Ana sayfa
Forumlar
Yeni mesajlar
Forumlarda ara
Blog
Neler yeni
Yeni mesajlar
Son aktiviteler
Giriş yap
Kayıt ol
Neler yeni
Ara
Ara
Sadece başlıkları ara
Kullanıcı:
Yeni mesajlar
Forumlarda ara
Menü
Giriş yap
Kayıt ol
Install the app
Yükle
Forumlar
Islamic Forum in Different Languages
English Islamic Forum
Biography of Bediüzzaman Said Nursi ( THE NEW SAID )
JavaScript devre dışı. Daha iyi bir deneyim için, önce lütfen tarayıcınızda JavaScript'i etkinleştirin.
Çok eski bir web tarayıcısı kullanıyorsunuz. Bu veya diğer siteleri görüntülemekte sorunlar yaşayabilirsiniz..
Tarayıcınızı güncellemeli veya
alternatif bir tarayıcı
kullanmalısınız.
Konuya cevap cer
Mesaj
<blockquote data-quote="teblið" data-source="post: 461361" data-attributes="member: 1011058"><p><em><span style="color: #000000"><strong><span style="font-size: 12px">The Journey to Exile </span></strong></span></em></p><p><em><span style="color: #000000"><strong><span style="font-size: 12px"></span></strong></span></em></p><p><em><span style="color: #000000"><strong><span style="font-size: 12px"></span>Towards the end of the revolt, the authorities started to round up all the influential religious and tribal leaders in the province of Van, although they had not taken part in the revolt, and send them into exile in western Anatolia. Rumours began to circulate that Bediuzzaman also was going to be exiled. There were moves to persuade him to leave the area for Iran or Arabia. But Bediuzzaman declined the offers, saying that should he go to Anatolia, it would be of his own consent. First Seyh Masum, the Mufti of Van, was arrested, then a squad of three gendarmes and a captain were seen climbing the lower slopes of Mount Erek; they were going towards the source of the Zernabad and Bediuzzaman's cave. </strong></span></em></p><p><em><span style="color: #000000"><strong>Bediuzzaman was uninformed of this squad and its orders, and on being surprised in his retreat and curtly ordered by the captain to accompany them in a most peremptory and overbearing fashion, he responded with the boldness that had always marked his response to arbitrary and tyrannical behaviour. A tense and electric situation was suddenly created. In the meanwhile Bediuzzaman's students and a number of people from the nearest villages had gathered. They awaited his orders to act; it would have been simple for them to get him away from the area and out of the country. However, Bediuzzaman prevented them attempting action of any sort and permitted the gendarmes to take him to Van. </strong></span></em></p><p><em><span style="color: #000000"><strong>Those arrested and awaiting exile were held in a secondary school in Van. Besides Bediuzzaman and Seyh Masum were Kör Hüseyin Pasa, the Mufti of Gevas, Hasan Efendi, Küfecizade Seyh Abdülbaki Efendi, and Abdullah Efendi, the son of Seyh Hami Pasa, in addition to hundreds of others including the elderly, women, and children. It was the month of Ramazan when they started their long trek, just as it had been in Ramazan that Bediuzzaman had returned to Van almost exactly two years previously. That year, 1925, it began on 25 March. It was still bitterly cold and the whole land covered in snow. They set off from Van, some seventy to eighty sledges drawn by oxen or horses, with many also on foot or on horseback. The whole caravan stretched for about a kilometre. To start with Bediuzzaman was handcuffed to Seyh Masum. According to Haydar Süphandagli, Kör Hüseyin Pasa’s son, unlike all the others being exiled, who were leaving their homes and native land amid tears and in trepidation like a retreating army, Bediuzzaman was entirely calm and resigned at the turn of events. He also stated that the caravan stopped for three to four days in Patnos, one night in Agri, and a week in Erzurum, from where they continued in horsedrawn carts. At Trabzon, where they stayed some twenty days, they boarded a ship for the week-long journey to Istanbul. Here Bediuzzaman stayed some twenty to twenty-five days before traveling on with other exiles to Izmir and Antalya in the same boat. From there he was sent on to Burdur in south-western Anatolia, his destination. </strong></span></em></p><p><em><span style="color: #000000"><strong>Kinyas Kartal, who as a young man of twenty-five or so was sent into exile in the same group, related that when they were leaving Van, villagers, the rich, many people from the surrounding area collected together a considerable sum of money and gold in order to give to Bediuzzaman. But he would not even look at it. He would accept presents, charity, or money from no one. Among his own memories of Bediuzzaman on the journey he tells also how `Seyda' did not sleep at