{"id":881,"date":"2008-11-05T13:48:28","date_gmt":"2008-11-05T10:48:28","guid":{"rendered":"https:\/\/www.risaleforum.net\/blog\/?p=881"},"modified":"2009-01-19T16:54:53","modified_gmt":"2009-01-19T13:54:53","slug":"birinci-soz-besmele-bahsi-1","status":"publish","type":"post","link":"https:\/\/risaleforum.net\/blog\/sohbetlerimiz\/birinci-soz-besmele-bahsi-1.html","title":{"rendered":"Birinci S\u00f6z Besmele Bahsi – 1"},"content":{"rendered":"\n\n\n
\n

\u0628\u0650\u0633\u0652\u0645\u0650 \u0627\u0644\u0644\u0647\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0652\u0645\u0670\u0646\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0650\u064a\u0645\u0650<\/span><\/strong><\/p>\n

B\u0130SM\u0130LL\u00c2H her hayr\u0131n ba\u015f\u0131d\u0131r.<\/strong><\/span><\/span>
\n bismillah her hayr\u0131n ba\u015f\u0131d\u0131r denilmekdedir
\n Ustad Bedi\u00fczzaman o kadar g\u00fczel uslub ve ifadeler kullanm\u0131\u015f ki
\n bu uslub ve ifadeleri neden kulland\u0131\u011f\u0131na bakd\u0131\u011f\u0131m\u0131zda \u015fu hakikati g\u00f6r\u00fcyoruz :
\n <\/span><\/p>\n<\/td>\n

\"\"<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n


\n Ahir zamanda dinin bozuldu\u011fu iman hakikatlerinin yok edilmeye \u00e7al\u0131\u015f\u0131ld\u0131\u011f\u0131 hengamda
\n \u015fu ayette \u015f\u00f6le deniliyor
\n veya \u015fu hadisde \u015fu beyan ediliyor
\n insanlar kabul etmeyecek hatta itiraz bile edebilecekler
\n hatta otuzbirinci s\u00f6zde ustad bedi\u00fczzaman
\n mirac meselesini inanmayan birine bahsetmeyiniz
\n \u00f6nce ona iman hakikatlerinden anlat\u0131n\u0131z
\n inanmayan birine mucizeden bahsedilmez demekde
\n i\u015fde Ustad Bedi\u00fczzaman hadis ve ayetlerden ald\u0131\u011f\u0131 ilham ile tefsir ediyor
\n <\/span><\/p>\n

Hatta \u015fu c\u00fcmlede ;
\n <\/span><\/p>\n

“Her hayr\u0131n ba\u015f\u0131 bismillahd\u0131r” demesi icab ederken O “Bismillah her hayr\u0131n ba\u015f\u0131d\u0131r.”
\n ifadesini kullanarak s\u00f6z\u00fcne bismillah ile ba\u015flam\u0131\u015f oluyor.
\n <\/span><\/p>\n

Peki biz her i\u015fimize bismillah ile mi ba\u015flamal\u0131y\u0131z sorunun cevab\u0131da bunun i\u00e7inde sakl\u0131
\n her i\u015fimize de\u011fil,
\n sadece hay\u0131rl\u0131 olan i\u015flerimize besmele ile ba\u015fl\u0131yaca\u011f\u0131z
\n \u00e7\u00fcnk\u00fc \u015fer olan bir i\u015fe besmele ile ba\u015flamak ayr\u0131ca B\u00fcy\u00fck bir g\u00fcnahd\u0131r.
\n mesela bir h\u0131rs\u0131z
\n h\u0131rs\u0131zl\u0131k yapmadan \u00f6nce besmele cekse
\n hem h\u0131rs\u0131zl\u0131k yapd\u0131\u011f\u0131 i\u00e7in g\u00fcnah kazanacak,
\n hemde besmele \u00e7ekdi\u011fi i\u00e7in buyuk bir gunah i\u015flemi\u015f olur.
\n Onun i\u00e7indir ki Butun hay\u0131rl\u0131 amellerin ba\u015f\u0131 bismillahd\u0131r
\n <\/strong><\/span><\/span><\/p>\n


