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<blockquote data-quote="teblið" data-source="post: 317138" data-attributes="member: 1011058"><p>that deserves unending admiration with implicit enmity, hatred and rejection. From this we </p><p>understand the profound reason for the unbeliever’s enmity to God. </p><p>So endless generosity and liberality, peerless fairness and beauty, flawless perfection - all these </p><p>require the existence of eternally grateful and longing supplicants and admirers. But we see in </p><p>this hospice of the world that everyone quickly leaves and vanishes, having had only a taste of </p><p>that generosity, enough to whet his appetite but not to satiate him, and having seen only a dim </p><p>light coming from the perfection, or rather a faint shadow of its light, without in any way being </p><p>fully satisfied. It follows, then, that men are going toward a place of eternal joy where all will be </p><p>bestowed on them in full measure. </p><p>In short, just as this world, with all its creatures, decisively demonstrates the existence of the </p><p>Glorious Maker, so too do His sacred attributes and Names indicate, show and logically require, </p><p>the existence of the hereafter. </p><p>____________________ </p><p>12. Although all beings that act as mirrors for God's beauty constantly vanish and disappear, those that succeed them </p><p>display and manifest in their forms and features the same beauty and fairness. This shows that the beauty in question </p><p>does not belong to them; the visible instances of beauty are rather the signs and indications of a transcendent and </p><p>sacred beauty. </p><p>The Words / Tenth Word - Fifth Truth - p.81 </p><p> FIFTH TRUTH </p><p>The gate of Compassion and Muhammadan Worship, </p><p>the Manifestation of the Names of </p><p>Answerer of Prayer and Compassionate</p><p>Is it at all possible that a Lord possessing infinite compassion and mercy, Who most </p><p>compassionately fulfils the smallest need of His lowliest creatures in the most unexpected </p><p>fashion, Who heeds the muffled plea for help of His most obscure creature, and Who responds to </p><p>all the petitions He hears, whether vocal or mute - is it at all possible that such a Lord should not </p><p>pay heed to the greatest petition of the foremost among His servants, the most beloved among his </p><p>creatures, that He should not hear and grant his most exalted prayer? The kindness and ease </p><p>manifested in the feeding and nurturing of weak and young animals show that the Monarch of the </p><p>cosmos exercises his dominicality with infinite mercy. </p><p>Is it at all possible that a compassion merciful to this degree in the exercise of dominicality </p><p>should not accept the prayer of the most virtuous and beautiful of all creation?</p><p>13</p><p> This truth is </p><p>explained in the Nineteenth Word, but let us repeat our statement of the matter here: </p><p>O friend listening to these words together with my own soul! We said in the comparison that a </p><p>meeting took place on a certain island, and a most noble commander delivered a speech there. In </p><p>order to find out the truth indicated in the comparison, come, let us depart from this age, and in </p><p>our mind and imagination travel to the Arabian Peninsula in the blessed age of the Prophet, in </p><p>order to visit and watch him while he is performing his duties and engaging in worship. See, just </p><p>as he is the means for the attainment of eternal bliss, by means of his messengerhood and </p><p>guidance, so too he is the cause for the existence of that bliss and the means for the creation of Paradise, by means of his worship and prayer. </p><p>Now see! That being is praying for eternal bliss in such supreme supplication, with such sublime </p><p>worship, that it is as if this island, or even the whole world, were praying and supplicating </p><p>together with him. For the worship he performs contains within itself not only the worship of the </p><p>community tha </p><p>____________________ </p><p>13. He whose kingdom has lasted one thousand three hundred and fifty years, who has generally had more than three </p><p>hundred and fifty million subjects, to whom his subjects daily renew their pledge of allegiance and to whose </p><p>perfections they continually bear witness, whose commands are obeyed in perfect submission, whose spiritual hue </p><p>has colored half of the globe and a fifth of mankind, who is the beloved of men's hearts and the educator of their </p><p>spirits - such a being is without doubt the greatest servant of the Lord Who holds sway over the universe. Also, since </p><p>most of the realms of beings applauded that being's function and duty through each bearing the fruit of his miracles, </p><p>he is for sure the most beloved creature of the Fashioner of the cosmos. Similarly, the desire for perpetuity existing </p><p>in all men by virtue of their very nature, a desire that lifts men from the lowest of the low to the highest of the high, </p><p>is the greatest of all desires and petitions, fit to be presented to the Provider of all Needs only by the greatest among </p><p>His servants. </p><p>The Words / Tenth Word - Fifth Truth - p.82 </p><p>follows him, but also that of all the other prophets, in its essential form, by virtue of the </p><p>correspondence existing between him and them. Moreover, he performs his supreme prayer and </p><p>offers his supplications in such a vast congregation that it is as if all luminous and perfect men, </p><p>from the time of Adam down to the present, were following him in prayer and saying “amen” to </p><p>his supplications!</p><p>14</p><p> He is praying for so universal a need -immortality- that not merely the people </p><p>of this earth, but also the inhabitants of the heavens and the entirety of creation are participating </p><p>in his supplications and silently proclaiming, “yes, o Lord! Grant his prayer; we too desire it.” He </p><p>petitions for everlasting bliss with such touching sadness, in so yearning, so longing, and so </p><p>pleading a fashion, that he causes the whole of the cosmos to weep and thus to share in his </p><p>prayer. </p><p>See, he desires and prays for bliss, for such a purpose and goal that he elevates man and all </p><p>creatures from captivity in the abysmal state of utter annihilation, from worthlessness, </p><p>uselessness, and purposelessness to the apex of preciousness, eternity, exalted function, and the </p><p>rank of being a script penned by God. </p><p>See, he makes his petition with such elevated plea for succour, makes his supplication with so </p><p>sweet a request for mercy, that it is as if he caused all beings, the heavens and God’s throne itself </p><p>to listen, and to echo his prayer ecstatically with cries of “amen, o Lord, amen!”</p><p>15</p><p>____________________ </p><p>?</p></blockquote><p></p>