night in their first stopping-place, spending it in prayer. After this he requested a room to himself, so as not to disturb the others. That Bediuzzaman received special treatment on the journey is attested to by the gendarme assigned to guard him, Mustafa Agrali. He gives a detailed description of Bediuzzaman, the caravan, and some of the villages in which they stayed. He said: </strong></span></em></p><p><em><span style="color: #000000"><strong>"... Despite the other sledges all being loaded up with people and belongings, there was nothing on Bediuzzaman's at all. He was all alone. He was being given special treatment. Wound round his head was a long, twisted turban of white printed muslin material. He had thick black moustaches, and no beard.. </strong></span></em></p><p><em><span style="color: #000000"><strong></strong></span></em></p><p><em><span style="color: #000000"><strong>Mustafa Agrali described also the hospitality they received from the Kurdish villagers in the places where they stopped for the night. He notes however that in the first place Bediuzzaman refused all offers of food pleading illness. And after spending the night in prayer and performing together with him the morning prayers, he got out a kettle from the small basket which contained his belongings, then proceeded to boil himself an egg on the stove. It was the first food he had eaten since leaving Van. </strong></span></em></p><p><em><span style="color: #000000"><strong>Of the details given about Bediuzzaman by Münir Bakan when the caravan stayed two or three days in his village of Koruçuk near Erzurum is the fact that there were officers assigned to write down whatever he said. As he told Necmeddin Sahiner, "Of course, they weren't writing down these notes out of `sincerity', but for `capital'." One of the things Bediuzzaman said to Münir Bakan was: </strong></span></em></p><p><em><span style="color: #000000"><strong>"Don't be afraid, my brother, these disasters that are being visited on us are temporary. Only there is one point you should take careful note of and be afraid of: make your children study, otherwise this religion will be lost to you in no time at all.” </strong></span></em></p><p><em><span style="color: #000000"><strong>By the time the exiles boarded the ship for Istanbul in Trabzon, it was spring and approaching summer in the warmer western climate. Two independent witnesses have told of how Bediuzzaman insisted on remaining on deck in the ship, defying the captain when he tried to force him to go below to join the other exiles. </strong></span></em></p><p><em><span style="color: #000000"><strong>In Istanbul, Bediuzzaman stayed in the `Barley Sellers' Mosque in Sirkeci, in the Hidayet Mosque, and with his student Tevfik Demiroglu. His fears about Mustafa Kemal's true intentions had been justified, for the attempts to uproot Islam and expunge Turrkey’s Islamic past and identity had already begun, and he saw here some of the results. He described one of these as follows: </strong></span></em></p><p><em><span style="color: #000000"><strong>"When I was brought to Istanbul on my way to exile, I asked what had happened to the Seyhü’l-Islam’s Office, for I was connected with it having worked and served the Qur'an in the Darü’l-Hikmeti’I-Islamiye, which was attached to it. Alas! I </strong></span></em></p><p><em><span style="color: #000000"><strong>received such an answer that my spirit, heart, and mind trembled and wept. The man I asked said: `That Office, which for hundreds of years shone with the lights of the Seriat, is now an older girls' lycee and playground.' I was seized by such a mental state that it was as though the world had collapsed on my head. I had no power, no strength. Uttering sighs of anguish in sheer despair, I turned towards the Divine Court. And the feverish sighs of many others whose hearts were burning like mine combined with my sighs. I cannot remember whether or not I sought the assistance of Seyh-i Geylani's prayers and saintly power for our supplications; I do not know. But in any event it was his prayers and influence that set fire to the sighs of those like me in order to save from darkness a place which for so long had been a place of light. For that night the Seyhü’l-Islam’s Office was in part burnt down. Everyone said, what a pity. But I, and those who were burning like me, said, All praise and thanks be to God!" </strong></span></em></p><p><em><span style="color: #000000"><strong>According to Tahsin Tandogan, who was a Chief Superintendent of Police in Istanbul in 1925, Bediuzzaman also stayed in Süleymaniye near the old Seyhü’l-Islam’s Office. His recollections of Bediuzzaman have been recorded by Necmeddin