{"id":841,"date":"2008-11-02T20:56:55","date_gmt":"2008-11-02T17:56:55","guid":{"rendered":"https:\/\/www.risaleforum.net\/blog\/?p=841"},"modified":"2008-11-02T20:56:55","modified_gmt":"2008-11-02T17:56:55","slug":"peygamber-efendimizin-manevi-mahiyeti","status":"publish","type":"post","link":"https:\/\/risaleforum.net\/blog\/efendimiz\/risaleinurda\/peygamber-efendimizin-manevi-mahiyeti.html","title":{"rendered":"Peygamber Efendimizin Manevi Mahiyeti"},"content":{"rendered":"\n\n\n
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Peygamber Efendimizin Manevi Mahiyeti, Peygamberli\u011finin Delilleri<\/strong><\/span>
\n On Dokuzuncu S\u00f6z<\/strong><\/span>
\n Risalet-i Ahmediyeye dairdir
\n <\/span><\/p>\n


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Evet, \u015fu S\u00f6z g\u00fczeldir. Fakat onu g\u00fczelle\u015ftiren, g\u00fczellerin g\u00fczeli olan evs\u00e2f-\u0131 Muhammediyedir.<\/span><\/p>\n<\/td>\n

\"\"<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

On D\u00f6rt re\u015fah\u00e2t\u0131 tazammun eden On D\u00f6rd\u00fcnc\u00fc Lem’an\u0131n<\/span><\/em>
\n B\u0130R\u0130NC\u0130 RE\u015eHASI<\/span><\/strong><\/span><\/p>\n


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Rabbimizi bize tarif eden \u00fc\u00e7 b\u00fcy\u00fck, k\u00fcll\u00ee muarrif var: Birisi \u015fu kitab-\u0131 k\u00e2inatt\u0131r ki, bir nebze \u015fehadetini on \u00fc\u00e7 lem’a ile Arab\u00ee Nur Risalesinden On \u00dc\u00e7\u00fcnc\u00fc Dersten i\u015fittik. Birisi \u015fu kitab-\u0131 keb\u00eerin \u00e2yet-i k\u00fcbr\u00e2s\u0131 olan H\u00e2tem\u00fc’l-Enbiy\u00e2 aleyhissal\u00e2t\u00fc vessel\u00e2md\u0131r. Birisi de Kur’\u00e2n-\u0131 Az\u00eem\u00fc\u015f\u015fand\u0131r. \u015eimdi, \u015fu ikinci burhan-\u0131 n\u00e2t\u0131k\u0131 olan H\u00e2tem\u00fc’l-Enbiy\u00e2 aleyhissal\u00e2t\u00fc vessel\u00e2m\u0131 tan\u0131mal\u0131y\u0131z, dinlemeliyiz.<\/span><\/p>\n


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Evet, o burhan\u0131n \u015fahs-\u0131 m\u00e2nev\u00eesine bak:<\/span><\/strong><\/span><\/p>\n

sath-\u0131 arz bir mescid, Mekke bir mihrap, Medine bir minber; o burhan-\u0131 b\u00e2hir olan Peygamberimiz aleyhissal\u00e2t\u00fc vessel\u00e2m b\u00fct\u00fcn ehl-i imana imam, b\u00fct\u00fcn insanlara hatip, b\u00fct\u00fcn enbiyaya reis, b\u00fct\u00fcn evliyaya seyyid, b\u00fct\u00fcn enbiya ve evliyadan m\u00fcrekkep bir halka-i zikrin serz\u00e2kiri; b\u00fct\u00fcn enbiya hayattar k\u00f6kleri, b\u00fct\u00fcn evliya tar\u00e2vettar semereleri bir \u015fecere-i nuraniyedir ki, herbir d\u00e2v\u00e2s\u0131n\u0131, mu’cizatlar\u0131na istinat eden b\u00fct\u00fcn enbiya ve kerametlerine itimat eden b\u00fct\u00fcn evliya tasdik edip imza ediyorlar.<\/span><\/p>\n


\n Zira, o L\u00e2 il\u00e2he ill\u00e2llah der, d\u00e2v\u00e2 eder. B\u00fct\u00fcn sa\u011f ve sol, yani mazi ve m\u00fcstakbel taraflar\u0131nda saf tutan o nuran\u00ee z\u00e2kirler, ayn\u0131 kelimeyi tekrar ederek, icm\u00e2 ile, m\u00e2nen sadakte ve bilhakk\u0131 natakte derler.
\n Hangi vehmin haddi var ki, b\u00f6yle hesaps\u0131z imzalarla teyid edilen bir m\u00fcdde\u00e2ya parmak kar\u0131\u015ft\u0131rs\u0131n?<\/span><\/p>\n


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\u0130K\u0130NC\u0130 RE\u015eHA<\/span><\/strong><\/span><\/p>\n


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O nuran\u00ee burhan-\u0131 tevhid, nas\u0131l ki iki cen\u00e2h\u0131n icm\u00e2 ve tevat\u00fcr\u00fcyle teyid ediliyor. \u00d6yle de, Tevrat ve \u0130ncil gibi k\u00fct\u00fcb-\u00fc sem\u00e2viyenin HA\u015e\u0130YE y\u00fczler i\u015f\u00e2r\u00e2t\u0131 ve irh\u00e2s\u00e2t\u0131n binler rumuz\u00e2t\u0131 ve h\u00e2tiflerin me\u015fhur be\u015f\u00e2r\u00e2t\u0131 ve k\u00e2hinlerin m\u00fctevatir \u015feh\u00e2d\u00e2t\u0131 ve \u015fakk-\u0131 kamer gibi binler mu’ciz\u00e2t\u0131n\u0131n del\u00e2l\u00e2t\u0131 ve \u015feriat\u0131n hakkaniyeti ile teyid ve tasdik ettikleri gibi, z\u00e2t\u0131nda gayet kem\u00e2ldeki ahl\u00e2k-\u0131 ham\u00eedesi ve vazifesinde nihayet h\u00fcsn\u00fcndeki sec\u00e2y\u00e2-y\u0131 g\u00e0liyesi ve kem\u00e2l-i emniyeti ve kuvvet-i iman\u0131n\u0131 ve gayet itminan\u0131n\u0131 ve nihayet v\u00fcsukunu g\u00f6steren fevkal\u00e2de takv\u00e2s\u0131, fevkal\u00e2de ub\u00fbdiyeti, fevkal\u00e2de ciddiyeti, fevkal\u00e2de metaneti, d\u00e2v\u00e2s\u0131nda nihayet derecede sad\u0131k oldu\u011funu g\u00fcne\u015f gibi \u00e2\u015fik\u00e2re g\u00f6steriyor.<\/span><\/p>\n