<\/p>\n

Biz dahi ba\u015fta ona ba\u015flar\u0131z.<\/strong><\/span>
\n biz dahi bu hay\u0131rl\u0131 i\u015fimize besmele ile ba\u015flar\u0131z.
\n Baz\u0131 Edebiyat\u00e7\u0131lar ona yerine onunla olmas\u0131 gerekdi\u011fini c\u00fcmle bozuklu\u011fu oldu\u011funu
\n s\u00f6lemekde ancak Ustad bedi\u00fczzaman hem edebi hemde ebedi bir uslub kulland\u0131\u011f\u0131n\u0131 iyice d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fczde g\u00f6rebilmekteyiz.<\/span><\/p>\n

Buradaki ona kelimesi ile bir \u00f6nceki c\u00fcmledeki bismillah\u0131 i\u015faret etti\u011fini anl\u0131yoruz. E\u011fer onunla olsayd\u0131 bir \u00f6nceki c\u00fcmlesindeki
\n bismillah\u0131 de\u011fil sadece bismillah\u0131 i\u015faret etti\u011fini anl\u0131yabiliriz..
\n <\/span>\u201cBesmele ile yaz\u0131 yazan\u0131n haceti kolayla\u015f\u0131r, Allah\u00fc Te\u00e2l\u00e2 da r\u00e2z\u0131 olur. \u201d (Deylem\u00ee)<\/span><\/strong><\/p>\n


<\/p>\n

ba\u015fka bir hadisi \u015ferifde ise
\n <\/span>\u201cBesmele ile ba\u015flanmayan her \u00f6nemli i\u015f noksan kal\u0131r.\u201d (Beyh\u00e2k\u00ee)<\/span><\/strong><\/p>\n

– nasil yarida kalicak?
\n \u015f\u00f6yle yar\u0131da kal\u0131cak
\n talebe olan karde\u015fler bilirler
\n bir tez yada \u00f6dev haz\u0131rlad\u0131klar\u0131nda
\n baz\u0131 zaman tezlerini veya \u00f6devlerini haz\u0131rlarlar iken co\u011fu zaman ak\u0131llar\u0131 baska yere gider
\n dikkatleri da\u011f\u0131l\u0131r
\n i\u015fde besmelesiz ba\u015fland\u0131\u011f\u0131ndan \u015feytan o i\u015fe mudahale eder
\n akl\u0131 mesgul edecek baska hayaller getirir
\n mesela bazen bir i\u015fe ba\u015flar\u0131z i\u015f bitmek bilmez
\n halbuki k\u0131sa zaman al\u0131cak bir i\u015f
\n ama d\u00fc\u011f\u00fcmlenir<\/span>..<\/p>\n

