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Biography of Bediüzzaman Said Nursi ( THE NEW SAID )
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<blockquote data-quote="teblið" data-source="post: 461360" data-attributes="member: 1011058"><p><span style="color: #000000"><em><strong><span style="font-size: 12px">The Seyh Said Revolt </span></strong></em></span></p><p><span style="color: #000000"><em><strong><span style="font-size: 12px"></span></strong></em></span></p><p><span style="color: #000000"><em><strong><span style="font-size: 12px"></span>Although it was known by everyone that Bediuzzaman had given up all political concerns and gone into retreat, the tribal leaders and those with power .till wished to benefit from his enormous influence in the eastern provinces. Thus among his visitors were chiefs and tribal leaders, besides those who came to him purely as a man of religion. For the problems of the area had found no solution. Among the Kurds were many who favoured independence or autonomy, especially since the abolition of the Sultanate and Caliphate and the establishment of what many of them saw as the godless Republic. It provided too a fertile ground for the British to pursue their ambitions in the area. By early 1925 unrest was widespread, and the tribal chiefs tried to gain Bediuzzaman's support for a full-scale uprising against the Government. As before, Bediuzzaman did all he could to persuade them against such a move. A number complied with his wishes. Thus many thousands of lives were saved when what was to be known as the Seyh Said Revolt finally broke out on 13 February, 1925, so called as it was lead by a Naksibendi seyh called Seyh Said of Palu. He too had tried to gain Bediuzzaman's support in a letter Bediuzzaman's reply to which is still extant and is given below. The Revolt, which was only put down after two months or so, was to have far-reaching results, for Bediuzzaman, who was sent into exile entirely unjustly as a consequence along with many hundreds of others, for the area, and not least for the future of the country as a whole. It set the course for the new regime. For the Government in Ankara used the revolt as a pretext for rushing through the Law for the Maintenance of Order, passed 4 March 1925, which empowered them to set up the notorious `Independence Tribunals' and gave them dictatorial powers to pursue their policies without opposition.'</strong></em></span></p><p><span style="color: #000000"><em><strong></strong></em></span></p><p><span style="color: #000000"><em><strong>Among the tribal leaders who visited Bediuzzaman was Kör Hüseyin Pasa, it would seem on several occasions. One time he was accompanied by Abdülbaki, the son of the Mufti of Van, Seyh Masum, a close friend of Bediuzzaman's. This visit Abdülbaki describes in some detail, telling of the extremely ascetic conditions under which Bediuzzaman lived on Mount Erek. He also records that during the visit Bediuzzaman foretold the great difficulties they would undergo in the future, but that they should not be unduly dismayed for Allah would send someone to protect and revive His religion of Islam. Interestingly, there is another record of his foretelling the difficulties of the future. On this occasion he told his students to "seek refuge with Almighty God....dire things are going to happen..." When they asked for an explanation of this, he merely told them that he was not permitted to say anything further at present. </strong></em></span></p><p><span style="color: #000000"><em><strong>During the same visit, Kör Hüseyin Pasa tried to give Bediuzzaman money, something he never accepted under any circumstances. Molla Hamid describes a similar occasion, noting Bediuzzaman's anger at the offer and his refusal. Their exchange continued with Hüseyin Pasa saying: </strong></em></span></p><p><span style="color: #000000"><em><strong>"I want to consult you. My soldiers, horses, weapons and ammunition are all ready. We only await your command." </strong></em></span></p><p><span style="color: #000000"><em><strong>"What do you mean? Whom do you want to fight?" </strong></em></span></p><p><span style="color: #000000"><em><strong>"Mustafa Kemal" </strong></em></span></p><p><span style="color: #000000"><em><strong>"And who are Mustafa Kemal's soldiers?" </strong></em></span></p><p><span style="color: #000000"><em><strong>"I don't know... soldiers." </strong></em></span></p><p><span style="color: #000000"><em><strong>So