{"id":862,"date":"2008-11-03T16:22:23","date_gmt":"2008-11-03T13:22:23","guid":{"rendered":"https:\/\/www.risaleforum.net\/blog\/?p=862"},"modified":"2008-11-03T16:24:40","modified_gmt":"2008-11-03T13:24:40","slug":"nimetten-munime","status":"publish","type":"post","link":"https:\/\/risaleforum.net\/blog\/bsn\/nasihat\/nimetten-munime.html","title":{"rendered":"Nimetten M\u00fcn’im’e"},"content":{"rendered":"\n\n\n
\n

Bir cihette, o nimetlerin bir M\u00fcn’im taraf\u0131ndan verildi\u011fi d\u00fc\u015f\u00fcn\u00fcl\u00fcr.\u00a0<\/strong><\/span><\/p>\n


<\/p>\n

Umumi olan bir in’am ile inayet-i \u015fahsiye aras\u0131nda m\u00fcnafat yok..<\/span><\/p>\n


<\/p>\n

Sem’, basar, hava, su gibi umumi nimetler daha ehemmiyetli, daha k\u0131ymetli olduklar\u0131na nazaran, <\/span>hususi, \u015fahsi nimetlerden kat kat fazla \u015f\u00fckre istihkak ve liyakatleri vard\u0131r<\/span>..<\/span><\/p>\n


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\"\"<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

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Nimetin devaml\u0131l\u0131\u011f\u0131na olan itikad;<\/span><\/strong><\/span><\/p>\n


\n <\/span><\/p>\n

Ve keza, d\u00fcnyadaki lezzet ve nimetlere iki cihetle bak\u0131l\u0131r:<\/span><\/p>\n


<\/p>\n

Bir cihette,<\/strong> o nimetlerin bir M\u00fcn’im taraf\u0131ndan verildi\u011fi d\u00fc\u015f\u00fcn\u00fcl\u00fcr. Ve nazar, o lezzetten in’am edene d\u00f6ner, Onu d\u00fc\u015f\u00fcn\u00fcr.<\/strong> M\u00fcn’imi d\u00fc\u015f\u00fcnmek lezzeti, nimeti d\u00fc\u015f\u00fcnmekten daha lezizdir.<\/span><\/p>\n

\u0130kinci cihet,<\/strong> nimeti g\u00f6r\u00fcr g\u00f6rmez nazar\u0131n\u0131 ona hasrederek<\/strong>, o nimeti ganimet tel\u00e2kki ederek minnetsiz yer.<\/span><\/p>\n


<\/p>\n

Halbuki, birinci cihette lezzet, zevalle z\u00e2il olsa bile ruhu b\u00e2kidir. \u00c7\u00fcnk\u00fc M\u00fcn’imi d\u00fc\u015f\u00fcn\u00fcr. M\u00fcn’im ise merhametlidir. “Daima bu nimetleri bana verir”<\/strong> diye \u00fcmitv\u00e2r olur. <\/span><\/p>\n

\u0130kinci cihette, nimetin zevali \u00f6l\u00fcm de\u011fildir ki, ruhu kals\u0131n. Ruhu da s\u00f6ner, ancak duman\u0131 kal\u0131r. Musibetlerin ise, zev\u00e2linden sonra dumanlar\u0131 s\u00f6ner, nurlar\u0131 kal\u0131r. Lezzetlerin zev\u00e2linden sonra kalan dumanlar\u0131, g\u00fcnahlar\u0131d\u0131r.<\/span><\/p>\n


<\/p>\n

Arkada\u015f! D\u00fcnya ve \u00e2hiretteki lezzet ve nimetlere, imanla bak\u0131l\u0131rsa, bunlarda bir hareket-i devriye g\u00f6r\u00fcl\u00fcr ki, emsaller birbirini takip eder. Biri gider, yerine onun misli gelir. Bu sayede o nimetlerin mahiyeti s\u00f6nmez. Ancak te\u015fahhusat-\u0131 c\u00fcz’iyede firak ve iftiraklar\u0131 vard\u0131r. Bunun i\u00e7indir ki, lezaiz-i imaniye, firak ve iftirakla m\u00fcteessir ve m\u00fckedder olmuyor.<\/span><\/p>\n

Fakat ikinci cihette, herbir lezzetin zev\u00e2li var. Ve o zeval, hadd-i zat\u0131nda elem oldu\u011fu gibi, d\u00fc\u015f\u00fcnmesi de elemdir. \u00c7\u00fcnk\u00fc bu ikinci cihette, hareket devriye de\u011fildir, m\u00fcstakimdir. Lezzet, ebed\u00ee bir \u00f6l\u00fcmle mahk\u00fbm olur.<\/span><\/p>\n


