar ki: “Bizim memleketimizde bulunan bir adam, mecburi Cumhuriyetin kanunlar\u0131na ink\u0131yad edecektir. Halbuki sen, vazifesiz oldu\u011fun halde, halklar\u0131n tevecc\u00fch\u00fcn\u00fc kazanmak istiyorsun.” demelerine kar\u015f\u0131 bir m\u00fcskit cevap veriyor ki, onlar\u0131n foyalar\u0131n\u0131 ortaya \u00e7\u0131kar\u0131p ne olduklar\u0131n\u0131 g\u00f6steriyor.<\/span><\/p>\n

<\/span>\u0130kinci Sual: “Tevecc\u00fch-\u00fc n\u00e2s\u0131 ve mevki-i \u00e2mmeyi kazanmak, bizim vazifedarlar\u0131m\u0131za mahsus olup, sen vazifesiz bir adam oldu\u011fundan, tevecc\u00fch-\u00fc n\u00e2s\u0131 ve mevki-i \u00e2mmeyi size ho\u015f g\u00f6rm\u00fcyoruz?” demelerine kar\u015f\u0131: E\u011fer insan, bir cesedden ibaret olsayd\u0131, l\u00e2yemutane d\u00fcnyada kalsa ve kabir kap\u0131s\u0131 kapansa ve \u00f6l\u00fcm \u00f6ld\u00fcr\u00fclse; o vakit vazifeler, yaln\u0131z madd\u00ee askerlik ve idare memurlar\u0131na mahsus kal\u0131rd\u0131. Halbuki b\u00f6yle m\u00e2nev\u00ee ve g\u00e2yet m\u00fchim ve b\u00fct\u00fcn be\u015feri al\u00e2kadar eden bir vazifenin ink\u00e2r\u0131; “Elmevt\u00fc Hak” d\u00e2v\u00e2s\u0131n\u0131, herg\u00fcn cenazelerinin m\u00fchr\u00fcyle imza edip tasdik eden otuzbin \u015fahidin \u015fEhadetini tekzib ve ink\u00e2r etmek ile olur. Madem ink\u00e2r ve tekzib etmek muhaldir; \u00f6yle ise, m\u00e2nev\u00ee hacat-\u0131 zaruriyeye istinad eden m\u00e2nev\u00ee \u00e7ok vazifeler var oldu\u011funu, g\u00fczel ve m\u00fchim bir iki temsil ile izah ve isbat eder.<\/span><\/p>\n

<\/span>\u015eu Risalenin h\u00e2timesinde, “Enaniyetli ehl-i d\u00fcnyan\u0131n her i\u015finde o kadar hassasiyet var ki; e\u011fer \u015fuurlar\u0131 olsayd\u0131, deha derecesinde bir muamele olurdu.” diye ehl-i im\u00e2n\u00e2 onlar\u0131n o hassasiyet ve desiselerine aldanmamalar\u0131n\u0131 tavsiye ile, onlar\u0131n bu hali bir istidrac oldu\u011funu haber verir.<\/span><\/p>\n

K\u00fc\u00e7\u00fck Ali<\/span><\/p>\n

<\/span><\/span><\/p>\n

Y\u0130RM\u0130\u00dc\u00c7\u00dcNC\u00dc LEM’A<\/a><\/span><\/p>\n

<\/span>Otuzbirinci Mektub’un Yirmi\u00fc\u00e7\u00fcnc\u00fc Lem’as\u0131 olan “Tab\u00eeat Risalesi”dir. Tab\u00eeattan gelen fikr-i k\u00fcfr\u00eeyi, dirilmeyecek bir surette \u00f6ld\u00fcren ve k\u00fcfr\u00fcn temel ta\u015f\u0131n\u0131 z\u00eer \u00fc zeber eden ve \u00e7ok \u00e7irkin ve m\u00fcstekreh ve gayr-\u0131 makul mud\u0131ll efk\u00e2r\u0131, insafl\u0131 kafilelerden tardedip, \u00e7\u0131karan ve saadet-i ebediyenin o hakikatl\u0131 yollar\u0131n\u0131 pek ehemmiyetli, \u00e7ok \u015firin ve g\u00e2yet zevkli bir surette a\u00e7arak, dellileriyle, b\u00fcrhanlar\u0131yla isbat eden ve m\u00fcellifine ebed\u00ee Rahmet okunmas\u0131na vesile olan, \u00e2l\u00ee, g\u00e2yet k\u0131ymetdar bir Risaledir. Bu Risale, <\/span><\/p>\n

\u0642\u064e\u0627\u0644\u064e\u062a\u0652 \u0631\u064f\u0633\u064f\u0644\u064f\u0647\u064f\u0645\u0652 \u0627\u064e\u0641\u0650\u0649 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0634\u064e\u0643\u0651\u064c \u0641\u064e\u0627\u0637\u0650\u0631\u0650 \u0627\u0644\u0633\u0651\u064e\u0645\u064e\u0648\u064e\u0627\u062a\u0650 \u0648\u064e\u0627\u0652\u0644\u0627\u064e\u0631\u0652\u0636\u0650<\/span><\/span><\/p>\n

\u00e2yet-i kerimesinin bir tefsir-i v\u00e2z\u0131h\u0131 olup, “Cenab-\u0131 Hak hakk\u0131nda \u015fek olamaz ve olmamal\u0131” demekle, v\u00fccud ve vahdaniyet-i \u0130lahiyeyi bedahet derecesinde g\u00f6sterir. \u015eu s\u0131rr\u0131 izahtan evvel, bir ihtar ile, bin\u00fc\u00e7y\u00fcz otuzsekiz senesinde ordu-yu \u0130sl\u00e2m\u0131n Yunan’a galebesinden ne\u015f’e alan ehl-i \u00eeman\u0131n kuvvetli efk\u00e2r\u0131 i\u00e7ine g\u00e2yet m\u00fcdhi\u015f bir zendeka fikri girmek \u00fczere iken, o zendeka mefk\u00fbresinin ba\u015f\u0131n\u0131 da\u011f\u0131tmak gayesiyle Ankara’da Arab\u00e7a olarak tabedilmi\u015f olan bu Risalenin, sonra aynen T\u00fcrk\u00e7eye terc\u00fcme edildi\u011fini hat\u0131rlat\u0131r.<\/span><\/p>\n

<\/span>MUKADDEME: \u0130nsanlar\u0131n a\u011fz\u0131ndan \u00e7\u0131kan ve dinsizli\u011fi i\u015fmam eden ve ehl-i \u00eeman\u0131n bilmeyerek istimal ettikleri kelimelerin en m\u00fchimlerinden \u00fc\u00e7 tanesini beyan eder.<\/span><\/p>\n

<\/span>Birinci Kelime: “Evcedeth\u00fc-l Esbab” y\u00e2ni esbab-\u0131 \u00e2lem \u00eecad ediyor.<\/span><\/p>\n

<\/span>\u0130kinci Kelime: “Te\u015fekkele Binefsihi” y\u00e2ni kendi kendine oluyor.<\/span><\/p>\n

<\/span>\u00dc\u00e7\u00fcnc\u00fc Kelime: “\u0130ktezath\u00fc-t Tab\u00eeat” y\u00e2ni tab\u00eeat iktiza edip, yap\u0131yor.<\/span><\/p>\n

<\/span>Bu \u00fc\u00e7 deh\u015fetli kelimelerin, l\u00e2akal doksan muhalat\u0131 tazammun eden \u00fc\u00e7er muhalden dokuz muhal ile, a\u00e7t\u0131klar\u0131 \u00fc\u00e7 yolu tamamen kapayarak, d\u00f6rd\u00fcnc\u00fc yol olan “Tar\u00eek-\u0131 Vahdaniyet” ile, bilc\u00fcmle mevcudat, bir Kad\u00eer-i Z\u00fclcel\u00e2l’in kudretiyle v\u00fccud buldu\u011funu, hakik\u00ee ve letafetli temsilleriyle isbat eder.<\/span><\/p>\n

<\/span>B\u0130R\u0130NC\u0130 KEL\u0130ME: “Evcedeth\u00fc-l Esbab” Te\u015fkil-i e\u015fya, esbab-\u0131 \u00e2lemin i\u00e7tima\u0131yla v\u00fccud bulmas\u0131n\u0131n pek \u00e7ok muhalat\u0131ndan \u00fc\u00e7 tanesini zikreder.<\/span><\/p>\n

<\/span> <\/span>Birincisi: “Her hangi bir z\u00eehayat\u0131n \u00eecad\u0131 V\u00e2hid-i Ehad’e verilmeyip, esbabdan taleb edilse; bir eczahane-i k\u00fcbrada mevcud kavanozlar\u0131n i\u00e7indeki maddelerin garib bir tesad\u00fcf eseri veya esen r\u00fczg\u00e2rlar\u0131n kavanozlar\u0131 \u00e7arp\u0131p devirerek i\u00e7indeki maddelerin akmas\u0131 ve bir yere toplanmas\u0131” temsiliyle g\u00f6sterilen v\u00fccud-u e\u015fyay\u0131 esbaba vermek itikad\u0131n\u0131n hadsiz muhaliyetini, beyan eder.<\/span><\/p>\n

<\/span>\u0130kinci Muhal: Mevcudattan bir sine\u011fin in\u015fas\u0131 V\u00e2cib-\u00fcl V\u00fccud’a verilmeyip, esbab-\u0131 \u00e2lem yap\u0131yor denilse; k\u00e2inat\u0131n ekserisiyle al\u00e2kadar olan bu sine\u011fin herbir zerresini; g\u00f6z\u00fcne, kula\u011f\u0131na, kalbine ve cesedine yerle\u015ftirmek i\u00e7in, erk\u00e2n-\u0131 \u00e2lemi ve anas\u0131r ve tabayii, usta gibi, o sine\u011fin hem z\u00e2hirinde hem b\u00e2t\u0131n\u0131nda \u00e7al\u0131\u015ft\u0131rmak l\u00e2z\u0131m geliyor. Bu muhal, Sofestaileri dahi eblehane meslekleri i\u00e7inde utand\u0131r\u0131yor.<\/span><\/p>\n

<\/span>\u00dc\u00e7\u00fcnc\u00fc Muhal: “Bir v\u00e2hidin vahdeti varsa, her halde bir elden sud\u00fbr etti\u011fi” kaidesiyle, \u015fu m\u00fckemmel intizam ve \u015fu hassas mizan ve \u015fu c\u00e2mi hayata mazhar olan bir mevcud, e\u011fer V\u00e2hid-i Ehad’in bir masnuu kabul edilmezse; c\u00e2mid, cahil, k\u00f6r, sa\u011f\u0131r, \u015fuursuz, karmakar\u0131\u015f\u0131k hadsiz esbab\u0131n kar\u0131\u015ft\u0131r\u0131c\u0131 elleri aras\u0131nda in\u015fa edildi\u011fi ve nihayetsiz imk\u00e2nat yollar\u0131 i\u00e7inde g\u00e2yet m\u00fckemmel ve nihayet hassas ve c\u00e2mi bir hayata m\u00e2lik olarak v\u00fccudu kabul edilse, y\u00fczler muhali birden kabul etmek imk\u00e2ns\u0131zl\u0131\u011f\u0131n\u0131 ve e\u015fekleri dahi e\u015feklikleri i\u00e7inde g\u00fcld\u00fcrecek derecede ak\u0131ldan uzakl\u0131\u011f\u0131n\u0131 g\u00f6sterir.<\/span><\/p>\n

<\/span>\u0130K\u0130NC\u0130 KEL\u0130ME: “Te\u015fekkele Binefsihi” y\u00e2ni kendi kendine te\u015fekk\u00fcl ediyor. \u015eu muhalin b\u00e2t\u0131l oldu\u011funu g\u00f6steren \u00e7ok muhalatlardan \u00fc\u00e7 muhali, n\u00fcmune olarak zikrediyor.<\/span><\/p>\n

<\/span>Birincisi: Her mevcud, basit bir madde olmad\u0131\u011f\u0131 gibi c\u00e2mid ve tegayy\u00fcrs\u00fcz dahi olmad\u0131\u011f\u0131ndan; ve hem de zerrelerden te\u015fekk\u00fcl ettirilmi\u015f g\u00e2yet acib bir makine ve g\u00e2yet harika bir saray olmakla beraber, z\u00e2hir\u00ee ve b\u00e2t\u0131n\u00ee duygularla m\u00fccehhez bulundu\u011fundan, k\u00e2inatla al\u00e2kas\u0131 vard\u0131r. \u0130\u015fte herbir mevcud H\u00e2l\u0131k-\u0131 K\u00fclli \u015eey’e isnad edilmeyip, “kendi kendine te\u015fekk\u00fcl ediyor” denilse; o vakit herbir mevcudun herbir zerresine, bir Eflatun’a bedel binler Eflatun kadar ilim ve \u015fuur vermek gibi hurafecilik ve divaneli\u011fin en b\u00fcy\u00fcklerinin ortas\u0131na d\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc beyan edip, isbat eder.<\/span><\/p>\n

<\/span>\u0130kincisi: Herbir mevcud, bilhassa ferd-i insan; birbiri i\u00e7inde yerle\u015ftirilmi\u015f binler kubbeli bir saray ve herbir kubbesi binler zerrat\u0131n ba\u015fba\u015fa vermesiyle te\u015fekk\u00fcl etmi\u015f acib nak\u0131\u015fl\u0131 garib bir san’at-\u0131 harika oldu\u011fu halde, “Bu masnuat bir S\u00e2ni-i V\u00e2hid’in eser-i san’at\u0131 de\u011fildir, kendi kendine te\u015fekk\u00fcl ediyor” denilse, hadsiz ve hudud alt\u0131na al\u0131nmayan zerrat-\u0131 v\u00fccudiye adedince muhaller ortaya \u00e7\u0131kar ki; bu mefkure sahiblerini cehlin en m\u00fcntehas\u0131nda oturtarak, echeliyetle techil eder.<\/span><\/p>\n

<\/span>\u00dc\u00e7\u00fcnc\u00fc Muhal: S\u00e2ni-i Z\u00fclcel\u00e2l’in \u00eecad\u0131 olan herbir masnu, kalem-i kader-i ezel\u00eenin bir mektubu olmazsa, “esbab-\u0131 \u00e2lem \u00eecad ediyor” denilse; o vakit o esbab, evvela o masnuun bedenindeki h\u00fcceyrelerinden tut, binler m\u00fcrekkebat adedince tab\u00eeat kal\u0131plar\u0131, demir kalemleri ve harfleri ve hatta bu demir harfleri ve kalemleri ve kal\u0131plar\u0131 d\u00f6kmek i\u00e7in bir\u00e7ok fabrikalar ve bu fabrikalar\u0131n in\u015fas\u0131 i\u00e7in, keza fabrikalar\u0131n v\u00fccudu l\u00e2z\u0131m gelir. Ve hakeza bu tesels\u00fcl gittik\u00e7e gidecek. Bu n\u00e2m\u00fctenah\u00ee muhalat\u0131 intac eden bu fikri kabul edenler, bu hakikattan yedikleri silleden ay\u0131l\u0131p, bu fikirlerinden vazge\u00e7melidirler, der.<\/span><\/p>\n

<\/span>\u00dc\u00c7\u00dcNC\u00dc KEL\u0130ME: “\u0130ktezath\u00fc-t Tab\u00eeat” y\u00e2ni tab\u00eeat iktiza ediyor. Bu idl\u00e2l edici mud\u0131ll fikrin pek \u00e7ok muhalat\u0131ndan \u00fc\u00e7 muhalinin<\/span><\/p>\n

<\/span>Birincisi \u015fudur ki: \u015eems-i Ezel\u00ee’nin kalem-i kader ve kudreti olan al\u00eemane, bas\u00eerane, hak\u00eemane san’at-\u0131 \u00eecad, o Zat-\u0131 Z\u00fclcel\u00e2l’e verilmezse hem k\u00f6r, hem sa\u011f\u0131r, hem ak\u0131ls\u0131z, hem d\u00fc\u015f\u00fcncesiz bir tab\u00eeata verilse; o tab\u00eeat, bu masnuat\u0131 yapmak i\u00e7in, ya her\u015feyde hadsiz m\u00e2nev\u00ee makine ve matbaalar\u0131 bulunduracak veyahud her\u015feyde k\u00e2inat\u0131 halkedip idare edecek bir kudret ve hikmeti dercedecektir. Bu ise, her bir mevcudda hadsiz bir kudret ve irade ve nihayetsiz bir ilim ve hikmet ta\u015f\u0131yacak bir tab\u00eeat\u0131 veya bir kuvveti ve \u00e2deta bir ilah\u0131, i\u00e7inde kabul etmek l\u00e2z\u0131m gelir ki; bu ise, k\u00e2inattaki muhalat\u0131n en b\u00e2t\u0131l\u0131 ve hurafenin en yalan bir \u015fekli oldu\u011funu ve H\u00e2l\u0131k-\u0131 K\u00e2inat’\u0131n s\u0131f\u00e2t-\u0131 kudsiyesinin tecelliyat\u0131na “tab\u00eeat” nam\u0131 verenler, hayvanlardan y\u00fcz derece a\u015fa\u011f\u0131 oldu\u011funu g\u00f6sterir.<\/span><\/p>\n

<\/span>\u0130kincisi: G\u00e2yet intizaml\u0131 ve mizanl\u0131 ve hikmetli olan \u015fu mevcudat, nihayetsiz Kad\u00eer ve Hak\u00eem bir zat\u0131n \u00eecad\u0131d\u0131r denilmezse, tab\u00eeata verilse, o vakit tab\u00eeat, nebatat\u0131n men\u015fei ve meskeni olan ve nebatata saks\u0131l\u0131k vazifesini g\u00f6ren bir par\u00e7a toprakta, milyarlar adedince ayr\u0131 ayr\u0131 makinalar\u0131 ve matbaalar\u0131 yerle\u015ftirmeli ki; o toprak, her t\u00fcrl\u00fc nebatat\u0131n men\u015fei ve meskeni olabilsin ve hayatlar\u0131na l\u00e2z\u0131m her t\u00fcrl\u00fc ihtiya\u00e7lar\u0131n\u0131 muayyen mikdarlar\u0131 d\u00e2hilinde verebilsin. \u0130\u015fte bu hurafeyi ve hadsiz muhalat\u0131 netice veren bu mefkureyi ta\u015f\u0131yanlar\u0131n e\u015fekliklerine bakarak, y\u00fczlerine t\u00fck\u00fcrerek, der: Bu suubetli ve m\u00fc\u015fkilatl\u0131 acib muhalat\u0131n, nas\u0131l s\u00fchuletli v\u00fccuda ink\u0131lab etti\u011fi hakk\u0131ndaki suale hakikatl\u0131 ve g\u00e2yet makul bir cevap verilmi\u015ftir.<\/span><\/p>\n

<\/span>\u00dc\u00e7\u00fcnc\u00fcs\u00fc: \u0130ki misali var.<\/span><\/p>\n

<\/span>Birincisi: H\u00e2l\u00ee bir sahrada kurulmu\u015f g\u00e2yet m\u00fckemmel ve m\u00fczeyyen bir saraya giren vah\u015fi bir adam\u0131n misaliyle izah edilen bir hakikatt\u0131r. \u015e\u00f6yle ki: O saraydan daha muntazam, daha m\u00fckemmel ve her taraf\u0131 mu’cizat-\u0131 hikmetle doldurulmu\u015f olan \u015fu \u00e2lem saray\u0131n\u0131n i\u00e7ine, uluhiyeti ink\u00e2r eden vah\u015fi tab\u00eeiyyunlar girerler. G\u00f6rd\u00fckleri mevcudat\u0131n, daire-i m\u00fcmkinat haricinde olan Zat-\u0131 V\u00e2cib-\u00fcl V\u00fccud’un eser-i san’at\u0131 oldu\u011funu d\u00fc\u015f\u00fcnmeyerek; daire-i m\u00fcmkinat i\u00e7inde bulunan ve kudret-i \u0130lahiyenin tebedd\u00fcl ve tegayy\u00fcr eden icraat kanunlar\u0131n\u0131n bir defteri h\u00fckm\u00fcndeki mecm\u00fba-i kavanin-i \u00e2detullaha ve bir fihriste-i san’at-\u0131 Rabbaniye olan \u0130lah\u00ee kanunlara yanl\u0131\u015fl\u0131kla “tab\u00eeat” nam\u0131n\u0131 verip, e\u015fyan\u0131n \u00eecad\u0131n\u0131 ona tahmil ederek, \u00f6ylece ahmakane bir b\u00e2t\u0131l yola girerler ki, ahmakl\u0131\u011f\u0131n m\u00fcntehas\u0131nda en b\u00fcy\u00fck ahmakl\u0131k ni\u015fan\u0131n\u0131 g\u00f6\u011f\u00fcslerine kendi elleriyle takarlar.<\/span><\/p>\n

<\/span>\u00dc\u00e7\u00fcnc\u00fc Muhalin ikinci misali: G\u00e2yet muhte\u015fem bir k\u0131\u015flaya ve g\u00e2yet muazzam bir c\u00e2miye giren vah\u015fi bir adam\u0131n misaliyle temsil edilen ikinci bir hakikatt\u0131r. Sultan-\u0131 Ezel ve Ebed’in hadsiz c\u00fcnudunun muhte\u015fem bir k\u0131\u015flas\u0131 ve muazzam bir mescidi olan \u015fu k\u00e2inata, tab\u00eeat fikirli m\u00fcnkirler girerler. Bakarlar ki; b\u00fct\u00fcn mevcudat i\u015f ba\u015f\u0131nda vazifededirler. S\u00e2ni-i Z\u00fclcel\u00e2l’in Zat-\u0131 Akdesinden i’raz ettiklerinden, H\u00e2l\u0131k-\u0131 Z\u00fclcel\u00e2l’in bir cilve-i Rabbaniyesi olan kuvvetini m\u00fcstakil bir kadir telakki ederek m\u00e2nev\u00ee kanunlar\u0131n\u0131 birer madd\u00ee madde tasavvur etmekle beraber, o kanunlar\u0131n ellerine \u00eecad vererek “tab\u00eeat” nam\u0131n\u0131 takt\u0131klar\u0131ndan, b\u00fct\u00fcn g\u00f6rd\u00fckleri \u015fu h\u00e2rikul\u00e2de mevcudat\u0131 tab\u00eeata isnad edip, vah\u015filerin en vah\u015fisi olduklar\u0131n\u0131 il\u00e2n ederler.<\/span><\/p>\n

<\/span>\u0130\u015fte taksim-i akl\u00ee ile; mevcudun v\u00fccud bulmas\u0131 i\u00e7in d\u00f6rt yoldan ba\u015fka yol olmad\u0131\u011f\u0131ndan, bu yollar hadsiz ve hesabs\u0131z muhalleri \u00eecab eden dokuz muhal ile kapat\u0131larak, bilbedahe ve bizzarure, d\u00f6rd\u00fcnc\u00fc yol olan vahdet yolu kat’\u00ee bir surette sabit olur. Ve herbir mevcudun v\u00fccudu, do\u011frudan do\u011fruya Zat-\u0131 V\u00e2cib-\u00fcl V\u00fccud’un dest-i kudretinden \u00e7\u0131kt\u0131\u011f\u0131n\u0131 ve semavat ve arz, kabza-i kudretinde oldu\u011funu g\u00f6sterir. Esbab-perest ve tab\u00eeata sapanlar\u0131n gittikleri ve g\u00f6remedikleri yollar\u0131n\u0131n i\u00e7 y\u00fcz\u00fcn\u00fc g\u00f6sterdikten sonra onlar\u0131 insafa davet eden ve mesleklerini terkettiren g\u00e2yet izahl\u0131 ve \u00e7ok \u015firin ve g\u00e2yet l\u00e2tif bir beyandan sonra, sorulan iki \u015f\u00fcbheli sualin birincisine, “redd-i m\u00fcdah\u00e2le ve men-i i\u015ftirak kanunlar\u0131”n\u0131n muktezas\u0131yla; ikincisine de H\u00e2l\u0131k-\u0131 Z\u00fclcel\u00e2l b\u00fct\u00fcn b\u00fct\u00fcn hikmetine z\u0131d olan netice-i hilkati ve semere-i k\u00e2inat\u0131 abesiyete \u00e7eviren ve hikmet-i Rub\u00fbbiyetini ink\u00e2r ettirecek bir tarz olan mahl\u00fbkat\u0131n ibadetlerini ve bilhassa insan\u0131n \u015f\u00fck\u00fcr ve ub\u00fbdiyetini ba\u015fkalara vermeye r\u0131za g\u00f6stermedi\u011fi gibi, m\u00fcsaade dahi etmedi\u011fini izah eden g\u00e2yet g\u00fczel cevaplarla mukabele edilmi\u015ftir.<\/span><\/p>\n

<\/span>H\u00e2timesinde, tab\u00eeat fikr-i k\u00fcfr\u00eesini terkeden ve im\u00e2n\u00e2 gelen zat\u0131n, merak-aver \u00fc\u00e7 sualinden:<\/span><\/p>\n

<\/span>Birincisi: “Tenbelliklerinden dolay\u0131 namaz\u0131 terkedenlerin Cehennem gibi bir azab ile tehdid edilmelerinin sebebi nedir?”<\/span><\/p>\n

<\/span>\u0130kincisi: “G\u00f6zle g\u00f6r\u00fclen bu nihayet derecede mebzuliyet ve \u00eecad-\u0131 e\u015fyadaki intizaml\u0131 suret, hem vahdet yolundaki nihayet derecede kolayl\u0131k ve s\u00fchulet, hem nass-\u0131 Kur’anla <\/span><\/p>\n

\u0645\u064e\u0627 \u062e\u064e\u0644\u0652\u0642\u064f\u0643\u064f\u0645\u0652 \u0648\u064e\u0644\u0627\u064e \u0628\u064e\u0639\u0652\u062b\u064f\u0643\u064f\u0645\u0652 \u0627\u0650\u0644\u0627\u0651\u064e \u0643\u064e\u0646\u064e\u0641\u0652\u0633\u064d \u0648\u064e\u0627\u062d\u0650\u062f\u064e\u0629\u064d <\/span>*<\/span> \u0648\u064e\u0645\u064e\u0627 \u0627\u064e\u0645\u0652\u0631\u064f \u0627\u0644\u0633\u0651\u064e\u0627\u0639\u064e\u0629\u0650 \u0627\u0650\u0644\u0627\u0651\u064e \u0643\u064e\u0644\u064e\u0645\u0652\u062d\u0650 \u0627\u0644\u0652\u0628\u064e\u0635\u064e\u0631\u0650 \u0627\u064e\u0648\u0652 \u0647\u064f\u0648\u064e \u0627\u064e\u0642\u0652\u0631\u064e\u0628\u064f<\/span><\/p>\n

gibi \u00e2yetlerin nihayet derecede g\u00f6sterdikleri kolayl\u0131\u011f\u0131n s\u0131rr\u0131 ve hikmeti nedir?”<\/span><\/p>\n

<\/span>\u00dc\u00e7\u00fcnc\u00fcs\u00fc: “K\u00e2inat fabrikas\u0131n\u0131n i\u015flettirilmesi bir terkib ve tahlil neticesi oldu\u011funu ve hi\u00e7ten bir\u015fey idam edilmedi\u011fi gibi hi\u00e7ten bir\u015fey de \u00eecad edilmez diyen feylesoflar\u0131n bu s\u00f6zleri nas\u0131ld\u0131r?” demesine kar\u015f\u0131, pek dakik ve \u00e7ok derin ve g\u00e2yet y\u00fcksek ve \u00e7ok geni\u015f ve nihayet derecede mukni ve m\u00fcskit olarak serdetti\u011fi delail-i akliye ile, esbaba tapan ve tab\u00eeat batakl\u0131\u011f\u0131nda bo\u011fulanlar\u0131 kurtaran ve h\u00e2len o mesleklerinde bulunanlar\u0131 utand\u0131ran g\u00e2yet hakikatl\u0131 ve mus\u00eeb cevaplar vard\u0131r.<\/span><\/p>\n