Bediuzzaman told him: "Those soldiers are the sons of this land. They are my kith and kin and your kith and kin. Whom will you kill? And whom will they kill? Think! Use your head! Are you going to make Ahmed kill Mehmed, and Hasan kill Hüseyin?" </strong></em></span></p><p><span style="color: #000000"><em><strong>Kör Hüseyin Pasa also approached Bediuzzaman on the question on a further occasion, this time in Nursin Mosque after the </strong></em></span></p><p><span style="color: #000000"><em><strong>Friday Prayers and in the company of several other tribal leaders and notables. Ali Çavus describes how together with the Deputy for Çaldiran, Hasan Bey, and three others he again tried to obtain Bediuzzaman's support. The Governor of Van was alarned by the visit of these chiefs and on the pretext of a burial service also attended the prayers at the mosque. But his alarm turned out to be needless, for on them admitting to their intention of joining the revolt, Bediuzzaman told them: </strong></em></span></p><p><span style="color: #000000"><em><strong>"Where has the idea of serving this cause come from, I wonder? I ask you. Is it the Seriat you want? But such an action is absolutely opposed to the Seriat. There is very great likelihood of its being the tool to the foreigners' provocations. The Seriat can't be contravened by making it a tool and saying: `We want the Seriat.' The Seriat can't be demanded like that. The key to the Seriat is with me. Now, all of you return to your own homes and places!.." </strong></em></span></p><p><span style="color: #000000"><em><strong>When he had finished speaking, Bediuzzaman rose to his feet and returned to Mount Erek. As for Kör Hüseyin Pasa and the tribal leaders, they heeded his warnings and did not join the revolt, which meant too that Van and its people were not forced to join it and thousands of lives were thus saved. Many others testify to this fact. </strong></em></span></p><p><span style="color: #000000"><em><strong>As was mentioned above, Seyh Said wrote in person to Bediuzzaman requesting him to join the movement, for if he did so the would be "victorious". Bediuzzaman replied as follows: </strong></em></span></p><p><span style="color: #000000"><em><strong>"The Turkish nation has acted as the standard-bearer of Islam for centuries. It has produced many saints and given many martyrs. The sword may not be drawn against the sons of such a nation. We are Muslims , we are their brothers, we may not make brother fight brother. It is not permissible according to the Seriat. The sword is to be drawn against external enemies, it may not be used internally. Our only salvation at this time is to offer illumination and guidance through the truths of the Qur'an and belief; it is to get rid of our greatest enemy, ignorance. Give up this attempt of yours, for it will be fruitless. Thousands of innocent men and women may perish on account of a few bandits.” </strong></em></span></p></blockquote><p></p>
[QUOTE="teblið, post: 461360, member: 1011058"] [COLOR=#000000][I][B][SIZE=3]The Seyh Said Revolt [/SIZE]Although it was known by everyone that Bediuzzaman had given up all political concerns and gone into retreat, the tribal leaders and those with power .till wished to benefit from his enormous influence in the eastern provinces. Thus among his visitors were chiefs and tribal leaders, besides those who came to him purely as a man of religion. For the problems of the area had found no solution. Among the Kurds were many who favoured independence or autonomy, especially since the abolition of the Sultanate and Caliphate and the establishment of what many of them saw as the godless Republic. It provided too a fertile ground for the British to pursue their ambitions in the area. By early 1925 unrest was widespread, and the tribal chiefs tried to gain Bediuzzaman's support for a full-scale uprising against the Government. As before, Bediuzzaman did all he could to persuade them against such a move. A number complied with his wishes. Thus many thousands of lives were saved when what was to be known as the Seyh Said Revolt finally broke out on 13 February, 1925, so called as it was lead by a Naksibendi seyh called Seyh Said of Palu. He too had tried to gain Bediuzzaman's support in a letter Bediuzzaman's reply to which is still extant and is given below. The Revolt, which was only put down after two months or so, was to have far-reaching results, for Bediuzzaman, who was sent into exile entirely unjustly