\n<\/strong><\/span><\/p>\n

\u00dc\u00c7\u00dcNC\u00dc RE\u015eHA<\/span><\/strong><\/span><\/p>\n


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E\u011fer istersen, gel, Asr-\u0131 Saadete, Ceziret\u00fc’l-Araba gideriz. Hayalen olsun, onu vazife ba\u015f\u0131nda g\u00f6r\u00fcp ziyaret ederiz.\u0130\u015fte, bak: h\u00fcsn-\u00fc s\u00eeret ve cem\u00e2l-i suretle m\u00fcmtaz bir z\u00e2t\u0131 g\u00f6r\u00fcyoruz ki, elinde mu’cizn\u00fcm\u00e2 bir kitap, lisan\u0131nda hakaik-\u00e2\u015fin\u00e2 bir hitap, b\u00fct\u00fcn ben\u00ee \u00c2deme, belki cin ve inse ve mele\u011fe, belki b\u00fct\u00fcn mevcudata kar\u015f\u0131 bir hutbe-i ezeliyeyi tebli\u011f ediyor. s\u0131rr-\u0131 hilkat-i \u00e2lem olan muamm\u00e2-i acib\u00e2nesini hal ve \u015ferh edip ve s\u0131rr-\u0131 k\u00e2inat olan t\u0131ls\u0131m-\u0131 mu\u011fl\u00e2k\u0131n\u0131 fetih ve ke\u015ffederek, b\u00fct\u00fcn mevcudattan sorulan, b\u00fct\u00fcn ukul\u00fc hayret i\u00e7inde me\u015fgul eden \u00fc\u00e7 m\u00fc\u015fk\u00fcl ve m\u00fcthi\u015f sual-i az\u00eem olan ‘Necisin? Nereden geliyorsun? Nereye gidiyorsun?’<\/strong><\/span> suallerine mukni, makbul cevap verir.<\/span><\/p>\n


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D\u00d6RD\u00dcNC\u00dc RE\u015eHA<\/span><\/strong><\/span><\/p>\n


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Bak, \u00f6yle bir ziya-y\u0131 hakikat ne\u015freder ki, e\u011fer onun o nuran\u00ee daire-i hakikat-i ir\u015fad\u0131ndan hari\u00e7 bir surette k\u00e2inata baksan, elbette k\u00e2inat\u0131n \u015feklini bir matemhane-i umum\u00ee h\u00fckm\u00fcnde ve mevcudat\u0131 birbirine ecneb\u00ee, belki d\u00fc\u015fman ve c\u00e2mid\u00e2t\u0131 deh\u015fetli cenazeler ve b\u00fct\u00fcn zevilhayat\u0131 zev\u00e2l ve firak\u0131n sillesiyle a\u011flayan yetimler h\u00fckm\u00fcnde g\u00f6r\u00fcrs\u00fcn.
\n \u015eimdi bak, onun ne\u015fretti\u011fi nur ile, o matemhane-i umum\u00ee, \u015fevk u cezbe i\u00e7inde bir zikirhaneye ink\u0131l\u00e2p etti. O ecneb\u00ee, d\u00fc\u015fman mevcudat, birer dost ve karde\u015f \u015fekline girdi. O c\u00e2mid\u00e2t-\u0131 meyyite-i s\u00e2mite, birer m\u00fbnis memur, birer musahhar hizmetk\u00e2r vaziyetini ald\u0131. Ve o a\u011flay\u0131c\u0131 ve \u015fekv\u00e2 edici, kimsesiz yetimler, birer tesbih i\u00e7inde z\u00e2kir veya vazife paydosundan \u015f\u00e2kir suretine girdi.<\/span><\/p>\n


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BE\u015e\u0130NC\u0130 RE\u015eHA<\/span><\/strong><\/span><\/p>\n


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Hem o nur ile, k\u00e2inattaki harek\u00e2t, tenevv\u00fcat, tebedd\u00fcl\u00e2t, tagayy\u00fcrat, m\u00e2n\u00e2s\u0131zl\u0131ktan ve abesiyetten ve tesad\u00fcf oyuncakl\u0131\u011f\u0131ndan \u00e7\u0131k\u0131p, birer mektubat-\u0131 Rabb\u00e2niye, birer sahife-i \u00e2y\u00e2t-\u0131 tekv\u00eeniye, birer mer\u00e2y\u00e2-y\u0131 esm\u00e2-i \u0130l\u00e2hiye ve \u00e2lem dahi bir kitab-\u0131 hikmet-i Samed\u00e2niye mertebesine \u00e7\u0131kt\u0131lar.<\/span><\/p>\n

Hem insan\u0131 b\u00fct\u00fcn hayv\u00e2n\u00e2t\u0131n m\u00e2d\u00fbnuna d\u00fc\u015f\u00fcren hadsiz zaaf ve aczi, fakr ve ihtiy\u00e2c\u00e2t\u0131 ve b\u00fct\u00fcn hayvanlardan daha bedbaht eden, vas\u0131ta-\u0131 nakl-i h\u00fcz\u00fcn ve elem ve gam olan akl\u0131 o nurla nurland\u0131\u011f\u0131 vakit, insan b\u00fct\u00fcn hayvanat, b\u00fct\u00fcn mahl\u00fbkat \u00fcst\u00fcne \u00e7\u0131kar. O nurlanm\u0131\u015f acz, fakr, ak\u0131l ile, niyaz ile nazenin bir sultan ve f\u00eezar ile nazdar bir halife-i zemin olur.
\n Demek o nur olmazsa k\u00e2inat da, insan da, hatt\u00e2 her\u015fey dahi hi\u00e7e iner. Evet, elbette b\u00f6yle bed\u00ee bir k\u00e2inatta b\u00f6yle bir zat l\u00e2z\u0131md\u0131r. Yoksa k\u00e2inat ve efl\u00e2k olmamal\u0131d\u0131r.<\/span><\/p>\n


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ALTINCI RE\u015eHA<\/span><\/strong><\/span><\/p>\n


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\u0130\u015fte, o zat, bir saadet-i ebediyenin muhbiri, m\u00fcjdecisi, bir rahmet-i b\u00eenih\u00e2yenin k\u00e2\u015fifi ve il\u00e2nc\u0131s\u0131 ve saltanat-\u0131 Rububiyetin meh\u00e2sininin dell\u00e2l\u0131, seyircisi ve k\u00fcn\u00fbz-u esm\u00e2-i \u0130l\u00e2hiyenin ke\u015f\u015f\u00e2f\u0131, g\u00f6stericisi oldu\u011fundan, b\u00f6yle baksan-yani ub\u00fbdiyeti cihetiyle-onu bir misal-i muhabbet, bir timsal-i rahmet, bir \u015feref-i insaniyet, en nuran\u00ee bir semere-i \u015fecere-i hilkat g\u00f6receksin. \u015e\u00f6yle baksan’yani risaleti cihetiyle’bir burhan-\u0131 hak, bir sirac-\u0131 hakikat, bir \u015fems-i hidayet, bir vesile-i saadet g\u00f6r\u00fcrs\u00fcn.
\n \u0130\u015fte, bak: Nas\u0131l berk-i h\u00e2t\u0131f gibi, onun nuru \u015farktan garb\u0131 tuttu. Ve n\u0131sf-\u0131 arz ve hums-u be\u015fer, onun hediye-i hidayetini kabul edip h\u0131rz-\u0131 can etti. Bizim nefis ve \u015feytan\u0131m\u0131za ne oluyor ki, b\u00f6yle bir z\u00e2t\u0131n b\u00fct\u00fcn d\u00e2v\u00e2lar\u0131n\u0131n esas\u0131 olan L\u00e2 il\u00e2he ill\u00e2llah’\u0131, b\u00fct\u00fcn meratibiyle beraber kabul etmesin?<\/span><\/p>\n