Besmele \u00fczerine cok hadisi \u015ferif vard\u0131r
\n mesela <\/span><\/p>\n

\u201cOsman \u0130bn Affan (ra) Res\u00fbllullah (sav)\u2019a besmeleyi sordu\u011funda, Res\u00fblullah (sav) buyurdu ki: \u201cO Allah\u2019\u0131n isimlerinden bir isimdir. Allah\u2019\u0131n en b\u00fcy\u00fck ismi (\u0130smi A\u2019z\u00e2m) ile onun aras\u0131nda sadece iki g\u00f6z\u00fcn karas\u0131yla ak\u0131 aras\u0131ndaki yak\u0131nl\u0131k kadar fark vard\u0131r.\u201d<\/span><\/strong>
\n demekki hadisi \u015ferifden \u00f6\u011freniyoruz ki
\n bismillahirrahmanirrahim
\n \u0130smi azama cok yak\u0131n bir isim
\n biliyorsunuz ki ismi azam ile yap\u0131lacak butun dualar kabule karindir
\n geri cevrilmez
\n i\u015fde ondand\u0131r ki
\n her hay\u0131rl\u0131 i\u015fe besmele ile ba\u015flan\u0131lmal\u0131
\n hem hadisde de oldu\u011fu gibi e\u011fer besmelesiz baslar isen yar\u0131da kalacak
\n Ba\u015fka bir hadis de ise :
\n <\/span>\u201cMeryem o\u011flu \u00ces\u00e2\u2019y\u0131 (as) annesi yaz\u0131c\u0131ya teslim etti ki ona yazmay\u0131 \u00f6\u011fretsin. \u00d6\u011fretmen ona \u2018yaz\u2019 deyince o \u2018ne yazay\u0131m?\u2019 dedi. \u00d6\u011fretmen de \u2018bismill\u00e2h\u2019 (Allah\u2019\u0131n ismiyle) diye kar\u015f\u0131l\u0131k verdi. \u0130sa (as) \u00f6\u011fretmene, \u2018Bismill\u00e2h nedir?\u2019 deyince \u00f6\u011fretmen \u2018bilmiyorum\u2019 kar\u015f\u0131l\u0131\u011f\u0131n\u0131 verdi. Hz. \u00ces\u00e2 (a.s) ona dedi ki: \u2018Be Allah\u2019\u0131n bahas\u0131, Sin sen\u00e2s\u0131, Mim de memleketidir. Allah, il\u00e2hlar\u0131n il\u00e2h\u0131d\u0131r. Rahm\u00e2n, d\u00fcnya ve \u00e2hirette son derece merhametlidir. Rah\u00eem ise sadece \u00e2hirette merhametlidir.\u2019\u201d (\u0130bn-i Kesir)<\/span><\/strong>
\n Ustad Bedi\u00fczzaman konumuzun ilerleyen k\u0131sm\u0131nda bu hadisin tefsiri olan Allah, Rahman ve Rahim isimlerini tefsir eederek
\n besmeleyi daha iyi anl\u0131yabilmemizi g\u00f6stermekdedir.
\n Hatta bir hadisi \u015ferifde
\n <\/span>\u201cHoca \u00e7ocu\u011fa, Besmele okur, \u00e7ocuk da s\u00f6yleyince, Allah\u00fc Te\u00e2l\u00e2, \u00e7ocu\u011fun ve anas\u0131n\u0131n ve babas\u0131n\u0131n ve hocas\u0131n\u0131n Cehenneme girmemesi i\u00e7in senet yazd\u0131r\u0131r.\u201d buyurdu. (\u0130bn-i Kesir)<\/span><\/strong>
\n
\n <\/span><\/p>\n

Burada bir hadisi \u015ferif daha s\u00f6liyelim
\n <\/span>\u201cEve girerken Besmele \u00e7ekilirse, \u015feytan, \u201cBu eve girmeme imk\u00e2n yok\u201d der, d\u00f6n\u00fcp gider.\u201d (Tibyan)<\/span><\/strong>
\n i\u015fde \u00f6lede bir i\u015fe ba\u015flad\u0131\u011f\u0131m\u0131zda besmele cekilir ise
\n \u015feytan o i\u015fe kar\u0131\u015famaz..
\n <\/span><\/p>\n


<\/p>\n

Bil, ey nefsim, \u015fu m\u00fcbarek kelime, \u0130sl\u00e2m ni\u015fan\u0131 oldu\u011fu gibi, b\u00fct\u00fcn mevcud\u00e2t\u0131n lisan-\u0131 h\u00e2l ile vird-i zeb\u00e2n\u0131d\u0131r.<\/strong><\/span>
\n evet karde\u015fler
\n Ustad\u0131m dersi \u00f6nce kendi nefsine vermi\u015f
\n ve bil ey nefsim diye nefsini terbiye etmi\u015f
\n hatta birinci s\u00f6z\u00fcn ba\u015f\u0131nda bir a\u00e7\u0131klama var
\n Zaman\u0131nda sekiz ayetten ald\u0131\u011f\u0131m ders ile sekiz s\u00f6z\u00fc uzunca nefsime demi\u015fdim
\n kim iseterse nefsimle beraber dinlesin
\n Ustad daha \u00f6nceden bu konular\u0131 uzunca nefsine anlatm\u0131\u015f
\n nefsini terbiye etmi\u015f ve ihtiyac\u0131 olanda \u015fimdi nefsimle beraber dinlesin diyor..
\n bizlerde bu hakikatlerin \u00fczerinde kelime kelime d\u00fc\u015f\u00fcn\u00fcp ayet ve hadislere giderek
\n nefsimizi terbiye etmeliyiz
\n \u00e7\u00fcnk\u00fc Ustad ayn\u0131 zamanda bunuda ders veriyor.<\/span><\/p>\n