<\/p>\n

\n

Mesnev-i Nuriye – Katre<\/span><\/p>\n<\/blockquote>\n


\n \u015eahsa gelen nimetlerde kast yok zann\u0131 hatad\u0131r;<\/strong><\/span><\/span><\/p>\n


\n <\/span><\/p>\n

\u0130’lem eyy\u00fche’l-aziz!<\/span><\/strong><\/span> <\/span>Umumi olan bir in’am ile inayet-i \u015fahsiye aras\u0131nda m\u00fcnafat yok. Mesela, bir ziyafete yap\u0131lan umumi bir davet alt\u0131nda \u015fah\u0131slar da davet edilmi\u015f olur. Yani, bu ziyafet umumi oldu\u011fundan davet umumiyette kal\u0131r; \u015fah\u0131slar nazara al\u0131nm\u0131yor, denilemez. Binaenaleyh, Allah’\u0131n nimetleri vak\u0131f mal\u0131 veya nehir suyu gibi umumi olup, in’am\u0131nda \u015fah\u0131slar kast edilmemi\u015f de\u011fildir. Ancak o umumiyette hususiyet de maksuddur.<\/span><\/p>\n

Binaenaleyh, e\u015fhas o umumi in’amda kast edilmediklerinden, o nimetlere kar\u015f\u0131 \u015f\u00fckretmeye m\u00fckellef olmad\u0131klar\u0131na zehab etmek hatad\u0131r.<\/span><\/p>\n

\u00a0<\/p>\n

\n

Mesnev-i Nuriye – Zerre<\/span><\/p>\n<\/blockquote>\n


\n \u015eahsi nimetten ziyade umumi olan\u0131 g\u00f6rmek evlad\u0131r;<\/strong><\/span><\/span><\/p>\n


<\/p>\n

\u0130’lem eyy\u00fche’l-aziz!<\/strong><\/span> Sem’, basar, hava, su gibi umumi nimetler daha ehemmiyetli, daha k\u0131ymetli olduklar\u0131na nazaran, hususi, \u015fahsi nimetlerden kat kat fazla \u015f\u00fckre istihkak ve liyakatleri vard\u0131r. Binaenaleyh, o gibi umumi nimetlere kar\u015f\u0131 nank\u00f6rl\u00fck edip \u015f\u00fckran etmemek, en b\u00fcy\u00fck k\u00fcfran-\u0131 nimet say\u0131l\u0131r.<\/span><\/p>\n


\n Hal bu merkezde iken, baz\u0131 insanlar \u015fah\u0131slar\u0131na ait hususi nimetlere kar\u015f\u0131 Allah’a \u015f\u00fckrederlerse de, \u015fu umumi nimetler onlara \u015f\u00fcmul\u00fc yokmu\u015f gibi, fikirlerine bile gelmiyor. Halbuki, en b\u00fcy\u00fck nimet, amm ve daimi olan nimetlerdir. Umumiyet kemal-i ehemmiyete delil oldu\u011fu gibi, devam da ulviyet ve k\u0131ymete delalet eder. <\/span><\/p>\n


<\/p>\n

\n

Mesnev-i Nuriye – \u015e\u00fble<\/span><\/p>\n<\/blockquote>\n","protected":false},"excerpt":{"rendered":"

Bir cihette, o nimetlerin bir M\u00fcn’im taraf\u0131ndan verildi\u011fi d\u00fc\u015f\u00fcn\u00fcl\u00fcr.\u00a0 Umumi olan bir in’am ile inayet-i \u015fahsiye aras\u0131nda m\u00fcnafat yok.. Sem’, basar, hava, su gibi umumi nimetler daha ehemmiyetli, daha k\u0131ymetli olduklar\u0131na nazaran, hususi, \u015fahsi nimetlerden kat kat fazla \u015f\u00fckre istihkak ve liyakatleri vard\u0131r..<\/p>\n","protected":false},"author":100000,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"ngg_post_thumbnail":0,"footnotes":""},"categories":[546,152,567,558],"tags":[46,634,637,636,635,1155,633,632,1184,1183],"class_list":["post-862","post","type-post","status-publish","format-standard","hentry","category-katremakale","category-nasihat","category-sulemakale","category-zerremakale","tag-bediuzzaman","tag-inam","tag-katremakele","tag-mesnevi-nuriye","tag-munim","tag-nasihat","tag-nimet","tag-said-nursi","tag-sulemakale","tag-zerremakale"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/posts\/862","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/users\/100000"}],"replies":[{"embeddable":true,"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/comments?post=862"}],"version-history":[{"count":0,"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/posts\/862\/revisions"}],"wp:attachment":[{"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/media?parent=862"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/categories?post=862"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/tags?post=862"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}