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YED\u0130NC\u0130 RE\u015eHA<\/span><\/strong><\/span><\/p>\n


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\u0130\u015fte, bak: \u015eu cezire-i v\u00e2siada vah\u015f\u00ee ve \u00e2detlerine mutaass\u0131p ve inat\u00e7\u0131 muhtelif akv\u00e2m\u0131, ne \u00e7abuk \u00e2d\u00e2t ve ahl\u00e2k-\u0131 seyyie-i vah\u015fiy\u00e2nelerini def’aten kal’ ve ref’ ederek, b\u00fct\u00fcn ahl\u00e2k-\u0131 hasene ile te\u00e7hiz edip b\u00fct\u00fcn \u00e2leme muallim ve meden\u00ee \u00fcmeme \u00fcstad eyledi. Bak, de\u011fil zahir\u00ee bir tasallut, belki ak\u0131llar\u0131, ruhlar\u0131, kalbleri, nefisleri fetih ve teshir ediyor. mahbub-u kul\u00fbb, muallim-i ukul, m\u00fcrebbi-i n\u00fcfus, sultan-\u0131 ervah oldu.<\/span><\/p>\n


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SEK\u0130Z\u0130NC\u0130 RE\u015eHA<\/span><\/strong><\/span><\/p>\n


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Bilirsin ki, sigara gibi k\u00fc\u00e7\u00fck bir \u00e2deti, k\u00fc\u00e7\u00fck bir kavimde, b\u00fcy\u00fck bir h\u00e2kim, b\u00fcy\u00fck bir himmetle, ancak daim\u00ee kald\u0131rabilir. Halbuki, bak: Bu zat, b\u00fcy\u00fck ve \u00e7ok \u00e2detleri, hem inat\u00e7\u0131, mutaass\u0131p, b\u00fcy\u00fck kavimlerden, zahir\u00ee k\u00fc\u00e7\u00fck bir kuvvetle, k\u00fc\u00e7\u00fck bir himmetle, az bir zamanda ref edip, yerlerine \u00f6yle sec\u00e2y\u00e2-y\u0131 \u00e2liyeyi’ki dem ve damarlar\u0131na kar\u0131\u015fm\u0131\u015f derecede sabit olarak’vaz ve tesbit eyliyor. Bunun gibi daha pek \u00e7ok harika icraat\u0131 yap\u0131yor.
\n \u0130\u015fte, \u015fu Asr-\u0131 Saadeti g\u00f6rmeyenlere, Ceziret\u00fc’l-Arab\u0131 g\u00f6zlerine sokuyoruz. Haydi, y\u00fczer feylesofu als\u0131nlar, oraya gitsinler, y\u00fcz sene \u00e7al\u0131\u015fs\u0131nlar! O z\u00e2t\u0131n o zamana nisbeten bir senede yapt\u0131\u011f\u0131n\u0131n y\u00fczden birisini acaba yapabilirler mi?<\/span><\/p>\n


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DOKUZUNCU RE\u015eHA<\/span><\/strong><\/span><\/p>\n


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Hem bilirsin: K\u00fc\u00e7\u00fck bir adam, k\u00fc\u00e7\u00fck bir haysiyetle, k\u00fc\u00e7\u00fck bir cemaatte, k\u00fc\u00e7\u00fck bir meselede, m\u00fcnazaral\u0131 bir d\u00e2v\u00e2da, hicaps\u0131z, perv\u00e2s\u0131z, k\u00fc\u00e7\u00fck fakat hac\u00e2let-\u00e2ver bir yalan\u0131, d\u00fc\u015fmanlar\u0131 yan\u0131nda hilesini hissettirmeyecek derecede teess\u00fcr ve tel\u00e2\u015f g\u00f6stermeden s\u00f6yleyemez.
\n \u015eimdi bak bu z\u00e2ta: Pek b\u00fcy\u00fck bir vazifede, pek b\u00fcy\u00fck bir vazifedar, pek b\u00fcy\u00fck bir haysiyetle, pek b\u00fcy\u00fck emniyete muhta\u00e7 bir halde, pek b\u00fcy\u00fck bir cemaatte, pek b\u00fcy\u00fck husumet kar\u015f\u0131s\u0131nda, pek b\u00fcy\u00fck meselelerde, pek b\u00fcy\u00fck d\u00e2v\u00e2da, pek b\u00fcy\u00fck bir serbestiyetle, bil\u00e2perv\u00e2, bil\u00e2teredd\u00fct, bil\u00e2hicap, tel\u00e2\u015fs\u0131z, samim\u00ee bir safvetle, b\u00fcy\u00fck bir ciddiyetle, has\u0131mlar\u0131n\u0131n damarlar\u0131na dokunduracak \u015fedit, ulv\u00ee bir surette s\u00f6yledi\u011fi s\u00f6zlerinde hi\u00e7 hil\u00e2f bulunabilir mi? Hi\u00e7 hile kar\u0131\u015fmas\u0131 m\u00fcmk\u00fcn m\u00fcd\u00fcr? kell\u00e2!<\/span><\/p>\n


\n<\/span> \u0627\u0650\u0646\u0652 \u0647\u064f\u0648\u064e \u0627\u0650\u0644\u0627\u0651\u064e \u0648\u064e\u062d\u0652\u0649\u064c \u064a\u064f\u0648\u062d\u0670\u0649 <\/strong>Evet, hak aldatmaz, hakikatb\u00een aldanmaz. hak olan mesle\u011fi hileden m\u00fcsta\u011fn\u00eedir, hakikatb\u00eenin g\u00f6z\u00fcne hayalin ne haddi var ki hakikat g\u00f6r\u00fcns\u00fcn, aldats\u0131n?<\/p>\n


\n<\/strong><\/span><\/p>\n

ONUNCU RE\u015eHA<\/span><\/strong><\/span><\/p>\n


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\u0130\u015fte, bak: Ne kadar merak-\u00e2ver, ne kadar cazibedar, ne kadar l\u00fczumlu, ne kadar deh\u015fetli hakaik\u0131 g\u00f6sterir ve mes\u00e2ili ispat eder. Bilirsin ki, en ziyade insan\u0131 tahrik eden merakt\u0131r. Hatt\u00e2, e\u011fer sana denilse, ‘Yar\u0131 \u00f6mr\u00fcn\u00fc, yar\u0131 mal\u0131n\u0131 versen, Kamerden ve M\u00fc\u015fteriden biri gelir, Kamerde ve M\u00fc\u015fteride ne var, ne yok, ahv\u00e2lini sana haber verecek. Hem do\u011fru olarak senin istikbalini ve ba\u015f\u0131na ne gelece\u011fini do\u011fru olarak haber verecek’; merak\u0131n varsa, vereceksin.<\/span><\/p>\n