H\u00fcseyin<\/span><\/p>\n

<\/span>Y\u0130RM\u0130D\u00d6RD\u00dcNC\u00dc LEM’A<\/a><\/span><\/p>\n

<\/span>“D\u00f6rt Hikmet”i h\u00e2vidir.<\/span><\/p>\n

\u064a\u064e\u0627 \u0627\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0646\u0651\u064e\u0628\u0650\u0649\u0651\u064f \u0642\u064f\u0644\u0652 \u0650\u0644\u0627\u064e\u0632\u0652\u0648\u064e\u0627\u062c\u0650\u0643\u064e \u0648\u064e\u0628\u064e\u0646\u064e\u0627\u062a\u0650\u0643\u064e \u0648\u064e\u0646\u0650\u0633\u064e\u0627\u0621\u0650 \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e \u064a\u064f\u062f\u0652\u0646\u0650\u064a\u0646\u064e \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650\u0646\u0651\u064e \u0645\u0650\u0646\u0652 \u062c\u064e\u0644\u0627\u064e\u0628\u0650\u064a\u0628\u0650\u0647\u0650\u0646\u0651\u064e<\/span><\/span><\/p>\n

ilh… gibi \u00e2yetlerle, Kur’an-\u0131 Hak\u00eem tesett\u00fcr\u00fc emrediyor. Sefih ve mimsiz medeniyetin ise, Kur’an\u0131n bu h\u00fckm\u00fcne kar\u015f\u0131 muhalif gitti\u011fini ve tesett\u00fcr\u00fc f\u0131tr\u00ee g\u00f6rmedi\u011finden, “bir esarettir” deyip dinsizcesine bir sualine kar\u015f\u0131 Kur’an-\u0131 Hak\u00eem’in bu h\u00fckm\u00fc tam yerinde olup, belki esaret olmay\u0131p tesett\u00fcr\u00fcn f\u0131tr\u00ee oldu\u011funu \u00e7ok tecr\u00fcbe ve misallerle izah ve isbat edip, onlar\u0131 iskat ve tesett\u00fcre kat’\u00ee emrediyor.<\/span><\/p>\n

<\/span>B\u0130R\u0130NC\u0130S\u0130: Kad\u0131nlar\u0131n f\u0131trat\u0131 tesett\u00fcr\u00fc iktiza ediyor. \u00c7\u00fcnki hilkaten za\u00eefe ve nazik oldu\u011fundan, kendi hayat\u0131ndan ziyade \u00e7ocuklar\u0131n\u0131 himayeye f\u0131traten bir meyli bulundu\u011fundan, onu himaye edene kar\u015f\u0131 kendini g\u00fczel g\u00f6stermek ve nefret ettirmemeye ve ittihama maruz kalmamak i\u00e7in f\u0131tr\u00ee bir meyli bulundu\u011funu.. hem kad\u0131nlar\u0131n ondan alt\u0131s\u0131 ya ihtiyar, ya \u00e7irkin olmak cihetiyle, \u00e7irkinli\u011fini herkese g\u00f6stermek istemedi\u011fini.. hem g\u00fczellerden kendini g\u00f6stermekten s\u0131k\u0131lmayanlar, ancak ondan bir-iki olup, di\u011ferleri ise pis ve \u015fehevan\u00ee ve sakil insanlar\u0131n nazarlar\u0131ndan istiskal etti\u011finden, kendini g\u00f6stermek istemedi\u011fini.. ve Kur’an-\u0131 Hak\u00eem’in tesett\u00fcre emri f\u0131tr\u00ee olmakla beraber, o nazik ve za\u00eefeyi, bir refika-i ebediye olabilmesi i\u00e7in, tesett\u00fcrle z\u00e2hir\u00ee ve b\u00e2t\u0131n\u00ee zilletten ve m\u00e2nev\u00ee bir esaretten kurtar\u0131yor diye g\u00e2yet g\u00fczel bir cevapla gaddar medeniyeti iskat ediyor.<\/span><\/p>\n

<\/span>\u0130K\u0130NC\u0130 H\u0130KMET: Erkek ve kad\u0131n aras\u0131nda \u015fiddetli bir muhabbet, yaln\u0131z bu hayat-\u0131 d\u00fcnyeviyenin ihtiyac\u0131ndan ileri gelmedi\u011fini, belki ebed\u00ee bir hayatta cidd\u00ee bir arkada\u015f olmak i\u00e7in, o muhabbeti \u00e2hir \u00f6mre kadar devam etti\u011fi ve etmesi l\u00e2z\u0131m geldi\u011fi cihetle o kad\u0131n\u0131n, ebed\u00ee arkada\u015f\u0131 olan kocas\u0131n\u0131n ebed\u00ee arkada\u015fl\u0131\u011f\u0131ndan mahrum kalmamak i\u00e7in tesett\u00fcr\u00fc kat’iyyen ve f\u0131traten iktiza etti\u011fini; ve sefih, gaddar medeniyetin “gayr-\u0131 f\u0131tr\u00ee ve esarettir” demelerini iskat etmekle beraber, tesett\u00fcre kat’\u00ee emrediyor.<\/span><\/p>\n

<\/span>\u00dc\u00c7\u00dcNC\u00dc H\u0130KMET: Aile saadeti, kad\u0131n ve koca mabeyninde bir emniyet-i m\u00fctekabile ve samim\u00ee bir muhabbetle devam etti\u011fini; ve tesett\u00fcrs\u00fczl\u00fck o emniyet ve muhabbeti bozdu\u011funu ve k\u0131rd\u0131\u011f\u0131n\u0131; ve a\u00e7\u0131k-sa\u00e7\u0131k kad\u0131n\u0131n ondan bir tanesi, kocas\u0131ndan daha iyisini g\u00f6rmedi\u011finden, kendini ba\u015fkalara g\u00f6stermek istemedi\u011finden; ve yirmi adamdan ancak bir tanesi kar\u0131s\u0131ndan daha g\u00fczelini g\u00f6rmedi\u011finden, a\u00e7\u0131k-sa\u00e7\u0131kl\u0131k ve hayvan\u00ee nazarlar o emniyeti ve muhabbeti k\u0131rd\u0131\u011f\u0131n\u0131; hatta o hayvan\u00ee, s\u00fcfl\u00ee ve pis g\u00f6r\u00fcnmek, akrabal\u0131k misill\u00fc olanda dahi o emniyeti k\u0131rd\u0131\u011f\u0131n\u0131; ve o \u00e7\u0131plak bacakla g\u00f6r\u00fcn\u00fc\u015f akraba misill\u00fc olanda dahi o emniyeti k\u0131rd\u0131\u011f\u0131n\u0131; ve o \u00e7\u0131plak bacakla g\u00f6r\u00fcnmesi, akraban\u0131n mahremiyeti dahi gayr-\u0131 mahrem oldu\u011funu g\u00e2yet kat’\u00ee bir surette isbat eder.<\/span><\/p>\n

<\/span>D\u00d6RD\u00dcNC\u00dc H\u0130KMET: Kesret-i nesil her cihetle matlub olup, her millet ve her h\u00fck\u00fbmet buna taraftar oldu\u011fu, hatta Resul-i Ekrem Aleyhissal\u00e2t\u00fc Vessel\u00e2m <\/span><\/p>\n

\u062a\u064e\u0646\u064e\u0627\u0643\u064e\u062d\u064f\u0648\u0627 \u062a\u064e\u0643\u0652\u062b\u064f\u0631\u064f\u0648\u0627 *\u0641\u064e\u0627\u0650\u0646\u0651\u0650\u0649 \u0627\u064f\u0628\u064e\u0627\u0647\u0650\u0649 \u0628\u0650\u0643\u064f\u0645\u064f \u0627\u0652\u0644\u0627\u064f\u0645\u064e\u0645\u064e<\/span><\/p>\n

y\u00e2ni “\u0130zdivac ediniz. Ben, sizin \u00e7oklu\u011funuzla iftihar ederim.” buyurmas\u0131n\u0131; tesett\u00fcrs\u00fczl\u00fck izdivac\u0131 \u00e7o\u011faltmay\u0131p, pek azaltt\u0131\u011f\u0131n\u0131, \u00e7\u00fcnki serseri asr\u00ee bir gen\u00e7 dahi refikas\u0131n\u0131n g\u00e2yet namuslu olmas\u0131n\u0131 istedi\u011fini; ve kad\u0131n ise, erke\u011fin \u00e7oluk ve \u00e7ocuk ve mal\u0131na ve her\u015feyine d\u00e2hil\u00ee muhaf\u0131z oldu\u011fundan, kad\u0131nda sadakat ve emniyet l\u00e2z\u0131m oldu\u011funu; tesett\u00fcrs\u00fczl\u00fck ve a\u00e7\u0131k-sa\u00e7\u0131kl\u0131k ve hayas\u0131zl\u0131k ise, o sadakat\u0131 ve emniyeti k\u0131rd\u0131\u011f\u0131ndan, erke\u011fe vicdan azab\u0131 \u00e7ektirdi\u011fini ve kad\u0131nlarda \u015fecaat ve sehavet o sadakat ve emniyeti ihl\u00e2l etti\u011fini; ve memleketimizin Avrupa’ya k\u0131yas edilemeyece\u011fini, e\u011fer k\u0131yas edilse, neslin zaaf\u0131na ve kuvvetin sukutuna sebeb olaca\u011f\u0131n\u0131; ve \u015fehirliler k\u00f6yl\u00fclere k\u0131yas edilemeyece\u011fini, \u00e7\u00fcnki k\u00f6yl\u00fcler mai\u015fet me\u015fgalesiyle u\u011fra\u015ft\u0131\u011f\u0131ndan, san’at ile i\u015ftigal eden \u015fehirliler onlara k\u0131yas edilemeyece\u011fini ve daha \u00e7ok hikmetlerini g\u00e2yet kat’\u00ee isbat eder.<\/span><\/p>\n

R\u00fc\u015fd\u00fc<\/span><\/p>\n

<\/span>EHL-\u0130 \u0130MAN \u00c2H\u0130RET HEM\u015e\u0130RELER\u0130M OLAN KADINLAR TA\u0130FES\u0130 \u0130LE B\u0130R MUHAVERED\u0130R<\/span><\/p>\n

<\/span>Risale-i Nur’un m\u00fchim bir esas\u0131 \u015fefkat olmas\u0131 ve kad\u0131nlar taifesinin \u015fefkat kahramanlar\u0131 bulunmalar\u0131 cihetiyle f\u0131traten Risale-i Nur’la al\u00e2kalar\u0131 bulundu\u011funu, fakat baz\u0131 fena cereyanlarla o k\u0131ymetli seciyenin s\u00fb-i istimal edildi\u011fini.. ve kad\u0131nlar\u0131n saadet-i uhreviyesi gibi, saadet-i d\u00fcnyeviyelerinin de \u00e7are-i yeg\u00e2nesi, daire-i \u0130sl\u00e2miyedeki terbiye-i diniye oldu\u011funu izah eden k\u0131ymetli bir mektubdur.<\/span><\/p>\n

<\/span><\/span><\/p>\n

Y\u0130RM\u0130BE\u015e\u0130NC\u0130 LEM’A<\/a><\/span><\/p>\n

“Yirmibe\u015f Deva”y\u0131 havidir. Bu Risale, <\/span><\/p>\n

\u064a\u0650\u0633\u0652\u0645\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0652\u0645\u0646\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0650\u064a\u0645\u0650<\/span><\/span><\/p>\n

\u0627\u064e\u0644\u0651\u0630\u0650\u064a\u0646\u064e \u0627\u0650\u0630\u064e\u0627 \u0627\u064e\u0635\u064e\u0627\u0628\u064e\u062a\u0652\u0647\u064f\u0645\u0652 \u0645\u064f\u0635\u0650\u064a\u0628\u064e\u0629\u064c \u0642\u064e\u0627\u0644\u064f\u0648\u0627 \u0627\u0650\u0646\u0651\u064e\u0627 \u0644\u0650\u0644\u0651\u0647\u0650 \u0648\u064e\u0627\u0650\u0646\u0651\u064e\u0627 \u0627\u0650\u0644\u064e\u064a\u0652\u0647\u0650 \u0631\u064e\u0627\u062c\u0650\u0639\u064f\u0648\u0646\u064e<\/span><\/span><\/p>\n

gibi \u00e2yetler, ehl-i \u00eeman\u0131n mus\u00eebetleri mus\u00eebet olmad\u0131\u011f\u0131n\u0131, belki bir ihtar-\u0131 S\u00fcbhan\u00ee ve iltifat-\u0131 Rahm\u00e2n\u00ee oldu\u011funu g\u00f6sterir g\u00e2yet mukni bir tefsir ve o ehl-i \u00eeman\u0131n on k\u0131sm\u0131ndan bir k\u0131sm\u0131n\u0131 te\u015fkil eden mus\u00eebetzedelere kar\u015f\u0131 m\u00e2nev\u00ee bir tiryak ve g\u00e2yet nafi bir eczahane gibi oldu\u011funu, hatta herbir deva, ayr\u0131 ayr\u0131 binler \u00e7e\u015fit il\u00e2\u00e7lar gibi hasiyetlerini g\u00f6steren bir eczahane h\u00fckm\u00fcnde ve Kur’an-\u0131 Mu’ciz-\u00fcl Beyan’\u0131n eczahane-i k\u00fcbras\u0131 olan <\/span><\/p>\n

<\/span><\/span>\u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u0649 \u0647\u064f\u0648\u064e \u064a\u064f\u0637\u0652\u0639\u0650\u0645\u064f\u0646\u0650\u0649 \u0648\u064e\u064a\u064e\u0633\u0652\u0642\u0650\u064a\u0646\u0650 \u0648\u064e\u0627\u0650\u0630\u064e\u0627 \u0645\u064e\u0631\u0650\u0636\u0652\u062a\u064f \u0641\u064e\u0647\u064f\u0648\u064e \u064a\u064e\u0634\u0652\u0641\u0650\u064a\u0646\u0650<\/span><\/span><\/p>\n

gibi \u015fifa hakk\u0131ndaki y\u00fczer \u00e2y\u00e2t\u0131n s\u0131rr-\u0131 tesirine \u015fifal\u0131, deval\u0131 bir m\u00fcbarek ma’kes ve bir m\u00e2-i zemzeme-i Kur’an h\u00fckm\u00fcnde oldu\u011funu g\u00f6sterir.<\/span><\/p>\n

<\/span>B\u0130R\u0130NC\u0130 DEVA: \u0130nsan\u0131n hastal\u0131\u011f\u0131 z\u00e2hiren bir nevi dert gibi ise de, dert de\u011fil, belki bir nevi derman oldu\u011funu ve \u00f6m\u00fcr sermayesi s\u0131hhat ve \u00e2fiyet ve isti\u011fnadan gelen bir gafletle zayi oldu\u011fundan, hastal\u0131k o zayiat\u0131 meyvedar bir \u00f6mre \u00e7evirdi\u011fini haber verir g\u00e2yet g\u00fczel bir devad\u0131r.<\/span><\/p>\n

<\/span>\u0130K\u0130NC\u0130 DEVA: \u0130badet iki k\u0131s\u0131m olup, bir k\u0131sm\u0131 m\u00fcsbet ibadettir ki, namaz ve niyaz gibi mal\u00fbm ibadetler olup, di\u011feri menf\u00ee ibadettir ki, hastal\u0131klar insana aczini, zaaf\u0131n\u0131 hissettirdi\u011finden, h\u00e2lis, riyas\u0131z m\u00e2nev\u00ee bir ibadet oldu\u011funu.. ve bu hastal\u0131klar\u0131n, Allah’tan \u015fekva etmemek \u015fart\u0131yla, m\u00fc’min i\u00e7in bir dakikas\u0131 bir saat h\u00fckm\u00fcne ge\u00e7ti\u011fini ve baz\u0131 k\u00e2millerin hastal\u0131klar\u0131n\u0131n bir dakikas\u0131 bir g\u00fcn ibadet h\u00fckm\u00fcne ge\u00e7ti\u011fini rivayet-i sahiha ve ke\u015ffiyat-\u0131 sad\u0131ka ile sabit oldu\u011funu bildirir g\u00e2yet m\u00fchim bir devad\u0131r.<\/span><\/p>\n

<\/span>\u00dc\u00c7\u00dcNC\u00dc DEVA: \u0130nsan bu d\u00fcnyaya keyf s\u00fcrmek ve lezzet i\u00e7in gelmedi\u011fine, m\u00fctemadiyen gelenlerin gitmesi ve gen\u00e7lerin ihtiyarlanmas\u0131 ve m\u00fctemadiyen zeval ve firakta yuvarlanmas\u0131 \u015fahid oldu\u011funu.. hem insan z\u00eehayat\u0131n en m\u00fckemmeli ve cihazat\u00e7a en zengini oldu\u011fundan, ge\u00e7en lezzetleri ve gelecek bel\u00e2lar\u0131 d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcnden, kederli ve s\u0131k\u0131nt\u0131l\u0131 bir hayat ge\u00e7irdi\u011fini; hastal\u0131k ise, sa\u011fl\u0131k ve \u00e2fiyet gibi gaflet vermedi\u011finden, d\u00fcnyay\u0131 ho\u015f g\u00f6stermeyip o tahatturlar\u0131n elemlerinden vazge\u00e7irdi\u011finden, hi\u00e7 aldatmaz bir vaiz ve bir m\u00fcr\u015fid h\u00fckm\u00fcnde oldu\u011funu g\u00f6sterir bir m\u00fcbarek devad\u0131r.<\/span><\/p>\n

<\/span>D\u00d6RD\u00dcNC\u00dc DEVA: \u0130nsan, hastal\u0131ktan \u015fekva de\u011fil, hastal\u0131\u011fa sabretmesi l\u00e2z\u0131m oldu\u011funu g\u00f6sterir. \u00c7\u00fcnki o, cihazat\u0131n\u0131 kendi yapmay\u0131p ve ba\u015fka bir yerden de sat\u0131n almad\u0131\u011f\u0131ndan; ve m\u00fclk sahibi, bah\u00e7esini \u00e7apalamak, bellemek ve budamak gibi ezalarla, o sayede g\u00fczel bir mahsul ald\u0131\u011f\u0131ndan; o eza, o ba\u011f\u0131n hakk\u0131nda eza de\u011fil, belki mahsul\u00fcn\u00fcn yeti\u015fmesine med\u00e2r oldu\u011fundan, \u015fikayete hi\u00e7 hakk\u0131 olmad\u0131\u011f\u0131n\u0131 g\u00f6sterdi\u011fi gibi; insan\u0131n da, hastal\u0131kla yap\u0131lan tasarruftan \u015fikayet de\u011fil, tahamm\u00fcle mecbur oldu\u011funu, \u015fiddetli oldu\u011fu zaman “Ya Sabur” deyip, sab\u0131r ile mukavemet edilece\u011fini haber veriyor.<\/span><\/p>\n

<\/span>BE\u015e\u0130NC\u0130 DEVA: Bu zamanda, hususan gen\u00e7ler hakk\u0131nda; hastal\u0131k o gen\u00e7leri gen\u00e7lik sarho\u015flu\u011fundan men’etti\u011fi i\u00e7in, onlar\u0131n hakk\u0131nda o hastal\u0131k, m\u00e2nev\u00ee bir s\u0131hhat ve \u00e2fiyet oldu\u011funu haber verir g\u00e2yet \u015firin bir devad\u0131r.<\/span><\/p>\n

<\/span>ALTINCI DEVA: Mus\u00eebetin gitmesiyle m\u00e2nev\u00ee bir lezzet gelece\u011fini g\u00f6sterir. \u00c7\u00fcnki “Elemin zevali lezzettir” diye, o elemli mus\u00eebetler, zeval ile ruhta bir lezzet irsiyet b\u0131rakt\u0131\u011f\u0131n\u0131 g\u00e2yet g\u00fczel haber verir m\u00fchim bir devad\u0131r. Hatta bu devan\u0131n ehemmiyetindendir ki; te’lifat\u0131nda iki kere ayn\u0131 numara tekerr\u00fcr etmesi ve \u00f6ylece kaydedilmesi, ehemmiyetini isbat eder.<\/span><\/p>\n

<\/span>YED\u0130NC\u0130 DEVA: Hastal\u0131k, insan\u0131n s\u0131hhatindeki nimet-i \u0130lahiyenin lezzetini ka\u00e7\u0131rm\u0131yor, bilakis tatt\u0131r\u0131yor. \u00c7\u00fcnki bir \u015fey devam etse tesirini kaybeder, usan\u00e7 verir. Hatta ehl-i hakikat demi\u015fler: <\/span>\u0627\u0650\u0646\u0651\u064e\u0645\u064e\u0627<\/span> <\/span>\u0627\u0652\u0644\u0627\u064e\u0634\u0652\u064a\u064e\u0627\u0621\u064f<\/span> <\/span>\u062a\u064f\u0639\u0652\u0631\u064e\u0641\u064f<\/span> <\/span>\u0628\u0650\u0627\u064e\u0636\u0652\u062f\u064e\u0627\u062f\u0650\u0647\u064e\u0627<\/span> y\u00e2ni “Her\u015fey z\u0131dd\u0131yla bilinir” “So\u011fuk olmazsa hararet anla\u015f\u0131lmaz” diye makul ve \u015firin bir devad\u0131r.<\/span><\/p>\n

<\/span>SEK\u0130Z\u0130NC\u0130 DEVA: Hastal\u0131k, \u00eemanl\u0131 bir insan\u0131n \u00e2hiretini geri b\u0131rakm\u0131yor, belki daha ziyade terakki ettiriyor. \u00c7\u00fcnki hastal\u0131k, sabun gibi, g\u00fcnahlar\u0131 siler, temizler; g\u00fczel bir keffaret-\u00fcz z\u00fcnub oldu\u011fu Had\u00ees-i \u015ferifle sabit oldu\u011funu; hem \u00eemanl\u0131 olan bir insan\u0131n madd\u00ee hastal\u0131\u011f\u0131 m\u00e2nev\u00ee hastal\u0131klardan kurtard\u0131\u011f\u0131n\u0131; \u015fahs-\u0131 z\u00e2hir\u00eesinin hatas\u0131yla \u015fahs-\u0131 m\u00e2nev\u00eesi hasta oldu\u011fundan z\u00e2hir hastal\u0131\u011f\u0131 o hatalardan geri koyup, m\u00e2nev\u00ee isti\u011ffara sebeb oldu\u011fundan, o madd\u00ee hastal\u0131k \u00e7ok b\u00fcy\u00fck bir hazine oldu\u011funu bildirir.<\/span><\/p>\n

<\/span>DOKUZUNCU DEVA: Cenab-\u0131 Hakk’\u0131 tan\u0131yan bir insan i\u00e7in, \u00f6l\u00fcme sebeb olan hastal\u0131ktan korkmak olmad\u0131\u011f\u0131n\u0131; ve \u00f6l\u00fcm, insan\u0131n tan\u0131d\u0131\u011f\u0131 ve bildi\u011fi b\u00fct\u00fcn ehl-i \u00eeman olan ahbablar\u0131na kavu\u015fmak oldu\u011funu; hem \u00f6l\u00fcm mukadder olup, bazen hastal\u0131kl\u0131lar\u0131n yan\u0131ndaki sa\u011f insanlar\u0131n \u00f6lmesi ve hastalar\u0131n sa\u011f kalmas\u0131; hem \u00f6l\u00fcm, vazife-i hayattan bir paydos ve bir rahat oldu\u011funu ve ehl-i dal\u00e2let i\u00e7in g\u00e2yet korkun\u00e7 bir zul\u00fcmat-\u0131 ebediye oldu\u011funu bildiren g\u00e2yet m\u00fclay\u00eemane g\u00fczel bir devad\u0131r.<\/span><\/p>\n

<\/span>ONUNCU DEVA: \u0130nsan\u0131n hastal\u0131\u011f\u0131, merak ettik\u00e7e g\u00e2yet a\u011f\u0131rla\u015faca\u011f\u0131, hususan evhaml\u0131 bir hastan\u0131n bir dirhem z\u00e2hir hastal\u0131\u011f\u0131, merak vas\u0131tas\u0131yla on dirhem olaca\u011f\u0131n\u0131, hem merak da ayr\u0131ca bir hastal\u0131k oldu\u011funu haber veren m\u00fchim bir devad\u0131r.<\/span><\/p>\n

<\/span>ONB\u0130R\u0130NC\u0130 DEVA: Hastal\u0131k insana haz\u0131r bir elem verdi\u011finden, evvelce ge\u00e7irmi\u015f oldu\u011fun hastal\u0131ktan sonra hi\u00e7bir elem kalmay\u0131p, hemen lezzeti bu \u00e2na kadar devam etti\u011fini hat\u0131rlay\u0131p, o andaki hastal\u0131\u011f\u0131n haz\u0131r eleminden kurtulmak ile, bulundu\u011fun dakikadan sonra zaman\u0131n nas\u0131l gelece\u011fini bilmedi\u011finden, ondan korkmamak l\u00e2z\u0131m oldu\u011funu; hem yok bir zamanda, yok bir eleme, yok bir hastal\u0131\u011fa v\u00fccud rengi vermek m\u00e2n\u00e2s\u0131z oldu\u011funu; ve sab\u0131r kuvvetini sa\u011fa ve sola da\u011f\u0131tmak faide vermedi\u011finden, b\u00fct\u00fcn kuvvetiyle haz\u0131r zam\u00e2n\u00e2 dayanmak l\u00e2z\u0131m oldu\u011funu haber veren en al\u00e2 bir devad\u0131r.<\/span><\/p>\n

<\/span>ON\u0130K\u0130NC\u0130 DEVA: Hem insan hastal\u0131k sebebiyle ibadet ve evrad\u0131ndan mahrum kald\u0131\u011f\u0131na teess\u00fcf etmemesine; sab\u0131r ve tevekk\u00fcl ve namaz\u0131n\u0131 k\u0131lmak \u015fart\u0131yla, o hastal\u0131kta, ibadet ve evrad\u0131n\u0131n sevab\u0131 aynen ve daha h\u00e2lis bir surette verilece\u011fi Had\u00ees\u00e7e sabit oldu\u011fu; ve insan o sayede aczini ve zaaf\u0131n\u0131 bildi\u011finden, b\u00fct\u00fcn cihazat\u0131n\u0131n lisan-\u0131 hal ve lisan-\u0131 kaliyle derg\u00e2h-\u0131 \u0130lahiyyeye iltica etmesine sebeb oldu\u011fundan, <\/span>\u0642\u064f\u0644\u0652<\/span> <\/span>\u0645\u064e\u0627<\/span> <\/span>\u064a\u064e\u0639\u0652\u0628\u064e\u0624\u064f\u0627<\/span> <\/span>\u0628\u0650\u0643\u064f\u0645\u0652<\/span> <\/span>\u0631\u064e\u0628\u0650\u0651\u0649<\/span> <\/span>\u0644\u064e\u0648\u0652\u0644\u0627\u064e<\/span> <\/span>\u062f\u064f\u0639\u064e\u0627\u0624\u064f\u0643\u064f\u0645\u0652<\/span> s\u0131rr\u0131n\u0131 anlatt\u0131\u011f\u0131ndan, \u015fikayet de\u011fil, \u015f\u00fckretmek l\u00e2z\u0131m oldu\u011funu g\u00f6sterir.<\/span><\/p>\n

<\/span>ON\u00dc\u00c7\u00dcNC\u00dc DEVA: Hastal\u0131ktan \u015fikayet edilmeyece\u011fini; ve hastal\u0131k baz\u0131lar\u0131na bir define oldu\u011funu; ve ecel muayyen olmad\u0131\u011f\u0131ndan, her vakit havf ve rica ortas\u0131nda bulunmak l\u00e2z\u0131m oldu\u011funu; ve \u00f6l\u00fcm insan\u0131 gaflet i\u00e7inde yakalamak ihtimali bulundu\u011fundan, hastal\u0131k onun \u00e2hiretini d\u00fc\u015f\u00fcnd\u00fcrmek cihetiyle g\u00e2yet g\u00fczel bir n\u00e2sih oldu\u011funu g\u00f6sterir m\u00fchim bir devad\u0131r.<\/span><\/p>\n

<\/span>OND\u00d6RD\u00dcNC\u00dc DEVA: Hem ehl-i \u00eeman\u0131n g\u00f6z hastal\u0131\u011f\u0131 perdesi alt\u0131nda -y\u00e2ni k\u00f6r olmas\u0131nda- pek m\u00fchim bir nur ve m\u00e2nev\u00ee b\u00fcy\u00fck bir g\u00f6z olup, birka\u00e7 sene d\u00fcnyan\u0131n hazinane f\u00e2ni bir g\u00fczelli\u011fini f\u00e2ni bir surette seyredecek f\u00e2ni bir g\u00f6ze bedel, k\u0131rk g\u00f6z kuvvetinde ebed\u00ee g\u00f6zler ile ebed\u00ee bir surette Cennet’te Cennet levhalar\u0131n\u0131 seyretmesi daha evl\u00e2 olaca\u011f\u0131n\u0131 beyan eder.(Ha\u015fiye)<\/span><\/p>\n

<\/span>ONBE\u015e\u0130NC\u0130 DEVA: Hastal\u0131\u011f\u0131n suretine bak\u0131p “ah!” eylemek caiz olmad\u0131\u011f\u0131n\u0131, belki m\u00e2n\u00e2s\u0131na bak\u0131lsa “oh!” diye <\/span><\/span><\/p>\n

