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Konuya cevap cer

Mesaj: <blockquote data-quote="teblið" data-source="post: 317141" data-attributes="member: 1011058">18. It is unanimously agreed the total reversal of truths is impossible. It is quite impossible that something should become the very opposite and reverse of itself, and impossible to the thousandth degree that something should retain its own nature, and yet at the same time become identical with its opposite. Thus infinite beauty cannot become ugliness, while yet remaining beauty, and, in our example, it is not possible that the beauty of Dominicality, a beauty perceptible and manifest in its existence, should retain its quiddity as the beauty of Dominicality, but become the very essence of ugliness. This would be the strangest of all impossible and false notions in the worldThe Words / Tenth Word - Sixth Truth - p.85 of being tested in service. The abode itself changes each hour. Again, all of the monarch’s subjects stay only for a few brief minutes in order to behold the samples of the precious bounty of the Glorious Maker, to look on His miraculous works of art in the exhibition of the world with the eye of a buyer. Then they disappear. The exhibition itself changes every minute. Whoever leaves it, never returns, and whoever comes to it, will ultimately depart. Now this state and circumstance definitively shows that behind and beyond this hospice, this testing-ground, this exhibition, there are permanent palaces and eternal abodes that fully manifest and support God’s everlasting sovereignty; there are gardens and treasurehouses full of the pure and exalted originals of the forms and copies we see in this world. If we strive here in this world, it is for the sake of what awaits us there. We work here, and are rewarded there. Bliss awaits everyone there, in accordance with his capacity, as long as he does not squander his share. Yes, it is impossible that such eternal kingship should concentrate exclusively on these wretched transient beings. Consider this truth through the telescope of the following comparison. You are travelling along a road. You see a caravanserai ahead of you on the road, built by a great personage for people coming to visit him. Millions are spent on the decoration of the caravanserai so that guests should enjoy their one night’s stay there, and for their instruction. But the guests see very little of thosedecorations, look at them for a very short time; briefly tasting the joys of what is offered them, they go on their way without being satiated. But each guest takes a photograph of the objects in the caravanserai by means of his special camera. Also, the servants of that great personage record with great care the conduct of all the guests and preserve the record. You see, too, that he destroys every day most of the valuable decorations, and replaces them with fresh decorations for the newly arriving guests. After seeing all this, will any doubt remain that the personage who has constructed this caravanserai on the road has permanent and exalted dwellings, inexhaustible and precious treasures, an uninterrupted flow of great generosity? By means of the generosity displayed in the caravanserai, he intends merely to whet the appetite of his guests for those things he keeps in his immediate presence; to awaken their desire for the gifts he has prepared for them. So too, if you look upon the state of the hospice of this world without falling into drunkenness, you will understand the following nine principles: • First Principle: You will understand that this world does not exist for its own sake, any more than does the caravanserai. It is impossible that it should assume this shape by itself. Rather, it isa well-constructed hospice, wisely designed to receive the caravan of beings that constantly arrive to alight before departing again. The Words / Tenth Word - Sixth Truth - p.86 • Second Principle: You will understand, too, that those living within this hospice are guests. They are invited by their Generous Sustainer to the Abode of Peace. • Third Principle: You will understand, further, that the adornments of this world are not simply for the sake of enjoyment or admiration. For if they yield pleasure for a time, they cause pain for a longer time with their cessation. They give you a taste and whet your appetite, but never satiate you. For either the life of the pleasure is short, or your life is short, too brief for you to become satiated. These adornments of high value and brief duration must, then, be for the sake of instruction in wisdom,19 for arousing gratitude, and for encouraging men to seek out the perpetual originals of which they are copies. They are, then, for other exalted goals beyond themselves. • Fourth Principle: You will understand also that the adornments of this world20 are like samples and forms of the blessings stored up in Paradise by the mercy of the Compassionate One for the people of faith. • Fifth Principle: You will understand, too, that all of these transient objects have not been created for the sake of annihilation, in order to appear briefly and then vanish. The purpose for their creation is rather briefly to be</blockquote>

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