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Halbuki, \u015fu zat \u00f6yle bir Sultan\u0131n ahb\u00e2r\u0131n\u0131 s\u00f6yl\u00fcyor ki, memleketinde Kamer, bir sinek gibi, bir pervane etraf\u0131nda d\u00f6ner. O arz olan o pervane ise, bir l\u00e2mba etraf\u0131nda pervaz eder. Ve o G\u00fcne\u015f olan l\u00e2mba ise, o Sultan\u0131n binler menzillerinden bir misafirhanesinde, binler misbahlar i\u00e7inde bir l\u00e2mbas\u0131d\u0131r.<\/span><\/p>\n

Hem \u00f6yle acaip bir \u00e2lemden hakik\u00ee olarak bahsediyor ve \u00f6yle bir ink\u0131l\u00e2ptan haber veriyor ki, binler k\u00fcre-i arz bomba olsa, patlasalar, o kadar acip olmaz. Bak, onun lisan\u0131nda * \u0627\u0650\u0630\u064e\u0627 \u0627\u0644\u0633\u0651\u064e\u0645\u064e\u0627\u06e4\u0621\u064f \u0627\u0646\u0652\u0641\u064e\u0637\u064e\u0631\u064e\u062a\u0652 * \u0627\u064e\u0644\u0652\u0642\u064e\u0627\u0631\u0650\u0639\u064e\u0629\u064f * \u0627\u0650\u0630\u064e\u0627 \u0627\u0644\u0634\u0651\u064e\u0645\u0652\u0633\u064f \u0643\u064f\u0648\u0650\u0651\u0631\u064e\u062a\u0652 gibi s\u00fbreleri i\u015fit. Hem \u00f6yle bir istikbalden do\u011fru olarak haber veriyor ki, \u015fu d\u00fcnyev\u00ee istikbal ona nisbeten bir katre serap h\u00fckm\u00fcndedir.
\n Hem \u00f6yle bir saadetten pek cidd\u00ee olarak haber veriyor ki, b\u00fct\u00fcn saadet-i d\u00fcnyeviye ona nisbeten bir berk-i z\u00e2ilin bir \u015fems-i sermede nisbeti gibidir.<\/span><\/p>\n


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ON B\u0130R\u0130NC\u0130 RE\u015eHA<\/span><\/strong><\/span><\/p>\n


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B\u00f6yle acip ve muamm\u00e2-\u00e2l\u00fbd \u015fu k\u00e2inat\u0131n perde-i zahiriyesi alt\u0131nda, elbette ve elbette b\u00f6yle acaip bizi bekliyor. B\u00f6yle acaibi haber verecek, b\u00f6yle harika ve fevkal\u00e2de mu’cizn\u00fcm\u00e2 bir zat l\u00e2z\u0131md\u0131r.<\/span><\/p>\n

Hem bu z\u00e2t\u0131n gidi\u015fat\u0131ndan g\u00f6r\u00fcn\u00fcyor ki, o g\u00f6rm\u00fc\u015f ve g\u00f6r\u00fcyor ve g\u00f6rd\u00fc\u011f\u00fcn\u00fc s\u00f6yl\u00fcyor.<\/span><\/p>\n

Hem bizi nimetleriyle perverde eden \u015fu sem\u00e2v\u00e2t ve arz\u0131n \u0130l\u00e2h\u0131 bizden ne istiyor, marziy\u00e2t\u0131 nedir; pek sa\u011flam olarak bize ders veriyor.<\/span><\/p>\n

Hem bunlar gibi daha pek \u00e7ok merak-\u00e2ver, l\u00fczumlu hakaik\u0131 ders veren bu z\u00e2ta kar\u015f\u0131 her\u015feyi b\u0131rak\u0131p ona ko\u015fmak, onu dinlemek l\u00e2z\u0131m gelirken, ekser insanlara ne olmu\u015f ki, sa\u011f\u0131r olup k\u00f6r olmu\u015flar, belki divane olmu\u015flar ki bu hakk\u0131 g\u00f6rm\u00fcyorlar, bu hakikati i\u015fitmiyorlar, anlam\u0131yorlar?<\/span><\/p>\n


<\/p>\n

ON \u0130K\u0130NC\u0130 RE\u015eHA<\/span><\/strong><\/span><\/p>\n


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\u0130\u015fte, \u015fu zat, \u015fu mevcudat H\u00e2l\u0131k\u0131n\u0131n vahd\u00e2niyetinin hakkaniyeti derecesinde hak bir burhan-\u0131 n\u00e2t\u0131k, bir delil-i sad\u0131k oldu\u011fu gibi, ha\u015frin ve saadet-i ebediyenin dahi bir burhan-\u0131 kat\u0131\u0131, bir delil-i s\u00e2t\u0131\u0131d\u0131r. Belki, nas\u0131l ki o zat, hidayetiyle saadet-i ebediyenin sebeb-i husul\u00fc ve vesile-i vusul\u00fcd\u00fcr; \u00f6yle de, duas\u0131yla, niyaz\u0131yla o saadetin sebeb-i v\u00fccudu ve vesile-i icad\u0131d\u0131r. ha\u015fir meselesinde ge\u00e7en \u015fu s\u0131rr\u0131, makam m\u00fcnasebetiyle tekrar ederiz.<\/span><\/p>\n

\u0130\u015fte, bak: O zat \u00f6yle bir sal\u00e2t-\u0131 k\u00fcbr\u00e2da dua ediyor ki, g\u00fcya \u015fu cezire, belki arz, onun azametli namaz\u0131yla namaz k\u0131lar, niyaz eder.<\/span><\/p>\n


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Bak, hem \u00f6yle bir cemaat-i uzm\u00e2da niyaz ediyor ki, g\u00fcya ben\u00ee \u00c2demin zaman-\u0131 \u00c2demden asr\u0131m\u0131za, k\u0131yamete kadar b\u00fct\u00fcn nuran\u00ee, k\u00e2mil insanlar, ona ittib\u00e2 ile iktid\u00e2 edip duas\u0131na \u00e2min diyorlar.<\/span><\/p>\n

Hem bak, \u00f6yle bir h\u00e2cet-i \u00e2mme i\u00e7in dua ediyor ki, de\u011fil ehl-i arz, belki ehl-i sem\u00e2v\u00e2t, belki b\u00fct\u00fcn mevcudat, niyaz\u0131na, ‘Evet, y\u00e2 Rabben\u00e2, ver, biz dahi istiyoruz’ deyip i\u015ftirak ediyorlar.<\/span><\/p>\n

Hem \u00f6yle fakir\u00e2ne, \u00f6yle hazin\u00e2ne, \u00f6yle mahbub\u00e2ne, \u00f6yle m\u00fc\u015ftak\u00e2ne, \u00f6yle tazarruk\u00e2r\u00e2ne niyaz ediyor ki, b\u00fct\u00fcn k\u00e2inat\u0131 a\u011flatt\u0131r\u0131yor, duas\u0131na i\u015ftirak ettiriyor.<\/span><\/p>\n

Bak, hem \u00f6yle bir maksat, \u00f6yle bir gaye i\u00e7in dua ediyor ki, insan\u0131 ve \u00e2lemi, belki b\u00fct\u00fcn mahl\u00fbkat\u0131 esfel-i s\u00e2fil\u00eenden, sukuttan, k\u0131ymetsizlikten, faidesizlikten, \u00e2l\u00e2-y\u0131 illiyy\u00eene, yani k\u0131ymete, bek\u00e0ya, ulv\u00ee vazifeye \u00e7\u0131kar\u0131yor.<\/span><\/p>\n