[QUOTE="teblið, post: 317138, member: 1011058"] that deserves unending admiration with implicit enmity, hatred and rejection. From this we understand the profound reason for the unbeliever’s enmity to God. So endless generosity and liberality, peerless fairness and beauty, flawless perfection - all these require the existence of eternally grateful and longing supplicants and admirers. But we see in this hospice of the world that everyone quickly leaves and vanishes, having had only a taste of that generosity, enough to whet his appetite but not to satiate him, and having seen only a dim light coming from the perfection, or rather a faint shadow of its light, without in any way being fully satisfied. It follows, then, that men are going toward a place of eternal joy where all will be bestowed on them in full measure. In short, just as this world, with all its creatures, decisively demonstrates the existence of the Glorious Maker, so too do His sacred attributes and Names indicate, show and logically require, the existence of the hereafter. ____________________ 12. Although all beings that act as mirrors for God's beauty constantly vanish and disappear, those that succeed them display and manifest in their forms and features the same beauty and fairness. This shows that the beauty in question does not belong to them; the visible instances of beauty are rather the signs and indications of a transcendent and sacred beauty. The Words / Tenth Word - Fifth Truth - p.81 FIFTH TRUTH The gate of Compassion and Muhammadan Worship, the Manifestation of the Names of Answerer of Prayer and Compassionate Is it at all possible that a Lord possessing infinite compassion and mercy, Who most compassionately fulfils the smallest need of His lowliest creatures in the most unexpected fashion, Who heeds the muffled plea for help of His most obscure creature, and Who responds to all the petitions He hears, whether vocal or mute - is it at all possible that such a Lord should not pay heed to the greatest petition of the foremost among His servants, the most beloved among his creatures, that He should not hear and grant his most exalted prayer? The kindness and ease manifested in the feeding and nurturing of weak and young animals show that the Monarch of the cosmos exercises his dominicality with infinite mercy. Is it at all possible that a compassion merciful to this degree in the exercise of dominicality should not accept the prayer of the most virtuous and beautiful of all creation? 13 This truth is explained in the Nineteenth Word, but let us repeat our statement of the matter here: O friend listening to these words together with my own soul! We said in the comparison that a meeting took place on a certain island, and a most noble commander delivered a speech there. In order to find out the truth indicated in the comparison, come, let us depart from this age, and in our mind and imagination travel to the Arabian Peninsula in the blessed age of the Prophet, in order to visit and watch him while he is performing his duties and engaging in worship. See, just as he is the means for the attainment of eternal bliss, by means of his messengerhood and guidance, so too he is the cause for the existence of that bliss and the means for the creation of Paradise, by means of his worship and prayer. Now see! That being is praying for eternal bliss in such supreme supplication, with such sublime worship, that it is as if this island, or even the whole world, were praying and supplicating together with him. For the worship he performs contains within itself not only the worship of the community tha ____________________ 13. He whose kingdom has lasted one thousand three hundred and fifty years, who has generally had more than three hundred and fifty million subjects, to whom his subjects daily renew their pledge of allegiance and to whose perfections they continually bear witness, whose commands are obeyed in perfect submission, whose spiritual hue has colored half of the globe and a fifth of mankind, who is the beloved of men's hearts and the educator of their spirits - such a being is without doubt the greatest servant of the Lord Who holds sway over the universe. Also, since most of the realms of beings applauded that being's function and duty through each bearing the fruit of his miracles, he is for sure the most beloved creature of the Fashioner of the cosmos. Similarly, the desire for perpetuity existing in all men by virtue of their very nature, a desire that lifts men from the lowest of the low to the highest of the high, is the greatest of all desires and petitions, fit to be presented to the Provider of all Needs only by the greatest among His servants. The Words / Tenth Word - Fifth Truth - p.82 follows him, but also that of all the other prophets, in its essential form, by virtue of the correspondence existing between him and them. Moreover, he performs his supreme prayer and offers his supplications in such a vast congregation that it is as if all luminous and perfect men, from the time of Adam down to the present, were following him in prayer and saying “amen” to his supplications! 14 He is praying for so universal a need -immortality- that not merely the people of this earth, but also the inhabitants of the heavens and the entirety of creation are participating in his supplications and silently proclaiming, “yes, o Lord! Grant his prayer; we too desire it.” He petitions for everlasting bliss with such touching sadness, in so yearning, so longing, and so pleading a fashion, that he causes the whole of the cosmos to weep and thus to share in his prayer. See, he desires and prays for bliss, for such a purpose and goal that he elevates man and all creatures from captivity in the abysmal state of utter annihilation, from worthlessness, uselessness, and purposelessness to the apex of preciousness, eternity, exalted function, and the rank of being a script penned by God. See, he makes his petition with such elevated plea for succour, makes his supplication with so sweet a request for mercy, that it is as if he caused all beings, the heavens and God’s throne itself to listen, and to echo his prayer ecstatically with cries of “amen, o Lord, amen!” 15 ____________________ ? [/QUOTE]
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