Bir insanda hac i\u015faretli kolye takd\u0131\u011f\u0131n\u0131 g\u00f6rseniz deriz ki bu hristiyan bir dindar,
\n Bir araba da y\u0131ld\u0131z amblemi g\u00f6rsek , deriz ki bu araban\u0131n markas\u0131 mercedes,
\n Bir bayan\u0131n ba\u015f\u0131 \u00f6rt\u00fcl\u00fc ise, deriz ki bu m\u00fcsl\u00fcman bir dindar,
\n i\u015fde \u00f6lede bir adam\u0131n bismillah dedi\u011fini duysak onun islam oldu\u011funu s\u00f6leriz.
\n Demekki bismillah da islam\u0131n ni\u015fan\u0131d\u0131r.
\n Besmele Kuran\u0131 azim\u00fc\u015f\u015fan\u0131n tevbe s\u00fcresi haric di\u011fer b\u00fct\u00fcn s\u00fcrelerin ba\u015f\u0131nda gecmekde
\n islam\u0131n bir ni\u015fan\u0131 oldu\u011funu ispat etmekde
\n hatta dersmizin ilerleyen k\u0131sm\u0131nda islam\u0131n ni\u015fan\u0131 olmas\u0131n\u0131
\n varl\u0131klar hesab\u0131nca g\u00f6rece\u011fiz
\n mevcudad yani yarat\u0131lan her \u015fey bismillah demekde.
\n Mesela biri \u00e7\u0131ka gelse dese ki ben duymuyorum nas\u0131l bir kedi , bir a\u011fa\u00e7 bismillah der. \u0130spat et dese
\n <\/span><\/p>\n

Onlar kendi varl\u0131klar\u0131n\u0131n lisanlar\u0131na g\u00f6re besmele cekmekdeler.
\n Mesela illaki bizim lisan\u0131m\u0131zda veya arapca olarak bismillah demesi \u015fart de\u011fil.
\n Bir \u00e7inli gelse kendi lisan\u0131nda Allah\u0131n ad\u0131yla dese \u00e7ince bilmesek anlamay\u0131z onun ne demek istedi\u011fini.
\n bir hayvan\u0131n dili farkl\u0131d\u0131r
\n bir bitkinin
\n bir ta\u015f\u0131n bir topra\u011f\u0131n
\n ve hususan insan\u0131n
\n ve hakkeza
\n her bir varl\u0131\u011f\u0131n kendine g\u00f6re bir lisan\u0131 mevcuttur
\n ya insan benzer konusarak dile getirir
\n yada kendi varl\u0131\u011f\u0131na g\u00f6re yapd\u0131klar\u0131 i\u015fle bunu dile getirir.
\n Mesela dalgalar\u0131n kayalara \u00e7arparak ya cemil demesi,
\n Ruzgar\u0131n eserek ya Hu demesi
\n Kedilerin ya Rahim demesi ve hakeza,
\n konumuzun ba\u015f\u0131nda hadisi \u015ferifde bismillah\u0131n ismi azama en yak\u0131n bir isim oldu\u011funu vurgulam\u0131\u015fd\u0131k.
\n Belki di\u011fer varl\u0131klar ismi azam\u0131 biliyor ve onunla ba\u015fl\u0131yorlar. Bizim ise bildi\u011fimiz bismillah oldu\u011fundan olsa gerek ki
\n bununla ba\u015fl\u0131yoruz..<\/span><\/p>\n


