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Mesaj: <blockquote data-quote="teblið" data-source="post: 317140" data-attributes="member: 1011058">15. Indeed, it is not at all possible that the Master of this world, all of Whose doings are self-evidently inspired by consciousness, knowledge and wisdom, should be unaware and uninformed of the acts of the foremost among all of His creatures. Again, it is not at all possible that the All-Knowing Master should remain indifferent to the deeds and prayers of that foremost among His creatures, and deem them unimportant despite being aware of them. It is further impossible that the Powerful and Merciful Master of the World should not accept his prayers, having not remained indifferent to them. Yes, through the light of the Muhammedan Being the form of the world has changed. The true essence of men and all beings in the cosmos became apparent through that light; it became clear that they are each missives of the Eternally Besought One proclaiming the Divine Names, precious and profound beings with Godgiven functions and destined to manifest eternity. Were it not for that light, beings would be condemned to utter annihilation, they would be valueless, meaningless, useless, confused, the result of blind chance, sunk in the darkness of illusion. It is for this reason that just as men say "amen" to the prayer of the Prophet, so too all other beings, from the face of the earth up to God's throne, from the soil to the stars, all take pride in his light, and proclaim their connection with him. The very spirit of the worship of the Prophet is indeed none other than this prayer. Again, all the motions and workings of the cosmos are in their essence prayer. For example, the progress of a seed until it becomes a tree is a form of prayer to the Creator. The Words / Tenth Word - Fifth Truth - p.83 See, he requests bliss and eternity from a Being, One so All-Hearing, Generous and Powerful, so All-Seeing, Merciful and Knowledgeable that He sees, hears, accepts and takes pity upon the most secret wish, the slightest desire of the most obscure of his creatures, this, in observable form. He answers all pleas even if they are silently proffered. He bestows all things and answers all pleas in so wise, percipient and merciful a fashion that no doubt remains that all that nurturing and regulating can derive only from One All-Hearing and All-Seeing, One Generous and Merciful. Let us listen to what the Pride of All Being is requesting, that source of honour for all of mankind, that one unique in all of creation, who bears on his back the burden of all men, who standing on this earth lifts up his hands towards God’s throne and offers up a prayer which in its reality contains the essence of the worship of all of mankind. See, he is asking for eternal bliss forhimself and for his community. He is asking for eternity and Paradise. He is making his plea together with all the Divine Sacred Names that display their beauty in the mirrors of all created being. You can see, indeed, that he is seeking intercession from those Names. If there were not countless reasons and causes for the existence of the hereafter, a single prayer of that exalted being would be enough for the creation of Paradise, a task as easy for the power of the Merciful Creator as the creation of spring.16Indeed, how could the creation of spring be difficult for the Possessor of Absolute Power Who each spring makes the face of the world into a plain of resurrection, and brings forth there a hundred thousand examples of resurrection? In just the same way that the messengerhood of the Prophet was the reason for the foundation of this realm of trial -the saying “were it not for thee, were it not for thee, I would not have created the spheres”17 being an indication of this- so too the worship he performed was the cause for the foundation of the abode of bliss. Is it at all possible that the flawless perfection of artistry, the peerless beauty of dominicality expressed in the order of the world and the comprehensive mercy that reduce all to bewilderment, should not answer his prayer, and thus tolerate an extreme form of ugliness, cruelty and disorder? Is it possible that it would listen to the most petty and insignificant desires and grant them, but dismiss significant and important desires as worthless, and fail to ____________________ 16. To display wondrous samples of art, and examples of resurrection on the face of the earth that, compared with the hereafter is like a narrow page, to inscribe and include on that single page, in perfect order, all the different species of creation, that resemble three hundred thousand separate books, is certainly more difficult than building and creating the delicate and symmetrical structure of Paradise in the broad realm of eternity. Indeed, it may be said that to whatever degree Paradise is more elevated than the spring, to that degree the creation of the gardens of spring is more difficult and wondrous than the creation of Paradise.  17. 'Ali al-Qari, Sharh al-Shifa, i, al-Ajluni, Kashf al-Khafa, ii, 164 The Words / Tenth Word - Sixth Truth - p.84 fulfil them? No, a thousand times no! Such beauty can never accept such ugliness and itself become ugly.</blockquote>

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