Bak, hem \u00f6yle y\u00fcksek bir fiz\u00e2r-\u0131 istimdatk\u00e2r\u00e2ne ve \u00f6yle tatl\u0131 bir niyaz-\u0131 istirhamk\u00e2r\u00e2ne ile istiyor, yalvar\u0131yor ki, g\u00fcya b\u00fct\u00fcn mevcudata ve sem\u00e2v\u00e2ta ve Ar\u015fa i\u015fittirip, vecde getirip, duas\u0131na ‘\u00e2min Allah\u00fcmme \u00e2min’ dedirtiyor.<\/span><\/p>\n


\n Bak, hem \u00f6yle Sem\u00ee, Ker\u00eem bir Kad\u00eerden, \u00f6yle Bas\u00eer, Rah\u00eem bir Al\u00eemden h\u00e2cetini istiyor ki, bilm\u00fc\u015fahede, en haf\u00ee bir z\u00eehayat\u0131n en haf\u00ee bir h\u00e2cetini, bir niyaz\u0131n\u0131 g\u00f6r\u00fcr, i\u015fitir, kabul eder, merhamet eder. \u00c7\u00fcnk\u00fc istedi\u011fini’velev lisan-\u0131 h\u00e2l ile olsun’verir. Ve \u00f6yle bir suret-i hak\u00eem\u00e2ne, Bas\u00eer\u00e2ne, Rah\u00eem\u00e2nede verir ki, \u015f\u00fcphe b\u0131rakmaz, bu terbiye ve tedbir \u00f6yle bir Sem\u00ee ve Bas\u00eer ve \u00f6yle bir Ker\u00eem ve Rah\u00eeme hast\u0131r.<\/span><\/p>\n


<\/p>\n

ON \u00dc\u00c7\u00dcNC\u00dc RE\u015eHA<\/span><\/strong><\/span><\/p>\n


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Acaba b\u00fct\u00fcn ef\u00e2z\u0131l-\u0131 ben\u00ee \u00c2demi arkas\u0131na al\u0131p, arz \u00fcst\u00fcnde durup, Ar\u015f-\u0131 \u00c2zama m\u00fcteveccihen el kald\u0131r\u0131p dua eden \u015fu \u015feref-i nev-i insan ve fer\u00eed-i kevn \u00fc zaman ve bihakk\u0131n fahr-i k\u00e2inat ne istiyor?<\/span><\/p>\n

Bak, dinle: saadet-i ebediye istiyor. bek\u00e0 istiyor. lika istiyor. Cennet istiyor. Hem, mer\u00e2y\u00e2-y\u0131 mevcudatta ahk\u00e2m\u0131n\u0131 ve cem\u00e2llerini g\u00f6steren b\u00fct\u00fcn esm\u00e2-i kudsiye-i \u0130l\u00e2hiye ile beraber istiyor. Hatt\u00e2, e\u011fer rahmet, in\u00e2yet, hikmet, adalet gibi hesaps\u0131z o matlubun esbab-\u0131 mucibesi olmasayd\u0131, \u015fu z\u00e2t\u0131n tek duas\u0131, bahar\u0131m\u0131z\u0131n icad\u0131 kadar kudretine hafif gelen \u015fu Cennetin binas\u0131na sebebiyet verecekti.<\/span><\/p>\n


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Evet, nas\u0131l ki onun risaleti \u015fu d\u00e2r-\u0131 imtihan\u0131n a\u00e7\u0131lmas\u0131na sebebiyet verdi. \u00d6yle de, onun ub\u00fbdiyeti dahi \u00f6teki d\u00e2r\u0131n a\u00e7\u0131lmas\u0131na sebeptir. Acaba ehl-i ak\u0131l ve tahkike \u0644\u064e\u064a\u0652\u0633\u064e \u0641\u0650\u0649 \u0627\u0652\u0644\u0627\u0650\u0645\u0652\u0643\u064e\u0627\u0646\u0650 \u0627\u064e\u0628\u0652\u062f\u064e\u0639\u064f \u0645\u0650\u0645\u0651\u064e\u0627 \u0643\u064e\u0627\u0646\u064e<\/strong> dedirten \u015fu me\u015fhud intizam-\u0131 f\u00e2ik, \u015fu rahmet i\u00e7inde kusursuz h\u00fcsn-\u00fc san’at ve misilsiz cem\u00e2l-i Rububiyet, hi\u00e7 b\u00f6yle bir \u00e7irkinli\u011fi, b\u00f6yle bir merhametsizli\u011fi, b\u00f6yle bir intizams\u0131zl\u0131\u011f\u0131 kabul eder mi ki, en c\u00fcz’\u00ee, en ehemmiyetsiz arzular\u0131, sesleri ehemmiyetle i\u015fitip ifa etsin; en ehemmiyetli, en l\u00fczumlu arzular\u0131 ehemmiyetsiz g\u00f6r\u00fcp i\u015fitmesin, anlamas\u0131n, yapmas\u0131n? h\u00e2\u015f\u00e2 ve kell\u00e2!. Y\u00fcz bin defa h\u00e2\u015f\u00e2! B\u00f6yle bir cem\u00e2l, b\u00f6yle bir \u00e7irkinli\u011fi kabul etmez, \u00e7irkin olmaz.
\n Yahu, ey hayal\u00ee arkada\u015f\u0131m! \u015eimdilik k\u00e2fidir, geri gitmeliyiz. Yoksa, y\u00fcz sene \u015fu zamanda, \u015fu cezirede kalsak, yine o z\u00e2t\u0131n garaib-i icraat\u0131n\u0131 ve acaib-i vez\u00e2ifini, y\u00fczden birisine tamamen ihata edip tem\u00e2\u015f\u00e2s\u0131nda doyamay\u0131z. \u015eimdi, gel, \u00fcst\u00fcnde d\u00f6nece\u011fimiz her asra birer birer bakaca\u011f\u0131z. Bak, nas\u0131l her as\u0131r, o \u015fems-i hidayetten ald\u0131klar\u0131 feyizle \u00e7i\u00e7ek a\u00e7m\u0131\u015flar; Eb\u00fb Hanife, \u015e\u00e2fi\u00ee, Eb\u00fb Bayezid-i Bist\u00e2m\u00ee, \u015eah-\u0131 Geyl\u00e2n\u00ee, \u015eah-\u0131 Nak\u015fibend, \u0130mam-\u0131 Gaz\u00e2l\u00ee, \u0130mam-\u0131 Rabb\u00e2n\u00ee gibi milyonlar m\u00fcnevver meyveler veriyor.<\/span><\/p>\n


<\/p>\n

Me\u015fhud\u00e2t\u0131m\u0131z\u0131n tafsil\u00e2t\u0131n\u0131 ba\u015fka vakte t\u00e2lik edip, o mu’cizn\u00fcm\u00e2 ve hidayet-ed\u00e2ya, bir k\u0131s\u0131m kat’\u00ee mu’ciz\u00e2t\u0131na i\u015faret eden bir sal\u00e2vat getirmeliyiz<\/span><\/p>\n