<\/p>\n

Bismill\u00e2h ne b\u00fcy\u00fck, t\u00fckenmez bir kuvvet, ne \u00e7ok, bitmez bir bereket oldu\u011funu anlamak istersen, \u015fu tems\u00eel\u00ee hik\u00e2yeci\u011fe bak, dinle.<\/strong><\/span>
\n Ustad Bedi\u00fczzaman iki noktaya de\u011finmi\u015f
\n biri kuvvet di\u011feri bereket
\n hususan insan\u0131nda ihtiyac\u0131 temelde bu de\u011filmidir
\n z\u0131tt\u0131n\u0131 beyan ederek dile getirmi\u015f
\n acz ve fakr
\n biz neyin yoksunu isek onun fakiriyiz
\n biz neyi yapam\u0131yor isek onun aciziyiz
\n ve buna g\u00f6re bizler
\n sonsuz aciz ve fakiriz
\n \u00f6le ise ihtiyac\u0131m\u0131z
\n kuvvet ve berekettir
\n Ustad bedi\u00fczzaman temsili hikayecik demekde
\n Suret manas\u0131n\u0131 ele alal\u0131m
\n bize ilmi aktaran kelimelerin suretidir
\n kelimelerde bir ilim yokdur
\n \u00f6lede buradaki hakikat hikayede de\u011fil verdi\u011fi manadad\u0131r
\n mesela baska bir pencereden bakar isek
\n Ahmet sana desem ki sobaya bak yan\u0131yormu diye
\n sen neyle bakars\u0131n g\u00f6z\u00fcnle mi ?
\n Mehmet \u015fu yeme\u011fin tad\u0131na bak dedi\u011fimde yeme\u011fe g\u00f6z\u00fcn\u00fcm\u00fc sokars\u0131n
\n bakmak sadece g\u00f6zle yap\u0131lan bir i\u015f de\u011fildir
\n Osman\u00a0 \u015fu ayetin hakikatine bak dedi\u011fimde neyle bakars\u0131n ?
\n Ahmet eliyle bakar ( aman fazla yaklast\u0131rma sonra yanar)
\n Mehmet diliyle tadar
\n Osman\u00a0 ise akl\u0131yla bakar
\n i\u015fde ustad bedi\u00fczzaman temsili hikayeler ile
\n akl\u0131m\u0131za uzak olan\u0131 bize yak\u0131nlast\u0131r\u0131yor
\n bir nevi d\u00fcrb\u00fcn vazifesi g\u00f6rd\u00fcr\u00fcyor
\n temsil d\u00fcrb\u00fcn\u00fcyle
\n bakal\u0131m hikayemizde ne var
\n <\/strong><\/span><\/p>\n


<\/p>\n

Bedev\u00ee Arap \u00e7\u00f6llerinde seyahat eden adama gerektir ki,<\/strong><\/span>
\n bir kabile reisinin ismini als\u0131n ve himayesine girsin t\u00e2 \u015fak\u00eelerin \u015ferrinden kurtulup h\u00e2c\u00e2t\u0131n\u0131 tedarik edebilsin.<\/strong><\/span>
\n eski zamanlarda yol kesen e\u015fkiyalar varm\u0131\u015f
\n g\u00fcn\u00fcm\u00fcz\u00fcn mafyas\u0131 gibi
\n bak\u0131n\u0131z kardesler
\n bir \u00e7ok i\u015f adamlar\u0131 mafya babalar\u0131 tabir edilen e\u015fkiyalardan dolay\u0131
\n ticareti b\u0131rakmak zorunda kalm\u0131slar
\n baz\u0131 i\u015fadamlar\u0131
\n kendi b\u00f6lgelerinde harac topluyan mafya babalar\u0131na kar\u015f\u0131
\n onlara s\u00f6z\u00fcn\u00fc gecirecek
\n baska bir zat\u0131n himayesine girerler ki o b\u00f6lgede daha rahat ticaret yapabilsinler
\n i\u015fde \u00f6lede ihtiyac\u0131n\u0131 giderebilmek istiyorsan
\n o b\u00f6lgeye ve oradaki muz\u0131r varl\u0131klara s\u00f6z\u00fcn\u00fc gecirebilecek bir zat\u0131n himayesine girmen gerek
\n mesela birinci lema da
\n Hz Yunus .a.s k\u0131ssas\u0131nda
\n bu hakikati g\u00f6r\u00fcyoruz
\n ayr\u0131nt\u0131 i\u00e7in siz karde\u015fleri oraya havale ediyoruz
\n <\/strong><\/span><\/span><\/p>\n