_____________________________________<\/span><\/p>\n

<\/span>(Ha\u015fiye): Bu devan\u0131n tesirindendir ki: Misafireten bir k\u00f6ye gitti\u011fimde; orada g\u00f6zs\u00fcz Mehmed A\u011fa isminde bir zat, g\u00f6z\u00fcn\u00fcn hastal\u0131\u011f\u0131ndan \u015fikayeti \u00fczerine, yan\u0131mda bulunan Hastalar Risalesi’nin Ond\u00f6rd\u00fcnc\u00fc Devas\u0131n\u0131 okuyunca, onun m\u00e2nev\u00ee tesiriyle o zat dedi: “Ke\u015fki ben bu sevab\u0131 ve m\u00e2nev\u00ee bu kazanc\u0131; bana a\u00e7an bu hastal\u0131\u011f\u0131mdan \u015fikayet etmeseydim.” diye nedametk\u00e2rane, bir \u015f\u00fck\u00fcr kap\u0131s\u0131na d\u00f6nd\u00fc. Onun i\u00e7in o hastal\u0131k, onun hakk\u0131nda bir Rahmet-i \u0130lahiye oldu\u011funu kat’\u00ee anlad\u0131.<\/span><\/p>\n

m\u00e2nev\u00ee lezzetler ak\u0131taca\u011f\u0131n\u0131; \u00e7\u00fcnki m\u00e2nev\u00ee sevab lezzeti olmasayd\u0131, Cenab-\u0131 Hak en sevdi\u011fi kullar\u0131na hastal\u0131\u011f\u0131 vermezdi diye Had\u00ees-i \u015ferifte <\/span><\/p>\n

\u0627\u064e\u0634\u064e\u062f\u0651\u064f \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u0650 \u0628\u064e\u0644\u0627\u064e\u0621\u064b \u064e\u0627\u0652\u0644\u0627\u064e\u0646\u0652\u0628\u0650\u064a\u064e\u0627\u0621\u064f \u062b\u064f\u0645\u0651\u064e \u0627\u0652\u0644\u0627\u064e\u0648\u0652\u0644\u0650\u064a\u064e\u0627\u0621\u064f \u064e\u0627\u0652\u0644\u0627\u064e\u0645\u0652\u062b\u064e\u0644\u064f \u0641\u064e\u0627\u0652\u0644\u0627\u064e\u0645\u0652\u062b\u064e\u0644\u064f<\/span><\/span><\/p>\n

-ev kema kal- Had\u00ees-i \u015ferifinin s\u0131rr\u0131n\u0131; ve baz\u0131 hastal\u0131klar \u015fehid makam\u0131n\u0131 kazand\u0131raca\u011f\u0131n\u0131, bahusus kad\u0131nlar\u0131n lohusa zaman\u0131nda k\u0131rk g\u00fcn zarf\u0131nda vefat ederlerse \u015fehid olacaklar\u0131n\u0131 en g\u00fczel bir surette haber verir.<\/span><\/p>\n

<\/span>ONALTINCI DEVA: Hastal\u0131k, hayat-\u0131 i\u00e7timaiye-i insaniyede en m\u00fchim olan h\u00fcrmet ve merhameti telkin etti\u011fini, \u00e7\u00fcnki s\u0131hhat ve \u00e2fiyet, nefs-i emmareye, her cihet\u00e7e isti\u011fna g\u00f6sterdi\u011finden; hastal\u0131k, o isti\u011fna yerine h\u00fcrmet ve merhameti hissettirdi\u011finden, rikkat-i cinsiyesine kar\u015f\u0131 bir \u015fefkat celbetmeye vesile olaca\u011f\u0131n\u0131 g\u00f6steren g\u00e2yet g\u00fczel ve en \u015firin ve lezzetli bir devad\u0131r.<\/span><\/p>\n

<\/span>ONYED\u0130NC\u0130 DEVA: \u0130nsan, hastal\u0131k vas\u0131tas\u0131yla, hayrat yapamad\u0131\u011f\u0131ndan m\u00fcteessir olmak caiz olmad\u0131\u011f\u0131n\u0131; \u00e7\u00fcnki en m\u00fchim hayrat hastal\u0131kta dahi bulundu\u011funu, hatta hastalara bakmak bile en m\u00fchim hay\u0131r ve sadaka h\u00fckm\u00fcne ge\u00e7ece\u011fini; \u00e7\u00fcnki \u00eeman\u0131 olan bir hastan\u0131n hat\u0131r\u0131n\u0131 sormak ve g\u00fczel teselli etmek, hususan ana ve baba olsa, onlar\u0131n dualar\u0131n\u0131 kazanmak en al\u00e2 bir hayrat ve sadaka oldu\u011funu, pek m\u00fchim bir tarzda g\u00f6sterir.<\/span><\/p>\n

<\/span>ONSEK\u0130Z\u0130NC\u0130 DEVA: \u0130nsan \u015f\u00fckr\u00fc b\u0131rak\u0131p \u015fekvaya gitmeye ve bir hakk\u0131n\u0131n zayi olmas\u0131ndan \u015fikayete hi\u00e7 hakk\u0131 olmad\u0131\u011f\u0131n\u0131; \u00e7\u00fcnki senin \u00fcst\u00fcnde Cenab-\u0131 Hakk’\u0131n \u00e7ok nimetleri olmak cihetiyle, onlar\u0131n \u015f\u00fck\u00fcr hakk\u0131n\u0131 \u00eefa etmedi\u011finden dolay\u0131 Cenab-\u0131 Hakk’a kar\u015f\u0131 bir haks\u0131zl\u0131k etti\u011fini; hem sen s\u0131hhat noktas\u0131nda kendinden a\u015fa\u011f\u0131daki b\u00ee\u00e7arelere bakmak l\u00e2z\u0131m oldu\u011funu, y\u00e2ni bir parma\u011f\u0131n, bir elin, bir g\u00f6z\u00fcn yoksa; iki parma\u011f\u0131, iki eli, iki g\u00f6z\u00fc olmayanlara bakmak l\u00e2z\u0131m oldu\u011funu, \u00e7\u00fcnki sen hi\u00e7likten v\u00fccuda gelip, ta\u015f, a\u011fa\u00e7 ve hayvan olmay\u0131p insan olup \u0130sl\u00e2m nimetini ve s\u0131hhat ve \u00e2fiyet g\u00f6r\u00fcp y\u00fcksek bir dereceye nail oldu\u011fun halde, baz\u0131 ar\u0131zalarla ve kendi s\u00fb-i ihtiyar\u0131nla ve s\u00fb-i istimalinle elinden ka\u00e7\u0131rd\u0131\u011f\u0131n ve elin yeti\u015fmedi\u011fi nimetlerden \u015fekva etmek, sab\u0131rs\u0131zl\u0131k g\u00f6stermek bir k\u00fcfran-\u0131 nimet oldu\u011funu g\u00f6sterir bir devad\u0131r.<\/span><\/p>\n

<\/span>ONDOKUZUNCU DEVA: Cemil-i Z\u00fclcel\u00e2l’in b\u00fct\u00fcn isimleri, “Esm\u00e2-i H\u00fcsna” tab\u00eer-i Samedan\u00eesiyle g\u00fczel olduklar\u0131n\u0131 ve mevcudat i\u00e7inde en l\u00e2tif, en c\u00e2mi \u00e2yine-i Samediyet de hayat oldu\u011funu; ve g\u00fczelin \u00e2yinesi g\u00fczel oldu\u011funu; ve g\u00fczelliklerini g\u00f6steren g\u00fczelle\u015fece\u011fini ve o \u00e2yineye de o g\u00fczelden ne gelse, g\u00fczel oldu\u011funu; ve hayat daima s\u0131hhat ve \u00e2fiyet ve yeknesak gitse, n\u00e2k\u0131s bir \u00e2yine olaca\u011f\u0131n\u0131; ve hastal\u0131kl\u0131 bir uzvun etraf\u0131nda, S\u00e2ni-i Hak\u00eem sair \u00e2zalar\u0131 o uzva muavenetdarane tevecc\u00fch ettirip, nak\u0131\u015flar\u0131n\u0131 ve vazifelerini g\u00f6stermek i\u00e7in o hastal\u0131\u011f\u0131 misafireten g\u00f6nderip, vazifesi bittikten sonra yerini yine \u00e2fiyete b\u0131rak\u0131p gitti\u011fini isbat eder.<\/span><\/p>\n

<\/span>Y\u0130RM\u0130NC\u0130 DEVA: Hastal\u0131k iki k\u0131s\u0131m olup; bir k\u0131sm\u0131 hakik\u00ee, bir k\u0131sm\u0131 vehm\u00ee oldu\u011funu; hakik\u00ee k\u0131sm\u0131na \u015e\u00e2fi-i Z\u00fclcel\u00e2l K\u00fcre-i Arz eczahane-i k\u00fcbras\u0131nda her derde bir deva istif etti\u011fini; ve o devalar ise, dertleri istedi\u011finden, onlar\u0131 istimal etmek me\u015fru oldu\u011funu, fakat devan\u0131n tesirini Cenab-\u0131 Hak’tan bilmek l\u00e2z\u0131m oldu\u011funu; vehm\u00ee hastal\u0131\u011fa ehemmiyet verilmeyece\u011fi, ehemmiyet verildik\u00e7e fazlala\u015faca\u011f\u0131n\u0131, ehemmiyet verilmezse hafif ge\u00e7ece\u011fini g\u00fczel bir temsil ile isbat eder.<\/span><\/p>\n

<\/span>Y\u0130RM\u0130B\u0130R\u0130NC\u0130 DEVA: Hastal\u0131kta madd\u00ee bir elem olup, o elemi izale edecek m\u00e2nev\u00ee bir lezzet ihata etti\u011fini; ve z\u00e2hiren peder ve valide ve akrabalar\u0131n \u015fefkatleri, onun etraf\u0131nda hastal\u0131k cazibesiyle, ona kar\u015f\u0131 muhabbetdarane bakt\u0131\u011f\u0131ndan, o elem \u00e7ok ucuz d\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc; madd\u00ee ve m\u00e2nev\u00ee \u00e7ok yard\u0131mc\u0131lar\u0131 bulundu\u011fundan, \u015fikayet de\u011fil, \u015f\u00fckretmek l\u00e2z\u0131m oldu\u011funu isbat eder.<\/span><\/p>\n

<\/span>Y\u0130RM\u0130\u0130K\u0130NC\u0130 DEVA: N\u00fczul gibi a\u011f\u0131r hastal\u0131klar, m\u00fc’min i\u00e7in pek m\u00fcbarek say\u0131ld\u0131\u011f\u0131n\u0131; ve ehl-i velayet\u00e7e m\u00fcbarekiyeti me\u015fhud oldu\u011funu; ve Cenab-\u0131 Hakk’a v\u00e2s\u0131l olmak i\u00e7in iki esasla gidildi\u011fini; n\u00fczul gibi hastal\u0131klar ise, o iki esas\u0131n h\u00e2ssas\u0131n\u0131 verdi\u011fini; o iki esas\u0131n birisi; “rab\u0131ta-i mevt” (y\u00e2ni d\u00fcnyan\u0131n f\u00e2ni oldu\u011funu bildi\u011fi gibi, kendinin de f\u00e2ni ve vazifedar bir misafir oldu\u011funu g\u00f6sterir.) \u0130kincisi: Nefs-i emmarenin ve k\u00f6r hissiyat\u0131n tehlikelerinden kurtulmak i\u00e7in, bir k\u0131s\u0131m ehl-i \u00eeman \u00e7ilelerle nefs-i emmareyi \u00f6ld\u00fcrd\u00fcklerinden, hayat-\u0131 ebediyelerini bu suretle kazand\u0131klar\u0131n\u0131; ve n\u00fczul gibi hastal\u0131klarda ayn\u0131 o h\u00e2ssa bulundu\u011fundan, o hastal\u0131k onun i\u00e7in g\u00e2yet ucuz d\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc isbat edip g\u00f6sterir.<\/span><\/p>\n

<\/span>Y\u0130RM\u0130\u00dc\u00c7\u00dcNC\u00dc DEVA: Hastal\u0131k, gurbette ve kimsesizlikte bulundu\u011fu zaman, o kimsesizli\u011fi cihetiyle, kendine en kat\u0131 kalblerin dahi rikkatini celbetti\u011fini; ve Kur’an\u0131n b\u00fct\u00fcn surelerinin ba\u015flar\u0131nda “ErRahm\u00e2nurrah\u00eem” s\u0131fat\u0131yla kendini bize takdim eden Allah, bir lem’a-i \u015fefkat\u0131yla, umum yavrular\u0131n yard\u0131m\u0131na validelerini ko\u015fturdu\u011funu; ve her baharda, bir cilve-i Rahmeti ile nimetlerini bize g\u00f6nderdi\u011fini; ve o nimetlere nail olmak, \u00eeman ve intisabla ve onu tan\u0131makla oldu\u011funu; ve o gurbet ve kimsesizlikteki hastal\u0131k ise, Cenab-\u0131 Hakk’\u0131n nazar-\u0131 merhametini celbettirece\u011fini, ehemmiyetli haber verir.<\/span><\/p>\n

<\/span>Y\u0130RM\u0130D\u00d6RD\u00dcNC\u00dc DEVA: Masum \u00e7ocuklara ve masum gibi ihtiyar hastalara bakan ve hizmet edenlerin hakk\u0131nda uhrev\u00ee b\u00fcy\u00fck bir ticaret oldu\u011funu; ve o nazik \u00e7ocuklar\u0131n hastal\u0131klar\u0131, ileride hayat-\u0131 d\u00fcnyan\u0131n da\u011fda\u011falar\u0131na tahamm\u00fcl i\u00e7in birer \u015f\u0131r\u0131nga-i Rabbaniye oldu\u011funu; ve o \u015f\u0131r\u0131ngalardan gelen sevab ve \u00fccret, onlara bakanlar\u0131n ve bilhassa validelerinin defter-i a\u2019m\u00e2line yaz\u0131ld\u0131\u011f\u0131n\u0131; ve bu hakikat\u0131n ehl-i hakikat\u00e7a me\u015fhud oldu\u011funu; ve bilhassa ihtiyar peder ve valide ve akraba gibi ihtiyarlar\u0131n dualar\u0131n\u0131 almak, \u00e2hiretin saadetine med\u00e2r oldu\u011funu; ve onlara bakanlar\u0131n da, ileride kendi evl\u00e2dlar\u0131ndan ayn\u0131 vaziyeti g\u00f6rece\u011fini ve bakmad\u0131klar\u0131 cihetle, neticede azab-\u0131 uhrev\u00ee oldu\u011fu gibi, d\u00fcnyaca da \u00e7ok fel\u00e2ketlere maruz kald\u0131klar\u0131 ve kalacaklar\u0131 vukuat ile sabit oldu\u011funu; ve akrabas\u0131 olmazsa bile, yine onlara bakmak \u0130sl\u00e2miyetin iktizas\u0131ndan oldu\u011funu g\u00e2yet kat’\u00ee isbat eder.<\/span><\/p>\n

<\/span>Y\u0130RM\u0130BE\u015e\u0130NC\u0130 DEVA: B\u00fct\u00fcn hastal\u0131klar\u0131n g\u00e2yet nafi ve m\u00e2nev\u00ee bir devas\u0131 ve hakik\u00ee ve kuds\u00ee bir tiryak\u0131 ise, \u00eeman\u0131n inki\u015faf\u0131 oldu\u011funu; t\u00f6vbe ve isti\u011ffar ve namaz ve ub\u00fbdiyet ile, o tiryak-\u0131 kuds\u00ee olan \u00eeman ve \u00eemandan gelen il\u00e2c\u0131n istimal edilmesi l\u00e2z\u0131m oldu\u011funu; ehl-i gafletin zeval ve firak darbeleriyle yaralanan m\u00e2nev\u00ee b\u00fcy\u00fck d\u00fcnyalar\u0131n\u0131n tedavisi, kuds\u00ee bir tiryak olan \u00eeman\u0131n \u015fifa vermesiyle yaralardan kurtulacaklar\u0131n\u0131 ve o \u00eeman il\u00e2c\u0131n\u0131n tesiri ise feraizi yapmak ile oldu\u011funu; ve sefahet ve hevesat-\u0131 nefsaniye ve lehviyat-\u0131 gayr-\u0131 me\u015frua, o tiryak\u0131n tesirini men’etti\u011fini g\u00f6ze g\u00f6sterip, g\u00e2yet kat’\u00ee bir surette izah ve isbat eder.<\/span><\/p>\n

H\u00e2f\u0131z Mustafa (R.H.)<\/span><\/p>\n

<\/span>Y\u0130RM\u0130ALTINCI LEM’A<\/a><\/span><\/p>\n

\u0643\u0647\u064a\u0639\u0635 \u0630\u0650\u0643\u0652\u0631\u064f \u0631\u064e\u062d\u0652\u0645\u064e\u062a\u0650 \u0631\u064e\u0628\u0651\u0650\u0643\u064e \u0639\u064e\u0628\u0652\u062f\u064e\u0647\u064f \u0632\u064e\u0643\u064e\u0631\u0650\u064a\u0651\u064e\u0627 *\u0627\u0650\u0630\u0652\u0652 \u0646\u064e\u0627\u062f\u064e\u0649 \u0631\u064e\u0628\u0651\u064e\u0647\u064f \u0646\u0650\u062f\u064e\u0627\u0621\u064b \u062e\u064e\u0641\u0650\u064a\u0651\u0627\u064b* \u0642\u064e\u0627\u0644\u064e \u0631\u064e\u0628\u0650\u0651 \u0627\u0650\u0646\u0651\u0649\u0650 \u0648\u064e\u0647\u064e\u0646\u064e \u0627\u0644\u0652\u0639\u064e\u0638\u0652\u0645\u064f \u0645\u0650\u0646\u0651\u0649\u0650 \u0648\u064e\u0627\u0634\u0652\u062a\u064e\u0639\u064e\u0644\u064e \u0627\u0644\u0631\u0651\u064e\u0627\u0652\u0633\u064f \u0634\u064e\u064a\u0652\u0628\u064b\u0627 \u0648\u064e\u0644\u064e\u0645\u0652 \u0627\u064e\u0643\u064f\u0646\u0652 \u0628\u0650\u062f\u064f\u0639\u064e\u0627\u0626\u0650\u0643\u064e \u0631\u064e\u0628\u0650\u0651 \u0634\u064e\u0642\u0650\u064a\u0651\u0627\u064b<\/span><\/p>\n

<\/span>Yirmialt\u0131nc\u0131 Lem’a, “Yirmialt\u0131 Rica”d\u0131r.<\/span><\/p>\n

<\/span>B\u0130R\u0130NC\u0130 R\u0130CA: Her\u015feyin asl\u0131, nuru, ziyas\u0131, menba\u0131, madeni, \u00e7e\u015fmesi \u00eeman oldu\u011funu; her\u015feyden evvel, o kuds\u00ee, m\u00fcnezzeh, muall\u00e2 nuru kazanmaya \u00e7al\u0131\u015fmak l\u00e2z\u0131m geldi\u011fini beyan eden k\u0131ymetli, \u00eecazl\u0131 bir r\u00eecad\u0131r.<\/span><\/p>\n

<\/span>\u0130K\u0130NC\u0130 R\u0130CA: Hakikatta sabi h\u00fckm\u00fcnde olan ihtiyarlar, ihtiyarl\u0131kta H\u00e2l\u0131k-\u0131 Rah\u00eem’e \u00eeman ve intisab ve itaatla, sabiler gibi “Rahm\u00e2nurrah\u00eem” isimlerinin mazhar\u0131 olaca\u011f\u0131n\u0131 teb\u015fir eden nur-ef\u015fan bir hakikatt\u0131r.<\/span><\/p>\n

<\/span>\u00dc\u00c7\u00dcNC\u00dc R\u0130CA: Nev-i be\u015ferin ister istemez m\u00fcbtela oldu\u011fu sevkiyat-\u0131 berzahiye ve ink\u0131labat-\u0131 uhreviyede, iki cihan\u0131n serveri ve Enbiyan\u0131n seyyidi ve Rahmet ve merhamet-i \u0130lahiyenin timsali olan Peygamber-i Z\u00ee\u015fan\u0131m\u0131z Habibullah Aleyhissal\u00e2t\u00fc Vessel\u00e2m’\u0131n S\u00fcnnet-i Seniyyesine ittiba ile sel\u00e2met ve necat bulunaca\u011f\u0131n\u0131 beyan eder.<\/span><\/p>\n

<\/span>D\u00d6RD\u00dcNC\u00dc R\u0130CA: D\u00fcnyadan al\u00e2kalar\u0131 kesilmeye ba\u015flayan ihtiyar ve ihtiyarelerin, yak\u0131nla\u015ft\u0131klar\u0131 kabir kap\u0131s\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fckleri ve o z\u00e2hiren karanl\u0131kl\u0131 g\u00f6r\u00fcnen \u00e2lemleri, nuruyla tenvir eden ve ayd\u0131nla\u015ft\u0131ran ve insana bir harfi on sevab ve hay\u0131r; ve bazen y\u00fcz ve bazen bin sevab ve hay\u0131r kazand\u0131ran ve hazine-i Rahmetin miftah\u0131 olan Kur’an-\u0131 Mu’ciz-\u00fcl Beyan’\u0131 nur-u \u00eeman ile dinleyip, evamirine itaat ve nevahisinden i\u00e7tinab edenlerin \u00e2lem-i ebed\u00eede m\u00fcferrah olacaklar\u0131n\u0131 m\u00fcjdelemekle, \u00e7ok kuvvetli bir rica kap\u0131s\u0131n\u0131 g\u00f6sterir.<\/span><\/p>\n

<\/span>BE\u015e\u0130NC\u0130 R\u0130CA: Her ferdde ve her \u015fah\u0131sta c\u00fcz’\u00ee-k\u00fcll\u00ee tesirini g\u00f6steren teselli-i \u00eeman-\u0131 bil\u00e2hiret, ihtiyarlara daha az\u00eem ve kuvvetli bir rica ve teselli verdi\u011fi i\u00e7in, ihtiyarl\u0131\u011f\u0131 emniyetli bir sefine-i Rabbaniye bilip sevmek ve ho\u015fnud olmak ve Cenab-\u0131 Hakk’a \u015f\u00fck\u00fcr ve hamd edilmesini tavsiye eder.<\/span><\/p>\n

<\/span>ALTINCI R\u0130CA: Nur-u \u00eeman ile, k\u00e2inat\u0131n tabakalar\u0131 ve arz\u0131n mevcudat\u0131 ve mahl\u00fbkat\u0131, munis birer arkada\u015f gibi H\u00e2l\u0131k-\u0131 Rah\u00eem’e \u015fEhadet edip, gurbet ve vah\u015feti ve zulmeti izale etti\u011fi gibi; ihtiyarl\u0131kla, hayat\u0131yla refakat eden \u015feylerin m\u00fcfarakat zaman\u0131nda kitab-\u0131 \u00e2lemin harfleri say\u0131s\u0131nca \u015fahidleri; ve z\u00eeruhlar\u0131n med\u00e2r-\u0131 \u015fefkat ve Rahmet ve inayet olan cihazat\u0131 ve mat’umat\u0131 ve nimetleri adedince Rahmetin delilleri bulunan ve en makbul bir \u015fefaat\u00e7\u0131 olan acz ve zaaf\u0131n d\u00fcrb\u00fcn\u00fcyle ve ihtiyarl\u0131k g\u00f6z\u00fcyle g\u00f6r\u00fclece\u011finden, ihtiyarl\u0131ktan k\u00fcsmek de\u011fil, ihtiyarl\u0131\u011f\u0131 sevmekle, rica yolunu g\u00f6sterir.<\/span><\/p>\n

<\/span>YED\u0130NC\u0130 R\u0130CA: F\u00e2ni d\u00fcnyaya eblehane b\u00e2ki s\u00fcs\u00fc veren ve payitaht-\u0131 h\u00fck\u00fbmette g\u00f6r\u00fclen bina-y\u0131 evham\u0131 alt\u0131 cihetten \u00e7\u00fcr\u00fct\u00fcp, dal\u00e2letten gelen m\u00fcdhi\u015f zulmeti, nur-u Kur’an ve s\u0131rr-\u0131 \u00eeman ile da\u011f\u0131t\u0131p, b\u00ee\u00e7are mus\u00eebetzede ihtiyarlar\u0131 evham ve \u015f\u00fcbehat vadilerinden \u00e7\u0131kar\u0131p sahil-i sel\u00e2mete ve Rahmet-i Rahm\u00e2n’a yeti\u015ftiren m\u00fccahid bir r\u00eecad\u0131r.<\/span><\/p>\n

<\/span>SEK\u0130Z\u0130NC\u0130 R\u0130CA: Cenab-\u0131 Hak kemal-i keremiyle ve nihayetsiz re’fet ve \u015fefkat\u0131yla, ebed ve ebed\u00ee bir hayat i\u00e7in halketti\u011fi nev-i insan\u0131 nisyan-\u0131 mutlaktan kurtarmak i\u00e7in, Kur’an-\u0131 Az\u00eem\u00fc\u015f\u015fan’da <\/span> <\/span><\/span>\u0643\u064f\u0644\u0651\u064f<\/span> <\/span>\u0646\u064e\u0641\u0652\u0633\u064d<\/span> <\/span>\u0630\u064e\u0627\u0626\u0650\u0642\u064e\u0629\u064f<\/span> <\/span>\u0627\u0652\u0644\u0645\u064e\u0648\u0652\u062a\u0650<\/span> ferman-\u0131 kudsiyesiyle her nefsin \u00f6l\u00fcm\u00fcn\u00fc haber verdi\u011fi gibi, o \u00f6l\u00fcm\u00fcn bir emaresi ve bir m\u00fcjdecisi ve insan\u0131n daim\u00ee arkada\u015f\u0131 ve hocas\u0131 olan sa\u00e7lar\u0131n\u0131n a\u011farmas\u0131yla, ba\u015f\u0131 a\u015fa\u011f\u0131 olma\u011fa haz\u0131rlanm\u0131\u015f olan ve gaflete daim\u00ee meyyal ve f\u00e2niye m\u00fcbtela olan insan\u0131, s\u0131rr-\u0131 \u00eeman ve nur-u Kur’an ile gaflet uykusundan ikaz edip, kuvvetli bir rica d\u00fcsturunu eline verir.<\/span><\/p>\n

<\/span>DOKUZUNCU R\u0130CA: Acz ve zaaf\u0131 bilfiil tadan ve hissiyat cihetinde \u00e7ocuklar ve yavrular h\u00fckm\u00fcne ge\u00e7en ihtiyarl\u0131k Rahmet ve inayet-i \u0130lahiyyenin celbine vesile oldu\u011fu gibi, emr-i Kur’an ve i\u015faret-i Nebeviye ile (A.S.M.) k\u00fc\u00e7\u00fckleri, h\u00fcrmet ve merhamet ve \u015fefkatle emirber neferler gibi etraf\u0131nda toplayan ve bu suretle hem H\u00e2l\u0131k-\u0131 Kerim’in tevecc\u00fch\u00fcne mazhar, hem insanlar\u0131n hizmet ve yard\u0131m\u0131na med\u00e2r olan ihtiyarl\u0131ktan raz\u0131 olmakla, rica kap\u0131s\u0131n\u0131 a\u00e7ar.<\/span><\/p>\n

<\/span>ONUNCU R\u0130CA: Kur’an-\u0131 Hak\u00eem’in nuruyla, hakikat ve vaki-\u00fcl hal olan mevt, hayata tercih edilip sevildi\u011fi gibi; \u00c2lem-i<\/span><\/p>\n

<\/span>Berzahta olan emvat\u0131n, elbette d\u00fcnyada muvakkat misafirler olup, onlar da oraya gidecek olan insanlardan ziyade \u00fcnsiyet ve \u00fclfete l\u00e2y\u0131k oldu\u011fu, \u00eemanl\u0131 ihtiyarl\u0131k g\u00f6z\u00fcyle yak\u00eenen m\u00fc\u015fahede edildi\u011finden; \u00eemanl\u0131 ihtiyarl\u0131\u011f\u0131n b\u00fcy\u00fck bir nimet-i \u0130lahiye oldu\u011funu ve bazen seyr \u00fc s\u00fcl\u00fbk ile derecat-\u0131 evliya gibi y\u00fcksek makam ile teb\u015fir ve m\u00fcjde ve s\u00fcrur veren kuvvetli bir r\u00eecad\u0131r.<\/span><\/p>\n