as a consequence along with many hundreds of others, for the area, and not least for the future of the country as a whole. It set the course for the new regime. For the Government in Ankara used the revolt as a pretext for rushing through the Law for the Maintenance of Order, passed 4 March 1925, which empowered them to set up the notorious `Independence Tribunals' and gave them dictatorial powers to pursue their policies without opposition.' Among the tribal leaders who visited Bediuzzaman was Kör Hüseyin Pasa, it would seem on several occasions. One time he was accompanied by Abdülbaki, the son of the Mufti of Van, Seyh Masum, a close friend of Bediuzzaman's. This visit Abdülbaki describes in some detail, telling of the extremely ascetic conditions under which Bediuzzaman lived on Mount Erek. He also records that during the visit Bediuzzaman foretold the great difficulties they would undergo in the future, but that they should not be unduly dismayed for Allah would send someone to protect and revive His religion of Islam. Interestingly, there is another record of his foretelling the difficulties of the future. On this occasion he told his students to "seek refuge with Almighty God....dire things are going to happen..." When they asked for an explanation of this, he merely told them that he was not permitted to say anything further at present. During the same visit, Kör Hüseyin Pasa tried to give Bediuzzaman money, something he never accepted under any circumstances. Molla Hamid describes a similar occasion, noting Bediuzzaman's anger at the offer and his refusal. Their exchange continued with Hüseyin Pasa saying: "I want to consult you. My soldiers, horses, weapons and ammunition are all ready. We only await your command." "What do you mean? Whom do you want to fight?" "Mustafa Kemal" "And who are Mustafa Kemal's soldiers?" "I don't know... soldiers." So Bediuzzaman told him: "Those soldiers are the sons of this land. They are my kith and kin and your kith and kin. Whom will you kill? And whom will they kill? Think! Use your head! Are you going to make Ahmed kill Mehmed, and Hasan kill Hüseyin?" Kör Hüseyin Pasa also approached Bediuzzaman on the question on a further occasion, this time in Nursin Mosque after the [/B] [B]Friday Prayers and in the company of several other tribal leaders and notables. Ali Çavus describes how together with the Deputy for Çaldiran, Hasan Bey, and three others he again tried to obtain Bediuzzaman's support. The Governor of Van was alarned by the visit of these chiefs and on the pretext of a burial service also attended the prayers at the mosque. But his alarm turned out to be needless, for on them admitting to their intention of joining the revolt, Bediuzzaman told them: "Where has the idea of serving this cause come from, I wonder? I ask you. Is it the Seriat you want? But such an action is absolutely opposed to the Seriat. There is very great likelihood of its being the tool to the foreigners' provocations. The Seriat can't be contravened by making it a tool and saying: `We want the Seriat.' The Seriat can't be demanded like that. The key to the Seriat is with me. Now, all of you return to your own homes and places!.." When he had finished speaking, Bediuzzaman rose to his feet and returned to Mount Erek. As for Kör Hüseyin Pasa and the tribal leaders, they heeded his warnings and did not join the revolt, which meant too that Van and its people were not forced to join it and thousands of lives were thus saved. Many others testify to this fact. As was mentioned above, Seyh Said wrote in person to Bediuzzaman requesting him to join the movement, for if he did so the would be "victorious". Bediuzzaman replied as follows: "The Turkish nation has acted as the standard-bearer of Islam for centuries. It has produced many saints and given many martyrs. The sword may not be drawn against the sons of such a nation. We are Muslims , we are their brothers, we may not make brother fight brother. It is not permissible according to the Seriat. The sword is to be drawn against external enemies, it may not be used internally. Our only salvation at this time is to offer illumination and guidance through the truths of the Qur'an and belief; it is to get rid of our greatest enemy, ignorance. Give up this attempt of yours, for it will be fruitless. Thousands of innocent men and women may perish on account of a few bandits.” [/B][/I][/COLOR] [/QUOTE]
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