<\/p>\n

Yoksa, tek ba\u015f\u0131yla, hadsiz d\u00fc\u015fman ve ihtiyacat\u0131na kar\u015f\u0131 peri\u015fan olacakt\u0131r.<\/strong><\/span>
\n \u015fayet \u00f6le de\u011filmidir
\n bizi tan\u0131mayan bir d\u00fcnyaya gelmi\u015fiz
\n kimiz kime emanetiz kime kul oldu\u011fumuzu bilmeyen evvela mevcudat
\n elbette bir nevi bizim d\u00fc\u015fman\u0131m\u0131z olmaz m\u0131 ?
\n mesela bir mobilyac\u0131lar \u00e7ars\u0131s\u0131nda bir mobilya ma\u011fazas\u0131 acd\u0131n\u0131z
\n o evvela o cars\u0131daki butun ma\u011fazalar
\n akabinde di\u011fer b\u00fct\u00fcn mobilyac\u0131lar
\n rekabet cinsinden d\u00fc\u015fman\u0131n\u0131z olmaz m\u0131 ?
\n insan bir bahceyi istedi\u011fi gibi cennet bahcesinide arzular demekde
\n yirmi \u00fc\u00e7\u00fcnc\u00fc s\u00f6zde tafsilat\u0131 bulunan hadsiz d\u00fc\u015fman ve ihtiyacat i\u00e7in oraya bak\u0131labilinir
\n bizim hadsiz bir d\u00fc\u015fman\u0131m\u0131z var ve bizim hadsiz bitmez tukenmez bilmeyen bir iste\u011fimiz var
\n e\u011fer biz o sahran\u0131n malikinin nam\u0131n\u0131 almaz isek
\n bu fakirlik ve acizlik kar\u015f\u0131s\u0131nda elbette peri\u015fan olmam\u0131z muhtemeldir
\n peri\u015fan olmak istemiyorsan o Zat\u0131n nam\u0131n\u0131 al
\n hadisz d\u00fc\u015fmandan kurtul ve ihtiyac\u0131n\u0131 tedarik et
\n <\/strong><\/span><\/span><\/p>\n


<\/p>\n

\u0130\u015fte, b\u00f6yle bir seyahat i\u00e7in, iki adam sahr\u00e2ya \u00e7\u0131k\u0131p gidiyorlar.<\/strong><\/span>
\n Onlardan birisi m\u00fctevazi idi, di\u011feri ma\u011frur.<\/strong><\/span>
\n Ustad Bedi\u00fczzaman\u0131n talebelerinden Hulusi a\u011fabey;
\n buradaki mutevazi \u015fahs\u0131n tam tam\u0131na Ustad bedi\u00fczzaman oldu\u011funu s\u00f6lemekde ve ilerleyen k\u0131s\u0131mlar\u0131 ile ba\u011fland\u0131rmakda yeri geldikce
\n Hulusi a\u011fabeyin s\u00f6z\u00fcn\u00fc rehber edinece\u011fiz..
\n <\/strong><\/span><\/span><\/p>\n


<\/p>\n

M\u00fctevazii, bir reisin ismini ald\u0131; ma\u011frur almad\u0131. Alan\u0131 her yerde sel\u00e2metle gezdi.<\/strong><\/span>
\n Bir k\u00e0t\u0131u\u2019t-tar\u00eeke rast gelse, der: \u201cBen fil\u00e2n reisin ismiyle gezerim.\u201d \u015eak\u00ee def olur gider, ili\u015femez.<\/strong><\/span>
\n k\u00e0t\u0131u\u2019t-tar\u00eek yani yol kesen e\u015fkiya
\n \u015faki ise e\u015fkiya demek
\n bir zamanlar gece mesiasinde \u00e7al\u0131\u015fan bir karde\u015fimiz diyor
\n eve d\u00f6nd\u00fc\u011f\u00fcmde sokaklar tenha oldu\u011fundan
\n ve sokak k\u00f6peklerinin vah\u015fili\u011finden
\n sald\u0131rmas\u0131ndan korkard\u0131m
\n bir zaman geldi\u00a0 besmele risalesini dinledim sonras\u0131nda ;
\n her ne zaman bir k\u00f6pe\u011fe denk gelsem besmeleye yap\u0131s\u0131rd\u0131m
\n bakard\u0131m ki o bana hic zarar vermezdi.
\n Demekki sen acizsin butun mahlukat\u0131n yarat\u0131c\u0131s\u0131na s\u0131\u011f\u0131nmal\u0131s\u0131n..
\n <\/strong><\/span><\/span><\/p>\n