<\/span>ONB\u0130R\u0130NC\u0130 R\u0130CA: \u0130htiyarl\u0131\u011f\u0131n susmaz bir dell\u00e2l\u0131 olan beyaz k\u0131llar\u0131n ikaz\u0131yla, ebed\u00ee tevehh\u00fcm edilen v\u00fccudun, ba\u015fka bir \u00e2leme namzed olup f\u00e2nili\u011fi ve baz\u0131 vefadar zannedilen vefas\u0131zlar\u0131n darbesiyle, b\u00fct\u00fcn al\u00e2kadarlar\u0131n al\u00e2ka-i kalbe de\u011fmedi\u011fi g\u00f6r\u00fclerek, bir melce, bir istinadg\u00e2h taharriler neticesinde, Kur’an-\u0131 Hak\u00eem’in lisan\u0131ndan \u00e7\u0131kan<\/span>\u0644\u0627\u064e\u0627\u0650\u0644\u064e\u0647\u064e<\/span> <\/span>\u0627\u0650\u0644\u0627\u0651\u064e<\/span> <\/span>\u0647\u064f\u0648\u064e<\/span> <\/span> <\/span>ferman-\u0131 kudsiyesi imdada yeti\u015fip, k\u00e2inatta esbab ve bu asr\u0131n yolunu \u015fa\u015f\u0131rtan tab\u00eeat batakl\u0131\u011f\u0131n\u0131n hi\u00e7li\u011fini ve as\u0131ls\u0131z bir evham-\u0131 k\u00fcfr\u00ee oldu\u011funu g\u00f6steren ayn-\u0131 hakikat bir iki temsil ile; zerreden \u015femse kadar, felekten mele\u011fe kadar, sinekten seme\u011fe, hayalden hayata kadar kabza-i tasarrufunda ve ihata-i ilminde olan bir Kad\u00eer-i Ezel\u00ee’nin v\u00fccub-u v\u00fccudunu isbat edip, nur-u im\u00e2n\u00e2 vesile olan kuvvetli bir rica kap\u0131s\u0131n\u0131 ihsan eder.<\/span><\/p>\n

<\/span>ON\u0130K\u0130NC\u0130 R\u0130CA: Rahmetullahi aleyh AbdurRahm\u00e2n’\u0131n vefat\u0131 \u00fczerine, <\/span><\/p>\n

\u0643\u064f\u0644\u0651\u064f \u0634\u064e\u064a\u0652\u0621\u064d \u0647\u064e\u0627\u0644\u0650\u0643\u064c \u0627\u0650\u0644\u0627\u0651\u064e \u0648\u064e\u062c\u0652\u0647\u064e\u0647\u064f \u0644\u064e\u0647\u064f \u0627\u0644\u0652\u062d\u064f\u0643\u0652\u0645\u064f \u0648\u064e\u0627\u0650\u0644\u064e\u064a\u0652\u0647\u0650 \u062a\u064f\u0631\u0652\u062c\u064e\u0639\u064f\u0648\u0646\u064e<\/span><\/span><\/p>\n

\u00e2yet-i kudsiyesinin s\u0131rr\u0131yla, <\/span>\u064a\u064e\u0627\u0628\u064e\u0627\u0642\u0650\u0649\u064e \u0627\u064e\u0646\u0652\u062a\u064e \u0627\u0644\u0652\u0628\u064e\u0627\u0642\u0650\u0649 <\/span> <\/span>* <\/span>\u064a\u064e\u0627\u0628\u064e\u0627\u0642\u0650\u0649\u064e \u0627\u064e\u0646\u0652\u062a\u064e \u0627\u0644\u0652\u0628\u064e\u0627\u0642\u0650\u0649<\/span>hakikat\u0131yla,<\/span><\/p>\n

\u0641\u064e\u0627\u0650\u0646\u0652 \u062a\u064e\u0648\u064e\u0644\u0651\u064e\u0648\u0652\u0627 \u0641\u064e\u0642\u064f\u0644\u0652 \u062d\u064e\u0633\u0652\u0628\u0650\u0649\u064e \u0627\u0644\u0644\u0651\u0647\u064f \u0644\u0627\u064e \u0627\u0650\u0644\u0647\u064e \u0627\u0650\u0644\u0627\u0651\u064e \u0647\u064f\u0648\u064e \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u062a\u064e\u0648\u064e\u0643\u0651\u0644\u0652\u062a\u064f \u0648\u064e\u0647\u064f\u0648\u064e \u0631\u064e\u0628\u0651\u064f \u0627\u0644\u0652\u0639\u064e\u0631\u0652\u0634\u0650 \u0627\u0644\u0652\u0639\u064e\u0638\u0650\u064a\u0645\u0650<\/span><\/span><\/p>\n

\u00e2yetinin tesellisiyle birtek cilve-i inayeti b\u00fct\u00fcn d\u00fcnya yerini tutan ve birtek cilve-i nuru b\u00fct\u00fcn zulmeti izale eden B\u00e2ki-i Z\u00fclcel\u00e2l ve Sermed\u00ee-i Z\u00fclkemal ve Rah\u00eem-i Z\u00fclcemal’in tevecc\u00fch\u00fc b\u00e2ki ise, yeter. Gidenler onun b\u00e2ki m\u00fclk\u00fcne gitti\u011fini ve yerlerine ayn\u0131n\u0131 g\u00f6nderdi\u011fini ve g\u00f6nderece\u011fini vaki bir hakikatla g\u00f6sterip, ekseriyetle iftirak ve hasrete m\u00fcbtela olan ihtiyarlar\u0131n y\u00fczlerini bir B\u00e2ki-i Z\u00fclcel\u00e2l’e \u00e7eviren, zulmeti nura tebdil eden, kalblere \u00eeman nuru bah\u015feden elektrik-misal bir r\u00eecad\u0131r.<\/span><\/p>\n

<\/span>ON\u00dc\u00c7\u00dcNC\u00dc R\u0130CA: Harb-i Umum\u00ee’de Van \u015fehrinin, Rus’un istil\u00e2 etmesi ve ihrak etmesiyle harabez\u00e2r olmas\u0131 ve ekser ahalisinin \u015fEhadet ve muhaceretle kaybolmas\u0131 ve Medrese-i Horhor’un harab olup vefat\u0131 i\u00e7inde, bu memlekette kapanan ve vefat eden b\u00fct\u00fcn medreselerin, Horhor’un ba\u015f\u0131nda duran ve yekpare bir ta\u015f olan Van Kal’as\u0131 kabir ta\u015f\u0131 olarak g\u00f6r\u00fcnmesi \u00fczerine, Van Kal’as\u0131n\u0131n ba\u015f\u0131nda, \u015fiddet-i me’yusiyet ve matem i\u00e7inde iken, Kur’an-\u0131 Mu’ciz-\u00fcl Beyan’\u0131n <\/span><\/p>\n

\u0633\u064e\u0628\u0651\u064e\u062d\u064e \u0644\u0650\u0644\u0651\u0647\u0650 \u0645\u064e\u0627 \u0641\u0650\u0649 \u0627\u0644\u0633\u0651\u064e\u0645\u0648\u064e\u0627\u062a\u0650 \u0648\u064e\u0627\u0652\u0644\u0627\u064e\u0631\u0652\u0636\u0650 \u0648\u064e\u0647\u064f\u0648\u064e \u0627\u0644\u0652\u0639\u064e\u0632\u0650\u064a\u0632\u064f \u0627\u0652\u0644\u062d\u064e\u0643\u0650\u064a\u0645\u064f *\u0644\u064e\u0647\u064f \u0645\u064f\u0644\u0652\u0643\u064f \u0627\u0644\u0633\u0651\u064e\u0645\u0648\u064e\u0627\u062a\u0650 \u0648\u064e \u0627\u0652\u0644\u0627\u064e\u0631\u0652\u0636\u0650 \u064a\u064f\u062d\u0652\u064a\u0650\u0649 \u0648\u064e \u064a\u064f\u0645\u0650\u064a\u062a\u064f \u0648\u064e \u0647\u064f\u0648\u064e \u0639\u064e\u0644\u064e\u0649 \u0643\u064f\u0644\u0650\u0651 \u0634\u064e\u064a\u0652\u0621\u064d \u0642\u064e\u062f\u0650\u064a\u0631\u064c<\/span><\/p>\n

\u00e2yetinin hakikat\u0131 tecelli edip; o rikkatli, hirkatli, deh\u015fetli h\u00e2l\u00e2ttan kurtar\u0131p; nazar\u0131 \u00e2f\u00e2ka, \u00e2y\u00e2t-\u0131 k\u00e2inata bakt\u0131r\u0131p, misafir insanlar\u0131n eliyle yaz\u0131lan sun’\u00ee bir mektubun silinmesi yerine, Nakka\u015f-\u0131 Ezel\u00ee’nin herbir harfinde bir kitab yaz\u0131l\u0131, silinmez ve solmaz koca k\u00e2inat kitab\u0131n\u0131 hediye etmesi ve okutturmas\u0131yla izale edip, bil\u00e2hare de Medrese-i Horhor yerine Isparta’y\u0131 medrese; ve m\u00fcfarakat eden talebe ve dostlara bedel daha \u00e7ok talebe ve dostlar vermesiyle, s\u0131rr-\u0131 hikmetini ve Rahmetini ve \u015fefkatini g\u00f6steren bir Rabb-\u0131 Rah\u00eem’in derg\u00e2h\u0131na yak\u0131nla\u015fan ve o derg\u00e2hta makbul birer abd olan \u00eemanl\u0131 ihtiyarlar\u0131n d\u00fcnyan\u0131n ehval-i muhavvifanesinden m\u00fckedder ve me’yus olmamalar\u0131n\u0131; o kuds\u00ee \u00eeman\u0131 ve m\u00fcsellem \u0130sl\u00e2miyeti ihsan eden bir Muhsin-i Kerim’e nihayetsiz hamd ve \u015f\u00fck\u00fcrle lisan\u0131m\u0131z\u0131n zevkini ve ub\u00fbdiyet ve itaatle ruhumuzun \u015fevkini tavsiye eden k\u0131ymetdar bir r\u00eecad\u0131r.<\/span><\/p>\n

\u0631\u064e\u062d\u0652\u0645\u064e\u0629\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0631\u064e\u062d\u0652\u0645\u064e\u0629\u064b \u0648\u064e\u0627\u0633\u0650\u0639\u064e\u0629\u064b <\/span><\/span><\/p>\n

H\u00e2f\u0131z Mustafa<\/span><\/p>\n

<\/span>OND\u00d6RD\u00dcNC\u00dc R\u0130CA: Ehl-i d\u00fcnya, \u00dcstad\u0131m\u0131z\u0131 her\u015feyden tecrid edip, be\u015f \u00e7e\u015fit gurbet i\u00e7inde bulundu\u011fu bir vakitte, g\u00e2yet kuvvetli bir a\u015fk-\u0131 beka ve \u015fiddetli bir muhabbet-i v\u00fccud ve b\u00fcy\u00fck bir i\u015ftiyak-\u0131 hayat ve hadsiz bir acz ve nihayetsiz bir fakr\u0131n kendisinde h\u00fckmetti\u011fini g\u00f6r\u00fcp, me’yusane olarak ba\u015f\u0131n\u0131 e\u011fdi\u011fi zaman, <\/span> <\/span><\/span>\u062d\u064e\u0633\u0652\u0628\u064f\u0646\u064e\u0627<\/span> <\/span>\u0627\u0644\u0644\u0651\u064e\u0647\u064f<\/span> <\/span>\u0648\u064e\u0646\u0650\u0639\u0652\u0645\u064e<\/span> <\/span>\u0627\u0644\u0652\u0648\u064e\u0643\u0650\u064a\u0644\u064f<\/span> \u00c2yet-i Hasbiyesi imdad\u0131na yeti\u015ferek, “Beni dikkatle oku” demesi \u00fczerine.. g\u00fcnde be\u015f y\u00fcz defa okudu\u011funu ve okuduk\u00e7a bu \u00e2yetin \u00e7ok k\u0131ymetli nurlar\u0131ndan dokuz mertebe-i Hasbiyenin yaln\u0131z ilmelyak\u00een ile de\u011fil aynelyak\u00een inki\u015faf etti\u011fini…<\/span><\/p>\n

<\/span>Birinci Mertebe-i Nuriye-i Hasbiye: Ondaki a\u015fk-\u0131 beka, mutlak kemal sahibi Zat-\u0131 Z\u00fclcel\u00e2l ve Z\u00fclcemal’in bir isminin, bir cilvesinin mahiyetindeki bir g\u00f6lgesine yap\u0131\u015ft\u0131\u011f\u0131 anda, <\/span> <\/span><\/span>\u062d\u064e\u0633\u0652\u0628\u064f\u0646\u064e\u0627<\/span> <\/span>\u0627\u0644\u0644\u0651\u064e\u0647\u064f<\/span> <\/span>\u0648\u064e\u0646\u0650\u0639\u0652\u0645\u064e<\/span> <\/span>\u0627\u0644\u0652\u0648\u064e\u0643\u0650\u064a\u0644\u064f<\/span> \u00e2yeti gelerek perdeyi kald\u0131rd\u0131\u011f\u0131n\u0131.. ve kendisindeki beka lezzetinin ve saadetinin daha m\u00fckemmel bir tarzda B\u00e2ki-i Z\u00fclkemal’in bekas\u0131nda ve ona olan tasdik ve \u00eemanda bulundu\u011funu hissetmi\u015f ve hakkalyak\u00een zevk ald\u0131\u011f\u0131n\u0131 ifade etmi\u015ftir.<\/span><\/p>\n

<\/span>\u0130kinci Mertebe-i Nuriye-i Hasbiye: \u00dcstad\u0131m\u0131z ihtiyarl\u0131k, gurbet ve kimsesizlik ve tecrid i\u00e7inde bulundu\u011fu ve ehl-i d\u00fcnya desiseleriyle ve casuslar\u0131 ile ona h\u00fccum ettikleri zaman, “Eli ba\u011fl\u0131, za\u00eef ve hasta bir tek adama ordular taarruz ediyor… Benim i\u00e7in bir nokta-i istinad yok mu?” diye kalbine hitab edip <\/span>\u0627\u0644\u0652\u0648\u064e\u0643\u0650\u064a\u0644\u064f<\/span> <\/span>\u062d\u064e\u0633\u0652\u0628\u064f\u0646\u064e\u0627<\/span> <\/span>\u0627\u0644\u0644\u0651\u0647\u064f<\/span> <\/span>\u0648\u064e\u0646\u0650\u0639\u0652\u0645\u064e<\/span> <\/span> <\/span>\u00e2yetine m\u00fcracaat etti\u011fi zaman,<\/span><\/p>\n

bu \u00e2yet ona: “\u0130ntisab-\u0131 \u00eeman\u00ee vesikas\u0131yla Kad\u00eer-i Mutlak olan \u00f6yle bir Sultan’a intisab edersin ki: D\u00f6rt y\u00fcz bin milletten m\u00fcrekkeb nebatat ve hayvanat ordular\u0131, onun emri alt\u0131nda ve kabza-i tasarrufunda bulunan hadsiz bir kudret ve kuvvet sahibine dayanabilirsin” diye m\u00e2nev\u00ee bir ders verdi\u011fini ve o dersle de\u011fil \u015fimdiki d\u00fc\u015fmanlara, belki b\u00fct\u00fcn d\u00fcnyaya meydan okuyabilir bir iktidar-\u0131 \u00eeman\u00ee hissetti\u011fini ve b\u00fct\u00fcn ruhuyla beraber <\/span> <\/span><\/span>\u062d\u064e\u0633\u0652\u0628\u064f\u0646\u064e\u0627<\/span> <\/span>\u0627\u0644\u0644\u0651\u0647\u064f<\/span> <\/span>\u0648\u064e\u0646\u0650\u0639\u0652\u0645\u064e<\/span> <\/span>\u0627\u0644\u0652\u0648\u064e\u0643\u0650\u064a\u0644\u064f<\/span> dedi\u011fini ifade etmi\u015ftir.<\/span><\/p>\n

<\/span>\u00dc\u00e7\u00fcnc\u00fc Mertebe-i Nuriye-i Hasbiye: Ebed\u00ee bir d\u00fcnyada ve b\u00e2ki bir memlekette, daim\u00ee bir saadete namzed oldu\u011funu, fakat bu gaye-i hayal ve hedef-i ruh ve netice-i f\u0131trat\u0131n tahakkuku, ancak mahl\u00fbkat\u0131n b\u00fct\u00fcn harek\u00e2tlar\u0131n\u0131 ve her\u015feylerini bilen ve kaydeden bir Kad\u00eer-i Mutlak’\u0131n hadsiz kudretiyle olabildi\u011fini d\u00fc\u015f\u00fcn\u00fcrken, kalbine itmi’nan veren bir izah istedi\u011fini ve yine o \u00e2yete m\u00fcracaat etti\u011finde, o \u00e2yet ona: <\/span> <\/span><\/span>\u062d\u064e\u0633\u0652\u0628\u064f\u0646\u064e\u0627<\/span> daki <\/span>\u0646\u064e\u0627<\/span> ya dikkat edip, senin ile beraber lisan-\u0131 hal ve lisan-\u0131 kal ile <\/span> <\/span><\/span>\u062d\u064e\u0633\u0652\u0628\u064f\u0646\u064e\u0627<\/span> <\/span> <\/span>y\u0131 kimler s\u00f6yl\u00fcyorlar diye emredince; b\u00fct\u00fcn nebatat ve hayvanat\u0131n lisan-\u0131 hal ile <\/span> <\/span><\/span>\u062d\u064e\u0633\u0652\u0628\u064f\u0646\u064e\u0627<\/span> <\/span>\u0627\u0644\u0644\u0651\u0647\u064f<\/span> <\/span>\u0648\u064e\u0646\u0650\u0639\u0652\u0645\u064e<\/span> <\/span>\u0627\u0644\u0652\u0648\u064e\u0643\u0650\u064a\u0644\u064f<\/span> in m\u00e2n\u00e2s\u0131n\u0131 y\u00e2dettiklerini g\u00f6rd\u00fc\u011f\u00fcn\u00fc ve kudretin azamet ve ha\u015fmetini, mevcudatta nas\u0131l tema\u015fa etti\u011fini ifade etmi\u015ftir.<\/span><\/p>\n

<\/span>D\u00f6rd\u00fcnc\u00fc Mertebe-i Nuriye-i Hasbiye: Kendi v\u00fccudu, belki b\u00fct\u00fcn mahl\u00fbkat\u0131n v\u00fccudlar\u0131 ademe gidiyor diye el\u00eem bir endi\u015fede iken, yine bu \u00c2yet-i Hasbiyeye m\u00fcracaat etti\u011fini ve \u00eeman d\u00fcrb\u00fcn\u00fc ile bakt\u0131\u011f\u0131nda; \u00f6l\u00fcm\u00fcn firak de\u011fil vis\u00e2l oldu\u011funu, bir tebdil-i mek\u00e2n ve b\u00e2ki bir meyvenin s\u00fcnb\u00fcllenmesi oldu\u011funu beyan etmi\u015ftir.<\/span><\/p>\n

<\/span>Be\u015finci Mertebe-i Nuriye-i Hasbiye: Hayat\u0131n \u00e7abuk s\u00f6nmesi teell\u00fcm\u00fcne kar\u015f\u0131, \u00c2yet-i Hasbiyeden ald\u0131\u011f\u0131 imdad ile der: Hayat, Zat-\u0131 Hayy-\u0131 Kayyum’a bakt\u0131k\u00e7a ve \u00eeman dahi hayata hayat ve ruh olduk\u00e7a; beka bulur, hem b\u00e2ki meyveler verdi\u011fi i\u00e7in, \u00f6mr\u00fcn k\u0131sal\u0131\u011f\u0131na ve uzunlu\u011funa bak\u0131lmayaca\u011f\u0131n\u0131 izah etmi\u015ftir.<\/span><\/p>\n

<\/span>\u00d6l\u00fc olmayanlar veya diri olmak isteyenler, hayat\u0131n mahiyetini ve hakikat\u0131n\u0131 anlamay\u0131 arzu edenler, D\u00f6rd\u00fcnc\u00fc \u015eua’daki bu mertebenin d\u00f6rt mes’elesine baks\u0131nlar, dirilsinler.<\/span><\/p>\n

<\/span>Alt\u0131nc\u0131 Mertebe-i Nuriye-i Hasbiye: Daim\u00ee tahribat\u00e7\u0131 olan zeval ve fena; ve m\u00fctemadiyen ay\u0131r\u0131c\u0131 olan \u00f6l\u00fcm ve adem, deh\u015fetli bir surette bu g\u00fczel d\u00fcnyay\u0131 ve bu g\u00fczel mahl\u00fbkat\u0131 h\u0131rpalad\u0131\u011f\u0131n\u0131, par\u00e7a par\u00e7a edip g\u00fczelliklerini bozdu\u011funu g\u00f6rmesi \u00fczerine, f\u0131trat\u0131ndaki a\u015fk-\u0131 mecaz\u00ee, bu h\u00e2le kar\u015f\u0131 \u015fiddetli galeyan ve isyan etti\u011fi zamanda, bir med\u00e2r-\u0131 teselli bulmak i\u00e7in, bu \u00c2yet-i Hasbiyeye m\u00fcracaat etti\u011finde “Beni oku ve dikkatle m\u00e2n\u00e2ma bak!” demesi \u00fczerine, Sure-i Nur’daki <\/span> <\/span><\/span>\u0627\u064e\u0644\u0644\u0651\u0647\u064f<\/span> <\/span>\u0646\u064f\u0648\u0631\u064f<\/span> <\/span>\u0627\u0644\u0633\u0651\u064e\u0645\u0648\u064e\u0627\u062a\u0650<\/span> <\/span>\u0648\u064e\u0627\u0652\u0644\u0627\u064e\u0631\u0652\u0636\u0650<\/span> \u00e2yetinin rasadhanesine girip, \u00eeman\u0131n d\u00fcrb\u00fcn\u00fcyle bu \u00c2yet-i Hasbiyenin en uzak tabakalar\u0131na bakt\u0131\u011f\u0131n\u0131 beyan etmekte ve d\u00fcrb\u00fcnle g\u00f6rd\u00fc\u011f\u00fc esrar\u0131 zikretmektedir.<\/span><\/p>\n

<\/span>Bu g\u00fczel masnular, bu tatl\u0131 mahluklar, bu cemalli mevcudat; Cemil-i Z\u00fclcel\u00e2l’in cemal-i kuds\u00eesine ve nihayetsiz g\u00fczel Esm\u00e2-i h\u00fcsnas\u0131n\u0131n sermed\u00ee g\u00fczelliklerine \u00e2yinedarl\u0131k ettiklerini ve Risale-i Nur’un eczalar\u0131nda \u00e7ok kuvvetli delillerle bunlar\u0131n izah edildi\u011fini beyan etmektedir.<\/span><\/p>\n

<\/span>ONBE\u015e\u0130NC\u0130 R\u0130CA: Bu rica Denizli hapsinden sonra, Nurlar\u0131n teksirle bas\u0131larak inti\u015far\u0131 \u00fczerine, f\u00fctuhat-\u0131 Nuriyeyi \u00e7ekemeyen gizli d\u00fc\u015fman m\u00fcnaf\u0131klar; t\u00fcrl\u00fc desise ve iftiralarla, h\u00fck\u00fbmeti aleyhe \u00e7evirerek, Nur Risalelerini m\u00fcsadere ettirip, tedkik edilmesi neticesinde; de\u011fil tenkid edip d\u00fc\u015fmanl\u0131k g\u00f6stermek, belki tedkik eden memurlar\u0131n kalblerini de fethederek, tenkid yerine takdir ettirdi\u011fini.. ve bu h\u00e2dise Nur dershanelerinin geni\u015flemesine sebeb oldu\u011funu.. ve bir m\u00fcddet sonra gizli din d\u00fc\u015fmanlar\u0131, pek \u00e2di bahanelerle, zemheririn en \u015fiddetli g\u00fcnlerinde \u00dcstad\u0131m\u0131z\u0131 tevkif ettirerek; b\u00fcy\u00fck, g\u00e2yet so\u011fuk, sobas\u0131z bir ko\u011fu\u015fta hapsettiklerini ve bu hapiste inayet-i \u0130lahiye ile bir hakikat inki\u015faf ederek, Nurlar\u0131n hapishane d\u00e2hilinde ve haricinde inti\u015far ve f\u00fctuhat\u0131ndan dolay\u0131 binlerce \u015f\u00fckretti\u011fini ve ruhuna “Sen onlar\u0131n zulm\u00fc y\u00fcz\u00fcnden hem sevab, hem f\u00e2ni saatlerini b\u00e2kile\u015ftirmeyi, hem m\u00e2nev\u00ee lezzetleri, hem vazife-i ilmiye ve diniyeyi ihl\u00e2s ile yapmas\u0131n\u0131 kazan\u0131yorsun” diye ihtar edilmesi \u00fczerine, b\u00fct\u00fcn kuvvetiyle “Elhamd\u00fclillah” diye dua etti\u011fini g\u00e2yet g\u00fczel beyan etmektedir.<\/span><\/p>\n

<\/span>Bu rican\u0131n sonunda, Risale-i Nur talebeleri, \u00eeman-\u0131 tahkik\u00ee kuvvetiyle, bu vatan\u0131n her taraf\u0131nda anar\u015fistli\u011fi durdurdu\u011funu, umum\u00ee emniyeti ve asayi\u015fi muhafaza ettiklerini.. ve yirmi senedir memleketin her taraf\u0131ndaki Nur talebelerinin hi\u00e7 birisinin emniyeti ihl\u00e2le dair bir vukuatlar\u0131n\u0131n bulunmad\u0131\u011f\u0131n\u0131.. ve hatta insafl\u0131 bir k\u0131s\u0131m zab\u0131ta memurlar\u0131n\u0131n “Nur talebeleri m\u00e2nev\u00ee bir zab\u0131tad\u0131r, asayi\u015fi muhafazada bize yard\u0131m ediyorlar, \u00eeman-\u0131 tahkik\u00ee ile nuru okuyan her adam\u0131n kafas\u0131nda bir yasak\u00e7\u0131 b\u0131rak\u0131yorlar, emniyeti temine \u00e7al\u0131\u015f\u0131yorlar.” diye olan itiraflar\u0131n\u0131.. ve t\u00fcrl\u00fc isnad ve iftiralarla, Kur’an ve \u00eeman nuruna sed \u00e7ekmek isteyenlere kar\u015f\u0131, \u00dcstad\u0131m\u0131z\u0131n “Y\u00fcz milyon ba\u015flar\u0131n feda olduklar\u0131 bir kuds\u00ee hakikata, ba\u015f\u0131m\u0131z dahi feda olsun. D\u00fcnyay\u0131 ba\u015f\u0131m\u0131za ate\u015f yapsan\u0131z, hakikat-\u0131 Kur’aniyeye feda olan ba\u015flar, zendekaya teslim-i sil\u00e2h etmeyecek ve vazife-i kudsiyeden vaz ge\u00e7meyecekler in\u015f\u00e2allah!” dedi\u011fini beyan etmektedir.<\/span><\/p>\n