Sahiner and provide both added proof of Bediuzzaman's innocence and further interesting details of his stay in Istanbul. Tahsin Bey himself arrested those ring-leaders of the Seyh Said Revolt who were in Istanbul and took their statements. Namely, Palulu Sadi, Seyyid Abdülkadir, his son Mehmed Bey, and Nazif Bey. He was also ordered by his Chief, Ziya Bey, to go to Süleymaniye to the Seyhü’l-Islam’s Office, in order to fetch Bediuzzaman to the Police Headquarters and take his statement. The Police Chief told Chief Superintendent Tahsin Bey: "It is the famous Said-i Kürdi, but he is not in touch with these here involved in the Revolt. We could not establish any connection between them at all." Tahsin Bey continued in his conversation with Necmeddin Sahiner: </strong></span></em></p><p><em><span style="color: #000000"><strong>"They had recently brought him [Bediuzzaman] from the East. He was staying in Süleymaniye. He had one of his students with him called Bitlisli Kürt Hakki, who attended to his needs. I myself went to Süleymaniye to get him and bring him to the Special Branch. I had his file. It was me who took the file to the Police Chief and to the Governor [of Istanbul] to have it signed. I myself took his statements. Said Nursi said: </strong></span></em></p><p><em><span style="color: #000000"><strong>" `I have no connection with this revolt whatsoever. I would have nothing to do with a negative movement such as that and know nothing of it. I would not have my brothers' blood on my hands. Movements such as that are the cause of the ;blood of brothers being spilt."' </strong></span></em></p><p><em><span style="color: #000000"><strong>Tahsin Bey went on to describe how he took the other four to Diyarbakir to the Independence Tribunal, where three were condemned to death and executed, and one, Nazif Bey, was acquitted. He then went on to say that the esquires continued for fifteen days, after which they let Bediuzzaman go. Both Seyyid Abdülkadir and Palulu Sadi testified that Said Nursi had no connection with them at all. Tahsin Bey described his impressions of Bediuzzaman like this: </strong></span></em></p><p><em><span style="color: #000000"><strong>"Bediuzzaman was an extremely intelligent person. I have never seen such an intelligent person. Thousands of guilty people have passed though my hands, and I understand what they are from their faces. What eyes he had! Like a motor, sparking, turning. I have never in my life seen such eyes. They sent him to Isparta as a precautionary measure, he was ordered to reside there. I am of the opinion that he was not the sort of man to be involved in simple revolts such as that; he was a most intelligent person." </strong></span></em></p><p><em><span style="color: #000000"><strong>After some three weeks, the greater part of which thus passed in `helping the police with their enquiries', Bediuzzaman again boarded the ship, which set sail for Antalya having called at Izmir to disembark a number of the other exiles. A considerable crowd of friends and well-wishers gathered on the Galata Bridge to make known their sorrow at his leaving them and bid him farewell. From Antalya he was taken inland to the small town of Burdur. </strong></span></em></p></blockquote><p></p>
[QUOTE="teblið, post: 461361, member: 1011058"] [I][COLOR=#000000][B][SIZE=3]The Journey to Exile [/SIZE]Towards the end of the revolt, the authorities started to round up all the influential religious and tribal leaders in the province of Van, although they had not taken part in the revolt, and send them into exile in western Anatolia. Rumours began to circulate that Bediuzzaman also was going to be exiled. There were moves to persuade him to leave the area for Iran or Arabia. But Bediuzzaman declined the offers, saying that should he go to Anatolia, it would be of his own consent. First Seyh Masum, the Mufti of Van, was arrested, then a squad of three gendarmes and a captain were seen climbing the lower slopes of Mount Erek; they were going towards the source of the Zernabad and Bediuzzaman's cave. Bediuzzaman was uninformed of this squad and its orders, and on being surprised in his retreat and curtly ordered by the captain to accompany them in a most peremptory and overbearing fashion, he responded with the boldness that had always marked his response to arbitrary and tyrannical behaviour. A tense and electric situation was suddenly created. In the meanwhile Bediuzzaman's students and a number of people from the nearest villages had gathered. They awaited his orders to act; it would have been simple for them to get him away from the area and out of the country. However, Bediuzzaman prevented them attempting action of any