<\/p>\n

Bir \u00e7ad\u0131ra girse o nam ile h\u00fcrmet g\u00f6r\u00fcr.<\/strong><\/span>
\n \u015fayet \u00f6le de\u011fil mi ehli iman bir muessese ye selam ile girdi\u011finizde
\n bir hurmet g\u00f6rmez misiniz ?
\n belki \u015fu zamanda baz\u0131lar bu hakikatten uzaklasd\u0131\u011f\u0131ndan belki k\u0131ymetini bilemiyorlar
\n misal olarak ben cok dikkat ederim
\n i\u015f yerimize selaml\u0131 girene
\n ayr\u0131 bir ilgi ve alakay\u0131 cekdi\u011fini bizzat \u015fahit olmusumdur
\n <\/strong><\/span><\/span><\/p>\n


<\/p>\n

\u00d6teki ma\u011frur, b\u00fct\u00fcn seyahatinde \u00f6yle bel\u00e2lar \u00e7eker ki, tarif edilmez.<\/strong><\/span>
\n \u015feyat o karde\u015fimiz
\n gece mesai d\u00f6n\u00fc\u015f\u00fcnde
\n besmeleyi zikir edinmemi\u015f olsayd\u0131
\n o sokak k\u00f6peklerinden dolay\u0131 eve d\u00f6n\u00fc\u015f\u00fc bir \u0131zd\u0131rap olmazm\u0131yd\u0131 ?
\n <\/strong><\/span><\/span><\/p>\n


<\/p>\n

Daima titrer, daima dilencilik ederdi.<\/strong><\/span><\/span> Hem zelil, hem rezil oldu.<\/span><\/strong><\/span>
\n buradaki manalar\u0131 ilerleyen k\u0131s\u0131mlarda yine de\u011finece\u011fiz orada a\u00e7ar\u0131z in\u015fallah.<\/span><\/p>\n

el fatiha<\/p>\n


\n <\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

\u0628\u0650\u0633\u0652\u0645\u0650 \u0627\u0644\u0644\u0647\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0652\u0645\u0670\u0646\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0650\u064a\u0645\u0650 B\u0130SM\u0130LL\u00c2H her hayr\u0131n ba\u015f\u0131d\u0131r. bismillah her hayr\u0131n ba\u015f\u0131d\u0131r denilmekdedir Ustad Bedi\u00fczzaman o kadar g\u00fczel uslub ve ifadeler kullanm\u0131\u015f ki bu uslub ve ifadeleri neden kulland\u0131\u011f\u0131na bakd\u0131\u011f\u0131m\u0131zda \u015fu hakikati g\u00f6r\u00fcyoruz :<\/p>\n","protected":false},"author":100000,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"ngg_post_thumbnail":0,"footnotes":""},"categories":[185,63],"tags":[644,643,645,1152,83],"class_list":["post-881","post","type-post","status-publish","format-standard","hentry","category-birincisozmakale","category-sohbetlerimiz","tag-besmele-bahsi-1","tag-birinci-soz","tag-birinci-soz-makale","tag-sohbetlerimiz","tag-sozler"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/posts\/881","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/users\/100000"}],"replies":[{"embeddable":true,"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/comments?post=881"}],"version-history":[{"count":0,"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/posts\/881\/revisions"}],"wp:attachment":[{"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/media?parent=881"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/categories?post=881"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/risaleforum.net\/blog\/wp-json\/wp\/v2\/tags?post=881"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}