\n<\/strong><\/p>\n

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\u0648\u064e\u0645\u064e\u0627 \u0632\u064e\u0627\u063a\u064e \u0627\u0644\u0652\u0628\u064e\u0635\u064e\u0631\u064f * \u0633\u064e\u064a\u0650\u0651\u062f\u0650\u0646\u064e\u0627 \u0648\u064e\u0634\u064e\u0641\u0650\u064a\u0639\u0650\u0646\u064e\u0627 \u0645\u064f\u062d\u064e\u0645\u0651\u064e\u062f\u064d \u0627\u064e\u0644\u0652\u0641\u064f \u0627\u064e\u0644\u0652\u0641\u0650 \u0635\u064e\u0644\u0627\u064e\u0629\u064d \u0648\u064e\u0633\u064e\u0644\u0627\u064e\u0645\u064d \u0628\u0650\u0639\u064e\u062f\u064e\u062f\u0650 \u0643\u064f\u0644\u0650\u0651 \u0627\u0644\u0652\u062d\u064f\u0631\u0648\u064f\u0641\u0650 \u0627\u0644\u0652\u0645\u064f\u062a\u064e\u0634\u064e\u0643\u0650\u0651\u0644\u064e\u0629\u0650 \u0641\u0650\u0649 \u0627\u0652\u0644\u0643\u064e\u0644\u0650\u0645\u064e\u0627\u062a\u0650 \u0627\u0644\u0652\u0645\u064f\u062a\u064e\u0645\u064e\u062b\u0650\u0651\u0644\u064e\u0629\u0650 \u0628\u0650\u0627\u0650\u0630\u0652\u0646\u0650 \u0627\u0644\u0631\u064e\u062d\u0652\u0645\u0670\u0646\u0650 \u0641\u0650\u0649 \u0645\u064e\u0631\u064e\u0627\u064a\u064e\u0627 \u062a\u064e\u0645\u064e\u0648\u0651\u064f\u062c\u0627\u064e\u062a\u0650 \u0627\u0644\u0652\u0647\u064e\u0648\u064e\u0627\u06e4\u0621\u0650 \u0639\u0650\u0646\u0652\u062f\u064e \u0642\u0650\u0631\u064e\u0627\u0621\u064e\u0629\u0650 \u0643\u064f\u0644\u0650\u0651 \u0643\u064e\u0644\u0650\u0645\u064e\u0629\u064d \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0627\u0670\u0646\u0650 \u0645\u0650\u0646\u0652 \u0643\u064f\u0644\u0650\u0651 \u0642\u064e\u0627\u0631\u0650\u0626\u064d \u0645\u0650\u0646\u0652 \u0627\u064e\u0648\u0651\u064e\u0644\u0650 \u0627\u0644\u0646\u0651\u064f\u0632\u064f\u0648\u0644\u0650 \u0627\u0650\u0644\u0670\u06e4\u0649 \u0627\u0670\u062e\u0650\u0631\u0650 \u0627\u0644\u0632\u0651\u064e\u0645\u0627\u064e\u0646\u0650. \u0648\u064e\u0627\u063a\u0652\u0641\u0650\u0631\u0652 \u0644\u064e\u0646\u0627\u064e \u0648\u064e\u0627\u0631\u0652\u062d\u064e\u0645\u0652\u0646\u0627\u064e \u064a\u064e\u0622 \u0627\u0650\u0644\u0670\u0647\u064e\u0646\u064e\u0627 \u0628\u0650\u0643\u064f\u0644\u0650\u0651 \u0635\u064e\u0644\u0627\u064e\u0629\u064d \u0645\u0650\u0646\u0652\u0647\u064e\u0627.. \u0627\u0670\u0645\u0650\u064a\u0646\u064e<\/strong>.<\/span><\/p>\n


<\/p>\n

\u015eu\u00e2\u00e2t-\u0131 M\u00e2rifet\u00fc’n-Neb\u00ee nam\u0131ndaki T\u00fcrk\u00e7e bir risalede ve On Dokuzuncu Mektupta ve \u015fu S\u00f6zde icm\u00e2len i\u015faret etti\u011fimiz del\u00e2il-i n\u00fcb\u00fcvvet-i Ahmediyeyi (a.s.m.) beyan etmi\u015fim. Hem onda Kur’\u00e2n-\u0131 Hak\u00eemin v\u00fccuh-u i’c\u00e2z\u0131 icm\u00e2len zikredilmi\u015f. Yine Leme\u00e2t nam\u0131nda T\u00fcrk\u00e7e bir risalede ve Yirmi Be\u015finci S\u00f6zde Kur’\u00e2n’\u0131n k\u0131rk vech ile mu’cize oldu\u011funu icm\u00e2len beyan ve k\u0131rk v\u00fccuh-u i’c\u00e2z\u0131na i\u015faret etmi\u015fim. O k\u0131rk vecihte, yaln\u0131z naz\u0131mda olan bel\u00e2\u011fati, \u0130\u015f\u00e2r\u00e2t\u00fc’l-\u0130’c\u00e2z nam\u0131ndaki bir tefsir-i Arab\u00eede, k\u0131rk sahife i\u00e7inde yazm\u0131\u015f\u0131m. E\u011fer ihtiyac\u0131n varsa \u015fu \u00fc\u00e7 kitaba m\u00fcracaat edebilirsin.<\/span><\/p>\n


<\/p>\n

ON D\u00d6RD\u00dcNC\u00dc RE\u015eHA<\/span><\/strong><\/span><\/p>\n


<\/p>\n

Mahzen-i mu’cizat ve mu’cize-i k\u00fcbr\u00e2 olan Kur’\u00e2n-\u0131 Hak\u00eem, n\u00fcb\u00fcvvet-i Ahmediye (a.s.m.) ile vahd\u00e2niyet-i \u0130l\u00e2hiyeyi o derece kat’\u00ee ispat ediyor ki, ba\u015fka burhana h\u00e2cet b\u0131rakm\u0131yor. Biz de onun tarifine ve medar-\u0131 tenkit olmu\u015f bir iki lem’a-i i’c\u00e2z\u0131na i\u015faret ederiz.<\/span><\/p>\n