<\/span>ONALTINCI R\u0130CA: Mahrem ve m\u00fchim mecm\u00fbalar, hususan S\u00fcfyan’a ve Nur’un kerametlerine dair olan Risaleler, zaman\u0131 gelince ne\u015fredilsin diye sakland\u0131\u011f\u0131 halde.. bir aramada, o Risaleler bulundu\u011fu yerden \u00e7\u0131kar\u0131lm\u0131\u015f ve \u00dcstad\u0131m\u0131z hasta bir halde tevkif edilerek hapishaneye g\u00f6t\u00fcr\u00fcld\u00fc\u011f\u00fcn\u00fc.. ve \u00dcstad\u0131m\u0131z m\u00fcteellim ve Nur’lara gelen zarardan m\u00fcteessir iken, birden inayet-i \u0130lahiye imdada yeti\u015ferek, mahrem Risaleleri okuyan resm\u00ee dairelerin, bir dershane-i Nuriye h\u00fckm\u00fcne ge\u00e7ip Risaleleri takdirle kar\u015f\u0131lad\u0131klar\u0131n\u0131 ve yine Denizli hapsinde ihtiyarl\u0131k, hastal\u0131k ve masum arkada\u015flara gelen zahmetlerden elem ve teess\u00fcr i\u00e7inde iken, birden inayet-i Rabbaniye yeti\u015ferek, hapishaneyi bir dershane-i Nuriyeye \u00e7evirip, bir Medrese-i Y\u00fbsufiye (A.S.) oldu\u011funu isbat ederek Medreset-\u00fcz Zehra kahramanlar\u0131n\u0131n elmas kalemleri ile Nurlar\u0131n inti\u015fara ba\u015flamas\u0131n\u0131.. ve gizli d\u00fc\u015fmanlar\u0131n \u00dcstad\u0131m\u0131z\u0131 nas\u0131l zehirlediklerini.. ve onun yerine merhum H\u00e2f\u0131z Ali’nin \u015fehid olarak Berzah \u00e2lemine seyahat eylemesi \u00fczerine; hepsi m\u00fcteellim ve m\u00fcteessir halde iken, yine birden inayet-i \u0130lahiye imdada yeti\u015ferek, \u00dcstad\u0131m\u0131zdan zehir tehlikesinin ge\u00e7mesi ve merhum \u015fehidin kabirde Nurlarla me\u015fgul olarak, sual meleklerine Nurlarla cevap vermesi.. ve onun bedeline Denizli Kahraman\u0131 Hasan Feyzi Rahmetullahi Aleyh ve arkada\u015flar\u0131n\u0131n hizmete girmesi.. ve mahpuslar\u0131n Nurlarla \u0131slah olmalar\u0131 gibi \u00e7ok emarelerle, inayet-i Rabbaniyenin yeti\u015fti\u011fini ifade ettikten sonra, gen\u00e7li\u011finde \u00e2hir \u00f6mr\u00fcn\u00fc ma\u011farada ge\u00e7irmek arzusuna mukabil; bu ma\u011faralar\u0131n hapishanelere, inzivalara, \u00e7ilehanelere, mutlak tecrid h\u00fccrelerine \u00e7evrilip, Y\u00fbsufiye medreseleri olarak Kur’an ve \u00eeman\u0131n hakikatlar\u0131na m\u00fccahidane bir surette hizmet ettirdi\u011fini.. ve o \u00e7ileli hapislerde, \u00fc\u00e7 hikmet ve hizmet-i Nuriyeye \u00fc\u00e7 ehemmiyetli fayda bulundu\u011funu beyan eden ehemmiyetli bir r\u00eecad\u0131r.<\/span><\/p>\n

<\/span><\/span><\/p>\n

Y\u0130RM\u0130 <\/span>YED\u0130NC\u0130 <\/span>LEM’A<\/a><\/span><\/p>\n

<\/span>Ba\u015fka bir mecm\u00fbada ne\u015fredildi\u011finden buraya dercedilmemi\u015ftir.<\/span><\/p>\n

Y\u0130RM\u0130 <\/span>SEK\u0130Z\u0130NC\u0130 <\/span>LEM’A<\/a><\/span><\/p>\n

<\/span><\/span><\/p>\n

<\/span>“Yirmisekiz N\u00fckte” olup; bir k\u0131sm\u0131 bu mecm\u00fbaya dercedilmi\u015f, di\u011ferleri ba\u015fka bir mecm\u00fbada ne\u015fredildi\u011finden buraya dercedilmemi\u015ftir.<\/span><\/p>\n

<\/span><\/span><\/p>\n

Y\u0130RM\u0130 \u0130K\u0130NC\u0130 <\/span>N\u00dcKTEN\u0130N \u0130K\u0130NC\u0130S\u0130<\/span><\/p>\n

\u0648\u064e\u0645\u064e\u0627 \u062e\u064e\u0644\u064e\u0642\u0652\u062a\u064f \u0627\u0644\u0652\u062c\u0650\u0646\u0651\u064e \u0648\u064e\u0627\u0652\u0644\u0627\u0650\u0646\u0652\u0633\u064e \u0627\u0650\u0644\u0627\u0651\u064e \u0644\u0650\u064a\u064e\u0639\u0652\u0628\u064f\u062f\u064f\u0648\u0646\u0650 *\u0645\u064e\u0627 \u0627\u064f\u0631\u0650\u064a\u062f\u064f \u0645\u0650\u0646\u0652\u0647\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u0631\u0650\u0632\u0652\u0642\u064d \u0648\u064e\u0645\u064e\u0627 \u0627\u064f\u0631\u0650\u064a\u062f\u064f \u0627\u064e\u0646\u0652 \u064a\u064f\u0637\u0652\u0639\u0650\u0645\u064f\u0648\u0646\u0650 *\u0627\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u0647\u064e \u0647\u064f\u0648\u064e \u0627\u0644\u0631\u0651\u064e\u0632\u0651\u064e\u0627\u0642\u064f \u0630\u064f\u0648 \u0627\u0644\u0652\u0642\u064f\u0648\u0651\u064e\u0629\u0650 \u0627\u0652\u0644\u0645\u064e\u062a\u0650\u064a\u0646\u064f<\/span><\/span><\/p>\n

<\/span>\u00e2yet-i kerimesinin g\u00e2yet g\u00fczel ve y\u00fcksek m\u00e2n\u00e2lar\u0131ndan \u00fc\u00e7 vechini icmalen beyan etmi\u015f.<\/span><\/p>\n

<\/span>Birinci Vecih: \u00c2yetteki it’am ve irzak, Resul-i Ekrem Aleyhissal\u00e2t\u00fc Vessel\u00e2m’a ait oldu\u011funu,<\/span><\/p>\n

<\/span>\u0130kinci Vecih: R\u0131zka \u00e7al\u0131\u015fmak bahanesini, ub\u00fbdiyete mani’ tevehh\u00fcm ederek \u00f6z\u00fcr bulmak isteyenlere, g\u00e2yet g\u00fczel bir cevap verir. Bu \u00e2yetten kinaye olan m\u00e2n\u00e2: “Bana ait olup, r\u0131z\u0131klar\u0131n\u0131 taahh\u00fcd etti\u011fim mahl\u00fbkat\u0131ma r\u0131z\u0131k yeti\u015ftirmek i\u00e7in halkolunmam\u0131\u015fs\u0131n\u0131z. Belki as\u0131l vazifeniz ub\u00fbdiyettir. Evamirime g\u00f6re r\u0131zka \u00e7abalamak da bir ibadettir.” der.<\/span><\/p>\n

<\/span>\u00dc\u00e7\u00fcnc\u00fc Vecih: Sure-i \u0130hlas’taki <\/span>\u0644\u064e\u0645\u0652<\/span> <\/span>\u064a\u064e\u0644\u0650\u062f\u0652<\/span> <\/span>\u0648\u064e<\/span> <\/span>\u0644\u064e\u0645\u0652<\/span> <\/span>\u064a\u064f\u0648\u0644\u064e\u062f\u0652<\/span> \u00e2yet-i kerimesini misal alarak “r\u0131zk ve it’am kabiliyetinde olan e\u015fya, ilah ve mabud olamazlar; mabudiyete l\u00e2y\u0131k de\u011filler” m\u00e2n\u00e2s\u0131n\u0131 beyan etmektedir.<\/span><\/p>\n

<\/span>Uykunun nevilerini, vakitlerini ve S\u00fcnnet-i Seniyyeye muhalif ve muvaf\u0131k uyku zamanlar\u0131n\u0131 beyan eden m\u00fchim bir mektub<\/span><\/p>\n

<\/span>Yats\u0131 namaz\u0131 tesbihat\u0131ndan sonra <\/span><\/p>\n

\u0627\u064e\u0644\u0652\u0641\u064f \u0627\u064e\u0644\u0652\u0641\u0650 \u0635\u064e\u0644\u0627\u064e\u0629\u064d \u0648\u064e \u0627\u064e\u0644\u0652\u0641\u064f \u0627\u064e\u0644\u0652\u0641\u0650 \u0633\u064e\u0644\u0627\u064e\u0645\u064d \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064e \u064a\u064e\u0627 \u0631\u064e\u0633\u064f\u0648\u0644\u064e \u0627\u0644\u0644\u0651\u0647\u0650<\/span><\/span><\/p>\n

c\u00fcmlesini okurken; bu d\u00fcnya hanesini \u015fenlendiren, \u00fcnsiyetlendiren, nurland\u0131ran \u015fahsiyet-i maneviye-i Muhammediyeyi nas\u0131l m\u00fc\u015fahede etti\u011fini.. ve onun getirdi\u011fi nur ve hediyelere kar\u015f\u0131 \u015f\u00e2kirane bir mukabele olarak b\u00fct\u00fcn cin ve insin ona hadsiz sal\u00e2t \u00fc sel\u00e2m getirmeleri l\u00e2z\u0131m geldi\u011fini ifade eden g\u00e2yet l\u00e2tif bir mektub<\/span><\/p>\n

<\/span>Hazret-i Muhyiddin’in Vahdet-i V\u00fccud me\u015frebini \u015fimdiki insanlara telkin etmekte \u00fc\u00e7 m\u00fchim zarar\u0131n bulundu\u011funu beyan eden g\u00e2yet m\u00fchim bir mektub<\/span><\/p>\n

<\/span>Yine Muhyiddin-i Arab\u00ee ve Vahdet-i V\u00fccud hakk\u0131nda m\u00fcnaka\u015fa mevzuu olan bir suale verilen ilm\u00ee, m\u00fccmel bir cevap:<\/span><\/p>\n

<\/span>Bir bayramda, gayr-\u0131 me\u015fru dairede g\u00fcl\u00fcp e\u011flenen elli zavall\u0131n\u0131n, elli sene sonraki hallerini nas\u0131l m\u00fc\u015fahede etti\u011fini beyan eden g\u00e2yet g\u00fczel bir ibret levhas\u0131<\/span><\/p>\n

<\/span>Nefs-i emmareye uyman\u0131n zararlar\u0131n\u0131 ta’dat ederek, nefse \u015fiddetli bir tokat mahiyetinde tesirli bir yaz\u0131<\/span><\/p>\n

<\/span>K\u0131sa bir zamandaki k\u00fcfre mukabil hadsiz bir Cehennem azab\u0131n\u0131n nas\u0131l hakik\u00ee ad\u00e2let oldu\u011funu beyan eden mukni bir cevap: <\/span><\/p>\n

<\/span>MAN\u0130DAR B\u0130R TEV\u00e2FUK-U LAT\u0130FE: <\/span><\/p>\n

<\/span>Risale-i Nur’un makbuliyetine ve inayet-i \u0130lahiyeye mazhariyetine dair m\u00e2n\u00e2l\u0131 tev\u00e2fuklar.<\/span><\/p>\n

MASUM KALBLERE NURLARIN NASIL AKSETT\u0130\u011e\u0130N\u0130 ANLATAN SAM\u0130MANE, NURLU B\u0130R MEKTUBDUR:<\/span><\/p>\n

<\/span>ZEK\u00c2\u0130N\u0130N R\u00dc’YASI <\/span>M\u00fcjdeli ve m\u00e2n\u00e2l\u0131 hay\u0131rl\u0131 bir r\u00fc’yad\u0131r.<\/span><\/p>\n

<\/span>TARAFG\u0130RANE VE R\u0130SALE-\u0130 NUR’A RAK\u0130BANE S\u00d6YLENEN S\u00d6ZLERE MUKAB\u0130LD\u0130R: <\/span><\/p>\n

<\/span>Risale-i Nur’un y\u00fcksekli\u011fini ve makbuliyetini ifade eden manzum bir kasidedir.<\/span><\/p>\n

<\/span>Y\u0130RM\u0130SEK\u0130Z\u0130NC\u0130 LEM’ANIN Y\u0130RM\u0130SEK\u0130Z\u0130NC\u0130 N\u00dcKTES\u0130: <\/span><\/p>\n

\u0628\u0650\u0633\u0652\u0645\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0652\u0645\u064e\u0646\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0650\u064a\u0645\u0650 <\/span><\/span><\/span><\/p>\n

\u0644\u0627\u064e \u064a\u064e\u0633\u0651\u064e\u0645\u0651\u064e\u0639\u064f\u0648\u0646\u064e \u0627\u0650\u0644\u064e\u0649 \u0627\u0652\u0644\u064e\u0645\u064e\u0644\u0627\u0650 \u0627\u0652\u0644\u0627\u064e\u0639\u0652\u0644\u064e\u0649 \u0648\u064e\u064a\u064f\u0642\u0652\u0630\u064e\u0641\u064f\u0648\u0646\u064e \u0645\u0650\u0646\u0652 \u0643\u064f\u0644\u0650\u0651 \u062c\u064e\u0627\u0646\u0650\u0628\u064d* \u062f\u064f\u062d\u064f\u0648\u0631\u064b\u0627 \u0648\u064e\u0644\u064e\u0647\u064f\u0645\u0652 \u0639\u064e\u0630\u064e\u0627\u0628\u064c \u0648\u064e\u0627\u0635\u0650\u0628\u064c *\u0627\u0650\u0644\u0627\u0651\u064e \u0645\u064e\u0646\u0652 \u062e\u064e\u0637\u0650\u0641\u064e \u0627\u0652\u0644\u062e\u064e\u0637\u0652\u0641\u064e\u0629\u064e \u0641\u064e\u0627\u064e\u062a\u0652\u0628\u064e\u0639\u064e\u0647\u064f \u0634\u0650\u0647\u064e\u0627\u0628\u064c \u062b\u064e\u0627\u0642\u0650\u0628\u064c <\/span>*<\/span> \u0648\u064e\u0644\u064e\u0642\u064e\u062f\u0652 \u0632\u064e\u064a\u0651\u064e\u0646\u0651\u064e\u0627 \u0627\u0644\u0633\u0651\u064e\u0645\u064e\u0627\u0621\u064e \u0627\u0644\u062f\u0651\u064f\u0646\u0652\u064a\u064e\u0627 \u0650\u0628\u0645\u064e\u0635\u064e\u0627\u0628\u0650\u064a\u062d\u064e \u0648\u064e\u062c\u064e\u0639\u064e\u0644\u0652\u0646\u064e\u0627\u0647\u064e\u0627 \u0631\u064f\u062c\u064f\u0648\u0645\u064b\u0627 \u0644\u0650\u0644\u0634\u0651\u064e\u064a\u064e\u0627\u0637\u0650\u064a\u0646\u0650<\/span><\/p>\n

\u00e2yet-i kerimesinden anla\u015f\u0131ld\u0131\u011f\u0131 \u00fczere: C\u00fcz’\u00ee ve bazen \u015fahs\u00ee gayb\u00ee h\u00e2diseleri haber almak i\u00e7in, g\u00e2yet uzak bir mesafe olan semavat memleketine casus \u015feytanlar\u0131n sokulmas\u0131 ve o \u00e7ok geni\u015f memleketin her taraf\u0131nda, o c\u00fcz’\u00ee h\u00e2disenin bahsi varm\u0131\u015f gibi, hangi \u015feytan olsa, hangi yere sokulsa, yar\u0131m yamalak o haberi i\u015fitmesi ve getirmesi aklen ve hikmeten nas\u0131l kabul edilebilir?<\/span><\/p>\n

<\/span>Hem \u00e2yet-i kerimeye g\u00f6re baz\u0131 peygamberler ve evliyalar, semavat\u0131n \u00fcst\u00fcnde bulunan Cennet’in meyvelerini yak\u0131n bir yerden al\u0131r gibi al\u0131yormu\u015f. Ve bazen yak\u0131ndan Cennet’i tema\u015fa ediyorlarm\u0131\u015f. Nihayet derecede uzak bir \u015feyin, nihayet derecede yak\u0131n olmas\u0131, bu asr\u0131n akl\u0131na nas\u0131l s\u0131\u011far?<\/span><\/p>\n

<\/span>Hem c\u00fcz’\u00ee bir \u015fahs\u0131n, c\u00fcz’\u00ee bir ahvali, k\u00fcll\u00ee ve geni\u015f olan semavat memleketindeki Mele-i A’l\u00e2’da mevzubahis olmas\u0131, k\u00e2inat\u0131n idaresindeki g\u00e2yet hak\u00eemane hikmete nas\u0131l muvaf\u0131k geliyor? diye sorulan bu \u00fc\u00e7 ba\u015fl\u0131 suale, g\u00e2yet ilm\u00ee, akl\u00ee ve mukni cevaplar\u0131 tazammun eder.<\/span><\/p>\n

<\/span><\/span><\/p>\n

Y\u0130RM\u0130DOKUZUNCU LEM’A-\u0130 ARAB\u0130YE<\/a><\/span><\/p>\n

<\/span>Risale-i Nur’un i\u00e7inde, lisan-\u0131 Cennet ve \u00fcsl\u00fbb-u Muhammed (Aleyhissal\u00e2t\u00fc Vessel\u00e2m) ve tarz-\u0131 Kur’an-\u0131 bah\u015fayi\u015f-i Rahmet ile meydan-\u0131 zuhura gelerek “Tefekk\u00fcrname” ismiyle m\u00fcsemma olan bu Lem’an\u0131n bir k\u0131sm\u0131, n\u00fcmune olarak bu mecm\u00fbaya dercedilmi\u015f olup, tamam\u0131 teksir Lem’alar mecm\u00fbas\u0131nda ne\u015fredilmi\u015ftir.<\/span><\/p>\n

<\/span>OTUZUNCU LEM’A<\/a><\/span><\/p>\n

<\/span>“Sekine” nam-\u0131 \u00e2l\u00eesiyle tab\u00eer edilen ve herbiri bir \u0130sm-i Azam olan veyahud alt\u0131s\u0131 birden \u0130sm-i Azam bulunan Esm\u00e2-i H\u00fcsnadan “Ferd, Hayy, Kayyum, Hakem, Adl, Kudd\u00fcs” ism-i \u015feriflerine ait pek \u00e7ok k\u0131ymetdar ve Risale-i Nur’un \u015faheserlerinden biri olan bu Lem’a, y\u00fcksek bir ifade ve \u00e7ok ince hakikatlarla kaleme al\u0131nm\u0131\u015f; hem \u00e7ok derin mesail-i vahdaniyet, azametli geni\u015flikleriyle tefhim edilmi\u015f; hem pek b\u00e2riz bir surette mevcudiyet-i \u0130lahiyeye i\u015faret eden \u015fu hayretengiz faaliyet ile, m\u00fcdebbiriyet-i Rabbaniye o kadar g\u00fczel izah edilmi\u015f ki, \u00e2h ne olurdu, bu Risalenin hakikatlar\u0131n\u0131n a’mak\u0131na ula\u015fmak \u015f\u00f6yle dursun, sath\u0131n\u0131 olsun bari g\u00f6rebilseydim. Heyhat! Kas\u0131r fehmime bak\u0131lmayarak, bu Risale, hissesine isabet eden bir karde\u015fimizin seferber halinde bulunmas\u0131 mazeretinden dolay\u0131 bana g\u00f6nderilmi\u015fti. Liyakats\u0131zl\u0131\u011f\u0131mla beraber peri\u015fan halim b\u00f6yle bir \u015faheseri fihristeye idhal edebilecek surette h\u00fcl\u00e2sa etmeye k\u00e2fi gelmedi\u011finden, mahcubiyetle emre itaat ediyorum.<\/span><\/p>\n

<\/span>Bu k\u0131ymetdar Lem’a, “Alt\u0131 N\u00fckte-i M\u00fchimme”ye ink\u0131sam etmi\u015ftir.<\/span><\/p>\n

<\/span>B\u0130R\u0130NC\u0130 N\u00dcKTE<\/span><\/p>\n

(\u0628\u0650\u0633\u0652\u0645\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0652\u0645\u064e\u0646\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0650\u064a\u0645\u0650)<\/span><\/span><\/p>\n

\u0648\u064e\u0627\u0652\u0644\u0627\u064e\u0631\u0652\u0636\u064e \u0641\u064e\u0631\u064e\u0634\u0652\u0646\u064e\u0627\u0647\u064e\u0627 \u0641\u064e\u0646\u0650\u0639\u0652\u0645\u064e \u0627\u0652\u0644\u0645\u064e\u0627\u0647\u0650\u062f\u064f\u0648\u0646\u064e<\/span><\/span><\/p>\n

\u00e2yetinin bir n\u00fcktesi ve “Kudd\u00fcs” \u0130sm-i Azam\u0131n\u0131n bir cilvesi olup; hem mevcudiyet-i \u0130lahiyeyi kemal-i zuhur ile, hem vahdaniyet-i \u0130lahiyeyi kemal-i vuzuh ile g\u00f6stermektedir. Evet \u015fu muntazam k\u00e2inat ve \u015fu azametli g\u00e2yet b\u00fcy\u00fck fabrika; b\u00fct\u00fcn mevcudat\u0131yla hummal\u0131 bir faaliyet i\u00e7inde m\u00fctemadiyen \u00e7al\u0131\u015fmas\u0131yla beraber, k\u00e2inat\u0131n her taraf\u0131n\u0131 tertemiz tutan, kirli ve bula\u015f\u0131k maddelerden, l\u00fczumsuz olarak hi\u00e7bir tarafta hi\u00e7bir \u015fey bulundurmayan, \u015fu azametli seyyarattan tut, t\u00e2 zerrata kadar her mevcud, Kudd\u00fcs-\u00fc Azam’dan gelen emirlere m\u00fcheyya ve m\u00fcnkad olarak g\u00e2yet fa’al ve g\u00e2yet harika bir istih\u00e2le makinesi haline getirilmekle, \u015fu azametli k\u00e2inat ve b\u00fct\u00fcn unsurlar\u0131 ba\u015ftan ba\u015fa cennetn\u00fcmun g\u00fczellikleriyle, kendilerini enzar-\u0131 \u00e2leme arzediyorlar. Ve \u015fu kasr-\u0131 \u00e2lemdeki masnuat\u0131n cebhelerinde m\u00fc\u015fahede edilen \u015fu dilruba g\u00fczellik ve g\u00e2yet m\u00fcstahsen temizlik; b\u00fct\u00fcn enzar\u0131 istihsanla kendilerine celbediyorlar ve S\u00e2nilerini takdir ve tahsinlerle medh \u00fc sena ettiriyorlar. Bu Kudd\u00fcs-\u00fc Azam ism-i \u015ferifinin tecelli-i azam\u0131ndan k\u00fc\u00e7\u00fck bir cilvesini \u015fa\u015faal\u0131 bir surette g\u00f6steren ve \u015fu k\u0131\u015f\u0131n b\u00e2rid ve ha\u015fin \u00e7ehresi alt\u0131ndan \u00e7\u0131kan bahar mevsimine bak: Nas\u0131l \u00e7i\u00e7ekler a\u00e7m\u0131\u015f, huri misali libaslar giymi\u015f, g\u00fczelle\u015fmi\u015f, tertemiz olmu\u015f b\u00fct\u00fcn a\u011fa\u00e7lar ve z\u00fcmr\u00fcd gibi ye\u015fillenmi\u015f zemin y\u00fcz\u00fc, b\u00fct\u00fcn heyetleriyle, kendilerini b\u00fct\u00fcn enzara arzediyorlar. C\u00e2mid ve \u015fuursuz maddeler, az bir zaman i\u00e7inde; istih\u00e2le g\u00f6rm\u00fc\u015f, zeminden y\u00fckselmi\u015f, nur-u hayatla s\u00fcslenmi\u015f, s\u00fcnd\u00fcs-misal g\u00fczelliklerle kendilerini S\u00e2nilerinin nazar\u0131na takdim ediyorlar. Bu vaziyet kar\u015f\u0131s\u0131nda; de\u011fil yaln\u0131z ins ve cin, ruhan\u00eeler ve melaikeler de hayran oluyorlar. “M\u00e2\u015f\u00e2allah, B\u00e2rek\u00e2llah! Bu ne hayret verici g\u00fczellik ve temizlik!” deyip S\u00e2ni-i Z\u00fclcel\u00e2llerini takdis, tahmid ve temcid edip, r\u00e2ki’ ve s\u00e2cid oluyorlar. \u0130\u015fte bu fiil-i tanzif, di\u011fer ef’al-i \u0130lahiye gibi, vahdaniyet ve mevcudiyet-i \u0130lahiyeyi bedahet derecesinde isbat edip g\u00f6stermektedir.<\/span><\/p>\n

<\/span>\u0130K\u0130NC\u0130 N\u00dcKTE: <\/span><\/p>\n

\u0648\u064e\u0627\u0650\u0646\u0652 \u0645\u0650\u0646\u0652 \u0634\u064e\u064a\u0652\u0621\u064d \u0627\u0650\u0644\u0627\u0651\u064e \u0639\u0650\u0646\u0652\u062f\u064e\u0646\u064e\u0627 \u062e\u064e\u0632\u064e\u0627\u0626\u0650\u0646\u064f\u0647\u064f \u0648\u064e\u0645\u064e\u0627 \u0646\u064f\u0646\u064e\u0632\u0650\u0651\u0644\u064f\u0647\u064f \u0627\u0650\u0644\u0627\u0651\u064e \u0628\u0650\u0642\u064e\u062f\u064e\u0631\u064d \u0645\u064e\u0639\u0652\u0644\u064f\u0648\u0645\u064d<\/span><\/span><\/p>\n

\u00e2yetinin bir n\u00fcktesi ve “Adl” ism-i azam\u0131n\u0131n bir cilvesidir. \u015e\u00f6yle ki: \u015eu k\u00e2inat m\u00fctemadiyen tahrib ve tamir i\u00e7inde \u00e7alkalanmakta, her vakit harb ve hicret i\u00e7inde kaynamakta, her zaman mevt ve hayat i\u00e7inde yuvarlanmaktad\u0131r. Bu hayret-engiz tebedd\u00fcl\u00e2t ve tahavv\u00fcl\u00e2t ise, deh\u015fetli cirmlerin intizaml\u0131 hareketlerinden; ve K\u00fcre-i Zeminin y\u00fcz\u00fcndeki d\u00f6rt y\u00fcz bin nebat\u00ee ve hayvan\u00ee z\u00eehayat\u0131n muntazaman ia\u015fe ve terbiyelerinden; ve sel gibi akan kar\u0131\u015ft\u0131r\u0131c\u0131 ve istilac\u0131 unsurlar\u0131n g\u00e2yet muntazam vazifelerinden; ziya ve zulmetin, s\u0131cak ve so\u011fu\u011fun, hayat ve memat\u0131n d\u00f6\u011f\u00fc\u015fmelerine var\u0131ncaya kadar b\u00fct\u00fcn e\u015fya \u00f6yle bir mizan-\u0131 ad\u00e2let i\u00e7inde istikbalden gelip, h\u00e2le u\u011frayarak, maziye ak\u0131p gidiyor ki; Fes\u00fcbhanallah, insafl\u0131 ve dikkatli bir nazarla bu \u00e2lem saray\u0131na bakan her ferd-i insan, muhakkak olarak diyecek: “Bu saray-\u0131 \u00e2lemin S\u00e2nii; bu saray-\u0131 \u00e2lemi, Adl isminin azam\u00ee tecellisine mazhar etmekle beraber, hem v\u00e2hiddir, hem de \u00f6yle mizan-\u0131 ad\u00e2letle i\u015fler g\u00f6r\u00fcyor ki, en ehemmiyetsiz ve en k\u00fc\u00e7\u00fck, k\u0131ymetsiz telakki edilen \u015feylerde dahi \u015firke yer b\u0131rakm\u0131yor ve \u015firkin bu mizan-\u0131 ad\u00e2lete sokulmas\u0131na zerre kadar m\u00fcsaade etmiyor. Hem bu pek harika intizam-\u0131 ekmel i\u00e7indeki g\u00e2yet hassas mizan-\u0131 ad\u00e2lete, elbette bu k\u00e2inat\u0131n S\u00e2ni-i Z\u00fclcel\u00e2linden ba\u015fkas\u0131 m\u00fcdah\u00e2le edemeyecek.” Hem b\u00fct\u00fcn esbab o S\u00e2ni-i Z\u00fclcel\u00e2l’in dest-i kudretinin bir perdesi oldu\u011funu anlayacak. Ve o S\u00e2ni-i Z\u00fclcemal’in hem v\u00e2hid oldu\u011funa, hem mevcudiyetine; hayranl\u0131k i\u00e7inde, g\u00fcne\u015fin v\u00fccuduna inand\u0131\u011f\u0131 gibi \u00eeman edecek.<\/span><\/p>\n

<\/span>\u00dc\u00c7\u00dcNC\u00dc N\u00dcKTE<\/span><\/p>\n

\u0627\u064f\u062f\u0652\u0639\u064f \u0627\u0650\u0644\u064e\u0649 \u0633\u064e\u0628\u0650\u064a\u0644\u0650 \u0631\u064e\u0628\u0650\u0651\u0643\u064e \u0628\u0650\u0627\u0644\u0652\u062d\u0650\u0643\u0652\u0645\u064e\u0629\u0650<\/span><\/span><\/p>\n

\u00e2yetinin bir n\u00fcktesi ve “Hakem” ism-i azam\u0131n\u0131n bir cilvesi olup, “Be\u015f Nokta” ile izah edilmi\u015ftir.<\/span><\/p>\n