sort and permitted the gendarmes to take him to Van. Those arrested and awaiting exile were held in a secondary school in Van. Besides Bediuzzaman and Seyh Masum were Kör Hüseyin Pasa, the Mufti of Gevas, Hasan Efendi, Küfecizade Seyh Abdülbaki Efendi, and Abdullah Efendi, the son of Seyh Hami Pasa, in addition to hundreds of others including the elderly, women, and children. It was the month of Ramazan when they started their long trek, just as it had been in Ramazan that Bediuzzaman had returned to Van almost exactly two years previously. That year, 1925, it began on 25 March. It was still bitterly cold and the whole land covered in snow. They set off from Van, some seventy to eighty sledges drawn by oxen or horses, with many also on foot or on horseback. The whole caravan stretched for about a kilometre. To start with Bediuzzaman was handcuffed to Seyh Masum. According to Haydar Süphandagli, Kör Hüseyin Pasa’s son, unlike all the others being exiled, who were leaving their homes and native land amid tears and in trepidation like a retreating army, Bediuzzaman was entirely calm and resigned at the turn of events. He also stated that the caravan stopped for three to four days in Patnos, one night in Agri, and a week in Erzurum, from where they continued in horsedrawn carts. At Trabzon, where they stayed some twenty days, they boarded a ship for the week-long journey to Istanbul. Here Bediuzzaman stayed some twenty to twenty-five days before traveling on with other exiles to Izmir and Antalya in the same boat. From there he was sent on to Burdur in south-western Anatolia, his destination. Kinyas Kartal, who as a young man of twenty-five or so was sent into exile in the same group, related that when they were leaving Van, villagers, the rich, many people from the surrounding area collected together a considerable sum of money and gold in order to give to Bediuzzaman. But he would not even look at it. He would accept presents, charity, or money from no one. Among his own memories of Bediuzzaman on the journey he tells also how `Seyda' did not sleep at night in their first stopping-place, spending it in prayer. After this he requested a room to himself, so as not to disturb the others. That Bediuzzaman received special treatment on the journey is attested to by the gendarme assigned to guard him, Mustafa Agrali. He gives a detailed description of Bediuzzaman, the caravan, and some of the villages in which they stayed. He said: "... Despite the other sledges all being loaded up with people and belongings, there was nothing on Bediuzzaman's at all. He was all alone. He was being given special treatment. Wound round his head was a long, twisted turban of white printed muslin material. He had thick black moustaches, and no beard.. Mustafa Agrali described also the hospitality they received from the Kurdish villagers in the places where they stopped for the night. He notes however that in the first place Bediuzzaman refused all offers of food pleading illness. And after spending the night in prayer and performing together with him the morning prayers, he got out a kettle from the small basket which contained his belongings, then proceeded to boil himself an egg on the stove. It was the first food he had eaten since leaving Van. Of the details given about Bediuzzaman by Münir Bakan when the caravan stayed two or three days in his village of Koruçuk near Erzurum is the fact that there were officers assigned to write down whatever he said. As he told Necmeddin Sahiner, "Of course, they weren't writing down these notes out of `sincerity', but for `capital'." One of the things Bediuzzaman said to Münir Bakan was: "Don't be afraid, my brother, these disasters that are being visited on us are temporary. Only there is one point you should take careful note of and be afraid of: make your children study, otherwise this religion will be lost to you in no time at all.” By the time the exiles boarded the ship for Istanbul in Trabzon, it was spring and approaching summer in the warmer western climate. Two independent witnesses have told of how Bediuzzaman insisted on remaining on deck in the ship, defying the captain when he tried to force him to go below to join the other exiles. In Istanbul, Bediuzzaman stayed in the `Barley Sellers' Mosque in Sirkeci, in the Hidayet Mosque, and with his student Tevfik Demiroglu. His fears about Mustafa Kemal's true intentions had been justified, for the attempts to uproot Islam and expunge Turrkey’s Islamic past and identity had already begun, and he saw here some of the results. He described one of these as follows: "When I was brought to Istanbul on my way to exile, I asked what had happened to the Seyhü’l-Islam’s