\u0130\u015fte, Rabbimizi bize tarif eden Kur’\u00e2n-\u0131 Hak\u00eem,
\n ‘ \u015fu kitab-\u0131 kebir-i k\u00e2inat\u0131n bir terc\u00fcme-i ezeliyesi,
\n ‘ \u015fu sah\u00e2if-i arz ve sem\u00e2da m\u00fcstetir k\u00fcn\u00fbz-u esm\u00e2-i \u0130l\u00e2hiyenin ke\u015f\u015faf\u0131,
\n ‘ \u015fu sut\u00fbr-u h\u00e2dis\u00e2t\u0131n alt\u0131nda muzmer hakaik\u0131n mift\u00e2h\u0131,
\n ‘ \u015fu \u00e2lem-i \u015fehadet perdesi arkas\u0131ndaki \u00e2lem-i gayb cihetinden gelen iltif\u00e2t\u00e2t-\u0131 Rahm\u00e2niye ve hit\u00e2b\u00e2t-\u0131 ezeliyenin hazinesi,
\n ‘ \u015fu \u00e2lem-i m\u00e2neviye-i \u0130sl\u00e2miyenin g\u00fcne\u015fi, temeli, hendesesi,
\n ‘ \u00e2v\u00e2lim-i uhreviyenin haritas\u0131,
\n ‘ Z\u00e2t ve s\u0131f\u00e2t ve \u015fu\u00fbn-u \u0130l\u00e2hiyenin kavl-i \u015f\u00e2rihi, tefsir-i v\u00e2z\u0131h\u0131, burhan-\u0131 n\u00e2t\u0131k\u0131, terc\u00fcman-\u0131 s\u00e2t\u0131\u0131,
\n ‘ \u015fu \u00e2lem-i insaniyetin m\u00fcrebb\u00eesi, hikmet-i hakik\u00eesi, m\u00fcr\u015fid ve h\u00e2d\u00eesi, ‘ hem bir kitab-\u0131 hikmet ve \u015feriat,
\n ‘ hem bir kitab-\u0131 dua ve ub\u00fbdiyet,
\n ‘ hem bir kitab-\u0131 emir ve davet,
\n ‘ hem bir kitab-\u0131 zikir ve marifet gibi,
\n ‘ b\u00fct\u00fcn h\u00e2c\u00e2t-\u0131 m\u00e2neviyesine kar\u015f\u0131 birer kitap ve b\u00fct\u00fcn muhtelif ehl-i mes\u00e2lik ve me\u015f\u00e2rib olan evliya ve s\u0131dd\u0131k\u00eenin, asfiya ve muhakkik\u00eenin herbirinin me\u015freplerine l\u00e2y\u0131k birer risale ibraz eden bir k\u00fct\u00fcphane-i mukaddesedir.<\/span><\/p>\n

Sebeb-i kusur tevehh\u00fcm edilen tekrarat\u0131ndaki lem’a-i i’c\u00e2za bak ki: Kur’\u00e2n hem bir kitab-\u0131 zikir, hem bir kitab-\u0131 dua, hem bir kitab-\u0131 davet oldu\u011fundan, i\u00e7inde tekrar m\u00fcstahsendir, belki elzemdir ve ebl\u00e2\u011fd\u0131r. ehl-i kusurun zann\u0131 gibi de\u011fil. Zira, zikrin \u015fe’ni, tekrar ile tenvirdir. Duan\u0131n \u015fe’ni, terdad ile takrirdir. Emir ve davetin \u015fe’ni, tekrar ile te’kittir.<\/span><\/p>\n


<\/p>\n

Hem herkes her vakit b\u00fct\u00fcn Kur’\u00e2n’\u0131 okumaya muktedir olamaz, fakat bir s\u00fbreye galiben muktedir olur. Onun i\u00e7in, en m\u00fchim mak\u00e0s\u0131d-\u0131 Kur’\u00e2niye ekser uzun s\u00fbrelerde derc edilerek, herbir s\u00fbre bir k\u00fc\u00e7\u00fck Kur’\u00e2n h\u00fckm\u00fcne ge\u00e7mi\u015f. Demek, hi\u00e7 kimseyi mahrum etmemek i\u00e7in, tevhid ve ha\u015fir ve k\u0131ssa-i Musa gibi baz\u0131 maksatlar tekrar edilmi\u015f.<\/span><\/p>\n


\n Hem cism\u00e2n\u00ee ihtiya\u00e7 gibi, m\u00e2nev\u00ee h\u00e2cat dahi muhteliftir. Baz\u0131s\u0131na insan her nefes muhta\u00e7 olur: cisme hava, ruha H\u00fb gibi. Baz\u0131s\u0131na her saat: Bismill\u00e2h gibi ve h\u00e2kez\u00e2… Demek, tekrar-\u0131 \u00e2yet, tekerr\u00fcr-\u00fc ihtiya\u00e7tan ileri gelmi\u015f ve o ihtiyaca i\u015faret ederek, uyand\u0131r\u0131p te\u015fvik etmek, hem i\u015ftiyak\u0131 ve i\u015ftihay\u0131 tahrik etmek i\u00e7in tekrar eder.<\/span><\/p>\n


<\/p>\n

Hem Kur’\u00e2n m\u00fcessistir, bir din-i m\u00fcb\u00eenin esasat\u0131d\u0131r ve \u015fu \u00e2lem-i \u0130sl\u00e2miyetin temelleridir ve hayat-\u0131 i\u00e7timaiye-i be\u015feriyeyi de\u011fi\u015ftirip muhtelif tabakata, m\u00fckerrer suallerine cevapt\u0131r. m\u00fcessise, tesbit etmek i\u00e7in tekrar l\u00e2z\u0131md\u0131r. te’kid i\u00e7in terdad l\u00e2z\u0131md\u0131r. te’yid i\u00e7in takrir, tahkik, tekrir l\u00e2z\u0131md\u0131r.<\/span><\/p>\n


<\/p>\n

Hem \u00f6yle mes\u00e2il-i az\u00eeme ve hakaik-\u0131 dakikadan bahsediyor ki, umumun kalblerinde yerle\u015ftirmek i\u00e7in, \u00e7ok defa muhtelif suretlerde tekrar l\u00e2z\u0131md\u0131r.<\/span><\/p>\n

Bununla beraber, sureten tekrard\u0131r. Fakat, m\u00e2nen herbir \u00e2yetin \u00e7ok m\u00e2n\u00e2lar\u0131, \u00e7ok faideleri, \u00e7ok v\u00fccuh ve tabakat\u0131 vard\u0131r. Herbir makamda ayr\u0131 bir m\u00e2n\u00e2 ve faide ve maksatlar i\u00e7in zikrediliyor.<\/span><\/p>\n

Hem Kur’\u00e2n’\u0131n, mes\u00e2il-i kevniyenin baz\u0131s\u0131nda ipham ve icm\u00e2li ise, ir\u015fad\u00ee bir lem’a-i i’cazd\u0131r. ehl-i ilh\u00e2d\u0131n tevehh\u00fcm ettikleri gibi medar-\u0131 tenkit olamaz ve sebeb-i kusur de\u011fildir.<\/span><\/p>\n


<\/p>\n

E\u011fer desen:<\/strong> ‘Acaba neden Kur’\u00e2n-\u0131 Hak\u00eem, felsefenin mevcudattan bahsetti\u011fi gibi etmiyor? Baz\u0131 mes\u00e2ili m\u00fccmel b\u0131rak\u0131r; baz\u0131s\u0131n\u0131, nazar-\u0131 umum\u00eeyi ok\u015fayacak, hiss-i \u00e2mmeyi rencide etmeyecek, fikr-i av\u00e2m\u0131 t\u00e2ciz edip yormayacak bir suret-i basit\u00e2ne-i zahir\u00e2nede s\u00f6yl\u00fcyor.’<\/span><\/p>\n