<\/span>Birinci Nokta: \u0130sm-i Hakem’in tecelli-i azam\u0131 \u015fu k\u00e2inat\u0131 \u00f6yle bir kitab-\u0131 kebir h\u00fckm\u00fcne getirmi\u015ftir ki; o kitab-\u0131 kebirin zemin y\u00fcz\u00fc, bir sahifesi; ve her m\u00fczeyyen bah\u00e7e, bir sat\u0131r\u0131; ve her s\u00fcsl\u00fc \u00e7i\u00e7e\u011fi ve yaprakl\u0131 a\u011fac\u0131, bir kelimesi suretinde halketmi\u015ftir. O halde, \u015fu k\u00e2inat ba\u015ftan ba\u015fa Hak\u00eem-i Z\u00fclcel\u00e2l’in eserleriyle s\u00fcslenmi\u015f. Hem kendi san’at\u0131n\u0131 kendisi m\u00fc\u015fahede edip, hem de n\u00e2m\u00fctenah\u00ee g\u00f6zlerle birbirine bakt\u0131ran; ve birbiri i\u00e7inde \u00e7ok deliller ve vecihlerle nakka\u015f\u0131n\u0131n v\u00fccuduna \u015fEhadet eden ve daima mizan ve intizam i\u00e7inde tazelenen; ve her k\u00fc\u00e7\u00fck bir \u00e7ekirdekte koca bir a\u011fac\u0131 derceden; ve herbir a\u011fa\u00e7ta koca k\u00e2inat\u0131n fihristesini yerle\u015ftiren; ve her bahar sahifesini murassa’ ni\u015fan ve m\u00fcnakka\u015f hediyelerle s\u00fcsleyip, huzurunda resm-i ge\u00e7it ettiren; ve her an bu masnuat\u0131n\u0131n lisan\u0131yla medh \u00fc senas\u0131n\u0131 teganni ettiren bu azametli ve hikmetli kudrete, hangi tesad\u00fcf\u00fcn haddi var ki, parmak uzatab\u00eelsin.<\/span><\/p>\n

<\/span>\u0130kinci Nokta: “\u0130ki Mes’ele”dir.<\/span><\/p>\n

<\/span>Birinci Mes’ele: Nihayet kemalde bir cemal ve nihayet cemalde bir kemal, kendini g\u00f6rmek ve g\u00f6stermek istemesine ve tan\u0131tt\u0131r\u0131p sevdirmesine mukabil, \u00eeman ile onu tan\u0131may\u0131 ve ub\u00fbdiyetle kendini ona sevdirmeyi ders veriyor.<\/span><\/p>\n

<\/span>\u0130kinci Mes’ele: B\u00fct\u00fcn kuvvetiyle \u015firki reddedip kabul etmeyen bu hikmetli intizam-\u0131 m\u00fckemmel, hem vahdeti, hem istiklal ve infirad\u0131 iktiza etti\u011fini izah etmekle beraber, koca k\u00e2inat\u0131 umum ahval ve keyfiyat\u0131yla mizan-\u0131 adl ve nizam-\u0131 hikmetinde tutan bir Kad\u00eer-i Mutlak’a \u015firk ve k\u00fcf\u00fcr ile acz isnad etmek ne kadar b\u00fcy\u00fck bir hata ve tevhid ile \u00eeman etmek, ne kadar do\u011fru hak ve hakikatl\u0131 bir mukabele oldu\u011funu bildiriyor.<\/span><\/p>\n

<\/span>\u00dc\u00e7\u00fcnc\u00fc Nokta: S\u00e2ni-i Kad\u00eer, ism-i Hakem ve Hak\u00eem’iyle, k\u00e2inatta en ziyade hikmetlere med\u00e2r ve mazhar k\u0131ld\u0131\u011f\u0131 insan\u0131; bir merkez, bir med\u00e2r h\u00fckm\u00fcnde yaratm\u0131\u015f. Ve insan dairesi i\u00e7inde de r\u0131zk\u0131 bir merkez h\u00fckm\u00fcne getirmi\u015f. \u0130nsanda \u015fuur ve r\u0131z\u0131kta zevk vas\u0131tas\u0131yla ism-i Hakem’in parlak bir surette cilvesinin g\u00f6r\u00fcnd\u00fc\u011f\u00fcn\u00fc; ve y\u00fczer fenlerden her bir fennin bir cihette ism-i Hakem’in cilvesini tarif etti\u011fini; (mesel\u00e2 Fenn-i T\u0131b, Fenn-i Kimya, Fenn-i Ziraat, Fenn-i Ticaret ve hakeza…) bu fenlerin herbirisinin kat’\u00ee \u015fEhadetleriyle, ihtiyar ve irade, kasd ve me\u015fieti g\u00f6steren bu hadsiz intizamat ve hikmetleri o S\u00e2ni-i Hak\u00eem umum k\u00e2inata verdi\u011fi gibi, en k\u00fc\u00e7\u00fck bir z\u00eehayatta ve en k\u00fc\u00e7\u00fck bir \u00e7ekirdekte dahi dercetmesiyle, Zat-\u0131 Akdesinin f\u00e2il-i muhtar oldu\u011funu; ve her\u015fey onun emriyle v\u00fccud buldu\u011funu; ve onu bilmemek ve tan\u0131mamak ne kadar acib bir ceh\u00e2let ve divanelik oldu\u011funu izah ediyor.<\/span><\/p>\n

<\/span>D\u00f6rd\u00fcnc\u00fc Nokta: S\u00e2ni-i Hak\u00eem, herbir mevcuduna takt\u0131\u011f\u0131 y\u00fczler hikmeti, o mevcudlar\u0131n nihayet hassasiyetiyle tavzif etti\u011fi y\u00fczler vazifelerinden pek \u00e7ok faide ve gayeleri nihayet dikkat ile takib etti\u011fi halde, onun cemal-i Rahmet ve kemal-i ad\u00e2letine ve nihayet derecede hikmetine z\u0131d olan; ve Rahmet ve ad\u00e2letini ink\u00e2r ettiren ha\u015firsizli\u011fe hi\u00e7bir cihetle m\u00fcsaade etmedi\u011fini beyan ediyor.<\/span><\/p>\n

<\/span>Be\u015finci Nokta: “\u0130ki Mes’ele”dir.<\/span><\/p>\n

<\/span>Birinci Mes’ele: F\u0131tratta israf ve abesiyet ve faidesizlik bulunmad\u0131\u011f\u0131ndan, <\/span>\u0643\u064f\u0644\u064f\u0648\u0627<\/span> <\/span>\u0648\u064e<\/span> <\/span>\u0627\u0634\u0652\u0631\u064e\u0628\u064f\u0648\u0627<\/span> <\/span>\u0648\u064e<\/span> <\/span>\u0644\u0627\u064e<\/span> <\/span>\u062a\u064f\u0633\u0652\u0631\u0650\u0641\u064f\u0648\u0627<\/span> \u00e2yet-i kerimesiyle, iktisads\u0131z hareket edenleri tehdid eder.<\/span><\/p>\n

<\/span>\u0130kinci Mes’ele: Cenab-\u0131 Hakk’\u0131n “Hakem ve Hak\u00eem” isimleri, bir cihette Resul-i Ekrem Aleyhissal\u00e2t\u00fc Vessel\u00e2m’\u0131n Risaletine del\u00e2let ve istilzam ettiklerini; ve Esm\u00e2-i h\u00fcsnadan \u00e7ok isimlerin dahi, herbiri bir cihette, cilve-i azam\u0131yla, azam\u00ee derecede ve mertebe-i kat’iyette Risalet-i Ahmediyeyi (A.S.M.) istilzam ettiklerini, pek parlak bir surette izah ediyor.<\/span><\/p>\n

<\/span><\/span><\/p>\n

D\u00d6RD\u00dcNC\u00dc N\u00dcKTE<\/span><\/p>\n

<\/span><\/span>\u0642\u064f\u0644\u0652<\/span> <\/span>\u0647\u064f\u0648\u064e<\/span> <\/span>\u0627\u0644\u0644\u0651\u064e\u0647\u064f<\/span> <\/span>\u0627\u064e\u062d\u064e\u062f\u064c<\/span> \u00e2yetinin bir n\u00fcktesi, V\u00e2hid ve Ehad isimlerini tazammun eden “Ferd” ism-i azam\u0131n\u0131n tecelli-i azam\u0131na dair tevhid-i hakik\u00eeyi g\u00f6steren “Yedi \u0130\u015faret”tir.<\/span><\/p>\n

<\/span>Birinci \u0130\u015faret: \u0130sm-i Ferd’in k\u00e2inat heyet-i mecm\u00fbas\u0131nda koydu\u011fu hadsiz h\u00e2temlerden \u00fc\u00e7 sikkeye i\u015faret eder.<\/span><\/p>\n

<\/span>Birinci Sikke: K\u00e2inat\u0131n mevcudat\u0131nda ve enva’lar\u0131nda g\u00f6r\u00fcnen ve bir Sikke-i k\u00fcbra-y\u0131 Ehadiyet olan “teav\u00fcn, tesan\u00fcd, tecav\u00fcb, teanuk” sikkesidir.<\/span><\/p>\n

<\/span>\u0130kinci Sikke: Zeminin y\u00fcz\u00fcnde her bahar mevsiminde m\u00fc\u015fahede edilen, d\u00f6rt y\u00fcz bin nebat\u00ee ve hayvan\u00ee enva’\u0131n atk\u0131 ipleriyle dokunan h\u00e2tem-i vahdaniyettir.<\/span><\/p>\n

<\/span>\u00dc\u00e7\u00fcnc\u00fc Sikke: Hazret-i \u00c2dem’den t\u00e2 k\u0131yamete kadar gelmi\u015f ve gelecek b\u00fct\u00fcn insanlar\u0131n aza-y\u0131 esas\u00eede bir olan s\u00eem\u00e2lar\u0131ndaki Sikke-i vahdaniyettir.<\/span><\/p>\n

<\/span>\u0130kinci \u0130\u015faret: \u0130sm-i Ferd’in cilve-i vahdeti, k\u00e2inat\u0131n b\u00fct\u00fcn enva’lar\u0131n\u0131 ve unsurlar\u0131n\u0131 \u00f6yle bir surette birbirine girift etmekle birbirinin i\u00e7ine alm\u0131\u015ft\u0131r ki; mecmu-u k\u00e2inat\u0131 tecezzi kabul etmez bir k\u00fclll h\u00fckm\u00fcne getirdi\u011fi ve \u00e7ok birliklerle vahdaniyeti il\u00e2n etti\u011fini g\u00f6steriyor.<\/span><\/p>\n

<\/span>\u00dc\u00e7\u00fcnc\u00fc \u0130\u015faret: Yine \u0130sm-i Ferd’in cilve-i azam\u0131, k\u00e2inat\u0131 \u00f6yle birbiri i\u00e7ine girmi\u015f hadsiz mektubat-\u0131 Samedaniye h\u00fckm\u00fcne getirmi\u015ftir ki; herbir mektupda hadsiz h\u00e2tem-i vahdaniyet bas\u0131lm\u0131\u015f ve herbir mektub, kelimat\u0131 adedince k\u00e2tibini bildiren Ehadiyet m\u00fch\u00fcrlerini ta\u015f\u0131d\u0131\u011f\u0131n\u0131 g\u00f6steriyor.<\/span><\/p>\n

<\/span>D\u00f6rd\u00fcnc\u00fc \u0130\u015faret: \u0130sm-i Ferd’in g\u00fcne\u015f gibi z\u00e2hir cilve-i azam\u0131n\u0131 g\u00e2yet makul ve hadsiz kolayl\u0131kla kabul ettiren ve \u015firkin muhaliyetini ve nihayet derecede ak\u0131ldan uzak oldu\u011funu g\u00f6steren b\u00fcrhanlardan \u00fc\u00e7 tanesini beyan ediyor.<\/span><\/p>\n

<\/span>Birincisi: Zat-\u0131 Ferd’in hadsiz kudretine nisbeten en b\u00fcy\u00fck \u015feyin \u00eecad\u0131, en k\u00fc\u00e7\u00fck bir \u015feyin \u00eecad\u0131 gibi kolay ve s\u00fchuletli oldu\u011funu; bir bahar\u0131, bir \u00e7i\u00e7ek kadar ve bir a\u011fac\u0131, bir meyve kadar rahat\u00e7a \u00eecad edip idare etti\u011fini; ve bu keyfiyet-i \u00eecad e\u011fer m\u00fcteaddid esbaba verilse, vahdetten kesrete girildi\u011fi i\u00e7in, en k\u00fc\u00e7\u00fck bir\u015feyin \u00eecad\u0131, en b\u00fcy\u00fck bir\u015feyin \u00eecad\u0131 gibi pek \u00e7ok masrafl\u0131, pek \u00e7ok m\u00fc\u015fkil\u00e2tl\u0131, pek \u00e7ok zahmetli oldu\u011funu temsilleriyle isbat eder.<\/span><\/p>\n

<\/span>\u0130kincisi: Mevcudat\u0131n \u00eecad\u0131 ya ibda’ ve ihtira suretiyle hi\u00e7ten ve yoktan olacak veyahud in\u015fa ve terkib suretiyle anas\u0131r ve e\u015fyadan toplamakla olacak. Bu iki surette; \u00eecad-\u0131 e\u015fya Zat-\u0131 Ferd-i V\u00e2hid’e verilmez de esbabdan istenilse, hadsiz derece m\u00fc\u015fkilatl\u0131 ve suubetli ve gayr-\u0131 makul, belki de pek \u00e7ok muhalat\u0131 inta\u00e7 edecek. E\u011fer cilve-i ferdiyete ve s\u0131rr-\u0131 Ehadiyete verilse; bir kibrit \u00e7akar gibi, eserleriyle azameti anla\u015f\u0131lan nihayetsiz kudretiyle, hi\u00e7ten ve ademden veyahud anas\u0131r ve e\u015fyadan toplamak suretiyle \u00e2yine-i ilmindeki muayyen ilm\u00ee kal\u0131plarla, hadsiz derece kolayl\u0131kla ve s\u00fchuletle e\u015fyan\u0131n \u00eecad edildi\u011fi g\u00f6r\u00fclecek.<\/span><\/p>\n

<\/span>\u00dc\u00e7\u00fcnc\u00fcs\u00fc: E\u011fer b\u00fct\u00fcn e\u015fyan\u0131n \u00eecad\u0131 bir Zat-\u0131 Ferd-i V\u00e2hid’e verilse, birtek \u015fey gibi kolay oldu\u011funu; ve e\u011fer esbaba ve tab\u00eeata havale edilse, birtek \u015feyin v\u00fccudu umum e\u015fya kadar m\u00fc\u015fkilatl\u0131 oldu\u011funu, \u00fc\u00e7 \u015firin temsil ile izah eder.<\/span><\/p>\n

<\/span>Birinci Temsil: Bin nefere ait bir vaziyet ve idare, o bin neferi idare eden bir zabite havale edilse ve bir nefer de on zabitin idaresine verilse, bin neferin idaresinin ne kadar kolay oldu\u011funu ve bir neferin idaresinin ne kadar m\u00fc\u015fkilatl\u0131 oldu\u011funu..<\/span><\/p>\n

<\/span>\u0130kinci Temsil: Ayasofya gibi kubbeli bir c\u00e2miin kubbesindeki ta\u015flar\u0131n muallakta durmalar\u0131 ve o vaziyeti te\u015fkil etmeleri ta\u015flardan istenilse, nihayet derecede suubetli oldu\u011funu; ve bir ustadan o vaziyet istenilse, nihayet derecede kolay oldu\u011funu..<\/span><\/p>\n

<\/span>\u00dc\u00e7\u00fcnc\u00fc Temsil: K\u00fcre-i Arz, Zat-\u0131 Ferd-i V\u00e2hid’in bir memuru olarak hareket etse, o hareketten has\u0131l olan ha\u015fmetli ve azametli neticelerin g\u00e2yet s\u00fchuletle husul\u00fc- vahdetteki kolayl\u0131\u011f\u0131 g\u00f6sterdi\u011fi gibi; \u015firk ve k\u00fcf\u00fcr yolunda ayn\u0131 neticeleri istihsal etmek i\u00e7in, K\u00fcre-i Arz’dan milyonlar defa b\u00fcy\u00fck, hadsiz hesaps\u0131z cirmleri hududsuz bir mesafede K\u00fcre-i Arz’\u0131n etraf\u0131nda, hem K\u00fcre-i Arz’\u0131n mihver-i yevm\u00eesi \u00fczerindeki devri gibi yirmi d\u00f6rt saatte bir defa; hem mihver-i senev\u00eesi \u00fczerindeki devri gibi her senede bir defa dola\u015ft\u0131rmak gibi suubet ve m\u00fc\u015fkilat\u0131n en deh\u015fetlisi olan bir vaziyetini kabul etmek l\u00e2z\u0131m geldi\u011fini.. ve esbab ve tab\u00eeata \u00eecad verenler “kitab, saat, fabrika ve saray misalleriyle” echeliyetlerin en antikas\u0131n\u0131 irtik\u00e2b ettiklerini izah eder.<\/span><\/p>\n

<\/span>Be\u015finci \u0130\u015faret: M\u00fcdah\u00e2le-i gayr\u0131 \u015fiddetle reddeden; h\u00e2kimiyet-i \u0130lahiyedir. <\/span> <\/span><\/span>\u0644\u064e\u0648\u0652<\/span> <\/span>\u0643\u064e\u0627\u0646\u064e<\/span> <\/span>\u0641\u0650\u064a\u0647\u0650\u0645\u064e\u0627<\/span> <\/span>\u0622\u0644\u0650\u0647\u064e\u0629\u064c<\/span> <\/span>\u0627\u0650\u0644\u0627\u0651\u064e<\/span> <\/span>\u0627\u0644\u0644\u0651\u064e\u0647\u064f<\/span> <\/span>\u0644\u064e\u0641\u064e\u0633\u064e\u062f\u064e\u062a\u064e\u0627<\/span> \u00e2yetinin s\u0131rr\u0131yla ve <\/span>\u0641\u064e\u0627\u0631\u0652\u062c\u0650\u0639\u0650<\/span> <\/span>\u0627\u0644\u0652\u0628\u064e\u0635\u064e\u0631\u064e<\/span> <\/span>\u0647\u064e\u0644\u0652<\/span> <\/span>\u062a\u064e\u0631\u064e\u0649<\/span> <\/span>\u0645\u0650\u0646\u0652<\/span> <\/span>\u0641\u064f\u0637\u064f\u0648\u0631\u064d<\/span> \u00e2yetinin i\u015faretiyle, zerrattan seyyarata kadar, fer\u015ften Ar\u015f’a kadar hi\u00e7bir cihette kusur ve f\u00fbtur, noksaniyet ve m\u00fc\u015fevve\u015fiyet eseri g\u00f6r\u00fclmemesi, Ferdiyetin cilve-i azam\u0131n\u0131 g\u00f6sterip, vahdete \u015fEhadet eder.<\/span><\/p>\n

<\/span>Alt\u0131nc\u0131 \u0130\u015faret: B\u00fct\u00fcn kemal\u00e2t\u0131n med\u00e2r\u0131 ve esas\u0131; ve k\u00e2inat\u0131n hilkat\u0131ndaki hikmetlerin ve maksadlar\u0131n men\u015fei ve madeni; ve z\u00ee\u015fuur ve z\u00eeakl\u0131n, hususan insan\u0131n metalib ve arzular\u0131n\u0131n husul bulmas\u0131n\u0131n menba\u0131 ve \u00e7are-i yeg\u00e2nesi, Ferdiyet-i Rabbaniye ve vahdet-i \u0130lahiye olmas\u0131d\u0131r.<\/span><\/p>\n

<\/span>Yedinci \u0130\u015faret: Tevhid-i hakik\u00eeyi b\u00fct\u00fcn meratibiyle en ekmel bir surette ders verip isbat eden ve il\u00e2n eden Muhammed Aleyhissal\u00e2t\u00fc Vessel\u00e2m’\u0131n Risaleti, o tevhidin kat’iyeti derecesinde sabit oldu\u011funu izahla beraber; \u015fahsiyet-i maneviye-i Muhammediye Aleyhissal\u00e2t\u00fc Vessel\u00e2m’\u0131n derece-i ehemmiyet ve ulviyetine \u015fEhadet eden pek \u00e7ok delillerden \u00fc\u00e7 tanesini zikreder.<\/span><\/p>\n

<\/span>Birincisi: <\/span>\u0627\u064e\u0644\u0633\u0651\u064e\u0628\u064e\u0628\u064f<\/span> <\/span>\u0643\u064e\u0627\u0644\u0652\u0641\u064e\u0627\u0639\u0650\u0644\u0650<\/span> s\u0131rr\u0131yla, umum \u00fcmmetinin b\u00fct\u00fcn zamanlarda i\u015fledikleri hasenat\u0131n bir misli defter-i hasenat\u0131na ge\u00e7mekle ve hususan her g\u00fcnde umum \u00fcmmetin ettikleri salavat duas\u0131n\u0131n kat’\u00ee makbuliyeti cihetiyle; o hadsiz dualar\u0131n iktiza ettikleri makam ve mertebeyi d\u00fc\u015f\u00fcnd\u00fcrmekle \u015fahsiyet-i maneviye-i Muhammediyenin (A.S.M.) k\u00e2inat i\u00e7inde nas\u0131l bir g\u00fcne\u015f oldu\u011fu anla\u015f\u0131ld\u0131\u011f\u0131n\u0131..<\/span><\/p>\n

<\/span>\u0130kincisi: Mahiyet-i Muhammediye (A.S.M.) \u00e2lem-i \u0130sl\u00e2miyetin \u015fecere-i k\u00fcbras\u0131n\u0131n men\u015fei, \u00e7ekirde\u011fi, hayat\u0131, med\u00e2r\u0131 oldu\u011fundan, fevkalhad istidad ve cihazat\u0131yla \u00e2lem-i \u0130sl\u00e2miyetin maneviyat\u0131n\u0131 te\u015fkil eden kuds\u00ee kelimat\u0131, tesbihat\u0131, ibadat\u0131 en evvel b\u00fct\u00fcn m\u00e2n\u00e2lar\u0131yla hissedip yapmas\u0131ndan gelen terakkiyat-\u0131 ruhiyesini d\u00fc\u015f\u00fcnd\u00fcr\u00fcp, habibiyet derecesine \u00e7\u0131kan ub\u00fbdiyet-i Muhammediyenin (A.S.M.) velayeti, sair velayetlerden ne kadar y\u00fcksek oldu\u011funu anlat\u0131r. O Zat\u0131n (A.S.M.) hadd \u00fc nihayeti olmayan meratib-i kemal\u00e2tta ne derece terakki etti\u011fini bildirir.<\/span><\/p>\n

<\/span>\u00dc\u00e7\u00fcnc\u00fcs\u00fc: Zat-\u0131 Ferd-i Z\u00fclcemal b\u00fct\u00fcn nev-i be\u015fer nam\u0131na, belki umum k\u00e2inat hesab\u0131na Zat-\u0131 Muhammediye Aleyhissal\u00e2t\u00fc Vessel\u00e2m’\u0131 kendine muhatab ittihaz etmekle; elbette onu hadsiz kemal\u00e2tta hadsiz feyzine mazhar etti\u011fini ve \u015fahsiyet-i maneviye-i Muhammediye Aleyhissal\u00e2t\u00fc Vessel\u00e2m, k\u00e2inat\u0131n m\u00e2nev\u00ee bir g\u00fcne\u015fi ve bu k\u00e2inat denilen Kur’an-\u0131 Kebir’in \u00e2yet-i k\u00fcbras\u0131 ve o Furkan-\u0131 Azam’\u0131n ve ism-i azam\u0131n ve ism-i Ferd’in cilve-i azam\u0131n\u0131n bir \u00e2yinesi oldu\u011funu ders verir.<\/span><\/p>\n

<\/span>BE\u015e\u0130NC\u0130 N\u00dcKTE<\/span><\/p>\n

\u0628\u0650\u0633\u0652\u0645\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0652\u0645\u064e\u0646\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0650\u064a\u0645\u0650 <\/span><\/span><\/span><\/p>\n

<\/span><\/span>\u0641\u064e\u0627\u0646\u0652\u0638\u064f\u0631\u0652 \u0627\u0650\u0644\u064e\u0649 \u0622\u062b\u064e\u0627\u0631\u0650 \u0631\u064e\u062d\u0652\u0645\u064e\u0629\u0650 \u0627\u0644\u0644\u0651\u0647\u0650 \u0643\u064e\u064a\u0652\u0641\u064e \u064a\u064f\u062d\u0652\u064a\u0650\u0649 \u0627\u0652\u0644\u0627\u064e\u0631\u0652\u0636\u064e \u0628\u064e\u0639\u0652\u062f\u064e \u0645\u064e\u0648\u0652\u062a\u0650\u0647\u064e\u0627 \u0627\u0650\u0646\u0651\u064e \u0630\u064e\u0644\u0650\u0643\u064e \u064e\u0644\u0645\u064f\u062d\u0652\u064a\u0650\u0649 \u0627\u0652\u0644\u0645\u064e\u0648\u0652\u062a\u064e\u0649 \u0648\u064e\u0647\u064f\u0648\u064e \u0639\u064e\u0644\u064e\u0649 \u0643\u064f\u0644\u0650\u0651 \u0634\u064e\u064a\u0652\u0621\u064d \u0642\u064e\u062f\u0650\u064a\u0631\u064c<\/span> <\/span><\/p>\n

\u00e2yet-i az\u00eemesiyle<\/span><\/p>\n

<\/span><\/span>\u0627\u064e\u0644\u0644\u0651\u0647\u064f \u0644\u0627\u064e \u0627\u0650\u0644\u0647\u064e \u0627\u0650\u0644\u0627\u0651\u064e \u0647\u064f\u0648\u064e \u0627\u0652\u0644\u062d\u064e\u0649\u0651\u064f \u0627\u0644\u0652\u0642\u064e\u064a\u0651\u064f\u0648\u0645\u064f \u0644\u0627\u064e \u062a\u064e\u0627\u0652\u062e\u064f\u0630\u064f\u0647\u064f \u0633\u0650\u0646\u064e\u0629\u064c \u0648\u064e\u0644\u0627\u064e\u0646\u064e\u0648\u0652\u0645\u064c<\/span><\/span><\/p>\n

\u00e2yet-i az\u00eeminin bir n\u00fcktesi ve “Hayy” ism-i azam\u0131n\u0131n bir cilvesi olup, muhtasaran “Be\u015f Remiz” i\u00e7inde g\u00f6sterilmi\u015ftir.<\/span><\/p>\n

<\/span>Birinci Remiz: \u0130sm-i Hayy ve \u0130sm-i Muhy\u00ee’nin cilve-i azam\u0131ndan olan “Hayat nedir? Mahiyeti ve vazifesi nedir?” sualine kar\u015f\u0131, fihristevari, yirmi dokuz mertebede, iki sahife i\u00e7erisinde, \u00f6yle g\u00fczel bir surette cevap verilerek tarif edilmi\u015ftir ki; bu nas\u0131l acib bir izah, bu nas\u0131l fesahatl\u0131 bir tarz-\u0131 beyan, bu nas\u0131l garib bir tab\u00eeratt\u0131r ki, misli g\u00f6r\u00fclmemi\u015f. \u0130nsan, bu hakikatlar\u0131n g\u00fczelliklerine meftun oluyor; hayretinden parmaklar\u0131n\u0131 \u0131s\u0131r\u0131yor; daha fevkinde tarif tasavvur edilemiyor; takdir ve tahsinler i\u00e7inde tefekk\u00fcre dal\u0131yor.<\/span><\/p>\n

<\/span>\u0130kinci Remiz: Hayat\u0131n yirmi dokuz hassas\u0131ndan yirmi \u00fc\u00e7\u00fcnc\u00fc hassas\u0131nda, hayat\u0131n iki y\u00fcz\u00fcn\u00fcn de \u015feffaf ve parlak oldu\u011funun ve ondaki tasarrufat-\u0131 kudret-i Rabbaniyeye esbab-\u0131 z\u00e2hiriye perde edilmemesinin s\u0131rr\u0131n\u0131 izah ediyor.<\/span><\/p>\n

<\/span>\u00dc\u00e7\u00fcnc\u00fc Remiz: K\u00e2inat\u0131n neticesi hayat oldu\u011fu gibi, hayat\u0131n neticesi olan \u015f\u00fck\u00fcr ve ibadet de, k\u00e2inat\u0131n sebeb-i hilkat\u0131 ve maksud neticesi oldu\u011fundan, k\u00e2inat\u0131n S\u00e2ni-i Hayy-\u0131 Kayyum’u, hadsiz nimetleriyle kendini z\u00eehayatlara bildirip sevdirmesine mukabil, z\u00eehayatlardan te\u015fekk\u00fcr istemesi ve sevmesine mukabil sevmelerini ve k\u0131ymetdar san’atlar\u0131na kar\u015f\u0131 medh \u00fc sena etmelerini istedi\u011fini; ve herbir z\u00eehayat\u0131n hayat\u0131 do\u011frudan do\u011fruya, vas\u0131tas\u0131z olarak Zat-\u0131 Hayy-\u0131 Kayyum’un dest-i kudretinde oldu\u011funu bildiriyor.<\/span><\/p>\n

