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Mesaj: <blockquote data-quote="teblið" data-source="post: 317126" data-attributes="member: 1011058">The Words / Ninth Word - p.57 Everlasting One, and for a moment of unending conversation, a few seconds of immortal life, he asks to receive the favours of the All-Merciful and Compassionate One’s mercy and the light of His guidance, which will strew light on his world and illuminate his future and bind up the wounds resulting from the departure and decline of all creatures and friends.  Temporarily man forgets the hidden world, which has forgotten him, and pours out his woes at the Court of Mercy with his weeping, and whatever happens, before sleeping -which resembles death- he performs his last duty of worship. And in order to close favourably the daily record of his actions, he rises to pray; that is to say, he rises to enter the presence of an Eternal Beloved and Worshipped One in place of all the mortal ones he loves, of an All-Powerful and Generous One in place of all the impotent creatures from which he begs, of an All-Compassionate Protector so as to be saved from the evil of the harmful beings before which he trembles. He starts with the Sura al-Fatiha, that is, instead of praising and being obliged to defective, wanting creatures, for which they are not suited, he extols and offers praise to The Sustainer of All the Worlds, Who is Absolutely Perfect and Utterly Self-Sufficient and Most Compassionate and All-Generous. Then he progresses to the address: You alone do we worship. That is, despite his smallness, insignificance, and aloneness, through man’s connection with The Owner of the Day of Judgement, Who is the Sovereign of Pre-Eternity and Post-Eternity, he attains to a rank whereat he is an indulged guest in the universe and an important official. Through declaring: You alone do we worship and from You alone do we seek help, he presents to Him in the name of all creatures the worship and calls for assistance of the mighty congregation and huge community of the universe. Then through saying: Guide us to the Straight Path, he asks to be guided to the Straight Path, which leads to eternal happiness and is the luminous way. And now, he thinks of the mightiness of the All-Glorious One, of Whom, like the sleeping plants and animals, the hidden suns and sober stars are all soldiers subjugated to His command, and lamps and servants in this guest-house of the world, and uttering: God is Most Great, he bows down. Then he thinks of the great prostration of all creatures. That is, when, at the command of “Be!,” and it is,4 all the varieties of creatures each year and each century -even the earth, and the universe- each like a well-ordered army or an obedient soldier, is discharged from its duty, that is, when each is sent to the World of the Unseen, through the prostration of its decease and death with complete orderliness, it declares: God is Most Great, and bows down in prostration. Like they are raised to life, some in part and some the same, in the spring at an awakening and lifegiving trumpet-blast from the command  ____________________ 4. Qur’an, 2:117, etc. The Words / Ninth Word - p.58 of “Be!” and it is, and they rise up and are girded ready to serve their Lord, insignificant man too, following them, declares: God is Most Great! in the presence of the All-Merciful One of Perfection, the All-Compassionate One of Beauty in wonderstruck love and eternity-tinged humility and dignified self-effacement, and bows down in prostration; that is to say, he makes a sort of Ascension. For sure you will have understood now how agreeable and fine and pleasant and elevated, how high and pleasurable, how reasonable and appropriate a duty, service, and act of worship, and what a serious matter it is to perform the ‘Isha prayer. Thus, since each of these five times points to a mighty revolution, is a sign indicating the tremendous dominical activity, and a token of the universal Divine bounties, it is perfect wisdom that being a debt and an obligation, the prescribed prayers should be specified at those times.  Glory be unto You! We have no knowledge save that which You have taught us; indeed You are All-Knowing, All-Wise.5O God! Grant blessings and peace to the one whom You sent as a teacher to Your servants to instruct them in knowledge of You and worship of You, and to make known the treasures of Your Names, and to translate the signs of the book of the universe and as a mirror to its worship of the beauty of Your dominicality, and to all his Family and Companions, and have mercy on us and on all believing men and women. Amen. Through Your Mercy, O Most Merciful of the Merciful!  ____________________ 5. Qur’an, 2:32The Words / Tenth Word - p.59 The Tenth Word Resurrection and the Hereafter NOTE [The reasons for my writing these treatises in the form of metaphors, comparisons and stories are to facilitate comprehension and to show how rational, appropriate, well-founded and coherent are the truths of Islam. The meaning of the stories is contained in the truths that conclude them; each story is like an allusion pointing to its concluding truth. Therefore, they are not mere fictitious tales, but veritable truths.] In the Name of God, the Compassionate, the Merciful.Look, then, to the signs of God’s mercy -how He restores life to the earth after its death- verily He it is Who quickens the dead, for He is powerful over all things.1Brother, if you wish for a discussion of resurrection and the hereafter in simple and common language, in a straightforward style, then listen to the following comparison, together with my own soul. Once two men were travelling through a land as beautiful as Paradise (by that land, we intend the world). Looking around them, they saw that everyone had left open the door of his home and his shop and was not paying attention to guarding it. Money and property were readily accessible, without anyone to claim them. One of the two travellers grasped hold of all that he fancied, stealing it and usurping it. Following his inclinations, he committed every kind of injustice and abomination. None of the people of that land moved to stop him. But his friend said to him: “What are you doing? You will be punished, and I will be dragged into misfortune along with you. All this property belongs to the state. The people  ____________________ 1. Qur'an, 30:50.  NOTE: The main part of this translation of  the Tenth Word is by Hamid Algar, Prof. of Middle East Studies in the Univ. of Califıornia, Berkeley, USA, and was first published in 1980. It has been slightly amended to fit the present work.The Words / Tenth Word - p.60 of this land, including even the children, are all soldiers or government servants. It is because they are at present civilians that they are not interfering with you. But the laws here are strict. The king has installed telephones everywhere and his agents are everywhere. Go quickly, and try to settle the matter.” But the empty-headed man said in his obstinacy: “No, it is not state property; it belongs instead to some endowment, and has no clear or obvious owner. Everyone can make use of it as he sees fit. I see no reason to deny myself the use of these fine things. I will not believe they belong to anyone unless I see him with my own eyes.” He continued to speak in this way, with much philosophical sophistry, and an earnest discussion took place between them. First the empty-headed man said: “Who is the king here? I can’t see him,” and then his friend replied: “Every village must have its headman; every needle must have its manufacturer and craftsman. And, as you know, every letter must be written by someone. How, then, can it be that so extremely well-ordered a kingdom should have no ruler? And how can so much wealth have no owner, when every hour a train2 arrives filled with precious and artful gifts, as if coming from the realm of the unseen? And all the announcements and proclamations, all the seals and stamps, found on all those goods, all the coins and the flags waving in every corner of the kingdom - can they be without an owner? It seems you have studied foreign languages a little, and are unable to read this Islamic script. In addition, you refuse to ask those who are able to read it. Come now, let me read to you the king’s supreme decree.” The empty-headed man then retorted: “Well, let us suppose there is a king; what harm can he suffer from the minute use I am making of all his wealth? Will his treasury decrease on account of it? In any event, I can see nothing here resembling prison or punishment.” His friend replied: “This land that you see is a manoeuvering ground. It is, in addition, an exhibition of his wonderful royal arts. Then again it may be regarded as a temporary hospice, one devoid of foundations. Do you not see that every day one caravan arrives as another departs and vanishes? It is being constantly emptied and filled. Soon the whole land will be changed; its inhabitants will depart for another and more lasting realm. There everyone will be either rewarded or punished in accordance with his services.” That treacherous empty-headed one retorted rebelliously: “I don’t believe it. Is it at all possible that a whole land should perish, and be transferred to another realm?” ____________________</blockquote>

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