\n Cevaben deriz ki:<\/strong> Felsefe hakikatin yolunu \u015fa\u015f\u0131rm\u0131\u015f; onun i\u00e7in… Hem ge\u00e7mi\u015f derslerden ve S\u00f6zlerden elbette anlam\u0131\u015fs\u0131n ki, Kur’\u00e2n-\u0131 Hak\u00eem \u015fu k\u00e2inattan bahsediyor, t\u00e2 Z\u00e2t ve s\u0131f\u00e2t ve esm\u00e2-i \u0130l\u00e2hiyeyi bildirsin. Yani, bu kitab-\u0131 k\u00e2inat\u0131n ma\u00e2n\u00eesini anlatt\u0131r\u0131p, t\u00e2 H\u00e2l\u0131k\u0131n\u0131 tan\u0131tt\u0131rs\u0131n. Demek, mevcudata kendileri i\u00e7in de\u011fil, belki M\u00fbcidleri i\u00e7in bak\u0131yor. Hem umuma hitap ediyor. \u0130lm-i hikmet ise mevcudata mevcudat i\u00e7in bak\u0131yor. Hem hususan ehl-i fenne hitap ediyor. \u00d6yle ise, madem ki Kur’\u00e2n-\u0131 Hak\u00eem mevcudat\u0131 delil yap\u0131yor, burhan yap\u0131yor; delil zahir\u00ee olmak, nazar-\u0131 umuma \u00e7abuk anla\u015f\u0131lmak gerektir. Hem madem ki Kur’\u00e2n-\u0131 M\u00fcr\u015fid b\u00fct\u00fcn tabakat-\u0131 be\u015fere hitap eder. kesretli tabaka ise tabaka-i avamd\u0131r. Elbette, ir\u015fad ister ki, l\u00fczumsuz \u015feyleri ipham ile icmal etsin; ve dakik \u015feyleri temsil ile takrib etsin; ve mu\u011f\u00e2latalara d\u00fc\u015f\u00fcrmemek i\u00e7in, zahir\u00ee nazarlar\u0131nda Mesel\u00e2 g\u00fcne\u015fe der, ‘D\u00f6ner bir siracd\u0131r, bir l\u00e2mbad\u0131r.’ zira, g\u00fcne\u015ften, g\u00fcne\u015f i\u00e7in, mahiyeti i\u00e7in bahsetmiyor. Belki bir nevi intizam\u0131n zembere\u011fi ve nizam\u0131n merkezi oldu\u011fundan, intizam ve nizam ise S\u00e2niin \u00e2yine-i marifeti oldu\u011fundan bahsediyor.<\/span><\/p>\n


<\/p>\n

Evet, der: \u0627\u064e\u0644\u0634\u0651\u064e\u0645\u0652\u0633\u064f \u062a\u064e\u062c\u0652\u0631\u0650\u0649 <\/strong>‘G\u00fcne\u015f d\u00f6ner.’ Bu ‘d\u00f6ner’ tabiriyle, k\u0131\u015f-yaz, gece-g\u00fcnd\u00fcz\u00fcn dever\u00e2n\u0131ndaki muntazam tasarruf\u00e2t-\u0131 kudreti ihtar ile azamet-i S\u00e2nii ifham eder. \u0130\u015fte, bu ‘d\u00f6nmek’ hakikati ne olursa olsun, maksud olan ve hem mensuc, hem me\u015fhud olan intizama tesir etmez.<\/span><\/p>\n


<\/p>\n

Hem der: \u0648\u064e\u062c\u064e\u0639\u064e\u0644\u064e \u0627\u0644\u0634\u0651\u064e\u0645\u0652\u0633\u064e \u0633\u0650\u0631\u0627\u064e\u062c\u0627\u064b <\/strong>\u015eu ‘sirac’ tabiriyle, \u00e2lemi bir kas\u0131r suretinde, i\u00e7inde olan e\u015fya ise insana ve z\u00eehayata ihzar edilmi\u015f m\u00fczeyyenat ve mat’\u00fbmat ve levaz\u0131mat oldu\u011funu ve g\u00fcne\u015f dahi musahhar bir mumdar oldu\u011funu ihtar ile, rahmet ve ihsan-\u0131 H\u00e2l\u0131k\u0131 ifham eder.<\/span><\/p>\n


<\/p>\n

\u015eimdi bak, \u015fu sersem ve geveze felsefe ne der? Bak, diyor ki: ‘G\u00fcne\u015f bir k\u00fctle-i az\u00eeme-i m\u00e2yia-i n\u00e2riyedir. Ondan f\u0131rlam\u0131\u015f olan seyy\u00e2r\u00e2t\u0131 etraf\u0131nda d\u00f6nd\u00fcr\u00fcp, ces\u00e2meti bu kadar, mahiyeti b\u00f6yledir, \u015f\u00f6yledir…’ m\u00fbhi\u015f bir deh\u015fetten, m\u00fcthi\u015f bir hayretten ba\u015fka, ruha bir kem\u00e2l-i ilm\u00ee vermiyor. bahs-i Kur’\u00e2n gibi etmiyor.<\/span><\/p>\n


<\/p>\n

Buna k\u0131yasen, b\u00e2t\u0131nen kof, z\u00e2hiren mutantan felsef\u00ee meselelerin ne k\u0131ymette oldu\u011funu anlars\u0131n. Onun \u015fa\u015faa-i surisine aldan\u0131p Kur’\u00e2n’\u0131n gayet mu’cizn\u00fcm\u00e2 beyan\u0131na kar\u015f\u0131 h\u00fcrmetsizlik etme.<\/span><\/p>\n


<\/p>\n


\n<\/strong><\/p>\n

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\n<\/strong><\/em><\/p>\n

\u0130HTAR:<\/strong> Arab\u00ee Risalet\u00fc’n-Nur’da On D\u00f6rd\u00fcnc\u00fc Re\u015fhan\u0131n Alt\u0131 Katresi, bahusus D\u00f6rd\u00fcnc\u00fc Katrenin Alt\u0131 N\u00fcktesi, Kur’\u00e2n-\u0131 Hak\u00eemin k\u0131rk kadar env\u00e2-\u0131 i’c\u00e2z\u0131ndan on be\u015fini beyan eder. Ona iktif\u00e2en burada ihtisar ettik. \u0130stersen ona m\u00fcracaat et; bir hazine-i mu’cizat bulursun.<\/span><\/em><\/p>\n


<\/p>\n

On Dokuzuncu S\u00f6z, Bedi\u00fczzaman Said Nursi<\/span><\/strong><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Peygamber Efendimizin Manevi Mahiyeti, Peygamberli\u011finin Delilleri On Dokuzuncu S\u00f6z Risalet-i Ahmediyeye dairdir Evet, \u015fu S\u00f6z g\u00fczeldir. Fakat onu g\u00fczelle\u015ftiren, g\u00fczellerin g\u00fczeli olan evs\u00e2f-\u0131 Muhammediyedir.<\/p>\n","protected":false},"author":100000,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"ngg_post_thumbnail":0,"footnotes":""},"categories":[164],"tags":[34,62,619],"class_list":["post-841","post","type-post","status-publish","format-standard","hentry","category-risaleinurda","tag-muhammed","tag-peygamber","tag-risale-i-nurda-resulullah"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/posts\/841","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/users\/100000"}],"replies":[{"embeddable":true,"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/comments?post=841"}],"version-history":[{"count":0,"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/posts\/841\/revisions"}],"wp:attachment":[{"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/media?parent=841"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/categories?post=841"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/tags?post=841"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}