<\/span>D\u00f6rd\u00fcnc\u00fc Remiz: Hayat, \u00eeman\u0131n alt\u0131 erk\u00e2n\u0131 olan <\/span><\/p>\n

\u0622\u0645\u064e\u0646\u0652\u062a\u064f \u0628\u0650\u0627\u0644\u0644\u0651\u0647\u0650 \u0648\u064e \u0645\u064e\u0644\u0626\u0650\u0643\u064e\u062a\u0650\u0647\u0650 \u0648\u064e \u0643\u064f\u062a\u064f\u0628\u0650\u0647\u0650 \u0648\u064e \u0631\u064f\u0633\u064f\u0644\u0650\u0647\u0650 \u0648\u064e \u0628\u0650\u0627\u0644\u0652\u064a\u064e\u0648\u0645\u0650 \u0627\u0652\u0644\u0622\u062e\u0650\u0631\u0650 \u0648\u064e \u0628\u0650\u0627\u0644\u0652\u0642\u064e\u062f\u064e\u0631\u0650<\/span><\/span><\/p>\n

r\u00fck\u00fcnlerine bak\u0131p isbat etti\u011fini o kadar l\u00e2tif bir tarzda ders veriyor, izah ediyor ki; o bel\u00e2gat-\u0131 ifade, insan\u0131 hayran ediyor.<\/span><\/p>\n

<\/span>Be\u015finci Remiz: Birinci Remzin onalt\u0131nc\u0131 hassas\u0131nda zikredilen: Hayat bir\u015feye girdi\u011fi vakit, o cesedi bir \u00e2lem h\u00fckm\u00fcne getirdi\u011fini; c\u00fcz’ ise k\u00fcll gibi, c\u00fcz’\u00ee ise k\u00fcll\u00ee gibi bir c\u00e2miiyet verdi\u011fini \u00e7ok g\u00fczelliklerle g\u00e2yet \u015firin bir tarzda izah ediyor. Hem h\u00e2timesinde, ism-i azam baz\u0131 evliya i\u00e7in ayr\u0131 ayr\u0131 oldu\u011funu beyan ediyor.<\/span><\/p>\n

<\/span>ALTINCI N\u00dcKTE<\/span><\/p>\n

<\/span>Kayyumiyet-i \u0130lahiyeye bakan \u00e2yetlerin bir n\u00fcktesine ve “Kayyum” ism-i azam\u0131n\u0131n bir cilve-i azam\u0131na, muhtasar olarak “Be\u015f \u015eua” ile i\u015faret eder.<\/span><\/p>\n

<\/span>Birinci \u015eua: Bu k\u00e2inat\u0131n H\u00e2l\u0131k-\u0131 Z\u00fclcel\u00e2l’i bizatihi Kayyum’dur, Daim’dir, B\u00e2ki’dir. B\u00fct\u00fcn e\u015fya onun Kayyumiyetiyle kaimdir, devam eder, v\u00fccudda kal\u0131r, beka bulur. O nisbet-i Kayyumiyet bir an kesilse, b\u00fct\u00fcn e\u015fya birden mahvolur. \u015eeriki ve naz\u00eeri yoktur. Maddeden m\u00fccerred, mek\u00e2ndan m\u00fcnezzeh, tecezzi ve ink\u0131sam\u0131 muhal, tegayy\u00fcr ve tebedd\u00fcl\u00fc m\u00fcmteni; ihtiya\u00e7 ve aczi imk\u00e2n haricinde bir Zat-\u0131 Akdes’in bir k\u0131s\u0131m cilvelerini, bir k\u0131s\u0131m ehl-i dal\u00e2let kimseler, zerrattaki tahavv\u00fcl\u00e2t-\u0131 muntazama i\u00e7inde hissettikleri hayret-engiz Hallak\u0131yet-i \u0130lahiyenin ve Kudret-i Rabbaniyenin cilve-i azam\u0131n\u0131n nereden geldi\u011fini bilemediklerinden ve Kudret-i Samedaniyenin cilvesinden gelen umum\u00ee kuvvetin nereden idare edildi\u011fini anlayamad\u0131klar\u0131ndan, madde ve kuvveti ezel\u00ee tevehh\u00fcm etmeleriyle a\u00e7t\u0131klar\u0131 ink\u00e2r-\u0131 uluhiyet mesleklerindeki yollar\u0131n\u0131n i\u00e7 y\u00fcz\u00fcn\u00fc g\u00f6steren ve hak ve hakikat mesle\u011finin letafetli y\u00fcz\u00fcn\u00fc s\u0131rr-\u0131 Kayyumiyetin tecelli-i azam\u0131yla izah edip, b\u00fct\u00fcn g\u00fczelli\u011fiyle meydana \u00e7\u0131karan g\u00e2yet dakik ve \u00e7ok amik ve pek geni\u015f bir ifade ile, tab\u00eeiyyun ve maddiyyun mesleklerini ibtal edip, onlar\u0131 techil eden ve utand\u0131ran \u00e2l\u00ee bir beyand\u0131r.<\/span><\/p>\n

<\/span>\u0130kinci \u015eua: “\u0130ki Mes’ele”dir.<\/span><\/p>\n

<\/span>Birincisi: Had ve hesabs\u0131z ecram-\u0131 semaviyenin, nihayetsiz derecede intizam ve mizan i\u00e7inde, s\u0131rr-\u0131 Kayyumiyetle k\u0131yam ve beka ve devamlar\u0131; ve emr-i <\/span>\u0643\u064f\u0646\u0652<\/span> <\/span>\u0641\u064e\u064a\u064e\u0643\u064f\u0648\u0646\u064e<\/span> <\/span>den gelen emirlere kemal-i ink\u0131yadlar\u0131, \u0130sm-i Kayyum’un azam\u00ee cilvesine bir \u00f6l\u00e7\u00fc oldu\u011fu gibi.. herbir z\u00eehayat\u0131n cesedini te\u015fkil eden zerrelerin, o cesedin her azas\u0131nda o azaya g\u00f6re toplanmalar\u0131; ve sel gibi akan ve f\u0131rt\u0131nalar i\u00e7inde \u00e7alkanan unsurlar\u0131n, da\u011f\u0131lmayarak o cesedde muntazaman durmalar\u0131; ve o emr-i \u0130lahiyeye ink\u0131yadlar\u0131, s\u0131rr-\u0131 Kayyumiyeti il\u00e2n eden hadsiz diller oldu\u011funu beyan eder.<\/span><\/p>\n

<\/span>\u0130kinci Mes’elesi: E\u015fyan\u0131n s\u0131rr-\u0131 Kayyumiyetle m\u00fcnasebetdar faide ve hikmetlerine i\u015faret eden pek \u00e7ok enva’\u0131ndan \u00fc\u00e7 nev’ine i\u015faret eder.<\/span><\/p>\n

<\/span>Birinci Nevi: E\u015fyan\u0131n kendisine ve insana ve insan\u0131n maslahatlar\u0131na bakar.<\/span><\/p>\n

<\/span>\u0130kinci Nevi: Hem umum z\u00ee\u015fuurun m\u00fctalaas\u0131na bakar, hem F\u00e2t\u0131r\u0131n\u0131n Esm\u00e2s\u0131n\u0131 bildiren birer \u00e2yet ve birer kaside oldu\u011funu hadsiz okuyucular\u0131na ifade etmesine bakar.<\/span><\/p>\n

<\/span>\u00dc\u00e7\u00fcnc\u00fc Nevi: Do\u011frudan do\u011fruya S\u00e2ni-i Z\u00fclcel\u00e2l’e bakar. \u0130\u015fte bu \u00fc\u00e7\u00fcnc\u00fc nevide bir saniye kadar ya\u015famak k\u00e2fi olmakla beraber, <\/span>\u0627\u064e\u0644\u0644\u0651\u0647\u064f<\/span> <\/span>\u0627\u0644\u0651\u064e\u0630\u0650\u0649<\/span> <\/span>\u0631\u064e\u0641\u064e\u0639\u064e<\/span> <\/span>\u0627\u0644\u0633\u0651\u064e\u0645\u064e\u0648\u064e\u0627\u062a\u0650<\/span> <\/span>\u0628\u0650\u063a\u064e\u064a\u0652\u0631\u0650<\/span> <\/span>\u0639\u064e\u0645\u064e\u062f\u064d<\/span> <\/span>\u062a\u064e\u0631\u064e\u0648\u0652\u0646\u064e\u0647\u064e\u0627<\/span> \u00e2yetinin i\u015faretiyle; kayyumiyet-i \u0130lahiye, hadsiz ecrama ve nihayetsiz zerrata nokta-i istinad oldu\u011funu ve bilc\u00fcmle mevcudat\u0131n keyfiyat ve ahvalinde binler silsilelerin u\u00e7lar\u0131 <\/span>\u0648\u064e<\/span> <\/span>\u0627\u0650\u0644\u064e\u064a\u0652\u0647\u0650<\/span> <\/span>\u064a\u064f\u0631\u0652\u062c\u064e\u0639\u064f<\/span> <\/span>\u0627\u0652\u0644\u0627\u064e\u0645\u0652\u0631\u064f<\/span> <\/span>\u0643\u064f\u0644\u0651\u064f\u0647\u064f<\/span> i\u015faretiyle s\u0131rr-\u0131 Kayyumiyete ba\u011fl\u0131 bulundu\u011funu i\u015f’ar eder.<\/span><\/p>\n

<\/span>\u00dc\u00e7\u00fcnc\u00fc \u015eua: Hallak\u0131yet-i \u0130lahiye ve Faaliyet-i Rabbaniye i\u00e7indeki s\u0131rr-\u0131 Kayyumiyetin bir derece inki\u015faf\u0131na i\u015faret eden mukaddemelerin birincisi: Zaman seylinde m\u00fctemadiyen \u00e7alkanan ve g\u00f6z a\u00e7t\u0131rmadan, nefes ald\u0131rmadan \u00e2lem-i \u015eehadetten \u00e2lem-i gayba g\u00f6nderilen bu mahl\u00fbkat\u0131n, bu hayret verici seyahat ve seyeran\u0131, \u00fc\u00e7 m\u00fchim \u015fubeye ayr\u0131lan hadsiz ve nihayetsiz bir hikmetten ileri geliyor.<\/span><\/p>\n

<\/span>Birinci \u015eubesi: Faaliyetin herbir nevi, c\u00fcz’\u00ee olsun k\u00fcll\u00ee olsun, bir lezzetin netice vermesi s\u0131rr\u0131yla -tab\u00eerde hata olmas\u0131n- Zat-\u0131 Hayy-\u0131 Kayyum’da bulunan bir a\u015fk-\u0131 lah\u00fbt\u00eenin ve bir muhabbet-i kudsiyenin ve bir lezzet-i mukaddesenin \u015fuunat\u0131, hadsiz faaliyetle ve nihayetsiz hallak\u0131yetle k\u00e2inat\u0131 m\u00fctemadiyen tazelendirip \u00e7alkaland\u0131rd\u0131\u011f\u0131n\u0131..<\/span><\/p>\n

<\/span>\u0130kinci \u015eubesi: Herbir cemal ve h\u00fcner sahibi, kendi cemalini ve h\u00fcnerini sevmesi ve te\u015fhir edip il\u00e2n etmesi kaidesiyle Cemil-i Z\u00fclkemal’in binbir Esm\u00e2-i h\u00fcsnas\u0131ndan herbir isminin herbir mertebesinde hadsiz env\u00e2-\u0131 h\u00fcs\u00fcn ile hadsiz hakaik-i cemile bulunmas\u0131ndand\u0131r ki, o a\u015fk-\u0131 mukaddese-i \u0130lahiye, o s\u0131rr-\u0131 Kayyumiyete binaen k\u00e2inat\u0131 m\u00fctemadiyen de\u011fi\u015ftirip tazelendirdi\u011fini..<\/span><\/p>\n

<\/span>\u00dc\u00e7\u00fcnc\u00fc \u015eubesi, hem D\u00f6rd\u00fcnc\u00fc \u015eua: Her merhamet ve \u015fefkat sahibi ve her \u00e2l\u00eecenab olan zat, ba\u015fkalar\u0131n\u0131 memnun ve mesrur etmekten, sevindirip mes’ud etmekten lezzet almas\u0131; ve her \u00e2dil zat, ihkak-\u0131 hak etmekten keyflenmesi; ve her h\u00fcner sahibi san’atk\u00e2r, yapt\u0131\u011f\u0131 san’at\u0131n\u0131 te\u015fhir etmekten ve san’at\u0131n\u0131n istedi\u011fi tarzda i\u015fleyerek arzu etti\u011fi neticeleri vermesiyle iftihar etmesi kaidelerine binaen, bu k\u00e2inat\u0131n S\u00e2ni-i Hak\u00eem’i binbir Esm\u00e2-i h\u00fcsnas\u0131n\u0131n had ve <\/span>nihayeti olmayan g\u00fczelliklerine bu mevcudat\u0131 mazhar etmek i\u00e7in bu k\u00e2inat\u0131 b\u00f6yle acib bir hallak\u0131yet-i daime ve hayret-engiz bir faaliyet-i Sermediye i\u00e7inde s\u0131rr-\u0131 Kayyumiyet ile m\u00fctemadiyen tazelendirip tecdid etti\u011fini pek garib, pek \u015firin, pek l\u00e2tif, g\u00e2yet ho\u015f bir ifade ile izah ediyor. Ve bir k\u0131s\u0131m ehl-i dal\u00e2letin, “K\u00e2inat\u0131 b\u00f6yle ta\u011fyir ve tebdil eden zat\u0131n, kendisinin de m\u00fctegayyir ve m\u00fctehavvil olmas\u0131 l\u00e2z\u0131m gelmez mi?” diye sorduklar\u0131 suale; bilakis Zat-\u0131 Z\u00fclcel\u00e2l’in m\u00fctegayyir ve m\u00fctehavvil olmamas\u0131 l\u00e2z\u0131m geldi\u011fini g\u00e2yet kat’\u00ee bir surette beyan eden bir cevapla mukabele edilmi\u015ftir.<\/span><\/p>\n

<\/span>Be\u015finci \u015eua: \u0130ki Mes’eledir.<\/span><\/p>\n

<\/span>Birinci Mes’ele: \u0130sm-i Kayyum’un cilve-i azam\u0131na bakt\u0131rmak i\u00e7in, hayal\u00ee iki d\u00fcrb\u00fcnden biriyle, en uzaklarda es\u00eer maddesi i\u00e7inde s\u0131rr-\u0131 Kayyumiyetle durdurulmu\u015f; k\u0131smen tahrik, k\u0131smen tesbit edilmi\u015f milyonlar azametli cirmleri ve di\u011fer d\u00fcrb\u00fcnle z\u00eehayat mahl\u00fbkat-\u0131 arziyenin zerrat-\u0131 v\u00fccudiyelerinin vaziyet ve hareketlerini tema\u015fa ettirir.<\/span><\/p>\n

<\/span>H\u00fcl\u00e2sas\u0131: Bu alt\u0131 ism-i azam birbiriyle imtizac ettiklerinden, b\u00fct\u00fcn k\u00e2inat\u0131n b\u00fct\u00fcn mevcudat\u0131n\u0131 b\u00f6yle durduran, beka ve k\u0131yam veren ism-i Kayyum cilve-i azam\u0131 arkas\u0131nda tecelli eden ism-i Hayy’\u0131n b\u00fct\u00fcn o mevcudat\u0131 hayat ile \u0131\u015f\u0131kland\u0131rd\u0131\u011f\u0131n\u0131.. ve ism-i Hayy’\u0131n arkas\u0131nda tecelli eden ism-i Ferd’in, o mevcudat\u0131 bir vahdet i\u00e7ine al\u0131p y\u00fczlerine birer h\u00e2tem-i Ehadiyet bast\u0131\u011f\u0131n\u0131.. ve ism-i Ferd’in arkas\u0131nda tecelli eden ism-i Hakem’in, o mevcudat\u0131 meyvedar bir nizam ve hikmetli bir intizam ve semeredar bir insicam i\u00e7ine al\u0131p s\u00fcslendirdi\u011fini.. ve ism-i Hakem’in cilvesi arkas\u0131nda tecelli eden ism-i Adl’in, o mevcudat\u0131 y\u0131ld\u0131zlar ordusundan t\u00e2 zerreler ordusuna kadar g\u00e2yet hassas bir mizan-\u0131 adl i\u00e7inde tutarak emr-i <\/span>\u0643\u064f\u0646\u0652<\/span> <\/span>\u0641\u064e\u064a\u064e\u0643\u064f\u0648\u0646\u064e<\/span> <\/span>den gelen emirlere kemal-i ink\u0131yad ile itaat ettirdi\u011fini.. ve ism-i Adl’in cilvesi arkas\u0131nda tecelli eden \u0130sm-i Kudd\u00fcs’\u00fcn, o mevcudat\u0131, Cemil-i Mutlak’\u0131n cemal-i zat\u0131na ve nihayetsiz g\u00fczel olan Esm\u00e2-i h\u00fcsnas\u0131na l\u00e2y\u0131k ve m\u00fcnasib olacak g\u00e2yet g\u00fczel \u00e2yineler \u015fekline getirdi\u011fini g\u00f6steriyor.<\/span><\/p>\n

<\/span>\u0130kinci Mes’ele: Kayyumiyetin, v\u00e2hidiyet ve celal noktas\u0131nda k\u00e2inatta tecellisi oldu\u011fu gibi, Ehadiyet ve cemal noktas\u0131nda insanda dahi cilvesinin tezah\u00fcrat\u0131 oldu\u011funu; ve bu tecelli ile Zat-\u0131 Z\u00fclcemal’in, be\u015fere, melaikelerin fevkinde etti\u011fi ihsanat\u0131n\u0131 ve o ihsanat\u0131n c\u00e2miiyetini ve y\u00fcksekli\u011fini ve geni\u015fli\u011fini izah eder. Ve k\u00e2inat\u0131 bir sofra-i nimet edip, insana teshir etmesinin; ve k\u00e2inat\u0131n, insanla mazhar oldu\u011fu s\u0131rr-\u0131 Kayyumiyetle bir cihette kaim oldu\u011funun hikmeti, insan\u0131n \u00fc\u00e7 m\u00fchim vazifesinden ileri geldi\u011fini ta’dad eder. Ve insan\u0131n o \u00fc\u00e7 m\u00fchim vazifesinden \u00fc\u00e7\u00fcnc\u00fc vazifesinde, \u00fc\u00e7 vecihle Zat-\u0131 Hayy-\u0131 Kayyum’a \u00e2yinedarl\u0131k etti\u011fini anlat\u0131r. Ve bu \u00e2yinedarl\u0131k etti\u011fi vecihlerden \u00fc\u00e7\u00fcnc\u00fc vecihteki \u00e2yinedarl\u0131\u011f\u0131n\u0131n da iki y\u00fcz\u00fc oldu\u011funu; birinci y\u00fcz\u00fcyle Esm\u00e2-i \u0130lahiyeye, ikinci y\u00fcz\u00fcyle de \u015fuunat-\u0131 \u0130lahiyeye \u00e2yinedarl\u0131k etti\u011fini emsali n\u00e2mesbuk bir tal\u00e2kat-\u0131 lisan ile ifade ediyor ki, be\u015ferin d\u00e2h\u00eelerini dahi bu hakikatlara meftun edip hayran eder.<\/span><\/p>\n

H\u00fcsrev<\/span><\/p>\n

<\/span>M\u00dcNACAT<\/a><\/span><\/p>\n

<\/span>Cenab-\u0131 Hakk’a ilmelyak\u00een ve hatta aynelyak\u00een derecesinde iktisab-\u0131 marifet ederek ub\u00fbdiyetin (kema hiye hakk\u0131ha) iktiza etti\u011fi acz ve fakr-\u0131 tamm\u0131 izhar ederek derg\u00e2h-\u0131 \u0130lahiyeye iltica ve huzur-u Rahm\u00e2n’a takarr\u00fcb gibi mezaya-y\u0131 insaniyeyi bihakk\u0131n talim; ve d\u00fcnya ve m\u00e2fihaya m\u00e2lik ve kenz-i mahf\u00eeye mutasarr\u0131f olan Ekrem-i Enbiya (aleyhi ekmel\u00fcttahiyyat) efendimizin m\u00fcnacat\u0131ndan ve Kur’an-\u0131 Mu’ciz-\u00fcl Beyan’\u0131n tesbih ve tahmid ve sena ve duaya m\u00fcnhas\u0131r yediy\u00fcz aded \u00e2y\u00e2t\u0131ndan me’huz naz\u00eersiz \u015fu m\u00fcnacat\u0131n menba-\u0131 m\u00e2nev\u00eesi, evvel\u00e2 ba\u015fta hilkat-\u0131 \u00e2lem hakk\u0131nda \u00e2y\u00e2t-\u0131 ad\u00eededen ve \u00e2yet-i celileden; s\u00e2niyen, Cev\u015fen-\u00fcl Kebir’in binbir Esm\u00e2s\u0131ndan hilkat-\u0131 mevcudatla m\u00fcnasebetdar birka\u00e7 ukdelerinden; s\u00e2lisen, “ilim \u015fehrinin kap\u0131s\u0131” tab\u00eer-i senaiye-i Nebeviyyesine bihakk\u0131n mazhar \u0130mam-\u0131 Ali Kerremallah\u00fc Vecheh\u00fc Rad\u0131yallah\u00fc Anh’\u0131n ecram-\u0131 semaviye ve mevcudat-\u0131 arziye ile v\u00fccub-u v\u00fccud, V\u00e2hid-i Ehad’i isbat etti\u011fi muhte\u015fem bir hitabeyi mukteda-bih ittihaz ederek mevzu ve gaye-i maksad\u0131 o kadar ta’mik ve tevzi eder ki, bu hakaika ait takdirat ancak m\u00fcellifinin lisan ve kalemine menut ve m\u00fctevakk\u0131f olup, yaln\u0131z m\u00fckerreren sad\u0131r olan emre mutavaat niyet ve kasd\u0131yla \u015fur\u00fb’ edilen \u015fu fihristte deriz:<\/span><\/p>\n

<\/span>Birinci F\u0131krada: Semavattaki deveran ve bu kesret i\u00e7indeki acib s\u00fck\u00fbnetle kemal-i faaliyet, Mabud-u Bilhak olan V\u00e2cib-\u00fcl V\u00fccud V\u00e2hid-i Ehad’e del\u00e2let etti\u011fini;<\/span><\/p>\n

<\/span>\u0130kinci F\u0131krada: Fezan\u0131n bulut, \u015fim\u015fek, y\u0131ld\u0131r\u0131m, r\u00fczg\u00e2r, ya\u011fmurlarla faaliyet ve icraat-\u0131 hayret-efzas\u0131 yine mezk\u00fbr bik\u00fcll-i lisan olan V\u00e2cib-\u00fcl V\u00fccud, V\u00e2hid-i Ehad’e d\u00e2ll bulundu\u011funu;<\/span><\/p>\n

<\/span>\u00dc\u00e7\u00fcnc\u00fc F\u0131krada: Unsurlar sair m\u00fc\u015ftemil\u00e2t\u0131yla ve K\u00fcre-i Arz umum mahl\u00fbkat\u0131yla ve teferruat\u0131yla;<\/span><\/p>\n

<\/span>D\u00f6rd\u00fcnc\u00fc F\u0131krada: Edille-i s\u00e2b\u0131ka gibi, denizler, nehirler, p\u0131narlar maruf bik\u00fcll-i ihsan olan V\u00e2cib-\u00fcl V\u00fccud, V\u00e2hid-i Ehad’e del\u00e2let etti\u011fini;<\/span><\/p>\n

<\/span>Be\u015finci F\u0131krada: Ge\u00e7en \u015fEhadet gibi; da\u011flar, zelzele tesirat\u0131ndan zeminin muhafaza ve s\u00fck\u00fbnetine ve i\u00e7indeki ink\u0131labat f\u0131rt\u0131nalar\u0131ndan sel\u00e2metine ve denizlerin istil\u00e2s\u0131ndan hal\u00e2s\u0131na; hem havan\u0131n muz\u0131r gazlardan tasfiyesine ve sular\u0131n iddihar\u0131na ve z\u00eehayatlara l\u00e2z\u0131m maddelerin hazinedarl\u0131\u011f\u0131na etti\u011fi hizmetler ve hikmetler ile V\u00e2cib-\u00fcl V\u00fccud’un v\u00fccuduna ve vahdetine \u015fEhadet etti\u011fini;<\/span><\/p>\n

<\/span>Alt\u0131nc\u0131 F\u0131krada: Ge\u00e7en deliller gibi, zemindeki a\u011fa\u00e7lar\u0131n ve nebatat\u0131n; yapraklar, \u00e7i\u00e7ekler ve meyvelerin cezbedarane hareket-i zikriyeleri ve kemal-i s\u00fchuletle giydirilen cihazat ve z\u00eenetleri bilbedahe v\u00fccub-u v\u00fccud ve vahdet-i Bari’ye del\u00e2let etti\u011fini;<\/span><\/p>\n

<\/span>Yedinci F\u0131krada: Keza z\u00eeruhun ve hususan nev-i be\u015ferin cisimlerinde mevcud ve muntazam saatler ve makineler gibi i\u015fleyen ve i\u015flettirilen d\u00e2hil\u00ee ve haric\u00ee \u00e2za ve cevarih ve bilhassa havass-\u0131 hamse-i z\u00e2hire gibi kemal-i faaliyetle i\u015f g\u00f6ren duygular\u0131yla vahdaniyeti isbat etti\u011fini;<\/span><\/p>\n

<\/span>Sekizinci F\u0131krada: K\u00e2inat\u0131n h\u00fcl\u00e2sas\u0131 olan insan ve insan\u0131n z\u00fcbdesi olan Enbiya ve evliya ve asfiyan\u0131n h\u00fcl\u00e2salar\u0131 olan kalblerinin ve ak\u0131llar\u0131n\u0131n m\u00fc\u015fahedat ve ke\u015ffiyat ve ilhamat ve istihracat\u0131yla, y\u00fczler icma ve tevat\u00fcr kuvvetinde ve kat’iyetinde v\u00fccub-u v\u00fccud ve vahdet-i \u0130lahiyeye \u015fEhadet ettiklerini kemal-i vuzuh ile beyan ve tahacc\u00fcr etmi\u015f kalbleri \u0131slah, hem Cenab-\u0131 Kibriya’ya m\u00fcnacat olan \u015fu yekta ravza-i hakikat, h\u00e2time-i tazarru ve niyaz\u0131n\u0131 \u015f\u00f6yle ba\u011flar ki:<\/span><\/p>\n

<\/span>Ya Rabb\u00ee ve ya Rabb-es Semavati Ve-l Arad\u00een! Ya H\u00e2l\u0131k\u00ee ve ya H\u00e2l\u0131k-\u0131 K\u00fclli \u015eey! G\u00f6kleri y\u0131ld\u0131zlar\u0131yla, zemini m\u00fc\u015ftemil\u00e2t\u0131yla ve b\u00fct\u00fcn mahl\u00fbkat\u0131 b\u00fct\u00fcn keyfiyat\u0131yla teshir eden kudretinin ve iradetinin ve hikmetinin ve h\u00e2kimiyetinin ve Rahmetinin hakk\u0131 i\u00e7in, nefsimi bana m\u00fcsahhar eyle! Ve matlubumu bana m\u00fcsahhar k\u0131l! Kur’ana ve im\u00e2n\u00e2 hizmet i\u00e7in, insanlar\u0131n kalblerini Risale-i Nur’a m\u00fcsahhar yap! Ve bana ve ihvan\u0131ma \u00eeman-\u0131 k\u00e2mil ve h\u00fcsn-\u00fc h\u00e2time ver! Hazret-i Musa Aleyhissel\u00e2m’a denizi ve Hazret-i \u0130brahim Aleyhissel\u00e2m’a ate\u015fi ve Hazret-i Davud Aleyhissel\u00e2m’a da\u011f\u0131, demiri ve Hazret-i S\u00fcleyman Aleyhissel\u00e2m’a cini ve insi ve Hazret-i Muhammed Aleyhissal\u00e2t\u00fc Vessel\u00e2m’a \u015eems ve Kamer’i teshir etti\u011fin gibi, Risale-i Nur’a kalbleri ve ak\u0131llar\u0131 m\u00fcsahhar k\u0131l! Ve beni ve Risale-i Nur talebelerini, nefis ve \u015feytan\u0131n \u015ferrinden ve kabir azab\u0131ndan ve Cehennem ate\u015finden muhafaza eyle ve Cennet-\u00fcl Firdevs’te mes’ud k\u0131l! \u00c2m\u00een, \u00c2m\u00een.<\/span><\/p>\n