Office, for I was connected with it having worked and served the Qur'an in the Darü’l-Hikmeti’I-Islamiye, which was attached to it. Alas! I [/B] [B]received such an answer that my spirit, heart, and mind trembled and wept. The man I asked said: `That Office, which for hundreds of years shone with the lights of the Seriat, is now an older girls' lycee and playground.' I was seized by such a mental state that it was as though the world had collapsed on my head. I had no power, no strength. Uttering sighs of anguish in sheer despair, I turned towards the Divine Court. And the feverish sighs of many others whose hearts were burning like mine combined with my sighs. I cannot remember whether or not I sought the assistance of Seyh-i Geylani's prayers and saintly power for our supplications; I do not know. But in any event it was his prayers and influence that set fire to the sighs of those like me in order to save from darkness a place which for so long had been a place of light. For that night the Seyhü’l-Islam’s Office was in part burnt down. Everyone said, what a pity. But I, and those who were burning like me, said, All praise and thanks be to God!" According to Tahsin Tandogan, who was a Chief Superintendent of Police in Istanbul in 1925, Bediuzzaman also stayed in Süleymaniye near the old Seyhü’l-Islam’s Office. His recollections of Bediuzzaman have been recorded by Necmeddin Sahiner and provide both added proof of Bediuzzaman's innocence and further interesting details of his stay in Istanbul. Tahsin Bey himself arrested those ring-leaders of the Seyh Said Revolt who were in Istanbul and took their statements. Namely, Palulu Sadi, Seyyid Abdülkadir, his son Mehmed Bey, and Nazif Bey. He was also ordered by his Chief, Ziya Bey, to go to Süleymaniye to the Seyhü’l-Islam’s Office, in order to fetch Bediuzzaman to the Police Headquarters and take his statement. The Police Chief told Chief Superintendent Tahsin Bey: "It is the famous Said-i Kürdi, but he is not in touch with these here involved in the Revolt. We could not establish any connection between them at all." Tahsin Bey continued in his conversation with Necmeddin Sahiner: "They had recently brought him [Bediuzzaman] from the East. He was staying in Süleymaniye. He had one of his students with him called Bitlisli Kürt Hakki, who attended to his needs. I myself went to Süleymaniye to get him and bring him to the Special Branch. I had his file. It was me who took the file to the Police Chief and to the Governor [of Istanbul] to have it signed. I myself took his statements. Said Nursi said: " `I have no connection with this revolt whatsoever. I would have nothing to do with a negative movement such as that and know nothing of it. I would not have my brothers' blood on my hands. Movements such as that are the cause of the ;blood of brothers being spilt."' Tahsin Bey went on to describe how he took the other four to Diyarbakir to the Independence Tribunal, where three were condemned to death and executed, and one, Nazif Bey, was acquitted. He then went on to say that the esquires continued for fifteen days, after which they let Bediuzzaman go. Both Seyyid Abdülkadir and Palulu Sadi testified that Said Nursi had no connection with them at all. Tahsin Bey described his impressions of Bediuzzaman like this: "Bediuzzaman was an extremely intelligent person. I have never seen such an intelligent person. Thousands of guilty people have passed though my hands, and I understand what they are from their faces. What eyes he had! Like a motor, sparking, turning. I have never in my life seen such eyes. They sent him to Isparta as a precautionary measure, he was ordered to reside there. I am of the opinion that he was not the sort of man to be involved in simple revolts such as that; he was a most intelligent person." After some three weeks, the greater part of which thus passed in `helping the police with their enquiries', Bediuzzaman again boarded the ship, which set sail for Antalya having called at Izmir to disembark a number of the other exiles. A considerable crowd of friends and well-wishers gathered on the Galata Bridge to make known their sorrow at his leaving them and bid him farewell. From Antalya he was taken inland to the small town of Burdur. [/B][/COLOR][COLOR=#40e0d0][/COLOR][/I] [/QUOTE]
Adı
İnsan doğrulaması
Peygamber Efendimiz a.s.v.'ın kabri nerededir? (Sadece şehir adını küçük harfler ile giriniz)
Cevap yaz
Forumlar
Islamic Forum in Different Languages
English Islamic Forum
Biography of Bediüzzaman Said Nursi ( THE NEW SAID )
Bu site çerezler kullanır. Bu siteyi kullanmaya devam ederek çerez kullanımımızı kabul etmiş olursunuz.
Accept
Daha fazla bilgi edin.…
Üst