<\/span>Kelimat-\u0131 niyaziyeleriyle ihtitam eden \u015fu m\u00fcnacat, ehl-i \u00eeman\u0131n l\u00e2z\u0131me-i gayr-\u0131 m\u00fcfar\u0131k\u0131 olma\u011fa \u00e7ok l\u00e2y\u0131k oldu\u011fu a\u015fik\u00e2r olmas\u0131ndan, ziyade izaha l\u00fczum g\u00f6r\u00fclmedi.<\/span><\/p>\n

M. Sabri (Rahmetullahi Aleyh)<\/span><\/p>\n

* * *<\/span><\/p>\n

Sekizinci Lem’an\u0131n Fihristesinden bir par\u00e7a<\/span><\/p>\n

\u0130\u015farat-\u0131 gaybiye hakk\u0131nda bir yaz\u0131 ve bir takriz.<\/span><\/p>\n

\u0641\u064e\u0627\u0633\u0652\u062a\u064e\u0642\u0650\u0645\u0652 \u0643\u064e\u0645\u064e\u0627 \u0627\u064f\u0645\u0650\u0631\u0652\u062a\u064e<\/span> ve <\/span>\u0641\u064e\u0645\u0650\u0646\u0652\u0647\u064f\u0645\u0652 \u0634\u064e\u0642\u0650\u0649\u0651 \u064c \u0648\u064e \u0633\u064e\u0639\u0650\u064a\u062f\u064c<\/span> <\/span><\/p>\n

\u00e2yetlerinin bir n\u00fckte-i gaybiyesini, Gavs-\u0131 Azam Seyyid Abd\u00fclkadir-i Geyl\u00e2n\u00ee’nin bir keramet-i gaybiyesiyle tefsir ediyor. M\u00fctevatir keramat-\u0131 harikaya mazhar olan o Sultan-\u00fcl Evliya memat\u0131nda, ayn\u0131 hayat\u0131nda oldu\u011fu gibi, m\u00fcridleriyle al\u00e2kadar oldu\u011fu, ehl-i ke\u015ff ve ehl-i velayet\u00e7e kabul edilmi\u015f. \u0130\u015fte o zat sekiz y\u00fcz sene mukaddem, izn-i \u0130lah\u00ee ile kerametk\u00e2rane bu zaman\u0131m\u0131z\u0131 g\u00f6rm\u00fc\u015f; y\u00e2ni ona g\u00f6sterilmi\u015f. Bu da\u011fda\u011fal\u0131 ve fitneli zamanda, ona mensub bir k\u0131s\u0131m Kur’an hizmetk\u00e2rlar\u0131na teselli verip, te\u015fci ve te\u015fvik etmek suretinde bir me\u015fhur kasidesinin \u00e2hirinde be\u015f sat\u0131r i\u00e7inde onbe\u015f cihetle ayn\u0131 haberi veriyor. Hem \u0130lm-i Cifr’in \u00fc\u00e7-d\u00f6rt vechiyle o be\u015f sat\u0131r\u0131n m\u00e2n\u00e2s\u0131, hem kelimat\u0131, hem hurufun adedi birbirini teyid ederek ayn\u0131 h\u00e2diseyi haber verdi\u011finden, kat’iyet derecesinde, dikkat edenlere kanaat vermi\u015f.<\/span><\/p>\n

<\/span>Mal\u00fbmdur ki: \u0130stikbalden haber veren Enbiya ve evliya <\/span> <\/span><\/span>\u0644\u0627\u064e<\/span> <\/span>\u064a\u064e\u0639\u0652\u0644\u064e\u0645\u064f<\/span> <\/span>\u0627\u0644\u0652\u063a\u064e\u064a\u0652\u0628\u064e<\/span> <\/span>\u0627\u0650\u0644\u0627\u0651\u064e<\/span> <\/span>\u0627\u0644\u0644\u0651\u0647\u064f<\/span> yasa\u011f\u0131na kar\u015f\u0131 h\u00fcrmet ve teedd\u00fcb i\u00e7in, i\u015faretler ve rumuzlarla iktifa etmi\u015fler. Baz\u0131 bir i\u015faret, baz\u0131 iki i\u015faret, en kuvvetlisi be\u015f-alt\u0131 i\u015faretle ayn\u0131 h\u00e2diseyi g\u00f6stermi\u015fler. Halbuki Gavs-\u0131 Azam, bu zamandaki hizmet-i Kur’aniyenin heyetini i\u015faret edip, i\u00e7inde bir h\u00e2dimini sarahat derecesinde g\u00f6steriyor. \u015eu Risale i\u00e7indeki imzalar ile g\u00f6sterildi\u011fi gibi, hizmet-i Kur’aniyedeki arkada\u015flar\u0131ma i\u015ftirakim var. Bir k\u0131sm\u0131 benim imzam iledir. Bir k\u0131sm\u0131 onlar\u0131n tasvib ve istihraclar\u0131yla ve tasdikleriyle oldu\u011fundan; bana ait haddimden fazla hisseyi, onlar\u0131n hat\u0131rlar\u0131 i\u00e7in kabul ettim. Yoksa o Risalenin ba\u015f\u0131nda s\u00f6yledi\u011fim gibi, bunda \u00f6yle bir hisse-i \u015ferefe hakk\u0131m yoktur.<\/span><\/p>\n

<\/span>On sene mukaddem o kaside-i gaybiyeyi g\u00f6rm\u00fc\u015ft\u00fcm; ve bana m\u00e2nev\u00ee bir ihtar gibi, “Dikkat et!” diye kalbime geliyordu. O hat\u0131ray\u0131 iki cihetle dinlemiyordum:<\/span><\/p>\n

<\/span>Birincisi: Benim ehemmiyetli bir k\u0131s\u0131m \u00f6mr\u00fcm, \u015fan \u00fc \u015feref perdesi alt\u0131nda hubb-u c\u00e2h zehiriyle zehirlenip \u00f6ld\u00fc\u011f\u00fc i\u00e7in, yeniden bu suretle nefs-i emmareye di\u011fer bir \u015feref kap\u0131s\u0131 a\u00e7mak istememekti.<\/span><\/p>\n

<\/span>\u0130kinci Cihet: Bu muannid zamanda bedih\u00ee d\u00e2v\u00e2lar\u0131 ve z\u00e2hir h\u00fcccetleri kabul etmeyenlere kar\u015f\u0131 b\u00f6yle i\u015faret-i gaybiye nev’inden hodf\u00fcru\u015fane bir tarzda izhar etmek ho\u015fuma gitmiyordu. En nihayet esaretimin sekizinci senesinde ve en i\u015fkenceli ve en s\u0131k\u0131nt\u0131l\u0131 bir zamanda g\u00e2yet kuvvetli bir te\u015fvike muhta\u00e7 oldu\u011fumuzdan bana ihtar edildi ki: “Bunu, tahdis-i nimet ve bir \u015f\u00fckr-\u00fc m\u00e2nev\u00ee nev’inden izhar et. Hem korkma, kanaat verecek derecede kuvvetlidir!”<\/span><\/p>\n

<\/span>O Risalenin ba\u015f\u0131nda dedi\u011fim gibi, bunu izharda en m\u00fchim maksad\u0131m; esrar-\u0131 Kur’aniyeye ait olan Risalelerin makbuliyetine Gavs-\u0131 Azam imza basmas\u0131 nev’inden oldu\u011fudur.<\/span><\/p>\n

<\/span>\u0130kinci Maksad\u0131m: O kuds\u00ee \u00fcstad\u0131m\u0131n kerametini izhar etmekle, keramat-\u0131 evliyay\u0131 ink\u00e2r eden m\u00fclhidleri isk\u00e2t edip; hizmet-i Kur’aniyeye f\u00fcturlar verecek \u00e7ok esbaba maruz ve \u00e7ok avaika hedef olan arkada\u015flar\u0131m\u0131n kuvve-i maneviyesini takviye ve \u015fevklerini tezyid ve f\u00fcturlar\u0131n\u0131 izale etmek idi.<\/span><\/p>\n

<\/span>Benim i\u00e7in bir nevi hodf\u00fcru\u015fluk nevinden oldu\u011fu i\u00e7in ehemmiyetli zarard\u0131r. Fakat o zarar\u0131m\u0131, \u00fcstad\u0131m\u0131n ve arkada\u015flar\u0131m\u0131n hat\u0131r\u0131 i\u00e7in kabul ettim.<\/span><\/p>\n

<\/span>Bu Keramet-i Gavsiye Risalesi tedricen istihrac edildi\u011fi i\u00e7in birka\u00e7 par\u00e7a oldu ve tetimmelere ink\u0131sam etti. Gittik\u00e7e birbirini tenvir ve teyid ettik\u00e7e vuzuh peyda ediyor. \u0130\u015farat\u0131n baz\u0131s\u0131nda zaafiyet varsa da sair arkada\u015flar\u0131n\u0131n ittifak\u0131ndan ald\u0131\u011f\u0131 kuvvet o zaaf\u0131 izale eder. Hatta c\u00e2y-\u0131 hayrettir ki; o be\u015f sat\u0131r\u0131n \u00e2hirinde, her birinin mertebesini ve has bir s\u0131fat\u0131n\u0131 ima etmek suretinde onbe\u015ften fazla hizmet-i Kur’aniyedeki m\u00fchim karde\u015flerimi g\u00f6steriyor. Bu Risalede, Keramet-i Gavsiye m\u00fcnasebetiyle birka\u00e7 ehemmiyetli mes’eleler ve birka\u00e7 m\u00fchim hakikatlar beyan edilmi\u015ftir.<\/span><\/p>\n

<\/span>Bu Risaleyi herkese tavsiye etmiyorum ve izin vermiyorum. Belki safvet ve insaf ve ihl\u00e2s ve hususiyeti bulunan karde\u015flerime m\u00fcsaade ediyorum. Hem ba\u015f\u0131nda olan maksadlar\u0131m\u0131 d\u00fc\u015f\u00fcnerek \u00f6yle baks\u0131n. Beni, bir kerametf\u00fcru\u015fluk vaziyetinde tasavvur etmesin.<\/span><\/p>\n

Yirmisekizinci Lem’an\u0131n Fihristesinden bir par\u00e7a<\/span><\/p>\n

<\/span>B\u0130R\u0130NC\u0130 N\u00dcKTE: Hazret-i \u0130mam-\u0131 Ali Rad\u0131yallah\u00fc Anh\u00fc, Kaside-i Ercuze’sinde <\/span><\/p>\n

\u0627\u064e\u062d\u0652\u0631\u064f\u0641\u064f<\/span> <\/span>\u0639\u064f\u062c\u0652\u0645\u064d<\/span> <\/span>\u0633\u064f\u0637\u0651\u0650\u0631\u064e\u062a\u0652<\/span> <\/span>\u062a\u064e\u0633\u0652\u0637\u0650\u064a\u0631\u064b\u0627<\/span> deyip, bu zamanda tamim edilen ecnebi harflerine bak\u0131p, bu c\u00fcmledeki harflerin cifr\u00ee ve ebced\u00ee rakamlar\u0131n\u0131n bu zam\u00e2n\u00e2 parmak basmalar\u0131yla vaki cereyan-\u0131 k\u00fcfriyaneye i\u015faret etti\u011fi gibi; hem Ercuze’sinde, hem Ercuze’yi teyid ve takviye eden Kaside-i Celcelutiye’sinde sarahata yak\u0131n <\/span><\/p>\n

\u062a\u064f\u0642\u064e\u0627\u062f\u064f \u0633\u0650\u0631\u064e\u0627\u062c\u064f \u0627\u0644\u0646\u0651\u064f\u0648\u0631\u0650 \u0633\u0650\u0631\u0651\u064b\u0627 \u0628\u064e\u064a\u064e\u0627\u0646\u064e\u0629\u064b <\/span>*<\/span> \u062a\u064f\u0642\u064e\u0627\u062f\u064f \u0633\u0650\u0631\u064e\u0627\u062c\u064f \u0627\u0644\u0633\u0651\u064f\u0631\u0652\u062c\u0650 \u0633\u0650\u0631\u0651\u064b\u0627 \u062a\u064e\u0646\u064e\u0648\u0651\u064e\u0631\u064e\u062a\u0652<\/span><\/p>\n

f\u0131kras\u0131yla, o cereyan\u0131n kar\u015f\u0131s\u0131nda v\u00fccudu ziyas\u0131yla anla\u015f\u0131lan ve zulmetin pek \u015fiddetli ve sisli, yak\u0131c\u0131 deh\u015fetine kar\u015f\u0131 s\u00f6nmeyen ve gittik\u00e7e zulmeti yararak d\u00fcnyay\u0131 ziyaland\u0131rmaya \u00e7al\u0131\u015fan Risale-i Nur’a ve m\u00fcellifine husus\u00ee iltifat\u0131n\u0131 <\/span><\/p>\n

\u0627\u064e\u0642\u0650\u062f\u0652 \u0643\u064e\u0648\u0652\u0643\u064e\u0628\u0650\u0649 \u0628\u0650\u0627\u0652\u0644\u0627\u0650\u0633\u0652\u0645\u0650 \u0646\u064f\u0648\u0631\u064b\u0627 \u0648\u064e\u0628\u064e\u0647\u0652\u062c\u064e\u0629\u064b \u0645\u064e\u062f\u064e\u0649 \u0627\u0644\u062f\u0651\u064e\u0647\u0652\u0631\u0650 \u0648\u064e\u0627\u0652\u0644\u0627\u064e\u064a\u0651\u064e\u0627\u0645\u0650 \u064a\u064e\u0627 \u0646\u064f\u0648\u0631\u064f \u062c\u064e\u0644\u0652\u062c\u064e\u0644\u064e\u062a\u0652<\/span><\/span><\/p>\n

deyip, \u00e2hirzam\u00e2n\u00e2 kadar Risale-i Nur’un bedi’ bir surette \u0131\u015f\u0131k vermesini ve yanmas\u0131n\u0131 dua ve niyaz eden ve Kur’an-\u0131 Mu’ciz-\u00fcl Beyan’\u0131n en m\u00fchim bir \u015fakirdi ve ul\u00fbmunun birinci na\u015firi olan Hazret-i \u0130mam-\u0131 Ali Rad\u0131yallah\u00fc Anh\u00fc, bidayet-i \u0130sl\u00e2mda Kur’an\u0131n aleyhine a\u00e7\u0131lan \u00e7ok kap\u0131lara kar\u015f\u0131 m\u00fcbarek ism-i azam\u0131 \u015fefi’ tutup kahram\u00e2n\u00e2ne ve merdane hakaik-i \u015feriat\u0131 ve esas-\u0131 \u0130sl\u00e2miyeti muhafazaya \u00e7al\u0131\u015ft\u0131\u011f\u0131 gibi, \u00e2hirzamanda b\u00fct\u00fcn b\u00fct\u00fcn Kur’ana muh\u00e2lefet eden z\u0131nd\u0131ka cereyan\u0131na kar\u015f\u0131, ayn\u0131 ism-i azam\u0131 \u015fefi’ ve melce’ ve tahass\u00fcng\u00e2h ittihaz edip cerhedilmez Kur’an\u0131n i’caz\u0131ndan gelen ve h\u00e2tem-i mu’cizeyi g\u00f6steren Risale-i Nur’un s\u00f6nmez nuruyla ve susmaz lisan\u0131yla \u015fecaatk\u00e2rane mukabele ve mukavemet edip, yerin y\u00fcz\u00fcn\u00fc yak\u0131p \u00e7ok \u00e7i\u00e7ekleri kurutan z\u0131nd\u0131ka n\u00e2r\u0131n\u0131, ism-i azam\u0131n kibriyal\u0131, azametli nuruyla ve \u0130sm-i Rahm\u00e2n ve Rah\u00eem’in \u015fefkatli ve re’fetli tecellisinden nebean eden \u00e2b-\u0131 hayat ile s\u00f6nd\u00fcren; ve yanan yerlerde kuruyan nehir ve ba\u011f \u00e7i\u00e7eklerine mukabil, da\u011flarda ve k\u0131rlarda sema ya\u011fmuru ve Rahmetiyle hararete m\u00fctehammil ve \u015fiddet-i b\u00fcrudete dayan\u0131kl\u0131 \u00e7i\u00e7ekleri yeti\u015ftiren Risale-i Nur’u g\u00f6rmesi ve \u015fefkatk\u00e2rane ve tesellidarane ve kerametk\u00e2rane bakmas\u0131, Hazret-i \u0130mam-\u0131 Ali Rad\u0131yallah\u00fc Anh’\u0131n makam-\u0131 velayetinin iktiza etti\u011fini hakkalyak\u00een g\u00f6sterir.<\/span><\/p>\n

<\/span>Hem Kaside-i Celcelutiye’nin bir kerameti olan <\/span><\/p>\n

\u0641\u064e\u064a\u064e\u0627 \u062d\u064e\u0627\u0645\u0650\u0644\u064e \u0627\u0652\u0644\u0627\u0650\u0633\u0652\u0645\u0650 \u0627\u0644\u0651\u064e\u0630\u0650\u0649 \u062c\u064e\u0644\u0651\u064e \u0642\u064e\u062f\u0652\u0631\u064f\u0647\u064f<\/span><\/span><\/p>\n

dan ba\u015flayan \u00fc\u00e7 d\u00f6rt sat\u0131rda kuvvetli emare ve delilden:<\/span><\/p>\n

<\/span>Birinci Emare: <\/span>\u0641\u064e\u064a\u064e\u0627<\/span> <\/span>\u062d\u064e\u0627\u0645\u0650\u0644\u064e<\/span> <\/span>\u0627\u0652\u0644\u0627\u0650\u0633\u0652\u0645\u0650<\/span> <\/span>\u0627\u0644\u0651\u064e\u0630\u0650\u0649<\/span> <\/span>\u062c\u064e\u0644\u0651\u064e<\/span> <\/span>\u0642\u064e\u062f\u0652\u0631\u064f\u0647\u064f<\/span> cifir ve ebced\u00ee hesab\u0131yla bin \u00fc\u00e7y\u00fcz elli \u00fc\u00e7 senesi ki, Risale-i Nur \u015fakirdlerinin en s\u0131k\u0131nt\u0131l\u0131 bir zaman\u0131na ve o zamanda “Sekine” tab\u00eer edilen \u0130sm-i Azam\u0131, yetmi\u015f bir \u00e2yet ile y\u00fcz yetmi\u015f bir defa daim\u00ee vird eden Risale-i Nur M\u00fcellifinin isimlerine tev\u00e2fuk s\u0131rr\u0131yla parmak basmas\u0131, o zamanda \u0130sm-i Azam\u0131 h\u00e2mil Risale-i Nur M\u00fcellifinin hususiyetini ve sel\u00e2metle kurtulacaklar\u0131n\u0131 teb\u015fir etmekle i\u015faret etti\u011fini; Lillahilhamd, sel\u00e2met ile kurtulmalar\u0131, keramet-i Aleviyeyi tasdik etti\u011fini…<\/span><\/p>\n

<\/span>\u0130kinci Emare: <\/span>\u0641\u064e\u0642\u064e\u0627\u062a\u0650\u0644\u0652<\/span> <\/span>\u0648\u064e\u0644\u0627\u064e<\/span> <\/span>\u062a\u064e\u062e\u0652\u0634\u064e<\/span> <\/span>\u0648\u064e\u062d\u064e\u0627\u0631\u0650\u0628\u0652<\/span> <\/span>\u0648\u064e\u0644\u0627\u064e<\/span> <\/span>\u062a\u064e\u062e\u064e\u0641\u0652<\/span> f\u0131kras\u0131yla, eski Harb-i Umum\u00eeye i\u015ftirak ile yara, bereye ve nihayetsiz korkulara maruz kal\u0131p, nihayet Rusya’ya esir giden; hem deh\u015fetli bir harb-i \u00e2hirzamanda m\u00fchim bir vazife ile m\u00fckellef edilip, y\u0131landan daha zehirli akreplerin bulundu\u011fu bir memlekete d\u00fc\u015fen; ve gece g\u00fcnd\u00fcz y\u0131lanlarla harbeden Risale-i Nur m\u00fcellifine <\/span>\u0641\u064e\u0642\u064e\u0627\u062a\u0650\u0644\u0652<\/span> <\/span>\u0648\u064e\u0644\u0627\u064e<\/span> <\/span>\u062a\u064e\u062e\u0652\u0634\u064e<\/span> <\/span>\u0648\u064e\u062d\u064e\u0627\u0631\u0650\u0628\u0652<\/span> <\/span>\u0648\u064e\u0644\u0627\u064e<\/span> <\/span>\u062a\u064e\u062e\u064e\u0641\u0652<\/span> ile iltifat\u0131n\u0131 ve m\u00e2nev\u00ee s\u0131yanet ve muhafaza ve imdad\u0131n\u0131 haber veriyor.<\/span><\/p>\n

<\/span>\u00dc\u00e7\u00fcnc\u00fc Emare: \u00dc\u00e7 g\u00fcz mevsiminde med\u00e2r-\u0131 teselli \u00fc\u00e7 keramettir.<\/span><\/p>\n

<\/span>Birincisi: Gavs-\u0131 Azam Rad\u0131yallah\u00fc Anh\u00fc, <\/span><\/p>\n

\u064a\u064e\u0627 \u0645\u064f\u0631\u0650\u064a\u062f\u0650\u0649 \u0643\u064f\u0646\u0652 \u0642\u064e\u0627\u062f\u0650\u0631\u0650\u0649\u0651\u064e \u0627\u0644\u0652\u0648\u064e\u0642\u0652\u062a\u0650 \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u0645\u064f\u062e\u0652\u0644\u0650\u0635\u064b\u0627 \u062a\u064e\u0639\u0650\u064a\u0634\u064f \u0633\u064e\u0639\u0650\u064a\u062f\u064b\u0627<\/span><\/span><\/p>\n

tab\u00eeriyle onbe\u015f emare-i kaviye ile;<\/span><\/p>\n

<\/span>\u0130kinci g\u00fczde, ayn\u0131 mevsimde, Hazret-i Ali Rad\u0131yallah\u00fc Anh,<\/span><\/p>\n

\u0648\u064e\u064a\u064e\u0627 \u0645\u064f\u062f\u0652\u0631\u0650\u0643\u064b\u0627 \u0644\u0650\u0630\u0644\u0650\u0643\u064e \u0627\u0644\u0632\u0651\u064e\u0645\u064e\u0627\u0646\u0650<\/span> tab\u00eeriyle kuvvetli delillerle;<\/span><\/p>\n

<\/span>\u00dc\u00e7\u00fcnc\u00fc g\u00fczde, <\/span>\u0641\u064e\u064a\u064e\u0627<\/span> <\/span>\u062d\u064e\u0627\u0645\u0650\u0644\u064e<\/span> <\/span>\u0627\u0652\u0644\u0627\u0650\u0633\u0652\u0645\u0650<\/span> <\/span>\u0627\u0644\u0651\u064e\u0630\u0650\u0649<\/span> il\u00e2 \u00e2hir diye yine Hazret-i Ali Rad\u0131yallah\u00fc Anh kerametk\u00e2rane Risale-i Nur m\u00fcellifine bak\u0131p; Sekiz, Onsekiz, Yirmisekizinci Lem’alar olan Risalelerin kuvvetli ve i’cazl\u0131 te’lifleriyle havfe d\u00fc\u015fen ve teselliye muhta\u00e7 olan Risale-i Nur \u015fakirdlerinin alt\u0131 yedi defa <\/span>\u0644\u0627\u064e<\/span> <\/span>\u062a\u064e\u062e\u0652\u0634\u064e<\/span> kelimeleriyle korkular\u0131n\u0131 izale edip te\u015fci’ etmeleri, Kur’an hizmetk\u00e2rlar\u0131na bir ikram-\u0131 \u0130lah\u00ee oldu\u011funu g\u00f6sterir. Hem <\/span>\u0648\u064e\u0627\u0642\u0652\u0628\u0650\u0644\u0652<\/span> <\/span>\u0648\u064e\u0644\u0627\u064e<\/span> <\/span>\u062a\u064e\u0647\u0652\u0631\u064e\u0628\u0652<\/span> f\u0131kras\u0131n\u0131n yine evvelki f\u0131kralar gibi muhatab\u0131 Said-\u00fcn Nurs\u00ee oldu\u011fundan, “Y\u00e2 Said-\u00fcn Nurs\u00ee! Kar\u015f\u0131la, ka\u00e7ma!” deyip te\u015fci’ ediyor.<\/span><\/p>\n

<\/span>NET\u0130CE: Dokuz “hem hem”lerin g\u00f6sterdi\u011fi dokuz hakikat\u0131n, Risale-i Nur’da ve m\u00fcellifinde bilfiil icras\u0131 ve bilm\u00fc\u015fahede g\u00f6r\u00fcnmesi.. hatta d\u00fc\u015fmanlar\u0131n\u0131n tasdikiyle de sabittir ki: Hazret-i Ali Rad\u0131yallah\u00fc Anh’\u0131n Kaside-i Ercuze ve Celcelutiye’sindeki \u015fiddetli al\u00e2kadarl\u0131\u011f\u0131n\u0131 murad etti\u011fi bir V\u00e2ris-i Nebi ve Mukavvi-i Din ve H\u00e2mil-i \u0130sm-i Azam olan Risale-i Nur ve m\u00fcellifi oldu\u011fu.. (\u00c7\u00fcnki b\u00fct\u00fcn d\u00fcnya meydandad\u0131r ve b\u00fct\u00fcn nidalar\u0131 i\u015fitiyoruz; ekseriya hareketleri g\u00f6r\u00fcyoruz ki) hak ve hakikatte yan\u0131lmayan ve Kur’an\u0131n hukukunu emrolundu\u011fu gibi tevilsiz muhafazaya \u00e7al\u0131\u015fan “Risale-i Nur”dur diye \u015fek ve \u015f\u00fcbhesiz olarak Hazret-i Ali Rad\u0131yallah\u00fc Anh’\u0131n muhatab\u0131 o oldu\u011funu kat’\u00ee isbat eder.<\/span><\/p>\n

H\u00e2f\u0131z Ali (Rahmetullahi Aleyh)<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

B\u0130R\u0130NC\u0130 LEM’A Hazret-i Yunus Aleyhissel\u00e2m’\u0131n m\u00fcnacat-\u0131 me\u015fhuresi olan \u0628\u0650\u0633\u0652\u0645\u0650 \u0627\u0644\u0644\u0651\u0647\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0652\u0645\u0646\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0650\u064a\u0645\u0650 \u0641\u064e\u0646\u064e\u0627\u062f\u064e\u0649 \u0641\u0650\u0649 \u0627\u0644\u0638\u0651\u064f\u0644\u064f\u0645\u064e\u0627\u062a\u0650 \u0627\u064e\u0646\u0652 \u0644\u0627\u064e \u0627\u0650\u0644\u0647\u064e \u0627\u0650\u0644\u0627\u0651\u064e \u0627\u064e\u0646\u0652\u062a\u064e \u0633\u064f\u0628\u0652\u062d\u064e\u0627\u0646\u064e\u0643\u064e \u0627\u0650\u0646\u0650\u0651\u0649 \u0643\u064f\u0646\u0652\u062a\u064f \u0645\u0650\u0646\u064e \u0627\u0644\u0638\u0651\u064e\u0627\u0650\u0644\u0645\u0650\u064a\u0646\u064e \u00e2yetinin bir s\u0131rr-\u0131 m\u00fchimmini ve bir hakikat-\u0131 az\u00eemesini beyan ederek; herbir insan, bu d\u00fcnyada, Hazret-i Yunus Aleyhissel\u00e2m’\u0131n bulundu\u011fu vaziyette -fakat b\u00fcy\u00fck mikyasta- oldu\u011funu beyan eder.Hazret-i Yunus Aleyhissel\u00e2m’a “h\u00fbt, deniz, gece” […]<\/p>\n","protected":false},"author":100000,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"ngg_post_thumbnail":0,"footnotes":""},"categories":[28],"tags":[86,90,87],"class_list":["post-550","post","type-post","status-publish","format-standard","hentry","category-rnk","tag-fihrist","tag-lemalar","tag-ozet"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/posts\/550","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/users\/100000"}],"replies":[{"embeddable":true,"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/comments?post=550"}],"version-history":[{"count":0,"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/posts\/550\/revisions"}],"wp:attachment":[{"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/media?parent=550"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/categories?post=550"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/tags?post=550"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}